Clio’s Psyche Understanding the "Why" of Culture, Current Events, History, and Society

Volume 8, Number 4 March 2002

The Psychology of Terrorism and Mourning September 11 Special Issue

In Search of bin Laden Mourning, Melancholia, and Ted Goertzel the Palestinians Rutgers University Robert Pois Adam Robinson, an author and journalist University of Denver who has lived for 10 years in the Persian Gulf area, and has written the best book I have read on the Saudi Paul Elovitz dissident and terrorist. Though this book is not a Ramapo College of New Jersey psychobiography, to the best of my knowledge it How will our nation mourn the terrible provides more information on Osama bin Laden's events of September 11, 2001? What are the conse- childhood and personal life than previous sources: quences of a failure to mourn losses? What is the The most useful prior source I had found is a bio- role of war in mourning collective tragedy? As graphical sketch available online from PBS at Americans, historians of modern European history, . What makes Robinson’s upon the issue of mourning and how it relates to a volume special is that he conducted interviews major event of our lives. This brief article will pro- with members of bin Laden's family during the vide more historical insight and more questions (Continued on page 178) than answers but a historical perspective is vital to understanding these important questions. In a truly insightful work on the impact of "Home" Symposium the Great War upon the German home front, Bitter Wounds: German Victims of the Great War, 1914- 1939 (1984), Robert Weldon Whalen makes use of Home, Sweet Home Sigmund Freud’s differentiation between mourning Building and Destabilizing the and melancholia. Mourning, on both personal and national levels, means acceptance of loss and a Home Sphere willingness to go beyond it. It was naive, Freud Peter W. Petschauer thought, to believe that one could really end one’s Appalachian State University occasional ruminating about this. The term “closure,” so much a part of today’s psychological Everyone, it seems, has opinions about the lexicon, would have been rather strange for him to topic of "home." Some of these opinions are on the use in this context. Yet, Freud did believe that a surface and some are deeply imbedded. In some period of mourning, varying in length with the in- ways, home is as straightforward as Robert Frost’s dividuals involved and appropriate to familial and “Home is where they have to take you in” or Tho- mas Wolfe’s idea that one cannot return home. But in other ways home constitutes one of the most Turn to the next page for complex concepts and most profound psychologi- (Continued on page 207) IN THIS ISSUE Page 166 Clio’s Psyche March 2002

A Window to the Middle East ...... 195 IN THIS ISSUE Michael E. Nielsen What’s Osama bin Laden Doing on The Psychology of Terrorism and My Office Door? ...... 196 Mourning September 11 Sam A. Mustafa In Search of bin Laden...... 165 Understanding the Gap Between American Ted Goertzel And Iranian Students’ Views...... 198 Mourning, Melancholia, and the Palestinians...... 165 Simine Vazire with Patricia McCord Robert Pois and Paul Elovitz Individual Identity, Collective Experience, A Nation Mourns: The Kübler-Ross Model And Memory ...... 199 Applied to the World Trade Center Disaster ...... 168 Daniel Klenbort John Scott Smith The Infantilization of the American People...... 200 Counseling Alongside Ground Zero...... 170 H. John Rogers Irene Javors The Power of Images and Symbols: The Role of Children’s Delayed Reactions to September 11 ...... 171 Television in the Attacks of September 11...... 201 Robert Quackenbush Maria T. Miliora The Capture of Barbastro: Terror, Vengeance, and Fantasy War in Hollywood Action Films...... 203 Politics in 11th-Century Spain...... 173 Ryan Staude Brian Catlos Magical Thinking as a Response to Terrorism ...... 205 Sane People in Groups Can Be Terrorists Helen Smith When They Feel Threatened...... 175 A Nation Awakened? Terrorists Test Jonathan T. Drummond America's Resolve ...... 206 Beyond Martyrdom and Salvation...... 177 Craig D. Morrow and David J. Walker Chris Tatarka "Home" Symposium A Psychoanalytic Approach to bin Laden, Political Violence, and Islamic Suicidal Terrorism ...... 181 Home, Sweet Home: Building and Destabilizing Nancy Hartevelt Kobrin The Home Sphere...... 165 Peter W. Petschauer The Hunt for bin Laden: America’s “Second Intelligence Failure”?...... 184 Responses ...... 213 Aubrey Immelman Michael Britton Anatoly Isaenko Dan Dervin David Lotto Mohamed Atta’s Personality ...... 185 Paul H. Elovitz Evelyn Sommers Aubrey Immelman Amy C. Hudnall Howard F. Stein John Walker Lindh, the Taliban, and Me ...... 189 Reply ...... 222 F. Lincoln Grahlfs Peter W. Petschauer A Selected Bibliography on Suicidal Terrorism...... 189 Nancy Hartevelt Kobrin A Psychogeographical Tale of Two Cities ...... 223 Book Review by Peter W. Petschauer Denigrating Terrorists as Cowards ...... 195 Herbert Barry III Calls for Papers and Bulletin Board ...... 224

personal circumstances, was healthy. It enabled republic, was an inability of Germans to accept one to accept the reality of death. defeat in a war in whose outcome they had in- Melancholia, on the other hand, results vested so much effort. Obviously, individual Ger- from an inability to accept loss. This failure may man families could and did experience individual stem from a variety of reasons but in the end it re- losses just as did families in France or Great Brit- volves around an inability or unwillingness to ac- ain. But, loss on a national basis was difficult for cept the loss of an individual with whom one has many Germans to assimilate; for some, it proved to unresolved issues. It may involve an unwillingness be impossible. Millions of Germans were not emo- to accept the degree of emotional investment one tionally prepared to accept the reality of defeat. has had in an individual resulting in a sense of This was partly because throughout the war their frustration or betrayal. For Whalen, one of the pri- armies occupied territories of France and Belgium mary reasons for the sort of outrage generated by and to the east the Russians accepted defeat in the ’s defeat in the Great War and the imposi- humiliating Treaty of Brest Litovsk. For these Ger- tion, as many Germans saw it, of an unwelcome mans too much national blood had been spilled, March 2002 Clio’s Psyche Page 167 too much energy had been expended, and too much Europe. lebensraum (room for living, feeding) lost, for the While reeling from the shock of the terror- cause to be lost. Many blamed Jews, Communists, ism of September 11, Americans held many fune- and the democratic Weimar Republic for the disas- real ceremonies at Yankee Stadium, at Ground trous, unexpected outcome of the war and the hu- Zero, at sporting events, and even at the Winter miliating elements in the Treaty of Versailles. Na- Olympics in Salt Lake City. The media, politicians, zism was only one of many movements seeking to and public focused on extremely public funerals, avoid the work of mourning and healing by focus- interviews of survivors, and memorials. As of Feb- ing on the sense of betrayal. The Nazi focus on the ruary 2002, The New York Times is still running dead of World War I, so dramatically portrayed in individual obituaries of the close to 3000 people Leni Riefenstahl’s Triumph of the Will (1934), rep- who died in the World Trade Center. While such resented a commitment to vengeance -- future war memorials may contribute to the mourning process, and future deaths -- rather than a willingness to they may not necessarily have this effect. Irene truly mourn and move on with the issues of life. In Javors, in a personal communication, maintains short, since loss was not accepted on the national “that this ‘spectacle of death’ functions as a de- level, mature mourning was avoided and the emo- fense against experiencing those nasty real feelings tional and military issues would be replayed in of terror in the face of loss. By going to the funer- World War II with disastrous consequences for als of people we do not know, we allow ourselves to go through a sort of pantomime of grief once removed … while tricking ourselves into believing Clio’s Psyche we are really feeling all this pain and loss.” As a grief specialist and psychotherapist “trained to ask Vol. 8, No. 4 March 2002 myself, what lies beneath what is being stated….”

ISSN 1080-2622 she remains unclear as to what is happening. As scholars of the emotional life of nations, we need Published Quarterly by The Psychohistory Forum 627 Dakota Trail, Franklin Lakes, NJ 07417 to understand far more about the implications of Telephone: (201) 891-7486 such rituals to the societal working through of grief e-mail: [email protected] and the restoration of a healthy optimism regarding

Editor: Paul H. Elovitz, PhD life. Associate Editor: Bob Lentz The mourning process was greatly compli- Editorial Board cated by the "declaration of war" by our President C. Fred Alford, PhD University of Maryland • David immediately after the event. Several weeks after Beisel, PhD RCC-SUNY • Rudolph Binion, PhD the tragic events of September 11, his chief politi- Brandeis University • Andrew Brink, PhD Formerly cal strategist, Carl Rove, reported on C-Span cable of McMaster University and The University of television, that as soon as President Bush learned Toronto • Ralph Colp, MD Columbia University • of the attacks on the World Trade Center and the Joseph Dowling, PhD Lehigh University • Glen Pentagon, even before he knew anything about Jeansonne, PhD University of Wisconsin • Peter who the perpetrators were, he declared that “we are Loewenberg, PhD UCLA • Peter Petschauer, PhD at war.” However necessary many of the activities Appalachian State University • Leon Rappoport, associated with the War on Terrorism may be to PhD Kansas State University avert future terrorism, the focus on enemies dis- Advisory Council of the Psychohistory Forum tracts from the processes of collective and individ- John Caulfield, MDiv, Apopka, FL • Melvin Kalfus, ual mourning. PhD Boca Raton, FL • Mena Potts, PhD Wintersville, OH • Jerome Wolf, Larchmont, NY The economic recession in America was

Subscription Rate: deepened by the uncertainty following September Free to members of the Psychohistory Forum 11 and the depressed feelings experienced by so $25 yearly to non-members many whose sense of security is badly shaken. $40 yearly to institutions People in mourning, without the focus of an identi- (Both add $10 outside U.S.A. & Canada) fiable, defined enemy who can be fought and Single Issue Price: $12 brought to heel, as was Japan after Pearl Harbor, We welcome articles of psychohistorical interest are not inclined to create an economic expansion. that are 500 - 1500 words. Part of the national agenda needs to be the mourn-

Copyright © 2002 The Psychohistory Forum ing of not only America’s dead but also of Amer- Page 168 Clio’s Psyche March 2002 ica’s sense of invulnerability and security. Defeat- the renewal of war. Let us hope that the United ing the Taliban restored some sense of U.S. power States can be vigilant in combating terrorism, at home and in the world but it only partially elimi- while actually mourning our dead and loss of secu- nated the future danger of terrorism because rity. Otherwise, a cycle of violence based upon un- Osama bin Laden and the al-Qaeda network oper- resolved grief is more likely to continue. ated successfully in the Sudan and elsewhere be- Robert Pois, PhD, is Professor of History fore it ever went to Afghanistan. Furthermore, at the University of Colorado in Boulder. His America's every military and diplomatic action in a special interests are in Weimar Germany, Nazism, worldwide war against terrorism may refocus ter- the Great War, and German Expressionism. With rorists on the United States rather than on their lo- Philip Langer, he has recently completed the cal government. manuscript, Psyche and War: Psychohistorical Five months after September 11, it is un- Essays on the Military. Dr. Pois may be reached at clear if a sense of confidence is restored suffi- . Paul H. Elovitz, PhD, ciently for the economy to readily rebound, espe- Editor of this publication, teaches Hitler, the cially as domestic attention is on the shortcomings Holocaust and Genocide; German History: 1800- of executives at Enron and elsewhere. The media 1990; psychohistory; and many other subjects. frenzy focusing on the Enron bankruptcy seems to This summer, he will add September 11 and the the editor of this publication to be a displacement Psychology of Terrorism to his course offerings. of the anger felt toward our national leadership Professor Elovitz may be reached at onto an economic leader who had been closely af- . filiated with it. Even while the nation rallies around its President and the flag in a time of national cri- sis, the sub current of doubt remains and finds ex- A Nation Mourns: The Kübler- pression in attacks on the President’s largest cam- Ross Model Applied to the paign contributor. World Trade Center Disaster An important factor in inflaming the al- Qaeda terrorists was hatred for United States sup- John Scott Smith port of and concern for the Palestinians. U.S. Military Academy Even if Osama bin Laden’s primary target is the United States, the passions aroused by the Palestin- In struggling to understand some American ian-Israeli conflict have been important in rallying reactions to the September 11 terrorist attacks on support in the Middle East to his actions. Though the World Trade Center and the Pentagon, I have the world was overwhelmingly repulsed by the col- used Elisabeth Kübler-Ross’ classic, On Death and lapse of the World Trade Center, televised images Dying (1969). In it she defined the five-stage proc- of Palestinians thanking Allah, cheering and danc- ess of attitudes and emotions that people with ter- ing in the streets, reveal the depth of hatred to- minal disease typically go through when dealing wards the United States in most Arab societies. with the reality of death, and the loss and grief ac- These Palestinians, who have suffered so many companying it. This model helps cast insight on losses of their own, have felt no compelling need what has and is currently occurring in American to accept their loss as permanent, and, thus, no real society in response to the September 11 terrorist reason to mourn on a collective level. With so attacks on the World Trade Center and the Penta- many Palestinians crammed into refugee camps gon. where hatred is the dominant emotion, the dispos- The Kübler-Ross model states that most sessed and their supporters have felt no need to people initially deny the reality of impending accept comprise or defeat. Indeed, to their mind death. This denial is often followed by anger. Indi- there has been no defeat, only a series of betrayals viduals may become angry at God for the unfair- and temporary setbacks. ness of it all and ask, "Why me?" The third stage is The inability of Weimar Germans to mourn one of bargaining following partial acceptance of on a national scale has been replicated by Palestini- the new reality of life. The person may pray to God ans for whom true mourning would be emblematic and make promises or pleas -- “I promise to lead a of accepting the existence of Israel and, therefore, better life if you’ll just let me live.” They seek an defeat. Indeed, as in the case of Weimar-period agreement with God that postpones the inevitable. Germans, the failure to accept the end of war led to This leads to a fourth stage of depression followed March 2002 Clio’s Psyche Page 169 by broader acceptance and a more formal recogni- confronting the initial shock of the attack. “I was tion of the situation. Underlying sadness and fears numb yesterday. Now I am starting to feel again. I surface and grieving intensifies. In the final stage am angry,” said one person. Soldiers aiding in the of acceptance, transcendence comes to dominate Pentagon recovery operations began to express one’s mode of being. Sadness over impending rage that something like this could happen so close death continues but the individual becomes more to home. “Now I’m angry,” said an Army sergeant peaceful and serene and appears to have made a major whose spouse worked in the Pentagon. major change in consciousness. Death is viewed as “Someone tried to kill a member of my family.” a new challenge to be conquered: as a chance to Though the tasks confronting the recovery effort end old family arguments or as an opportunity to were terrible, military members expressed their meet deceased loved ones in heaven. desires to contribute. “I’m glad that we can do any- I recognize that Kübler-Ross' model suffers thing to help. It’s our people in there.” National from problems that plague most stage theories. Guardsmen were “ready to go. These terrorists Her model assumes that (1) all individuals advance have woken a giant that has been asleep since through these specific stages in a specified order World War II.” with each stage building upon the developments of President Bush responded with fury to the a previous stage and (2) development is marked by attack. "Make no mistake. The United States will major changes that herald dramatic transitions in hunt down and pursue those responsible for these behavior. However, Kübler-Ross acknowledged cowardly actions." Echoing his earlier message, the that individuals differ in their responses to the in- President stated that Osama bin Laden was wanted evitability of dying. The strength of her model -- “dead or alive.” Other world leaders also exhibited that it accounts for both continuity and transition in a progression of emotions from one of disbelief to the dying process -- makes it a valuable tool for anger. Japan’s Prime Minister Junichiro Koizumi viewing the transitions through which many issued a statement saying, "I am shocked to hear Americans are likely progressing following the the news about the tragic incidents at the World terrorist attacks of September 11. Trade Center buildings and the Pentagon. I share Denial was present when many Americans, your anger over what appears to be acts of terror- as well as members of the world community, in ism." The leaders’ anger has been reflected facing the nearly simultaneous terrorist attacks on throughout the population as authorities report the World Trade Center and the Pentagon, refused scores of attacks on Muslims and Arab-Americans. to believe that such a disaster could have occurred. The FBI investigated over 40 possible hate crimes "I'm sitting down and I'm crying and I couldn't be- within a week of September 11. Though many lieve that something like this could actually hap- Americans including the President rallied to sup- pen," said a man working on a nearby pier when port these groups, the number of vigilante attacks the planes smashed in the towers. "Then about 10 and threats grows as individuals lash out at those minutes later the whole building just started to col- whose appearance resembles Osama bin Laden’s. lapse and now two seconds ago the second tower Kübler-Ross’ bargaining stage is perhaps collapsed and now there's no more World Trade the most difficult stage to identify in the process of Center. It's -- this is ridiculous. I don't believe events following the World Trade Center attack. this." Queen Elizabeth II expressed her “disbelief Unlike in the dying process, loss of life has already and total shock” in a message of condolence to taken place. Though individuals prayed to God to President Bush. "The number of casualties will be keep the numbers of dead low or to let rescue more than most of us can bear," New York City workers find more survivors, people could not irra- Mayor Rudolph Giuliani said at a news conference. tionally wish the event away. Once the initial Emergency responders and members of the mili- shock had been handled and reasonable thinking tary worked with “numb dedication” as they fought returned, people’s prayers addressed different to work through the rubble and death found at each needs. Many sought an explanation for this deadly of the sites. ABC News reported, “It will be quite attack. "We need God, we need prayer, we need some time before the hardened denizens of [New answers right now," a woman said. "At first you're York] come to terms with the disaster.” Simply angry. But you have to search for deeper meaning breaking through denial often serves as the founda- and understanding. My heart is really heavy and tion for the effective handling of a tragedy. confused." Many people responded with anger after As the shock and anger stemming from the Page 170 Clio’s Psyche March 2002

