Britain and the Beginning of Scotland
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James III and VIII
Gale Primary Sources Start at the source. James III and VIII Professor Edward Corp Université de Toulouse Bonnie Prince Charlie Entering the Ballroom at Holyroodhouse before 30 Apr 1892. Royal Collection Trust/ ©Her Majesty Queen Elizabeth II 2018 EMPOWER™ RESEARCH The life story of James III and VIII is mainly contained Germain-en-Laye in France, James had good reason to within the Stuart Papers in the Royal Archives at be confident that he would one day be restored to the Windsor Castle. They contain thousands of documents thrones of his father. In the second (1719-66), when he in hundreds of volumes giving details of his political mainly lived at Rome, he increasingly doubted and and personal correspondence, of his finances, and of eventually knew that he would never be restored. The the management of his court. Yet it is important to turning point came during the five years from the recognise that the Stuart Papers provide a summer of 1714 to the summer of 1719, when James comprehensive account of the king's life only from the experienced a series of major disappointments and beginning of 1716, when he was 27 years old. They tell reverses which had a profound effect on his us very little about the period from his birth at personality. Whitehall Palace in June 1688 until he reached the age He had a happy childhood at Saint-Germain, where he of 25 in 1713, and not much about the next two years was recognised as the Prince of Wales and then, after from 1713 to the end of 1715. -
Medieval Heritage and Pilgrimage Walks
Medieval Heritage and Pilgrimage Walks Cleveland Way Trail: walk the 3 miles from Rievaulx Abbey, Yorkshire to Helmsley Castle and tread in the footsteps of medieval Pilgrims along what’s now part of the Cleveland Way Trail. Camino de Santiago/Way of St James, Spain: along with trips to the Holy Land and Rome, this is the most famous medieval pilgrimage trail of all, and the most well-travelled in medieval times, at least until the advent of Black Death. Its destination point is the spot St James is said to have been buried, in the Cathedral of Santiago de Compostela. Today Santiago is one of UNESCO’s World Heritage sites. Read more . the Cathedral of Santiago de Compostela holds a Pilgrims’ Mass every day at noon. Walk as much or as little of it as you like. Follow the famous scallop shell symbols. A popular starting point, both today and in the Middle Ages, is either Le Puy in the Massif Central, France OR the famous medieval Abbey at Cluny, near Paris. The Spanish start is from the Pyrenees, on to Roncevalles or Jaca. These routes also take in the Via Regia and/or the Camino Frances. The Portuguese way is also popular: from the Cathedrals in either Lisbon or Porto and then crossing into Falicia/Valenca. At the end of the walk you receive a stamped certifi cate, the Compostela. To achieve this you must have walked at least 100km or cycled for 200. To walk the entire route may take months. Read more . The route has inspired many TV and fi lm productions, such as Simon Reeve’s BBC2 ‘Pilgrimage’ series (2013) and The Way (2010), written and directed by Emilio Estevez, about a father completing the pilgrimage in memory of his son who died along the Way of St James. -
1 Culture, Tourism, Europe and External Relations Committee
Culture, Tourism, Europe and External Relations Committee Scotland’s Screen Sector Written submission from Caledonia TV Introduction Glasgow based Caledonia TV is celebrating its 25th anniversary this year. We make quality popular factual programmes for all the major UK broadcasters and have a growing international slate. Caledonia has produced hundreds of hours for the BBC – Channels 2 and 4, Scotland, Alba, Wales, Northern Ireland and BBC America - ITV, Channel 4, Five, Sky, Foxtel, The History Channel Europe, USA and Australia, the Crime & Investigation Channel and Germany’s ZDF. We now employ 14 people full time, along with various freelancers. We currently have a four year output deal for 24 hours per year of programming from BBC Alba. Leadership, Strategy and Support How can the industry successfully implement the recommendations outlined in the Screen Sector Leadership Group report? The core message of the SSLG recommendations is increased investment. There is no doubt Scotland has creativity, business expertise and talent. But Scotland is also lagging behind, not just the rest of the world, but other parts of the UK. In our submission, we focus on our experiences of previous investment – good and bad - and strategies for the future. How can we ensure that the Screen Unit has the remit and responsibility for providing the strategic vision and leadership across the sector? The screen sector – with its own wide range of conflicting remits from cultural to commercial – sits within a still wider arts body Creative Scotland (CS). It is critical that the Screen Unit (SU) adopts a coherent targeted approach to our complex and fast changing industry with its different, sometimes competing, priorities. -
Personal Names and Denomination of Livonians in Early Written Sources