September 11 attack wanes and allows time for strating solidarity with America. "I feel close to the deeper reflection, feelings of overwhelming sad- American people. America was very close to us ness have arisen. President Bush acknowledged when we needed them in the past and now we have this in his Address to a Joint Session of Congress to stay close to them," said an Italian. An Islamic and the American People given nine days after the prayer leader called for building bridges of brother- attacks. “Great harm has been done to us. We have hood. "Help us to change this national tragedy into suffered great loss…. It is my hope that in the an opportunity to know one another," he said in his months and years ahead, life will return almost to prayer. "Help us to continue to work together with normal…. Even grief recedes with time and grace.” love and compassion in the best interest of this na- Even now, almost five months after the event, tion and all other nations." Internet chat lines reflect individuals’ sobering In conclusion, in the wake of terrorist at- confrontations with depression. “Is it just me or is tacks that have left more than 3,000 people dead or all the stuff today making everyone so much more missing, United States citizens have reacted in a depressed than normal.” Another wrote, “I get manner similar to the terminally ill and dying de- more depressed every day. It stems from a feeling scribed by Kübler-Ross in 1969. President Bush of complete helplessness.” A Pew Research Center referenced a part of this process during his Septem- survey released October 19 showed that 71 percent ber 20 Address when he said, “Tonight we are a of Americans acknowledged feelings of depression country awakened to danger and called to defend following the attack. Almost half had trouble con- freedom. Our grief has turned to anger and anger to centrating and one-third had difficulty sleeping. resolution.” Using Kübler-Ross’ process as a The research center said the impact was much model, professionals can examine the changes that greater than during the Gulf War when 50 percent are currently occurring within American society, of Americans questioned felt depressed. explain what has occurred, perhaps predict what is The application of the fifth stage of accep- likely to occur, and have a positive effect on our tance seems to make most sense in terms of accep- future. tance of the reality of living in a country vulnerable John S. Smith teaches psychology and to massive terrorist attacks. This will take some counseling in the Department of Behavioral time and many people may never accept this real- Sciences and Leadership at the U.S. Military ity. Emergency responders such as policemen, fire- Academy, West Point, New York. He is a field men, and members of the military must ensure that artillery officer and has served in various staff and they provide time and resources to allow for re- leadership positions at the platoon through flecting and experiencing on the loss. Trained to brigade level in the Republic of Korea and at Fort focus on the mission at all cost, organizational Sill, Oklahoma.  training and culture may lead to a tendency to skip over this step. The risk for these organizations is that individuals may perceive their leaders as in- Counseling Alongside sensitive or uncaring, thereby alienating its mem- bers in the process. Many soldiers view their par- Ground Zero ticipation in military operations in Afghanistan as Irene Javors their opportunity to make “amends” for somehow Private Practice, New York City not averting the September 11 attacks. Given the opportunity to physically do something in the fight Since September 11, I have been counsel- against terrorism, the military can view this battle ing clients who work in corporations whose offices as its next challenge -- as the opportunity to deal are near Ground Zero. In doing this I have been with an enemy that should have been addressed forced to confront many of my assumptions about sooner. the nature of counseling as well as what it means to However, just as disasters can destroy or- be a counselor in these traumatic times. ganizations and communities, this event also has I came of age as a psychotherapist in what the potential for positive effects. Some individuals I would call the “golden age” of psychotherapy. I are viewing the World Trade Center disaster as an trained during the 1970s during the height of the opportunity to strengthen ties among countries as human potential movement. My “therapeutic they work towards the common goal of combating house,” so to speak, has been built on the assump- terrorism. Nations throughout Europe are demon- tion that therapeutic work occurred within the March 2002 Clio’s Psyche Page 171 safety of a therapist’s office far from “the heartless traumatic stress by exercising, taking long walks, world.” Recently, in an e-mail to a client to con- getting enough sleep, eating properly, consulting firm our session, I wrote “our nest appointment....” with peers, and spending as much time as I can Obviously, my unconscious is residing very close with loved ones. I “just keep going” by taking "one to the surface and managing to slip through quite step at a time." easily in my cyberspace communiqué. Irene Javors, MA, M.ED., DAPA My office is no longer exclusively the safe (Diplomate, American Psychotherapy Association), “nest” my psyche craves. Now I do crisis counsel- is in private practice in New York City. She is a ing downtown within the shadow of Ground Zero. certified Bereavement Facilitator and is trained in In the days immediately following the attack, I Critical Incident Stress Management (CISM). Dr. traveled to my clients, clothed in the urban uniform Javors writes a column, "Grief Notes," for the of eye goggles and facemask. When I came up out official publication of the American Psychotherapy of the Broadway-Nassau Street station, my eyes Association and is a consultant to the Ayers immediately began to tear from the acrid, burning Group. She may be contacted at air that enveloped me. . My training as a grief and bereavement counselor has prepared me to deal with loss and grief. My additional certification in critical incident Children’s Delayed Reactions stress management (CISM) has taught me a great To September 11 deal about traumatic stress and its management. But nothing could have prepared me for the devas- Robert Quackenbush tation of September 11. What has made the situa- Author, Artist, and Psychoanalyst tion in New York City unique is that both client In Private Practice, New York City and therapist are feeling the effects of traumatic Shortly after the events of September 11, in stress at the same time. There has been no time for addition to my private practice in Manhattan work- the therapist to gain some sort of professional per- ing primarily with children, I became a volunteer/ spective on these unprecedented events. We are all consultant at community centers working with “in the soup” together, so to speak. We are all children who were directly affected by the collapse walking wounded. of the Twin Towers. When I work with children it Daily, I find myself challenged as both a is usually in small groups and I employ art and professional and an individual person in this time writing projects to help them to express their of the “new normal.” As a therapist, my profes- thoughts and feelings. sional rituals for boundary setting between myself The children I work with in the Downtown and clients are challenged each time I do corporate community centers live in close proximity to on-site work. I am exposed to the terrible sights Ground Zero. In my private practice the children and smells of life at Ground Zero. all live in Uptown. The Uptown children were not I am also learning about the diversity of personally affected by what happened on Septem- corporate cultures. Their responses to psychother- ber 11, other than that the fathers of two of the apy range from tremendous interest to outright hos- children were temporarily without offices and tility. In corporations that are psychologically re- worked at home. The Uptown children acted as sistant, the challenge rests in “languaging” thera- though Downtown was in another country and they peutic ideas differently. I do “stress management” would not talk about what happened there. Except and “stress debriefings.” I am helping employees for one boy. I will call him Corey. Corey, age six, “skills build” to develop greater “resiliency” in the drew a picture of the destruction of the World face of traumatic events. Trade Center. On a large piece of paper he drew in Since my work near Ground Zero began, pencil planes crashing into the Twin Towers and we have been exposed to ongoing trauma and loss. explosions spreading across the page. In a tiny cor- Just as we seem to manage to catch our collective ner of all that violence he drew two small build- breaths, some new catastrophe threatens to unhinge ings, each with an American flag on top. One us. As a clinician in this "brave new world," I am building he labeled “Bowling Alley” (he loves to feeling my way through this ever-changing and go bowling with his family) and the other he la- often terrifying landscape. I try to manage my own beled “Studio” (my office). I asked him the mean- Page 172 Clio’s Psyche March 2002 ing of the two small buildings and he replied, n’t want to tell me. I kept asking him what hap- “They are safe places.” pened. He said there was an accident in one of the I hung Corey’s picture on the wall for all buildings downtown. I asked, 'What building?' He the groups in my office to see, hoping that this said, 'Guess.' I asked, 'Was it the Empire State would encourage group discussion about the Building?' He said, 'No.' I asked, 'Was it the Chrys- events. To my surprise, no comment was made ler Building?' He said, 'Guess again.' I asked, 'Was about the picture by the group Corey was in or by it the Twin Towers?' He just said, 'Yes.' I said, 'Tell any of the children who came to my office. This me what happened.' He said, 'What do you think?'" particularly puzzled me in regard to a newly RQ: "Why didn’t your father tell you what formed group comprised of six seven-year-old happened?" boys, whom I will call Nathan, James, Kevin, Mi- Nathan: "He did later. But at the first I chael, William, and Morris. It was a fragmented think he didn’t want to worry me. It was the same group. The group was broken up by sub-groups at school. I wanted to know what was happening and one boy, William, was constantly being teased and no one would tell me, like I shouldn’t know. and picked on by his peers. After studying the There was no school the next day because some of group resistance, I decided to confront it. I pointed the teachers lived outside the city and couldn’t get to Corey’s picture. I asked the group why I had not into town. The day after that we went back to seen similar pictures or heard one word from any school." individual in the group about what happened on that terrible Tuesday morning. Each of the boys RQ: "Did you learn more about the attack feigned surprised looks as though they didn’t know when you returned to school?" what I was talking about. Then they began to Nathan: "I learned that the husband of a speak. Here is what they said: teacher I had last year died at the World Trade Kevin (angrily): "Who drew that picture?" Center." Nathan (turning away from the picture): "I James (firmly): "That’s not true! No one at don’t know anything about that." our school died at the World Trade Center. Our school was very lucky. If someone had died we The others shrugged and gave me “don’t would have gotten notices from our school asking look at me” looks. us to go to the funeral. We got no such notices." Robert Quackenbush (RQ): "What? None Nathan went silent as though he was ab- of you knows anything about the destruction of the sorbing what James had said. Then he asked me for World Trade Center? How can that be? It has been paper and a pencil. He set to work drawing. The shown on television and pictures of it have been in others in the group asked for drawing materials and all the newspapers. You mean to tell me that after clay. They began working on art projects, too. I all this time has gone by since September 11 you was impressed by the group’s sudden cooperative don’t know anything about what happened on that behavior as a result of Nathan and James being day?" able to sort out what was true and what was not. Except for Nathan, all the boys in the Their interchange helped the group to accept that group shook their heads, “No.” Then Nathan spoke the truth about the frightening events that had been up: happening in our city was being kept from them. Nathan (angrily): "I know about it!" Some of the boys asked me for art project With that, the other boys also admitted that ideas. I suggested that they create their favorite they had seen pictures of the horror of September “safe places” as Corey had done. Kevin made a 11 on television. Nathan went on to talk about his clay model of a playground in Central Park. Mi- anger and that day. chael drew an army camp with all the necessary, protective weapons. Morris drew a picture of the Nathan: "We had just gotten to school. In apartment house where he stayed with his father on class we were playing 'Who Wants to Be a Mil- weekends (his parents are divorced). William made lionaire?' Someone came in the room and whis- a clay model of his dog, Barney. James filled the pered something to our teacher. Our teacher said pages of a blank book with pictures of his favorite we had to go home. No one knew why. My father family holidays including his birthday. Nathan, was working at home that day. When I got there, I now free from his anger about the truth being with- asked him what happened. I could tell that he did- held from him, drew a picture of a baseball player March 2002 Clio’s Psyche Page 173

(his father plays baseball) hitting a home run in a things we hear on television.” Further exploration giant stadium. Proof that the group had become revealed that to them the power of curse words was unified came through William, who had previously like the frightening words they heard from the me- been rejected by the other boys in the group. Now dia about surprise attacks of terrorism. Through the the other boys were asking him to work with them children talking, positive things like this are hap- on their drawing and clay projects. The group re- pening in all the groups I work with. I am con- sistance of not working cooperatively together was vinced that we adults have much to learn from chil- resolved. dren during these uncertain times. I used this experience to encourage “safe Robert Quackenbush, PhD, has place” art projects in my volunteer work Down- specialized in working with children for many town with equally successful results. I suggested years in the capacity of art therapist, that the boys and girls in the community centers psychoanalyst, teacher, artist, and writer. He is make miniature books about their ideas of safe the author and illustrator of over 170 books for places to be. An eight-year-old girl made a book young readers, which focus on humorous mysteries about the safety of having a close friend and how and biographies. His popular Miss Mallard her friend cheered her up when she was feeling Mysteries have been made into animated films by “bad.” A nine-year-old boy made a book about Cinar in co-production with China and are being feeling safe with his grandmother and the things he shown around the world on children’s television enjoyed in her neighborhood. A seven-year-old programming. Most of his books are based on boy, who had been unable to speak about the hor- Modern Psychoanalytic principles. He is a ror he witnessed on September 11, made a book graduate of the Center for Modern Psychoanalytic about the destruction of the Twin Towers and what Studies in New York and holds a doctoral degree he had seen that day. He drew pictures of people from International University for Graduate Studies leaping from the towers and firemen and police- in Children’s Literature and Childhood Education. men going to their deaths. When he came to the He may be contacted at or last page he asked to leave the room. When he re- visit his Web site at .  book. He drew the Twin Towers whole again. Thus, six-year-old Corey’s courage to draw the horrible things that were happening around him The Capture of Barbastro: and to seek places of safety led the way for other Terror, Vengeance, and Politics children in the city -- Uptown and Downtown -- to In 11th-Century Spain become aware of the things that made them feel secure. The work is ongoing, of course, and there Brian Catlos are new resistance issues to be resolved at each of University of California, Santa Cruz the groups I work with -- Uptown and Downtown. and The resistance issues take many forms. In Institució Milà I Fontanals (CSIC), Spain the former fragmented Uptown group, the most recent was a tearful quarrel between James and The year was 1064, 31 years before Pope Nathan over “curse words.” Nathan said he heard Urban II was to proclaim the first Crusade against James cursing at school that day and he was going the Muslims of the Holy Land. For three centuries, to tell James’ mother. James sobbed and said that from the Muslim conquest of 711 until the final Nathan was wrong because what he heard was disintegration of the powerful Caliphate of Cór- “something else that might have sounded like curse doba in 1031, the Iberian Peninsula had been domi- words.” Then Nathan began to cry and said he that nated by Islamic regimes. The political void left by he knew what he heard was right. The other boys the demise of the Caliphate was filled by a constel- in the class supported Nathan and said that it was lation of petty Muslim states known as the taifa true that James had used “curse words.” This led kingdoms and by the encroachments of the Chris- to my intervention to inquire what curse words tian principalities that had clung to the margins of meant to the group and why they gave such words the peninsula as tributaries of the caliphs. In the so much power to make them cry. Through talking, following decades political initiative in the penin- the boys acknowledged that curse words were sula began to swing in favor of the Christians who powerful because they shocked adults “like the competed amongst themselves for tribute from the Page 174 Clio’s Psyche March 2002

Muslim neighbors with whom they continued to Geographically removed from the events, many of enjoy close relations and who, incapacitated as them were not in a position to appreciate the sub- they may have been, were nevertheless the pro- tleties of local factors or differentiate between the tagonists of societies far wealthier and culturally different subsets of Christians (in this case, Ara- and technologically superior to those of the Latins. gonese and foreigners) and the varying attitudes Along the mountain frontier, raiding and skirmish- that these groups had towards Muslims, warfare, ing was a constant in which local potentates chose and the honoring of truces. The act was, in their their allies and enemies with little regard to reli- eyes, morally as much as militarily unacceptable gious conviction, but when Christian forces assem- and they strove to rally and unify all Muslims bled outside of the walls of Muslim Barbastro the against a new threat which they perceived funda- terrible events which were to follow seemed to her- mentally as Christian. ald a new kind of warfare. The Muslim military response was meas- The army that assembled before the large ured but not slow and al-Muqtadir ibn Hud of and prosperous town was said to have numbered Zaragoza, the king to whom the defeated town be- some 40,000 (surely an exaggeration of the con- longed, began to assemble a coalition for the coun- temporary “media”) and was made up not only of terstrike. Popular support ran high among the Mus- Aragonese Christians but also of a sizable contin- lims of the peninsula and of al-Muqtadir’s do- gent of Norman knights. These had been given the mains, who were eager to participate in the cam- blessings of an obscure and distant holy man (as he paign of vengeance and retribution. (However, would have seemed to Muslim eyes), Pope Alexan- despite initial enthusiasm among other Muslim rul- der II, who had promised them salvation should ers of the peninsula to contribute troops to the they risk their lives in battle with the infidel. Siege counterattack, their presence in the force which al- was laid and after a while the inhabitants of the Muqtadir eventually led was largely symbolic and town, pressed by lack of food and water, parlayed numerically limited.) In 1065, only nine months terms of surrender. This was the usual practice in after the Normans’ act of cold-blooded treachery, Muslim-Christian warfare in the peninsula, where the forces of Zaragoza, which according to chroni- opposing parties shared a sense of commonality clers were aided by “the kings of Muslim Spain and recognized that respecting treaties was the best and the people of the frontier,” assaulted the city. way to ensure their own security. The Muslim They took it by force and meted out the same fate population agreed to abandon Barbastro in ex- to the Christian defenders as the refugees had suf- change for safe passage for themselves and their fered: plunder, death, and captivity. goods. But, to their surprise and horror, as they It is tempting to envision the massacre of moved away from the town they were swept upon Barbastro as a turning point in Christian-Muslim by the Christians who slaughtered the men without relations in the Mediterranean, and some see it -- in mercy. Carrying the women and goods back, the view of the papal sanction which it had acquired -- attackers installed themselves in luxurious deca- as the real birth of the Crusades. Indeed, within 40 dence in the homes of the dead Muslims, whose years, “armed pilgrims” of Latin Europe had wives and daughters now served them as slaves stormed through the Holy Land and seized Islam’s and concubines. third holiest city, Jerusalem, massacring its Muslim The Islamic West was shocked and out- and Jewish inhabitants wholesale (despite the sur- raged by the events, not only because of their re- render agreement which had ostensibly guaranteed pulsion at the wholesale massacre of civilians who their protection). The Christian ideology of grand had been given safe-conduct but also because it ecumenical confrontation, which sprang out of the shattered the illusion of the invincibility of Muslim Roman church’s maturation as a centralized impe- power and was irrefutable proof of the decline of rial-style organization, was met by Muslim think- Islamic hegemony in the peninsula. Shock at the ers, who refined the Islamic concept of jihad to events engendered a new vision of Christendom in signify a divinely sanctioned military conflict the eyes of learned Muslims (ulama): an aggres- against unbelievers. sively violent culture whose desire for pillage pre- Seen from the distant perspective of the cluded pity for children, women, and the aged. In 21st century, the fears of the ulama seem to have their outrage, Muslim religious figures began to been justified. Toledo fell in 1085, Barbastro again characterize current political events in the penin- in 1101, and Zaragoza in 1118. There were griev- sula as fruit of a confrontation of civilizations. ous battles and occasional massacres. Despite the March 2002 Clio’s Psyche Page 175 intervention of fundamentalist Berber regimes California Santa Cruz and is currently a visiting from North Africa, Christian kingdoms managed to scholar at the Institució Milà i Fontanals of the push the balance in their favor. Within two centu- Consejo Superior de Investigaciones Científicas ries, Islamic political power had been all but swept (CSIC) in Barcelona, Spain. He has written a from the peninsula, leaving only the tiny kingdom number of articles on Muslim-Christian interaction of Granada, a vassal-state of Castile. Looking in the medieval Mediterranean and is preparing back, it is tempting to imagine two titans, Christi- the book manuscript of his 2000 doctoral thesis, anity and Islam, fortified respectively by ideologies “The Victors and the Vanquished: Christians and of Crusade and jihad, locked in a struggle for the Muslims of the Ebro Valley in the Middle Ages.” fate of Hispania. A closer look at the events of He may be reached at .  these centuries betrays a different picture, which belies the fulminations of the ideologues. Although Christian kingdoms did indeed Sane People in Groups gain territory at the expense of their Muslim Can Be Terrorists When neighbors, neither group was unified in a political They Feel Threatened sense. Both Muslim and Christian powers contin- ued to follow their own agendas with little regard Jonathan T. Drummond for ideology, making alliances among each other to Princeton University dispose of common enemies, trading, and exchang- ing diplomats. The grand ideals of confrontation The audacity, magnitude, and horror of the remained in the realm of the abstract or in the events of September 11, stunned the world. Grasp- sphere of propaganda. The ulama continued to ing the motivations of the attackers is the most per- preach against the Christians and the Christian plexing of questions. People wonder, “How could a clergy against the Muslims but as soon as wounds single human being, let alone 19 people, do such a were healed they were quickly forgotten. Indeed, thing?" “Why do they hate us?” Americans ask, the modus operandi of the Christian conquerors confident in the dream of America and yet deeply continued to be negotiating surrender, particularly unsettled that our best intentions may not match in Aragonese lands. The Muslims for their part the perceptions of others in far-off lands. Hints of continued to trust in the promises of the Christians, dissonance linger. despite memory of the massacre. Answers abound. The “evil ones” despise How, then, does the terror and anguish of us for our “freedoms,” President Bush declared! the bloodbath at Barbastro fit in to the history of Perhaps, but such theological and moralistic judg- Christian and Muslim Spain? In the end, it was an ments offer comfort without explaining why. The episode which contributed to a general attitude of assertions of others that it was a “cowardly” act of confessional confrontation but one which was lim- “suicide terror” do not square with recognition of ited in currency to a small proportion of the public the dedication necessary to complete such opera- and which found little resonance in the contempo- tions based on “martyrdom.” The commitment of rary world of realpolitik. A shockingly dramatic the terrorists has an uncomfortable similarity to and violent event such as this provokes an emo- that of our own military forces that undertake tional outpour on the part of the public -- one “high risk” missions. which may be harnessed by the powers that be to Foreign policy offered little insight. The justify or support certain policies. But with the claim of various groups that the attacks were a re- catharsis of a retributive strike the desire for sult of a conspiratorial policy that “slavishly” vengeance ebbs and the popular memory dissi- serves Israeli interests and a powerful Zionist pates. For their part, governments, despite initial lobby are countered by former Clinton National moral posturing, soon find themselves constrained Security Advisor Samuel Berger's assertion that it or directed by material or political concerns that was only after September 11 that Osama bin Laden may encourage policy-making with their erstwhile presented himself primarily as a champion of the foes. As in any process of grieving, the unpleasant Palestinian cause. Over the last nine years bin memories of the past are buried and life goes on Laden’s interviews and fatwas (theological de- much as before. crees) reveal that the Saudi terrorist cares about the Brian Catlos, PhD, has been appointed "Palestinian question," but it is a concern that usu- Assistant Professor of History at the University of ally ranks third behind the presence of U.S. mili- Page 176 Clio’s Psyche March 2002 tary forces in Saudi Arabia and his belief in the by all people. apostasy in the House of al-Saud, and the civilian In both interviews and fatwas, bin Laden suffering in Iraq associated with sanctions against refers heavily to the Koran's prescriptions of jihad the Hussein regime. as an individual duty in defense of Islam’s purity, It is reassuring to think suicide terrorists lands, and people (“…fighting is prescribed for are “crazy.” To dismiss an act as the expression of you” and “fight them until … there prevail justice a fundamentally aberrant mental state permits us to and faith in Allah”). Yet, what seems to be justifi- keep our reality intact, to believe in the predictabil- cation or obligation to bin Laden strikes many of ity, safety, and rationality of daily existence. How- us as absolutely inhumane and unimaginable. ever, the problem with the “madness explanation” Therefore, I ask myself, “What else is going on is that it is not true. History has innumerable exam- here?” ples of the slaughter of others at the perpetrator's The path to killing often begins with some risk of life and limb. The classic conformity studies experience that shakes one’s faith in the “system.” of Solomon Asch and Stanley Milgram’s seminal The House of al-Saud’s premier duty, from Wa- work on obedience suggest that normal people can habbist and Islamist viewpoints, is to protect the readily be brought to participate in extreme behav- holy sites of Mecca and Medina. Great concern ior. (See and was raised during the Persian Gulf War as non- .) Muslim American forces were stationed on Saudi As we grope for explanations, let me sug- soil: some Muslim clerics even declared that the gest that the answers may lie “inside” the narrative House of al-Saud had betrayed its charge, feeling constructed by the terrorist. A colleague and I that what the Crusades could not accomplish in the have, over the past couple years, constructed a phe- Middle Ages, the Saudi royal family had surren- nomenological approach to religious and eth- dered voluntarily. nopolitical violence. The legitimization of such Importantly, bin Laden did not resort to violence occurs in a process that is simultaneously violence at this time. He remained a loyal subject deviant and culturally consistent. By tracing this during the war, putting his faith in the promises process, we are better able to recognize the indica- made by Saudi and foreign leadership, including tions that violence is becoming more likely. How- among them U.S. Secretary of Defense Cheney, ever, first let’s talk about killing. that American military forces would depart once All murder is killing but not all killing is hostilities concluded. They did not. In the post- murder. There are four ways to characterize killing war era, bin Laden was openly supportive of the that make the act appear something less than mur- Memorandum of Advice, signed by more than 100 der. The evidence suggests terrorists are “normal- Islamist activists, which sought a return to strict ly” socialized and, therefore, these characteriza- Muslim rule as well as opposing U.S. military tions are presumably known to them. Killing is presence in Saudi Arabia. Bin Laden fled to the something less than murder when there is (1) miti- Sudan when the Saudi government “cracked gation (such as provocation), (2) an excuse (the down,” threatened bin Laden and his family, and killing was accidental), (3) justification (as with imprisoned or tortured numerous clerics. Relevant self-defense), or (4) moral obligation (defending research suggests unusual responses only emerge vulnerable others or valued principles). It is usually when mechanisms of accommodation are per- incumbent upon the killer to make the case that a ceived to be completely closed off. His disillusion- particular killing is not murder and to provide a ment with the Saudi leadership was bin Laden’s convincing and justifiable defense of the “killing.” delegitimating discovery. In an interview aired on al-Jazeera television in In many social movements, there is a sense both 1998 and after the events of September 11, that time collapses, making chosen glories and bin Laden explained: wounds immediately relevant. (Vamik Volkan, We want to be freed of the enemies; we Bloodlines, 1997) The dismantling of the Caliph- want our land to be freed of the Americans. ate in 1924 is mentioned prominently in the intro- God equipped living creatures with an ductory pages of the Al-Qaeda Manual. To bin instinctive zeal and they refuse to be Laden, various events since 1924 have threatened intruded upon … it is a right for all human the lands of Islam, led to Muslim decline, and un- beings, including Muslims…. We believe derscored Western encroachment overall. Political that the right to self-defense is to be enjoyed leaders in the Muslim world have sought Western March 2002 Clio’s Psyche Page 177 ways and are now in apostasy. Furthermore, the emblazoned with the words of Thomas Jefferson infidel moves freely in the lands of Islam while the and grounded the authority for his actions in the truly faithful, the Islamists, cannot move at all. U.S. Constitution and Declaration of Independ- Bin Laden asks, What is one to do under such ence. These perpetrators acted only when some threat? Is one obligated to wait helplessly while culturally consistent procedural justice requirement another’s machinations of genocide or enslavement had been satisfied (or sufficiently attempted) and come to completion? an appropriate authority had been perceived to sup- Just as when Islam’s initial existence first port violence as justified and necessary. hung in the balance, the duty is seemingly to fight. In this article, I have sought to demonstrate The duty of jihad, as Abt al-Salem Farji explains in that terrorism is a collective defensive response to Al-Faridah Al-Ghaibah, (justifying Egyptian Presi- a perceived threat. The members of the al-Qaeda dent Anwar Sadat’s 1981 assassination), abrogates network who planned and carried out the unjustifi- 114 other Koranic verses commanding Muslims to able acts of September 11 appear to be sane men live in peace with infidels. Bin Laden’s solution is doing inhumane things. They felt they had to do equally collapsed across time and he makes great these things to defend their society. I have worked use of “the verse of the sword,” the injunction to to understand Osama bin Laden and the terrorists' “slay the pagans wherever ye find them” (Koran motivation so that we can better meet the challenge 9.5). From bin Laden’s worldview, he is fighting of modern terrorism. for a “true” Islam in a situation no less urgent than Jonathan T. Drummond, MS, is a that faced by the Prophet [Muhammad] some 1,400 doctoral student in social psychology at Princeton years ago. University and holds the rank of major in the U.S. In isolation from all but like-thinking oth- Air Force. He was recently a fellow at the Solomon ers and their supportive social network, violence Asch Center for Study of Ethnopolitical Conflict. can become the unanimous course of action. Before beginning his doctoral work, he taught and Groupthink is almost unavoidable due to the fact conducted research on political extremism in the that consensus is essential to the survival and suc- Department of Behavioral Sciences and cess of the “vanguard” group. Views become po- Leadership at the U. S. Air Force Academy.  larized as individuals strive to be the prototypical group member. For those who qualify as loners, group norms still survive and can organize behav- Beyond Martyrdom and ior far beyond one’s group membership; it is easier Salvation to take the individual out of the group than the group out of the individual. The group remains Chris Tatarka much like the parent population, understanding U.S. Military Academy prevailing norms, and are aware of their own inten- tional deviance. Immediately after the attacks of September 11, the American news media and their “talking In one very important way, however, they head” experts began to present the message that are not deviant. To kill, they must make the case both martyrdom and the application of Islam’s that their killing is not murder and to kill they must tenet of obtaining salvation by death in a holy war adhere to the procedural justice requirements into were the sole motives for the behaviors of the ter- which they were socialized. Bin Laden seeks cleri- rorists involved. While undeniably significant, the cal guidance, which is readily apparent as he rou- motivational drives of the new breed of terrorist tinely cites the Koran and tradition. Farji’s essay, are far more complex than these two factors alone. likely the fruit of intense clerical debate, decon- Salvation and martyrdom fail to account for the structs at least 17 theological objections to the pri- deliberate and precise nature of these individuals’ macy and necessity of jihad. Yigal Amir received behaviors. To be a martyr, one simply needs to sui- rabbinical guidance prior to assassinating Israeli cidally detonate a small bomb in a crowd. How- Prime Minister Yitzhak Rabin. Hamas acts on ever, to fully devote many years of one’s life to the clerical direction and precedent set by the second training and preparation for terrorist acts implies Caliph in the seventh century. “Common law” far stronger and more complex types of motivation. courts in the U.S. have tried and convicted public figures before asking a militia to execute sentence. My analysis suggests that the terrorists, Timothy McVeigh, when arrested, wore a T-shirt although frequently portrayed as isolated loners Page 178 Clio’s Psyche March 2002 operating in a small cell in which they have little ing to civilization if their motivations were simply contact with others, are strongly motivated by the martyrdom or salvation as so many “experts” con- cohesion and affiliation they share with others. tend. This affiliation is not daily social contact but rather Chris Tatarka is Assistant Professor in the the terrorists' membership in a secretive organiza- Department of Behavioral Sciences and tion. The terrorists are zealots fighting against a Leadership, U.S. Military Academy, West Point, larger evil that must be eradicated. Because their New York. A major in the U.S. Army, he has served numbers are few, they are the archetypal in a variety of positions in infantry and military “underdogs” in the battle between good and wick- intelligence. He has a bachelor’s degree in edness. This underdog identity means that their psychology from Gonzaga University and master’s small network becomes a brotherhood deeply degrees in psychology and public administration forged by the heroic nature of this battle. from California State University.  This deep affiliation further allows the ter- rorists to dehumanize all who are not part of their belief structure or network. Because of their hy- In Search of bin Laden per-cohesion, these individuals are capable of men- (Continued from front page) tally constructing an “in-group” which fosters an over-simplified, archetypical world of good and year before the World Trade Center attack. Bin evil in which those against them are more demonic Laden has been estranged from his family for some than human. Modern terrorists do not use euphe- time and they were eager to knock him down from misms like “collateral damage” because killing his pedestal by telling stories of his youthful party- men, women, and children is justified simply be- ing with alcohol and prostitutes and of his involve- cause they are “satanic” in the terrorists' mental ment with drug smuggling in Afghanistan. model of the world. Likewise, that the majority of Before getting into what Robinson found the world has condemned them does not cause the from his interviews, the details of the volume are terrorists to reconsider their position. Instead, it as follows: Bin Laden: Behind the Mask of the Ter- serves as evidence of the inherent evil in those not rorist (New York: Arcade Books, 2002. ISBN: part of the in-group. In a spiraling manner, the iso- 1559706406, 296 pages. Hardcover, $23.95, and lation and condemnation further develop affiliation Adobe e-book from , $11.16. ing more repudiation, and encouraging even Especially revealing for psychohistorians greater cohesiveness. are things the family took for granted about life in Modern terrorists are completely commit- the home of a polygamous oligarch. Bin Laden's ted to their cause. Contrary to popular views, they father, Mohammed bin Laden, was a phenomenally are not irrational psychotics but rather intensely successful construction entrepreneur, an immigrant patient and dedicated individuals. For example, to Saudi Arabia from Yemen, who developed close Mohammed Atta, who is believed to have led the ties with the royal family. He took full advantage attack on the World Trade Center, is thought to of the indulgences permitted wealthy and powerful have spent at least three years preparing for his men under Islamic law. He had 54 children, more actions. This lengthy groundwork exhibits irrevo- or less, born of 10 or 11 wives. The fact that his cably that the terrorists' motivation is not a short- biographers are not even sure of the number of his lived, extreme form of youthful fanaticism rooted wives and children highlights the unimportance in economic disadvantage but is rather the product given to women in Saudi culture. The competition of a belief and needs system deeply entrenched for Mohammed bin Laden's attentions was fierce within the psyche. Because they have invested so and family members generally idealized him. Is- much of their time and have risked so much of lamic law allows four wives but Mohammed cir- their well being, the terrorists are most unlikely to cumvented this rule by maintaining three long-term have a “change of heart” or retreat from the cause. wives and reserving the fourth slot for a series of The dissonance created by such a shift would cre- short-termers. When he divorced a fourth wife, he ate far too much anxiety. continued to support her and her children on the The future behavior of the terrorists must family compound at Jeddah but in a diminished be to create more mass terror, to either kill or be status. Osama bin Laden's mother was in this situa- killed. Modern terrorists would be far less threaten- tion when he was born. March 2002 Clio’s Psyche Page 179