ESUKA – JEFUL 2014, 5–1: 13–26 PERSONAL NAMES AND DENOMINATION OF LIVONIANS IN EARLY WRITTEN SOURCES Enn Ernits Estonian University of Life Sciences Abstract. This paper presents the timeline of ethnonyms denoting Livonians; specifies their chronology; and analyses the names used for this ethnos and possible personal names. If we consider the dating of the event, the earliest sources mentioning Livonians are Gesta Danorum and the Tale of Bygone Years (both 10th century), but both sources present rather dubious information: in the first the battle of Bråvalla itself or the date are dubious (6th, 8th or 10th century); in the latter we cannot be sure that the member of the Rus delegation was really a Livonian. If we consider the time of recording, the earliest sources are two rune inscriptions from Sweden (11th century), and the next is the list of neighbouring peoples of the Russians from the Tale of Bygone Years (12th century). The personal names Bicco and Ger referred in Gesta Danorum, and Либи Аръфастовъ in Tale of Bygone Years are very problematic. The first certain personal name of a Livonian is *Mustakka, *Mustukka or *Mustoikka (from Finnic *musta ‘black’) written in 1040–1050s on a strip of birch bark in Novgorod. Keywords: Livs, Finnic peoples, ethnonyms, anthroponyms, onomastics DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.01 1. Introduction This paper (1) seeks to present the timeline of ethnonyms denoting Livonians; (2) to specify their chronology; (3) and to analyse the names used for this ethnos and possible personal names. It is supple- mental to the paper by Mauno Koski on words denoting Livonians (Koski 2011). -
Gaelic Scotland in the Colonial Imagination
Gaelic Scotland in the Colonial Imagination Gaelic Scotland in the Colonial Imagination Anglophone Writing from 1600 to 1900 Silke Stroh northwestern university press evanston, illinois Northwestern University Press www .nupress.northwestern .edu Copyright © 2017 by Northwestern University Press. Published 2017. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication data are available from the Library of Congress. Except where otherwise noted, this book is licensed under a Creative Commons At- tribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. In all cases attribution should include the following information: Stroh, Silke. Gaelic Scotland in the Colonial Imagination: Anglophone Writing from 1600 to 1900. Evanston, Ill.: Northwestern University Press, 2017. For permissions beyond the scope of this license, visit www.nupress.northwestern.edu An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org Contents Acknowledgments vii Introduction 3 Chapter 1 The Modern Nation- State and Its Others: Civilizing Missions at Home and Abroad, ca. 1600 to 1800 33 Chapter 2 Anglophone Literature of Civilization and the Hybridized Gaelic Subject: Martin Martin’s Travel Writings 77 Chapter 3 The Reemergence of the Primitive Other? Noble Savagery and the Romantic Age 113 Chapter 4 From Flirtations with Romantic Otherness to a More Integrated National Synthesis: “Gentleman Savages” in Walter Scott’s Novel Waverley 141 Chapter 5 Of Celts and Teutons: Racial Biology and Anti- Gaelic Discourse, ca. -
Alba and Free Trade in the Americas
CUBA AND THE CONSTRUCTION OF ALTERNATIVE GLOBAL TRADE SYSTEMS: ALBA AND FREE TRADE IN THE AMERICAS LARRY CATÁ BACKER* & AUGUSTO MOLINA** ABSTRACT The ALBA (Alternativa Bolivariana para los Pueblos de Nuestra América) (Bolivarian Alternative for The People of Our America), the command economy alternative to the free trade model of globalization, is one of the greatest and least understood contributions of Cuba to the current conversation about globalization and economic harmonization. Originally conceived as a means for forging a unified front against the United States by Cuba and Venezuela, the organization now includes Nicaragua, Honduras, Dominica, and Bolivia. ALBA is grounded in the notion that globalization cannot be left to the private sector but must be overseen by the state in order to maximize the welfare of its citizens. The purpose of this Article is to carefully examine ALBA as both a system of free trade and as a nexus point for legal and political resistance to economic globalization and legal internationalism sponsored by developed states. The Article starts with an examination of ALBA’s ideology and institutionalization. It then examines ALBA as both a trade organization and as a political vehicle for confronting the power of developed states in the trade context within which it operates. ALBA remains * W. Richard and Mary Eshelman Faculty Scholar and Professor of Law, Dickinson Law School; Affiliate Professor, School of International Affairs, Pennsylvania State University, University Park, Pennsylvania; and Director, Coalition for Peace & Ethics, Washington, D.C. The author may be contacted at [email protected]. An earlier version of this article was presented at the Conference, The Measure of a Revolution: Cuba 1959-2009, held May 7–9, 2009 at Queen’s University, Kingston, Ontario, Canada. -
Does Red Clydeside Really Matter Anymore?