Osama's mother, Hamida, was a beautiful this period of his life, bin Laden found enormous young Syrian woman who caught Mohammed's satisfaction from bonding with other young men. fancy late in life. Married at the relatively late age The terrorist network he built in young adulthood of 22, she had lived a relatively modern lifestyle in involved a particularly intense form of male bond- Syria, including shopping trips to Damascus. She ing that is a central source of life satisfaction for had an independent streak and found life within the him. The videotape, captured by American troops, bin Laden compound confining. She did not like of his bragging to a group of male friends about the covering her face with a burka and was scorned by World Trade Center bombing, provided a revealing the other wives and ex-wives. By the time Osama picture of the pleasure he obtains from his close was born, she was ostracized by the other women. relationships with other men. They referred to her as "the slave" in reference to He was sent to Lebanon to high school, her resentment of her status. Osama was known by where he was free from the restrictions he had the nickname, "son of the slave." known all his life. He had a generous allowance Osama was raised largely by nurses and and a luxurious life style, including his own Mer- nannies, with his mother kept in the background cedes Benz and a chauffeur. He spent much of his and sometimes not even living at the compound at time in fashionable nightclubs with other wealthy Jeddah but at other family residences. The nurses young playboys, often in the company of blonde and nannies were, of course, of even less impor- prostitutes. He had been married, at the age of 17, tance to Saudi culture than the wives and no infor- to a Syrian girl who was a relative but this placed mation is available about them. The label "son of no limits on his behavior. Osama's Beirut revelry the slave" never left him and he was shy and gener- was rudely interrupted by the outbreak of the Leba- ally rejected by his brothers. He sought attention nese civil war. The family brought him back home through mischief and pranks but he was careful to and sent him to the university in Jeddah, one that be dutiful and obedient when in the presence of his had been largely funded by his father. father. He loved camping in the desert and his fa- In Jeddah, Osama was given considerable ther was pleased with his outdoor skills. Most of religious instruction and Adam Robinson believes his brothers hated the desert and went only to pla- that he felt guilty about his earlier indulgent ex- cate their father. cesses in Lebanon. He became excited about the The relationship with his father was proba- war in Afghanistan and eagerly sought an opportu- bly the most important thing in Osama's life as a nity to join in the fighting. According to Robinson, young boy and he felt abandoned when his father he was recruited and supported by the CIA in ful- died in a helicopter crash when Osama was only filling this dream. Fighting for Islam met his needs 10. The household was dispersed and he was sent for purpose in life and purged him of the sins of his to live with his mother, whom he hardly knew. He youth. He told an interviewer from TIME magazine felt more and more that he was the black sheep, the that "in our religion, there is a special place in the only victim of the dispersal of the family. His hereafter for those who participate in jihad. One mother tried to reach out to him but he kept his day in Afghanistan was like 1,000 days of praying distance. Within a few months, there was almost in an ordinary mosque.” no interaction between them. He played a leadership role in Afghanistan, As an adolescent, Osama had almost no in part because of his wealth and family connec- contact with women. He overcame his shyness and tions and in part because of his interpersonal skills learned to make friends with young men outside and sense of dedication. After the victory over the the family, who knew or cared little about the Soviets, he returned to Jeddah as a hero, saying he taunting he experienced at home. He became intended to work in the family construction busi- friends with several of King Fahd's sons, with ness. This was largely a cover; his primary activity whom he enjoyed many adventures in the country- was building an international network of funda- side. He also picked up their attitudes toward mentalist Islamic warriors. women as objects to be enjoyed for recreational The rest of the book covers military and purposes and as status symbols. He was educated political events that are generally better known but at home with private tutors, along with his brothers of less interest psychohistorically. Osama broke and sisters. He was a bright child, and was eager to with the Saudi leadership when they brought excel in schoolwork, including Islamic studies and American troops into the country and joined with memorizing large passages from the Koran. During the international coalition to force Saddam Hussein Page 180 Clio’s Psyche March 2002 out of Kuwait in 1990-1991. He offered to mobi- this situation to them and to the women, while holy lize 10,000 mujahideen from his network and was wars purge the society of unwanted and potentially certain they could defeat the Iraqi armed forces. disruptive bachelors. The Afghani mujahideen's success in defeating the Given the closed nature of Saudi society, Soviet Union had given him feelings of omnipo- Adam Robinson is to be thanked for digging up as tence. He was certain that the superior dedication much personal information on bin Laden as he did. of the religious true believer could overcome any There are, however, many frustrating gaps. Bin of the world's "paper tigers." Laden's own wives and children and his relation- In his exultation about the September 11 ship with his mother are only occasionally men- World Trade Center bombing, bin Laden identified tioned. It is known that his third wife, taken to ce- himself and his agents with "God Almighty" and ment his political alliances in Afghanistan, was the proclaimed that daughter of Mullah Omar, the Taliban leader. what the United States tastes today is a However, nothing whatsoever is known about this very small thing compared to what we have woman herself. (There is conflict between bin tasted for 10s of years. Our nation has been Laden and his mother over his treatment of his tasting this humiliation and contempt for wives and children. Hamida believes he should more than 80 years. Its sons are being killed, allow them to live normal lives in Saudi Arabia, its blood is being shed, its holy places are while he keeps them in hiding "almost as hostages being attacked, and it is not being ruled on the verges (borders) of his life.") according to what God has decreed. Despite From his point of view, Osama bin Laden's this, nobody cares. (Text retrieved from the attack on the World Trade Center cannot be Internet at .) chance that it might have succeeded in uniting This is typical terrorist rhetoric: the most revealing much of the Muslim world under his leadership. psychologically is his complaint that "nobody ca- Indeed, he and his advisors might well have been res." The terrorist attacks forced the whole world guided by the work of Harvard Professor Samuel to pay attention to his complaints, just as his acting Huntington who posited the clash of civilizations out [misbehaving] on the family playground helped as the emerging trend in world history. Osama him to stand out from his 54 siblings. sought to be the leader of the Muslim civilization against the Christian civilization of the West. If the Western psychologists have had little ex- Western leaders had not read the same books and perience with people who grew up with a mother carefully avoided casting the conflict as one be- who shared her husband with 10 other wives and tween Muslims and the West, he might have suc- ex-wives. In Group Psychology and the Analysis ceeded. Many of the young men who have sacri- of the Ego, however, Freud speculated that the ear- ficed their lives to his holy war are unquestionably liest human groups might have been led by a domi- driven by personal frustrations, a lust for adven- nant male who monopolized all the women. When ture, and sincere religious beliefs. Osama shares the younger men banded together to kill this leader, some of these motivations but he is most important Freud speculated, they felt guilty or afraid and re- for his skill in organizing and manipulating the placed him with an idol. Freud believed that this emotions of others. might have been the historical origin of religion. (It may also have something to do with the psy- Ted Goertzel, PhD, Professor of Sociology chology of ideological groups, as I speculate in at Rutgers University at Camden (New Jersey), is Chapter Five of Turncoats and True Believers.) the author of Turncoats and True Believers (1992), Freud's psychohistorical model has a striking rele- Linus Pauling: A Life in Science and Politics vance to Osama bin Laden's life and to the culture (1995), and numerous articles. His bibliography and many of his writings are available at and he may be contacted at wealthy, powerful men appear to monopolize the .  young women, leaving many wifeless young men. It seems to me that these young men are apparently so sexually starved (“horny”) that they cannot be Call for Papers: Children and Childhood - trusted even to see a woman's face or the shape of June 2002 - See page 224 her body. Religious doctrines are used to justify March 2002 Clio’s Psyche Page 181

A Psychoanalytic Approach to From Clinical Practice to International Relation- bin Laden, Political Violence, ships, 1988) Delusionally jealous of America, bin Laden and Islamic Suicidal Terrorism felt betrayed by the U.S. when Saudi Arabia called Nancy Hartevelt Kobrin on it to rescue Saudi Arabia and Kuwait in 1990- Hennepin-Regions Psychiatry Training Program 1991. From his perspective, he was entitled and and Private Practice, St. Paul obligated to be the savior of his Saudi Arabian homeland, leading the mujahideen he fought with The world has witnessed the most abusive in Afghanistan. Osama responded to this rejection “couple” ever: the unconscious pathological “love with lethal fear and rage. However, Amrika, as affair” between Osama bin Laden and the United Osama calls her by her Arabic female name, has a States. Bin Laden and his Islamic suicide bomber life of her own and chooses not to be submissive to entourage have engaged in a perverted dance of his will. Osama and his entourage feel mocked by what I call political “domestic” violence. By America and, therefore, they must destroy her. “wedding” themselves to Christians and Jews They envision her as the exciting, seductive, envi- through suicide and murder, they have reversed the able, threatening, and dangerous object of their usual order of domestic violence where the object envy, fear, and hatred, which intrudes upon and of hatred and love is murdered first, prior to the disrupts Arab unity. Osama has submitted his suicide. I will argue that by proxy, as he sends out “holy self” to Allah, yet his other self maintains a terrorists, bin Laden vicariously participates in sui- lustful, unconscious attachment to America and the cidal terrorism from a distance, fanning the flames values she represents. America is reminiscent of of rage while the suicide bombers seek a unique, his first girlfriend, Rita, a Christian in cosmopoli- symbolic maternal fusion in death. This violence is tan Beirut during his days of binge drinking. related to the high levels of child and wife abuse in (Adam Robinson, Bin Laden: Behind the Mask of Islamic societies. Regrettably, considerations of the Terrorist, 2002, p. 65) This is not a far cry space, necessitate my providing most of the evi- from couples traumatically bonded in marital con- dence for this argument in a study too lengthy to be flict. presented here. In order to better understand the Both domestic violence and political do- clinical and theoretical framework for my ap- mestic violence involve a "wedding" of violence proach, I recommend that the reader read many of between partners who rage at one another. Yet, this the studies in the selected bibliography I have com- mutual need to hate masks a defining of one's iden- piled for this issue. [See pages 189-195.] tity in terms of and against the other, and a mutual Where do violence and erotic love meet? unconscious, primitive love for the other. Through Since domestic violence re-enacts “the seething the process of the unconscious defense mechanism cauldron of erotic, passionate, and murderous emo- of projective identification, the split-off bad un- tions within the family,” it lends itself well to a wanted parts of the self are projected into the hated psychoanalytic inquiry about conjoint murder and evil “other” in a reciprocal way, recycling unend- suicide. (Harriet Kimble Wrye, "Projections of Do- ing hatred and violence with moments of perverse mestic Violence and Erotic Terror on the Film pleasure -- the glue of traumatic bonding. The dy- Screen," Psychoanalytic Review, 84, 1997, pp. namic harkens back to the early archaic maternal 685-686) Acts of Islamic suicidal terrorism are a fusion of Eros and violence, merger and separation. political mixture of hatred and unconscious love (Joan Lachkar, Many Faces of Abuse, 1999) because domestic violence is paranoid group be- Instead of healthy dependency needs form- havior in itself. When this happens, it follows that ing in the first relationship, this fusion transforms two different groups may symbolically wed just not only into a reciprocal hatred between mother like a couple weds and, as such, suicide and mur- and son but, additionally, to a mutual sadistic at- der may occur, expressing the groups’ fantasy of tacking. This gives rise to a perfect fit for a maso- domestic violence. (Robert S. Robins and Jerrold chistic victimized mother who can identify her ag- M. Post, Political Paranoia: The Psychopolitics of gression only through her grandiose sadistic son. Hatred, 1997) The al-Qaeda terrorists feel that (Joan Lachkar, "The Psychological Make-up of the they need to see America as the evil partner re- Suicide Bomber," Journal of Psychohistory, spring sponsible for all the world’s problems. (Vamik 2002 at press, and personal communication with Volkan, The Need to Have Enemies and Allies: the author) Page 182 Clio’s Psyche March 2002

An example of this can be found in bin and a false self. The true group self is oriented to- Laden's projecting his rage outward against “bad ward the private Islamic community (ummah). It mother” Amrika as he fought against his derisive calls the suicide bomber a "martyr" (shaheed); his nickname, "son of the slave," given to him by the act the "martyr’s marriage" (al-Shahadah); and his extensive family of his father, Mohammed bin nuptial smile bassamat al-Farah. In Lebanese Shi- Laden. His mother, Hamida was called “slave” by ite communities there are even female martyrs, other wives because she complained about her named the "brides of blood" (arous dam). The false status as the fourth wife, one who was legally dis- group self defends against its most violent fanta- carded -- but financially supported and controlled - sies, covering up the underlying profound shame - as Mohammed's attention turned elsewhere. (The and humiliation anxieties. By proxy, the group 53 or 54 children the billionaire father had, were leader acts vicariously through the suicide bomber, the product of more than the four wives allowed to who is scapegoated, thereby also purging the a Muslim.) Hence, Osama has been his mother’s group’s mounting aggression and rage before it champion, fighting her battles as he splits off his implodes. (Martin Wangh, "The 'Evocation of a hatred of the “bad mother” and projects it onto Am- Proxy': A Psychological Maneuver, Its Use As a rika. (Bin Laden, p. 49-51) Defense, Its Purposes and Genesis,” Psychoana- Islamic suicidal terrorism perceives Amer- lytic Study of the Child, Vol. 17, 1962, pp. 451- ica and Israel as nation-states having group selves 472, 468; Anna Freud, The Ego and the Mecha- identified with Christianity and Judaism but they, nisms of Defense, 1936, pp. 132-146; and private too, are part of the extended monotheistic family communication with Avner Falk and Joan descended from Biblical father Abraham. In 1998, Lachkar) The group false self provokes the family bin Laden formed an alliance declaring a "global of humankind but specifically targets the Crusader jihad" against the Crusaders and the Jews, showing and Jewish cousin-brides. the group’s need to have enemies, and perhaps Since suicide is self-murder, murder and some religious “sibling rivalry.” The decree suicide occurring together are best conceptualized (fatwa) is important for several reasons. Its lan- as an extended self-murder, fusing the victim to the guage reveals a grandiose group self stuck in a nar- murderer. Death concretizes the fusion. While cissistic medieval time warp using modern technol- murder was perceived to be the desire to kill the ogy and organization. "Crusader" is an explicit ref- sadistic oedipal father, Falk has shown that this is erence to the military expulsion of the Muslim not so. (Avner Falk, "Political Assassination and Moors from al-Andalus in southern Spain, which Personality Disorder: The Cases of Lee Harvey was Islam’s westernmost caliphate. Losing the Oswald and Yigal Amir," Mind and Human Inter- crown jewel, exposed the group to its own impo- action, spring 2002 at press) Rather, the assassin tence. Osama and Ayman al-Zawahiri, the so- wishes to kill the sadistic early (pre-oedipal) called "brains" behind al-Qaeda, talk about recon- mother. His emotional turmoil is that of the terri- quering al-Andalus, demonstrating their group in- fied infant at the whim of his mother. The inability ability to mourn loss. (Susan Sachs, “The Video- to mourn the loss of the fusion leaves the adult ter- tape: Bin Laden Images Mesmerize Muslims,” The rorized at the deepest level, having internalized his New York Times, October 9, 2001, p. B6) Like the early mother as terrorist. The suicide bomber dis- charismatic leader who refracts political reality plays a graphic road map of these psychodynamics. through the traumatic lens of his early childhood What is it about the maternal symbiosis experience, bin Laden has revealed his maternal that stirs up such violence? The early mother is fusion without knowing it. Avner Falk, the Israeli experienced as voluptuous: the baby feels excited, psychohistorian, predicted something close to this, alive, and the warmth of Eros. When the baby feels which Akbar Ahmed named "the Andalus Syn- abruptly abandoned, he experiences sheer terror. drome." (Avner Falk, "Unconscious Aspects of the (Melanie Klein, Contributions to Psychoanalysis, Arab-Israeli Conflict," Psychoanalytic Study of 1921-1945, 1948; John Bowlby, Attachment and Society, Vol. 17, 1992, pp. 213-247; Akbar S. Ah- Loss, 1973) Fearful and anxiously attached, he med, Discovering Islam: Making Sense of Muslim clings to the maternal traumatic bond/fusion, some- History and Society, 1988, pp. 2-3) thing is better than nothing. Domestic violence Marriage, martyrdom, and blood are inti- expresses this infantile terror in the couple, mutu- mately linked together for the terrorist group. Like ally projecting and recycling endlessly the terror two sides of a coin, the terrorist group has a true tinged with Eros. Feeling out of control, fearing March 2002 Clio’s Psyche Page 183 the pull of regression to the early voluptuous the voluptuous warm early mother. In the Islamic mother, homicide-suicide erupts. ("Projections," world, women are not the only subjugated group. pp. 685-686; Melvin Lansky, Fathers Who Fail: Non-Muslims, such as Christians and Jews, are Shame and Psychopathology in the Family System, never considered equals; they are always “second- 1992) class citizens” holding a protectorate status It is my contention that Osama bin Laden (dhimmeh). The only submission, which the Mus- and his suicide bombers display the exact same lim participates in for the group, is surrendering to fears. Shakespeare even captured the Islamic pro- Allah, which is what the word “Islam” means. pensity toward traumatic bonding in , about Osama and the suicide bombers merely take this a 16th-century military Moor who suffers from dynamic to the next level. They stalk their victims, delusional jealousy. The main ingredient for this concealing their crude weapons for surprise attacks delusion is predicated on the young son's having no such as those at the World Trade Center. rival. In Islamic culture, the mother raises a young Yet, the time sequence, the mode of death, boy away from his father until age seven, kept and the anonymous victim are unique. In political solely in the company of women. The son believes domestic violence, suicide occurs before the mur- irrationally that he owns his mother, like a piece of der. By contrast, in domestic violence the loved property and rules the world, just like Osama. one is killed prior to committing suicide or setting (Muhammad M. Haj-Yahia, "Battered Brides in up a scenario of being killed by the police. The Israeli-Arab Society," National Council of Jewish terrorist kills by controlling the appointed time of Women Journal, Vol. 24, No. 3, 2001, p. 27) The the wedding of death; he kills himself and by ex- Muslim psychoanalyst Abdelwahab Bouhdiba tension the other. In detonating the charge, be it a adapted the Western Oedipus complex by creating belt or a plane turned into a bomb, the suicide its counterpart, the Jawder complex, which takes bomber embeds himself into his victims, mixing its name from a young man in One Thousand and his blood and body parts with theirs. Reminiscent One Arabian Nights. Delusional jealousy is inter- of the moments right before birth -- it is as if he twined with but more annihilating than envy in were restaging it -- he weds himself to the victim, a conjugal paranoia. Fueling Othello’s flames is stand-in for his early, exciting, voluptuous, terrify- , who gets him to believe that his wife Desde- ing mother. In his mind’s eye, blood is more valu- mona has been unfaithful. Othello murders her and able than breast milk as he forestalls birth through kills himself, leading to suicidal domestic violence a death fusion. Perhaps the promised reward of 72 sometimes referred to as the "Othello Syndrome." dark-eyed virgins really expresses the wish to re- A difficulty with applying the paradigm of emerge in a pure primordial fusion. The annihila- domestic violence to Osama and the suicide bomb- tion of self and cousin-brides also eliminates the ers is a paucity of information about their child- problem of identity. Nietzsche called this nihilism. hoods and little interest in psychology among Mus- Nancy Hartevelt Kobrin, PhD, a lims. However, our general knowledge of Islamic psychoanalyst who supervises psychiatry residents childhood and family relations is increasing, as in the Hennepin-Regions Psychiatry Training Muslim psychologists courageously step forward Program, maintains a private practice in St. Paul, to document Islamic domestic violence. They are Minnesota. She is a clinical member and providing more information on how honor crimes, supervisor in the Israeli Association of Marriage polygamy, and even sexual honor of female chas- and Family Therapy and was a contributor to tity are used as a method of subjugating women. Effective Treatments for PTSD (Edna Foa, Terence Isolated from her family in an arranged marriage at Keane, and Matthew Friedman, eds., 2000), a young age, the young Islamic female fits the pro- considered to be the international guidelines for file of the woman at risk. Bin Laden and his male Post-Traumatic Stress Disorder. Dr. Kobrin does entourage control their many wives in a preoccu- most of her research in Arabic, English, and pied, obsessive manner, sequestering them at home, targeting them for beatings and stalking Call for Nominations: Halpern Award them. Rather than negotiate with a wife, the Is- for the lamic fundamentalist simply takes another. The Best Psychohistorical Idea Taliban publicly displayed their terror of the excit- in a ing female body by forcing women to be covered Book, Article, or Internet Site from head to toe, exposing no flesh reminiscent of Contact Paul H. Elovitz, . Page 184 Clio’s Psyche March 2002