Christopher Fevre 100009227 ‘Does Red Clydeside Really Matter Any More?’ Word Count: 4,290 Red Clydeside, described aptly by Maggie Craig as ‘those heady decades at the beginning of the twentieth century when passionate people and passionate politics swept like a whirlwind through Glasgow’ is arguably the most significant yet controversial subject in Scottish labour and social history.1 Yet, it is because of this controversy that questions still linger regarding the significance of Red Clydeside in the overall narrative of British and more specifically, Scottish history. The title of this paper, ‘Does Red Clydeside Really Matter Any More?’ has been generously borrowed from Terry Brotherstone’s interesting article in Militant Workers: Labour and Class Conflict on the Clyde 1900- 1950.2 Following a decade in which the legacy of the Red Clydesiders had been systematically attacked by revisionist historians agitated by contemporary attempts to link the events on the Clyde with those occurring in Russia in 1917, Brotherstone emphasised the new and developing common sense approach to the Red Clydeside debate. It was argued that ‘A new consensus seems to be emerging... which acknowledges the significance of the events associated with Red Clydeside, but seeks to dissociate them from what is now perceived as the ‘myth’ or ‘legend’ that they involved a revolutionary challenge to the British state’. However, as a consequence of the ever changing nature of Red Clydeside historiography it is now time for a re-assessment of the significance of Red Clydeside which incorporates new research into the rise of left-wing politics in Scotland more generally. -
NEWSLETTER April 2008
NEWSLETTER April 2008 Registered Charity No. 326285 CONTENTS Chair’s message 1 FROM THE CHAIR 2008 Summer School 4 Reports 6 I usually like to detail for you the activities that I have undertaken on Obituary 12 your behalf as SoC Chair since the last Newsletter. As you will see News 14 from the next three items I have failed spectacularly in this matter Events 16 - predominantly because of my op and rehab time. End Note 19 I received a request to be on the AGI Conference Organising Team Application forms - for this year, as they wanted “someone who is familiar and active Wallis Award 20 in the neo-geo arena actively engaged in the working group that Summer School Bursary 21 shapes it.” Unfortunately, I had to turn it down as I couldn’t make the first meeting in November as I was in hospital. I see from the Illustrator Workshop 22 website (http://www.agi.org.uk/) that Sean Phelan is the keynote speaker. The pitch of the conference - AGI GeoCommunity ‘08 “Shaping a Changing World” - is certainly changing, and it would NEWSLETTER be interesting to hear his presentation. Sean is the founder of Mul- CONTRIBUTIONS timap, which was purchased by Microsoft in December 2007. Welcome to the April There was also an offer to represent SoC on the UKGeoForum issue of the SoC Newsletter. - which is “a group of societies and associations that represent the The Newsletter is core interests that encompass geography, mapping and the ge- published three times a ospatial information handling industry” - http://www.ukgeoforum. -
A File in the Online Version of the Kouroo Contexture (Approximately
SETTING THE SCENE FOR THOREAU’S POEM: YET AGAIN WE ATTEMPT TO LIVE AS ADAM 11th Century 1010s 1020s 1030s 1040s 1050s 1060s 1070s 1080s 1090s 12th Century 1110s 1120s 1130s 1140s 1150s 1160s 1170s 1180s 1190s 13th Century 1210s 1220s 1230s 1240s 1250s 1260s 1270s 1280s 1290s 14th Century 1310s 1320s 1330s 1340s 1350s 1360s 1370s 1380s 1390s 15th Century 1410s 1420s 1430s 1440s 1450s 1460s 1470s 1480s 1490s 16th Century 1510s 1520s 1530s 1540s 1550s 1560s 1570s 1580s 1590s 17th Century 1610s 1620s 1630s 1640s 1650s 1660s 1670s 1680s 1690s 18th Century 1710s 1720s 1730s 1740s 1750s 1760s 1770s 1780s 1790s 19th Century 1810s Alas! how little does the memory of these human inhabitants enhance the beauty of the landscape! Again, perhaps, Nature will try, with me for a first settler, and my house raised last spring to be the oldest in the hamlet. To be a Christian is to be Christ- like. VAUDÈS OF LYON 1600 William Gilbert, court physician to Queen Elizabeth, described the earth’s magnetism in DE MAGNETE. Robert Cawdrey’s A TREASURIE OR STORE-HOUSE OF SIMILES. Lord Mountjoy assumed control of Crown forces, garrisoned Ireland, and destroyed food stocks. O’Neill asked for help from Spain. HDT WHAT? INDEX 1600 1600 In about this year Robert Dudley, being interested in stories he had heard about the bottomlessness of Eldon Hole in Derbyshire, thought to test the matter. George Bradley, a serf, was lowered on the end of a lengthy rope. Dudley’s little experiment with another man’s existence did not result in the establishment of the fact that holes in the ground indeed did have bottoms; instead it became itself a source of legend as spinners would elaborate a just-so story according to which serf George was raving mad when hauled back to the surface, with hair turned white, and a few days later would succumb to the shock of it all. -