Hebrew but also has competence, to varying ality: DSM-IV and Beyond, 1996.) degrees, in six other languages. She may be con- Ambitious individuals are bold, competi- tacted at .  tive, and self-assured. They easily assume leader- ship roles, expect others to recognize their special qualities, and often act as though entitled. Daunt- The Hunt for bin Laden: less individuals are bold, courageous, and tough; America’s “Second minimally constrained by the norms of society; not Intelligence Failure”? overly concerned about the welfare of others; skilled in the art of social influence; adept at sur- Aubrey Immelman viving on the strength of their particular talents, St. John's University ingenuity, and wits; and routinely engage in high- risk activities. O.J. Simpson shooting himself during the Bin Laden’s blend of Ambitious and 1994 low-speed police chase on the freeways of Dauntless personality patterns suggests Millon’s Los Angeles. Saddam Hussein fighting shoulder- “unprincipled narcissist” (or narcissistic psycho- to-shoulder with his Republican Guard on the front path) personality. This composite character com- lines in Kuwait. O.J. pleading with close friend plex combines the narcissist’s arrogant sense of A.C. Cowlings -- in the driver’s seat of the infa- self-worth, exploitative indifference to the welfare mous white Bronco -- to shoot him if cornered. of others, and grandiose expectation of special rec- These were some of my imaginings as I ognition with the antisocial personality’s self- listened to talking heads on 24-hour cable news aggrandizement, deficient social conscience, and programs speculate on the whereabouts and modus disregard for the rights of others. (Disorders, pp. operandi of America’s public enemy number one 409-410) in the post-September 11 hunt for Osama bin From the perspective of the “hunt for bin Laden in the cave complexes of Afghanistan. By Laden,” the major implication of these findings is early December some analysts were confidently that, unlike hijack linchpin Mohamed Atta (see my predicting that bin Laden would be dead by Christ- analysis, p. 185), bin Laden does not fit the profile mas. That prediction may yet turn out to have been of the highly conscientious, closed-minded reli- correct. gious fundamentalist, nor that of the religious mar- However, from the first moment that I paid tyr who combines these qualities with devout, self- serious attention to bin Laden -- September 11, sacrificing features. Rather, bin Laden’s profile 2001 -- the man did not strike me as someone suggests that he is cunningly artful in exploiting likely to martyr himself. Six days after the attacks Islamic fundamentalism in the service of his own on the World Trade Center and the Pentagon, I ambition and personal dreams of glory. posted my initial impressions on the Web site of This psychopathic subtype -- effectively the Unit for the Study of Personality in Politics: devoid of a superego -- is prevalent among soci- that the mastermind likely fit Otto Kernberg's syn- ety’s con artists. Akin to these charlatans and swin- drome of malignant narcissism, with its core ele- dlers, bin Laden likely harbors an arrogant, venge- ments of pathological narcissism, antisocial fea- ful vindictiveness and contempt for his victims. tures, paranoid traits, and unconstrained aggres- (Theodore Millon and Roger Davis, “Ten Subtypes sion. (). thy: Antisocial, Criminal, and Violent Behavior, More systematic analysis of biographic 1998, pp. 161-170) source materials in the ensuing months produced a Far from directing operations and taking a more nuanced portrait, compatible with but more last stand with his most loyal acolytes at Tora fine-grained than Kernberg’s pattern. In the no- Bora, relationships for narcissistic psychopaths menclature of my Millonian approach, bin Laden such as bin Laden survive only as long as they emerged as a primarily Ambitious/exploitative have something to gain -- and for these grandiose, (narcissistic), Dauntless/dissenting (antisocial) per- self-enhancing personalities there is naught to be sonality with secondary Distrusting/suspicious gained from martyrdom. What does, however, (paranoid), Dominant/controlling (sadistic), and command their full measure of devotion is humili- Conscientious/dutiful (obsessive-compulsive) fea- ating their adversaries in a high-stakes game of wit tures. (See Theodore Millon, Disorders of Person- March 2002 Clio’s Psyche Page 185 and relishing their frustration, anger, and dismay. compiled from suicide bombings over the preced- In short, the extent to which U.S. intelli- ing two decades. Most notably, the September 11 gence and military services devised their opera- hijackers tended to be older and more integrated in tions against bin Laden as a hunt for a devout, society than the typical alienated, socially, and eco- dedicated religious fundamentalist might serve as a nomically marginalized suicide bomber in his early rough measure of the degree to which the failure 20s that had brought terror to Sri Lanka, Chechnya, thus far to kill or capture bin Laden could be con- and the Middle East. Embedded in this larger sidered an intelligence failure. question of changing demographics is the question of the psychology of these self-proclaimed martyrs. Aubrey Immelman, PhD, is Associate Pro- For insight into the mind of the new generation of fessor of Psychology at St. John’s University in suicide bombers, a personality study of the linch- Minnesota, where he directs the Unit for the Study pin Mohamed Atta is a good place to start. of Personality in Politics (). He specializes in the personality assess- Information concerning Mohamed Atta ment of Presidents, Presidential candidates, and was collected from media reports and synthesized other public figures and is a member of the Psy- into a personality profile using the model cited be- chohistory Forum’s Research Group on the Child- low. Atta’s primary personality pattern was found hood, Personality, and Psychology of Presidential to be conscientious and compulsive, modulated by Candidates and Presidents. He authored the chap- a strong aloof orientation and secondarily, of ag- ter “Personality in Political Psychology” in the grieved/self-denying patterns. His profile reveals forthcoming Comprehensive Handbook of Psychol- the presence of subsidiary distrusting/suspicious ogy (John Wiley & Sons, Inc.). Professor Immel- features. In my analysis, the ascetic, aloof, highly man may be contacted at obsessive Atta proved closely matched a . “puritanical compulsive” syndrome. Such puritani- cal compulsives are “austere, self-righteous, [and] [Editor’s Note: The Kurdish terrorist, ab- highly controlled.” Their “intense anger and re- dullah Ocalan of the Kurdistan Workers' Party sentment ... is given sanction, at least as they see it, (PKK), is perhaps another example of a narcissist by virtue of their being on the side of righteousness who sent endless followers to their deaths but then, and morality.” (Theodore Millon, Disorders of when captured and on trial for his life, called for Personality: DSM-IV and Beyond, 1996, p. 520) an end to hostilities when he thought it might save his own life.]  The world of puritanical compulsives is dichotomized into good and evil, saints and sin- ners -- and they arrogate for themselves the role of Mohamed Atta’s Personality savior. They seek out common enemies in their relentless pursuit of mission. Puritanical compul- Aubrey Immelman sives are prone to vent their hostility through St. John’s University “sadistic displacements.” Their “puritanical’s wrath becomes the vengeful sword of righteous- On Tuesday, September 11, American Air- ness, descended from heaven to lay waste to sin lines Flight 11 slammed into the north tower of the and iniquity.” Of greater concern, puritanicals in- World Trade Center. The event was horrible. In- stinctively seek ever-greater degrees of fundamen- vestigation of the phenomenon of suicide bombers talism, “because literalism makes it much easier to was chilling because the perpetrators turn out to be find someone who deserves not only to be pun- “ordinary people that form a human arsenal of liv- ished but to be punished absolutely.” (Theodore ing bombs secretly awaiting their turn.” (Quoted Millon and Roger D. Davis, Personality Disorders from the 1997 documentary film, Suicide Bombers: in Modern Life, 2000, p. 178) Secrets of the Shaheed, written and directed by Dan Setton) To the best of our knowledge, at the From this perspective, the major implica- controls was 33-year-old Mohamed Atta, the ap- tion of the study is that political socialization ex- parent ringleader of the meticulously planned al- periences that produce a compulsive character Qaeda terror attack on New York City and Wash- structure -- one manifestation of which is the clas- ington, D.C. The profile of Atta and several of the sic authoritarian personality -- may predispose a other 19 operatives on the four hijacked flights that person to suicidal acts of terror (“martyrdom”) day defied the profile of suicide bombers that ter- when molded by a political culture that promotes rorism experts had constructed on the basis of data paranoid fanaticism and buttresses religious values Page 186 Clio’s Psyche March 2002 that engender an expectation of spiritual expiation Deadly Fanatic,” Sept. 23, 2001) More compul- as eternal reward for wielding the secular sword of sive variants of this pattern -- as evidently Atta was righteousness. -- are rigid. They strike others as moralistic and The puritanical compulsive character com- condescending. John Cloud, writing in TIME plex is embedded in the highly conscientious per- magazine, reports that a fellow student and friend sonality’s deep ambivalence between obedience of Atta’s in Hamburg “liked Atta but sensed a ri- and defiance, and characterized by the dual regula- gidity in his friend” who struck him as “a guy tory mechanisms of reaction formation against for- searching for justice.” Another declared, “He bidden thoughts and sadistic displacement of hos- spoke out impulsively against injustice. He was so tile impulses. Developmentally, in all likelihood, sensitive that he could become emotional if an in- Atta’s righteousness was rooted in a caring but sect was killed.” (“Atta’s Odyssey,” Oct. 8, 2001, controlling, virtuous but moralistic upbringing. pp. 64-67) Such child-rearing practices can breed adults who Interpersonal conduct includes a person’s “displace anger and insecurity by seeking out some typical style of relating to others. Conscientious position of power that allows them to become a individuals are extraordinarily courteous and po- socially sanctioned superego for others,” whose lite. They prefer formal, correct personal relation- “swift judgment ... conceals a sadistic and self- ships and are loyal to their causes and superiors. righteous joy” cloaked in the mantle of social vir- More compulsive variants tend to be uncompro- tue. (Personality Disorders, p. 184) mising, justifying aggressive intent by recourse to The key to unraveling Mohamed Atta’s rules, authorities, or imperatives higher than them- mindset is to conduct a comprehensive psychologi- selves. Jim Yardley of The New York Times reports cal autopsy of his obsessive-compulsive character- that Atta was "polite, distant and neatly dressed" istics. As Peter Finn observed in the Washington but “tolerated no compromise. He ate no pork and Post, in the details of Atta’s life “are clues, tenta- scraped the frosting off cakes, in case it contained tive to be sure, about the making of a suicidal fa- lard. He threatened to leave the university unless natic -- a devout, highly intelligent and diligent he was given a room for a prayer group.” (“A Por- student who lived and moved easily within West- trait of the Terrorist: From Shy Child to Single- ern society while secretly hating it.” (“A Fanatic’s Minded Killer,” Oct. 10, 2001, p. B9) Quiet Path to Terror,” Sept. 22, 2001, p. A1) Cognitive style signifies a person’s charac- Expressive behavior refers to how the indi- teristic manner of focusing and allocating attention, vidual typically appears to others and knowingly or encoding and processing information, organizing unknowingly reveals himself. Conscientious indi- thoughts, and communicating thoughts and ideas. viduals like Atta have a strong sense of duty. They Conscientious individuals are systematic, methodi- do their best to uphold convention, follow regula- cal, and attentive to detail. In his The New York tions closely, and are typically responsible, reli- Times profile, Yardley reports that Atta had “a pre- able, proper, prudent, self-disciplined, well organ- cise and disciplined temperament,” impressing his ized, and restrained. They are meticulous in fulfill- co-workers at Plankontor “with his diligence and ing obligations. Reporting from Hamburg, Ger- the careful elegance of his drafting.” More com- many, shortly after the attack on the World Trade pulsive variants are cognitively constricted. Their Center, the Observer’s John Hooper referred to thinking may be constrained by stubborn adher- “the austerely dutiful life” of Atta. Hooper relates ence to personally formulated schemas. how, in June 1997 Atta returned his final paycheck Mood/temperament captures a person’s when he was laid off by the Plankontor planning typical manner of displaying emotion and the in- consultancy in Hamburg where he worked part- tensity and frequency with which he expresses it. time while studying in the 1990s. According to a The characteristic mood and temperament of con- Plankontor partner, Atta said that he had been scientious individuals is restrained; they are seri- overpaid and therefore “hadn’t earned” the money ous-minded, logical, and they rarely display strong and “didn’t want any more.” Just days before the emotions. Cloud reports that Atta’s emotions “were horror of September 11, Brad Warrick, of War- steady.” Both Finn and Yardley describe Atta’s rick’s Rent-a-Car in Pompano Beach, Florida, said temperament as “serious.” Finn adds that upon that Atta called him to say the car’s oil light was Atta's return to Hamburg after an extended absence on. When he returned it on 9 September, Atta re- in 1999, during which he is suspected to have had minded him about the light. (“The Shy, Caring, contact with the al-Qaeda network and perhaps March 2002 Clio’s Psyche Page 187