Dialectal Diversity in Contemporary Gaelic: Perceptions, Discourses and Responses Wilson Mcleod
Dialectal diversity in contemporary Gaelic: perceptions, discourses and responses Wilson McLeod 1 Introduction This essay will address some aspects of language change in contemporary Gaelic and their relationship to the simultaneous workings of language shift and language revitalisation. I focus in particular on the issue of how dialects and dialectal diversity in Gaelic are perceived, depicted and discussed in contemporary discourse. Compared to many minoritised languages, notably Irish, dialectal diversity has generally not been a matter of significant controversy in relation to Gaelic in Scotland. In part this is because Gaelic has, or at least is depicted as having, relatively little dialectal variation, in part because the language did undergo a degree of grammatical and orthographic standardisation in the late eighteenth and early nineteenth centuries, with the Gaelic of the Bible serving to provide a supra-dialectal high register (e.g. Meek 1990). In recent decades, as Gaelic has achieved greater institutionalisation in Scotland, notably in the education system, issues of dialectal diversity have not been prioritised or problematised to any significant extent by policy-makers. Nevertheless, in recent years there has been some evidence of increasing concern about the issue of diversity within Gaelic, particularly as language shift has diminished the range of spoken dialects and institutionalisation in broadcasting and education has brought about a degree of levelling and convergence in the language. In this process, some commentators perceive Gaelic as losing its distinctiveness, its richness and especially its flavour or blas. These responses reflect varying ideological perspectives, sometimes implicating issues of perceived authenticity and ownership, issues which become heightened as Gaelic is acquired by increasing numbers of non-traditional speakers with no real link to any dialect area. -
Sweetheart Abbey and Precinct Walls Statement of Significance
Property in Care (PIC) ID: PIC216 Designations: Scheduled Monument (SM90293) Taken into State care: 1927 (Guardianship) Last reviewed: 2013 STATEMENT OF SIGNIFICANCE SWEETHEART ABBEY AND PRECINCT WALLS We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH © Historic Environment Scotland 2018 You may re-use this information (excluding logos and images) free of charge in any format or medium, under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit http://nationalarchives.gov.uk/doc/open- government-licence/version/3/ or write to the Information Policy Team, The National Archives, Kew, London TW9 4DU, or email: [email protected] Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. Any enquiries regarding this document should be sent to us at: Historic Environment Scotland Longmore House Salisbury Place Edinburgh EH9 1SH +44 (0) 131 668 8600 www.historicenvironment.scot You can download this publication from our website at www.historicenvironment.scot Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH SWEETHEART ABBEY SYNOPSIS Sweetheart Abbey is situated in the village of New Abbey, on the A710 6 miles south of Dumfries. The Cistercian abbey was the last to be set up in Scotland. -
The Norse Influence on Celtic Scotland Published by James Maclehose and Sons, Glasgow
i^ttiin •••7 * tuwn 1 1 ,1 vir tiiTiv^Vv5*^M òlo^l^!^^ '^- - /f^K$ , yt A"-^^^^- /^AO. "-'no.-' iiuUcotettt>tnc -DOcholiiunc THE NORSE INFLUENCE ON CELTIC SCOTLAND PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW, inblishcre to the anibersitg. MACMILLAN AND CO., LTD., LONDON. New York, • • The Macmillan Co. Toronto, • - • The Mactnillan Co. of Canada. London, • . - Simpkin, Hamilton and Co. Cambridse, • Bowes and Bowes. Edinburgh, • • Douglas and Foults. Sydney, • • Angus and Robertson. THE NORSE INFLUENCE ON CELTIC SCOTLAND BY GEORGE HENDERSON M.A. (Edin.), B.Litt. (Jesus Coll., Oxon.), Ph.D. (Vienna) KELLY-MACCALLUM LECTURER IN CELTIC, UNIVERSITY OF GLASGOW EXAMINER IN SCOTTISH GADHELIC, UNIVERSITY OF LONDON GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9IO Is buaine focal no toic an t-saoghail. A word is 7nore lasting than the world's wealth. ' ' Gadhelic Proverb. Lochlannaich is ànnuinn iad. Norsemen and heroes they. ' Book of the Dean of Lismore. Lochlannaich thi'eun Toiseach bhiir sgéil Sliochd solta ofrettmh Mhamiis. Of Norsemen bold Of doughty mould Your line of oldfrom Magnus. '' AIairi inghean Alasdair Ruaidh. PREFACE Since ever dwellers on the Continent were first able to navigate the ocean, the isles of Great Britain and Ireland must have been objects which excited their supreme interest. To this we owe in part the com- ing of our own early ancestors to these isles. But while we have histories which inform us of the several historic invasions, they all seem to me to belittle far too much the influence of the Norse Invasions in particular. This error I would fain correct, so far as regards Celtic Scotland.