Osama bin Laden himself, Atta “seemed more seri- matter-of-fact, rational tone cloaks its fundamen- ous and aloof to those who had known him be- tally murderous intent in a mantle of divine re- fore.” Yardley, too, quotes his sources as recalling demption. that Atta was “more serious,” not smiling as much, The inner imprints (object representations) and becoming “more brooding, more troubled.” left by a person’s significant early experiences with More compulsive variants are solemn, emotionally others -- memories, attitudes, and affects—are a controlled, grim and cheerless, keeping a tight rein vital part of our character formation. The charac- on emotions, though they may occasionally exhibit teristic internalized early imprints of compulsive abrupt, explosive outbursts of anger. Finn quotes individuals are concealment: Only those that are an acquaintance of Atta as saying, “'He was a very socially acceptable are permitted into conscious tight person.... I cannot remember him smiling.'” awareness. Thus, personal difficulties and social Self-image denotes a person’s perception of conflicts anchored to past experiences are defen- self-as-object or the manner in which people sively denied and maintained under the most strin- overtly describe themselves. Conscientious indi- gent of controls. These individuals devalue self- viduals are highly reliable. Correspondingly, they exploration, claiming that introspection is anath- view themselves as dependable, disciplined, re- ema to rational thinking and self-control. Had sponsible, industrious, efficient, and trustworthy. Atta’s insight into his deeper motives been less Indeed, they are sometimes conscientious to a constrained by maladaptive personality organiza- fault, perceiving themselves as scrupulous and me- tion, his vision might have been less clouded by ticulous in fulfilling obligations, despite often be- the residue of early imprints left by, in the words of ing viewed by others as high-minded, perfectionis- Yardley, “a pampering mother and an ambitious tic, and fastidious. Yardley writes that Atta’s ac- father” -- a disciplinarian taskmaster who grum- quaintances from Hamburg-Harburg Technical bled “that his wife spoiled their bright, if timid, University felt that "he was meticulous, disciplined son, who continued to sit on her lap until enrolling and highly intelligent." More compulsive variants at Cairo University.” A high school classmate re- view themselves as righteous. They overvalue as- called that the young Mohamed “focused solely on pects of themselves that exhibit virtue, moral recti- becoming an engineer -- and following his father’s tude, discipline, and perfection. Yardley asserts, bidding.” According to this youth acquaintance, “I “The awful efficiency of the attack demanded a never saw him playing.... We did not like him very leader with a precise and disciplined temperament, much, and I think he wanted to play with the rest and Mr. Atta apparently filled that role.” of the boys.… I think his father, wanted him to Regulatory mechanisms involves a per- always perform in school in an excellent way.” son’s characteristic means of self-protection, need Cloud also cites childhood friends as describing gratification, and conflict resolution. Compulsive Atta’s father as “quite strict.” After Mohamed individuals prototypically employ reaction forma- graduated from the University of Cairo in 1990, his tion but tend to rely on a broader range of ego- father “convinced him that only an advanced de- defense mechanisms than other personalities, in- gree from abroad would allow him to prosper in cluding displacement, identification, sublimation, Egypt.” Once again, Atta followed his father’s isolation, and undoing. These dynamics provide a bidding, enrolling in Hamburg-Harburg Technical context for the five-page handwritten document University. left behind by Atta, the apparent author, who re- The ego strength and the functional effi- minded the hijackers to “be obedient ... because cacy of the personality system, the morphologic you will be facing situations that are the ultimate organization, is compartmentalized in compulsive and that would not be done except with full obedi- individuals. They restrain ambivalent and contra- ence.” In a manifest act of undoing, Atta’s concur- dictory thoughts and feelings, partitioning their rently malevolent and pious screed exhorts the hi- inner world into numerous distinct and segregated jackers to sharpen their knives and to “strike above constellations. Thus, a poised surface quality may the necks and strike from everywhere,” while pro- belie an inner turmoil. Because they usually have a viding spiritual guidance on purifying one’s mental history of exposure to demanding, perfectionistic and physical state. Furthermore, the missive offers parents, a potent force behind their tightly struc- a chilling glimpse of sadistic hostility displaced tured world is their fear of disapproval. As their onto defenseless members of a scorned out-group public facade of conformity and propriety often while -- in a final act of reaction formation -- its masks an undercurrent of repressed urges toward Page 188 Clio’s Psyche March 2002 self-assertion and defiance, they must guard The picture that emerges is that of a man against “detection,” which they achieve through carrying an enormous grudge against the increas- characteristic control mechanisms such as reaction ing secularization of Egypt, for which he blamed formation. the West, and America in particular. The puritani- Horrendous tragedy, such as that of Sep- cal Atta took personal offense and on occasion re- tember 11, is easier to bear when heroes are heroes, acted angrily to the West’s cultural corruption, in victims are victims, and villains are unequivocally his mind, of the Islamic world. He was highly in- evil to the very core of their being. On the face of sular, perhaps with intense fears of losing his Is- it, only a sadistic psychopath could possibly have lamic identity and power of self-determination. been capable of coordinating the cold-blooded de- Yardley writes that Atta’s path to destruction “was struction of September 11. Part of the complexity a quiet and methodical evolution of resentment that of the post-September 11 world order is that but for somehow -- and that now remains the essential im- his final act of brutality Atta’s character would ponderable -- took a leap to mass-murderous fury.” seem beyond reproach. But clearly, the hermetic Noting that Mohamed Atta “came of age in an partitioning of ambivalent and contradictory Egypt torn between growing Western influence thoughts, feelings, and impulses -- so characteristic and the religious fundamentalism that gathered of the psychic architecture of the puritanical com- force in reaction,” he postulates that after Atta ar- pulsive -- presents another, more inexorable path to rived in Germany to continue his studies, the kind of devastation seen at the World Trade his religious faith deepened and his Center. That much is reflected in his very distinct resentments hardened. The focus of his Aggrieved/self-denying traits, indicative of an un- disappointment became the Egyptian derlying masochistic orientation. government; the target of his blame became A portrait of the self-sacrificing personality the West, and especially America.... His type depicts them in the following manner. vision of Islam embraced resolute precepts “Knowing that they have given of themselves, they of fate and destiny and purity, and, feel comfortable and at peace, secure with their ultimately, tolerated no compromise. place in the scheme of things.” Of course, “at its As a paradigmatic case study, Mohamed best and most noble, this is the selfless, magnani- Atta proves to be a near-perfect match for the kind mous personality style of which saints and good of personality traditionally sought out for recruit- citizens are made.” (Oldham and Morris, The New ment by organizations such as Hamas and the Is- Personality Self-Portrait, 1995, p. 319) A child- lamic Jihad: modest, blends easily into society, and hood friend of Atta’s remembers, “Mohamed ... with no criminal record. In the words of Abdul never offended or bothered anyone.... He was good Nasser Issa, a “high-ranking strategic planner” and to the roots.” Another recalls, "He was a little bit Hamas bomb maker, “A shaheed [martyr] has to pure." (Both quoted by Cloud.) Finn reports that, have the motivation to become a martyr, to have upon completing his thesis in Hamburg, Atta of- faith.... his kind of job requires a strong will and fered this dedication, drawn from the Koran: “My persistence.” (Suicide Bombers) It is difficult to prayer and my sacrifice and my life and my death imagine a more suitable candidate for recruitment belong to Allah, the Lord of the worlds.” The than the self-sacrificing, devout, strong-willed, and masochistic elements in Atta’s profile provide a conscientious Atta. The essential difference be- partial, personality-based explanatory framework tween Atta and “old-profile” suicide bombers is for his willingness to sacrifice his life, as he saw it, not in their underlying personality dimensions or as a martyr for his cause while satisfying his as- character traits. It is a difference only in the surface cetic, obsessive spiritual hunger for divine perfec- characteristics of demographics and schooling -- tion. qualities dictated by critical role requirements of Furthermore, Atta’s profile reveals some new, infinitely more complex, global reach terror distrusting, suspicious features. In the normal operations. course of events, such a “vigilant style” may be In conclusion, the over-control that consti- well suited to “the roles of social critic, watchdog, tutes the critical childrearing ingredient and so- ombudsman, and crusader in their private or our cialization process in the formation of compulsive public domain, ready to spring upon the improprie- character structures -- with the attendant potential ties -- especially the abuses of power -- that poison for blind obedience to authority -- produces a vola- human affairs.” (The New Personality, p. 157) tile mix when primed with the catalyst of authori- March 2002 Clio’s Psyche Page 189 tarian, xenophobic political systems. That much we Pakistan where, apparently, he was recruited by the learned from the Nazis. Without a massive, sus- Taliban. tained public diplomacy offensive to stem the pro- When viewed in parallel with my own ex- liferation of diabolical enemy images of the West, perience the degree of Mr. Lindh’s involvement is which serve as a culture for incubating fringe ex- not hard for me to comprehend. Once I was in the tremist movements in the Islamic world, more Sep- navy I determined to learn all the rules and to be tember 11s will surely be visited upon the United the best sailor possible. I had a job I loved and at States. which I was successful and I found the adventure I See profile of author on page 185.  craved. However, by the time my six-year enlist- ment was about to expire the situation changed. John Walker Lindh, the The war had ended three years earlier and, al- Taliban, and Me though my job was essentially the same, it was in a different context. In that last three years I had par- F. Lincoln Grahlfs ticipated in nuclear weapons testing and in logistic St. Louis Community College support for Pacific Islanders. I had matured consid- erably and, by virtue of those post-war experi- On January 24, 2002, John Walker Lindh was brought into a federal courtroom and charged ences, had some purpose in life. with conspiracy to kill Americans outside the I know now that the alienation and desire United States, two counts of providing material for some purpose and meaning in life that I felt support to a terrorist organization, and one count of before I joined the navy is typical of adolescence in engaging in prohibited action with a terrorist American culture. This is a tremendous factor in group. The 20-year-old had been found among facilitating recruitment of late-teenage youth into prisoners at Mazar-e-Sharif in northern Afghani- the armed forces. It is my suspicion that, under stan where he admitted involvement with al-Qaeda slightly different circumstances, young Mr. Lindh and the Taliban. could have ended up as a sergeant in the Marine Corps. Because of where he lived and with whom In December, when news was broadcast of his apprehension, many Americans, including my- he interacted, the Taliban got him first. self, wondered how an upper middle-class young Lincoln Grahlfs, PhD, retired as Chair of American from Marin County, California, could the Anthropology and Sociology Department of the end up in such a situation. Since then, I have had University of Wisconsin Centers and is currently some time to ponder and inevitably had to recog- doing adjunct teaching of sociology at St. Louis nize certain parallels with my own life. Community College as well as volunteering his As a teenager I breezed through high talents to a variety of non-profit organizations. school and started college. But I felt a definite lack Dr. Grahlfs may be reached at of purpose and meaning in my life and craved ad- . venture. After the attack on Pearl Harbor, I spent a year working in a defense plant, assembling air- craft for the navy. The hours were tiring and the A Selected Bibliography on work was mind numbing. Finally, I hit upon a so- Suicidal Terrorism lution. I could gain purpose in life by dedicating Nancy Hartevelt Kobrin myself to a “higher cause” and at the same time find adventure if I enlisted in the armed forces. Private Practice, St. Paul Having always been somewhat fascinated by the Suicidal Terrorism and Osama bin Laden idea of a seafaring life, I entered the U.S. Navy just (The author wishes to acknowledge the two months short of my 20th birthday. generous assistance of Avner Falk in compiling By all reports, Mr. Lindh was also a bright this section.) young man who felt the need for more meaning Alexander, Yonah and Michael S. Swetnam, and more challenge in his life. In his case, he Usama bin Laden’s al-Qaida: Profile of a Ter- found it by converting to Islam and studying the rorist Network (Ardsley, New York: Transna- Koran. Eventually, his odyssey took him to a ma- tional Publishers, 2001). drassa (fundamentalist Islamic religious school) in Page 190 Clio’s Psyche March 2002

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Arab-Israeli Conflict: A Psychodynamic Inter- unacceptable feelings onto an enemy who is per- pretation” in The Leader: Psychohistorical Es- ceived to be evil. Using empathy, rather than join- says (New York: Plenum, 1985). ing the terrorists in splitting the world into good Zur, Ofer, “The Psychohistory of Warfare,” Jour- and evil, enlarges our ability to understand and re- nal of Peace Research, 1987, 24:125-134. spond to them. See profile of author on page 183.  Projection, which denies one's own feel- ings, also creates a distorted perception of the ob- ject of projection. Responses by the United States Denigrating Terrorists as government to the terrorist actions have included attempts to frighten terrorists. The terrorists are Cowards described as vainly trying to hide. Nations that Herbert Barry III cooperate with them are warned that they will University of Pittsburgh share their fate. Such threats incline to strengthen the anger and determination of the terrorists, unless In recent years, political leaders have often matched by resolute actions. I hope U.S. actions in characterized a suicide bombing by terrorists as a Afghanistan have discouraged, rather than encour- "cowardly" act. President George W. Bush used aged, future acts of terrorism. that term in his initial remarks after the September The terrorists regard themselves as being at 11, 2001, kamikaze attacks. Many derogatory ad- war against the "Great Satan," projecting onto the jectives are applicable to that act, such as United States their rejected feelings about them- "fanatical," "callous," "destructive," "sociopathic," selves. It does not help for the United States to re- and "suicidal." A dictionary definition of "coward" act by declaring war on the terrorists and on every- is "one easily or excessively frightened by some- body who cooperates with them because there are thing recognized as dangerous, difficult, or pain- so many supporters of terrorism in the world, in- ful." A terrorist who carefully plans the sacrifice cluding at times, the U.S. Instead, the war should of his life is not a coward. be targeted strictly against the terrorists. A limited The characterization of terrorists as scope of the war will isolate the terrorists, mini- "cowardly" appears to me to be an example of the mizing their recruitment of others and demonstrat- Freudian defense mechanism of projection. It re- ing the falsity of their projected perception of the flects the human capability of reinforcing our de- United States as the "Great Satan." nial of a trait we dislike within by projecting it Herbert Barry, PhD, is Emeritus Professor onto another person. A suicide bombing leaves at the University of Pittsburgh.  people frightened of future acts of lethal violence. The drastic decrease in air travel following the tragedy of September 11 is an expression of fear. A Window to the Middle East Ordinary people, most especially political leaders, are strongly motivated to deny their cowardly feel- Michael E. Nielsen ings. The label of "cowardly" applied to the action Georgia Southern University by the dead terrorists therefore helps us to deny our own cowardly feelings. Each fall, I teach a course in the psychol- ogy of religion. We review psychological theory Almost 50 years ago, when I was a gradu- and research relevant to understanding religious ate student in psychology at Yale University, we belief and behavior, with one important goal being were trained to identify projection as a potentially that students apply their knowledge to the events pathological defense mechanism. The projection of they have experienced and the people they have "cowardly" onto a terrorist action limits our ability known. To this end, I invite guest speakers from a to understand the terrorists. I recommend the use wide variety of faith traditions, who describe their of empathy instead of trying to separate terrorists personal encounters with religion. from our own humanity by the use of projection. Empathy is an adaptive human capability, enabling One of our guests is an Egyptian-born man people to place themselves imaginatively into the in his mid-70s. He is well educated, a British- thoughts and feelings of another person. Empathy trained M.D. who then earned his Doctorate of for terrorists recognizes their fanatic beliefs, anger, Public Health in the U.S. For several years, he has childishly destructive wishes, and projection of come to my class to discuss Islam. He usually be- Page 196 Clio’s Psyche March 2002 gins his presentation with an eloquent description ple. They merely expressed their anguish and their of historical events -- how Islam comes from the hope for justice. monotheistic tradition and shares much with Chris- When it was his turn to speak, my Muslim tianity and Judaism. The golden age of Islam repre- friend began with a verse from the Koran, and used sents the height of cultural ideals, he tells the class. it to decry terrorist acts. Very quickly, however, his He recommends that students read Arnold Toyn- reaction transformed into one of fury, as though he bee’s Experiences (1969) in order to gain a better had been accused of being an accomplice to the appreciation of how Islam fits into history and to attack. For 15 minutes he raged against the West, better understand his region of the world. Next, he for its greed and imperialism, for its ignorance of discusses the beliefs of his religion. The Koran Israeli atrocities, for its support of dictatorships was delivered directly to Muhammad, making it a rather than democracies. Only with great effort on perfect reflection of God’s will. The Five Pillars of my part did the panel regain its focus and did the Islam -- declaring that there is no God but God and audience begin to ask questions of the guests. At that Muhammad is his messenger; daily prayers; that point, my friend joined with the other panelists giving alms; the month-long fast of Ramadan; and to denounce the attack and described why the vast the hajj [pilgrimage to Mecca] -- form the core of majority of Muslims do not view the attackers’ ac- the faith. He often demonstrates how Muslims tions as being in accord with Islam. Finally, as the pray and describes the meanings of the actions and discussion ended he apologized for being so pas- words that constitute prayer. Students react posi- sionate and asked the audience to understand that tively to his presentations and leave the class better these issues burn deep within his heart, within the informed about Islam and about the meaning of heart of everyone who lives in the Middle East. Islam in one man’s personal experience. Michael Nielsen, PhD, is Associate This year, he visited my class six days after Professor in the Department of Psychology at the September 11 terrorist attacks. He came with a Georgia Southern University in Statesboro. He is different quality of intensity and his presentation the author of Psychology of Religion Pages on the did not follow the usual pattern. Step-by-step, he Internet at . He led students through the logic of what it is like to may be reached at .  live in the Middle East, to be bullied by larger countries, and to be valued only for one’s oil or strategic location relative to oil reserves. He ap- What’s Osama bin Laden pealed to the students, saying that might should not triumph over right. He focused so intently and pas- Doing on My Office Door? sionately on this message, on the history of injus- Sam A. Mustafa tice, that he rushed through the presentation of the Ramapo College of New Jersey core elements of Islam, even neglecting to mention the hajj as one of the Five Pillars. His message was I am anybody’s picture of a white man with timely and informative, transformed from one of medium brown hair and green eyes. I have no fa- religion and experience to one of history and relig- cial hair, dress inconspicuously, and speak with a ion and politics. As before, the students reacted middle-American accent. I am also a first- positively to his presentation. generation Arab-American from a mixed Muslim- I soon came to learn that the passion he Christian family. Because of my ordinary appear- demonstrated in class is only a dim shadow of his ance and obvious Americanisms, people have often full feelings in the wake of September 11. Three forgotten themselves in my presence. Over the days after visiting my class, he participated in a years friends and co-workers have indulged in rac- panel discussion with a Jew, a Roman Catholic, ist, slang in front of me, calling Arabs “sand- and a Southern Baptist. I served as moderator of niggers” and “rag-heads.” On many occasions, if I the panel. The theme of the discussion, religious protested, they would squint curiously and say, reactions to the terrorist attack, was addressed first “But you don’t look… you know,” as if they would by the Catholic, followed by the Jew, and then the have chosen their words more carefully, had I only Baptist. For five minutes each, they spoke of trag- made a better effort to fit their stereotypes. Jewish edy, of “just war,” of personal loss, and of justice. and Christian friends who have known me and my They did not claim to understand the attack, nor family for years will nonetheless assert that Arabs did they blame Islam, God, or broad groups of peo- and Muslims are simply bad people, even while sitting at my dinner table, apparently in no fear of March 2002 Clio’s Psyche Page 197 their lives. whenever something happened in the Middle East As an academic, I move in a rarified world or whenever my father (who taught Middle Eastern where tolerance is a sacred concept and openness politics) was interviewed by local media. The to new ideas is supposedly a mantra. In academia, "usual" was generally something along the lines of: I enjoy liberties that many people of my ancestry “Fucking towel-head, get out of our country!” But do not have in the wider world, and I am sheltered after September 11, my mother was pleased to re- from the punishment and hatred that greeted many port, there was only a nightly caller screaming Muslims after September 11. I’m lucky and I know “Allahu-Akhbar, motherfucker!” and hanging up. it. Not as bad as 1979 [during the Iran Hostage Cri- sis], she concluded. At least this time they weren’t I was a new faculty member at Ramapo threatening to kill her children. College, having started in the Fall 2001 semester, two weeks before the September 11 attacks. Two I reported the Osama picture to campus days passed after the assaults before I returned and security. The administration expressed their sym- I had no illusions that it wouldn’t be a different pathy and embarrassment. For the rest of the se- place to work. The halls were filled with rage. All mester, though, I was unable to keep anything on of a sudden, people began to realize that “Sam my office door; it was always stolen. Illegible graf- Mustafa” is the “Joe Smith” of the Islamic world. fiti appeared. A month later, Osama was back, this As students, staff, and faculty passed my office time in the popular Internet picture of him dressed door, I repeatedly heard them trying to pronounce as a 7-Eleven clerk and again with my name over my name, usually with a worried over-emphasis: his head. More security reports followed. The col- “Moo – Staffa…? What kind of a name is that?” lege president personally apologized and promised Even when I was working at my desk, with my to expel or fire the perpetrator. door wide open, students would gather outside, Immediately after the attacks, my wife practice my suddenly foreign name, and stare at me squirmed as the reports filtered in from the “Little as one stares at a zoo animal. When I made eye Baghdad” area of nearby Paterson, New Jersey, contact, they would turn away quickly. If I closed where someone had spread a rumor about local the door to get some peace, they were emboldened Arab-Americans celebrating the World Trade Cen- to hang out longer and talk louder, speculating as ter attacks. In response, Americans who viewed to whether or not I was a terrorist. themselves as patriotic had driven down to that I passed classrooms that week from which neighborhood, bashed in several heads, and thrown I heard educators with doctoral degrees telling stu- baseballs through the windows of a mosque. A Turkish gas station attendant was beaten to death dents shockingly xenophobic things: that Islam was a religion of hatred and oppression that needed on September 13 just three miles from our home. to be fought -- literally -- and “corrected.” Col- Friends and colleagues who work in local public leagues are certainly not immune to the same feel- schools reported stories of Muslim and even Hindu ings as their countrymen, simply because they are and Sikh children being hounded out of their better educated than most Americans. But I was schools by screaming classmates, while teachers nonetheless surprised at how many experts on Is- were afraid to intervene. In comparison to this, my lam suddenly existed in our faculty. “door incident” seems so tame as to be pointless. About a week after the terrorist attacks, I In spite of these events, I have reasons to arrived at my office door to find everything pulled feel optimistic about the community in which I live from the corkboard and replaced by a picture of and work. For a week after the attacks I told a few Osama bin Laden, with my name written over his colleagues that I planned to “lay low” and keep my turban and the sentence, “We’ve Found bin mouth shut. I refused some early requests to speak Laden.” at campus rallies and events, particularly when I sensed that some faculty wanted to use these As harassment goes, this is pretty tame events for polemical purposes. But as I received stuff. My father, a retired professor who is now in more requests to speak, I found more courage and his 70s, has endured far worse. When I called my began to appreciate the protections of a liberal so- mother to ask how they were, she sighed and off- ciety. In addition to campus events, I was invited handedly said, “Oh, not so bad this time…. Just by the local chapter of the League of Women Vot- the usual phone calls.” She was referring to the ers and by a teachers’ organization of the local random hate calls that would come to the house public school system. Most people at these events Page 198 Clio’s Psyche March 2002 were sincerely interested, polite, and willing to conflict between the U.S. and Iran, dating back to consider a variety of views. 1953 when the CIA planned and funded a coup that About a month after September 11 I spoke put the Shah in power. This had serious repercus- with a Pakistani man who was tired of hearing sions, culminating in the role of the U.S. in the dic- complaints about the treatment of Muslims in tatorial government and the 1979 revolution America. He argued -- quite correctly -- that any against the Shah’s power. After the revolution, country that had suffered an attack of this magni- Ayatollah Khomeini established the Islamic Re- tude would take out its rage on ethnic minorities public of Iran and fueled anti-American sentiment, deemed to be related to the perpetrators. America, leading to the 1979-1981 hostage crisis in which he reasoned, had behaved better than most would 52 Americans were held captive for 444 days. The and he was grateful for that. Iran-Iraq war, lasting from 1980 to 1988, did little to improve this tension. During the war, which re- On balance, I agree with him. In my pro- sulted in 600,000 Iranian casualties, the U.S. sup- tected environment, where academia is often called plied weapons to Iraq and, to a lesser, more secre- “a community of ideas,” my only complaint is the tive extent, to Iran. Soon thereafter, the U.S. Navy readiness of people to connect ideas to ethnicity, as committed a blunder that further complicated Iran- if ancestry equaled agreement. After September 11, U.S. relations. In 1988, the American cruiser ancestry apparently equaled culpability. U.S.S. Vincennes shot down an Iranian commer- Sam A. Mustafa, PhD, teaches world cial airliner, claiming to have mistaken it for an F- history and a variety of other subjects at Ramapo 14 fighter. Two hundred and ninety people were College of New Jersey where he began teaching in killed in the accident, although the U.S. apolo- September of 2001. Previously, he taught at Cedar gized, replaced the aircraft, and paid 62 million Crest College in Allentown, Pennsylvania, and the dollars in compensation for the loss of lives. College of Charleston in South Carolina. Last year In the last decade, Iran-U.S. relations have he published Merchants and Migrations: Germans been improving. After 14 years of separation from and Americans in Connection, 1776-1835 and my Iranian family following the revolution, I had a presently he is researching a book on Napoleon chance to witness the changing culture firsthand in and the Germans. Dr. Mustafa may be reached at my visits to Iran in 1994 and 2000. In contrast to .  1994, I noticed signs of Westernization in 2000, indicating Iranians’ desire to move towards better relations with the U.S. In addition, the last two Understanding the Gap presidential elections in Iran saw an overwhelming Between American and Iranian majority of young adults voting for the reformist Students’ Views candidate, Mohammad Khatami rather than the Simine Vazire with Patricia McCord conservative hard-line party. Despite these rapid changes, I feel there is still very little understand- University of Texas at Austin ing by Americans of the cultural climate in Iran One of the most disturbing images associ- and the similarities and differences in opinion be- ated with the September 11 terrorist attacks was tween Iranians and Americans. The September 11 the media’s depiction of young Palestinians cele- attacks gave me a unique opportunity to document brating in support of the violence and destruction cultural differences in young people’s sentiments perpetuated against the United States. From my on this historic event. experience in Iran, I (Simine Vazire) suspected that With the help of my uncle, the Vice Presi- these clips were not representative of Middle East- dent of Culture at the University of Damghan, Iran, ern young adults and that the inevitable prejudice I constructed a brief questionnaire tapping into the that they would breed was unwarranted. Unfortu- students’ perceptions of and reactions to the terror- nately, Americans have little exposure to the trends ist attacks. These questions addressed issues such and values of younger generations in the Middle as students’ beliefs about the motivation behind the East. What little media coverage we get usually attacks, the morality of the attacks, how the U.S. focuses on political figures and religious zealots, should respond to the attacks, and general senti- ignoring the growing voice of young people open ments towards the U.S. and Americans. The ques- to new ideas. tionnaire was translated into Farsi and distributed This may be due in part to the history of to over 100 college students in both countries five weeks after the attacks. The University of Dam- March 2002 Clio’s Psyche Page 199 ghan’s enthusiastic cooperation in this research tures with a long history of both cooperation and suggested that there is a wealth of potential for hostility. Though President Bush’s recent State of cross-cultural research on a wide variety of topics, the Union Address condemnation of Iran as part of including social psychological, political, and cul- a terrorist “axis of evil” has set back this move- tural phenomena. ment towards understanding, it may not have The data I gathered revealed many signifi- ended a process of reconciliation. cant findings. The questionnaire tapped into two Simine Vazire and Patricia McCord are major constructs, pro-U.S. patriotism and emo- graduate students in personality and social tional threat/reactance. As expected, the American psychology at the University of Texas at Austin. students scored higher on both factors than did the They may be contacted at Iranian students. More specifically, the pattern of and results suggests that the American students had .  stronger opinions about the attacks, circling more extreme answers than the Iranian students. In addi- tion to the intensity of their responses, the two Individual Identity, Collective groups also differed on the direction of their re- Experience, and Memory sponses on several items. In particular, the Iranian students expressed much less favorable views of Daniel Klenbort Americans and much less support for military re- Morehouse College taliation against the attackers. The two groups agreed, however, in their strong opinion that the Americans are generally considered and attackers’ actions were morally wrong and that the consider themselves individualists. For some, this attacks were of international significance. The stu- "fact" is a source of pride; others lament it but few dents’ comments on the questionnaires also indi- doubt it. Americans tend to see themselves as indi- cated that there was a broad range of reactions to vidual "I"s interacting with other individual "I"s. the attacks among Iranian college students and that Yet, when two planes crashed into the World Trade they were very interested in contributing their Center (WTC) and thousands of people died, the views to the dialogue. vast majority of Americans experienced the attacks as assaults on “us” whether or not they knew any Turning to the implications and conclu- of the victims. sions, if both groups of students agreed that the terrorist actions were morally wrong, why would For the overwhelming majority of Ameri- retaliation seem so much more necessary to Ameri- cans, their "I" identity as individuals is inseparable can students? One explanation is that whereas from their "we" identity as Americans. (I have American students remain mostly unaware of the taken this usage of "I" and "we" identities from United States’ role in world politics and how we Norbert Elias. See his The Society of Individuals, are perceived by other countries, Iranian students 1991.) In some way, for most Americans, some- may have a deeper understanding of the complexi- thing as vast and abstract as the United States is ties of the geopolitical landscape in the Middle incorporated into their individual sense of personal East. Thus, although Iranian students noticed the identity. What happens to the U.S. is felt and re- antecedents of the September 11 attacks, the strikes membered as having happened to “me.” The "we" seemed to come from nowhere to the American of America is incorporated into millions of individ- students, leading to more extreme reactions. ual "I"s, though, of course, it is incorporated in dif- ferent ways by different people. Most Americans The September 11 attacks changed the face will remember the attack on the WTC as a personal of international relations beyond the obvious mili- assault. tary and political consequences. Middle Easterners in the U.S. have suffered from prejudice due in part Let us assume a similar attack had hap- to an overly simplistic view of cultural differences. pened in Toronto or Mexico City. Americans The attacks should encourage American social sci- would have been upset and sympathetic but they entists to examine the role of Middle Eastern cul- would not have been affected to nearly the same ture in shaping people’s reactions to global events. degree even though many Americans live closer to From the present research we can catch a glimpse Toronto or Mexico City than they do to New York. of where these differences lie and perhaps foster a To be sure, there are rational reasons to be more greater level of understanding between two cul- concerned with the WTC attack. If Americans are Page 200 Clio’s Psyche March 2002 being targeted then I, as an American, am in more such boundary between our "I" identity and our danger than if Canadians or Mexicans are being "we" identity. targeted. The reaction, however, went far beyond At one level, Americans believe the U.S. is rational calculation. It was so strong precisely be- simply a convenient association created to protect cause Americans took the attack personally. It was our individual right to "life, liberty, and the pursuit an attack on all of us and we cannot separate our of happiness." Our reaction to September 11, how- "I" identity as individuals from our "we" identity as ever, is a vivid reminder that we are necessarily Americans. part of a social whole. At the core of our individual identities are Daniel Klenbort, PhD, was born in France our memories, which shape our sense of who we and received his doctorate in history from the are. They seem to us the most personal aspect of University of Chicago. He is Professor of History our lives. The fact that only I have access to my at Morehouse College in Atlanta, Georgia, where memory contributes to the illusion that there is an he has taught since 1965. Professor Klenbort may impermeable barrier between me (ego) and all oth- be contacted at .  ers -- which I am cut off from the rest of human- kind. But my memories are, in reality, not purely individual; they are a source of connection as well The Infantilization of the as of isolation. American People Students of memory make a distinction between memory as remembering and memory as H. John Rogers knowing. I remember where and when I met Joe Psychohistory Forum Research Associate but I know Ellen so I “know” I must have met her, too, although I have no idea when or where. Both The infantilization of the American people meeting Joe and having met Ellen are parts of my in the aftermath of the September 11 attack was autobiographical memory, which I use to define and is striking. Some indications of this are re- who I am. There are three types of autobiographi- flected in the focus on the flag and patriotic songs; cal memory: a specific incident, a general set of the idealization of New York emergency workers incidents, and a large part of a person's life. I re- and former Mayor Rudy Giuliani; and the surren- member hearing about Kennedy's assassination der of freedom in the name of security amidst our when I walked into the C Shop at the University of fear of terrorists. These actions are more appropri- Chicago (or, less dramatically, I remember going ate for young children than mature and independ- to a lecture by Isaiah Berlin). I remember going, or ent adults. maybe “know” I went, to the C Shop fairly often. I “The Star Spangled Banner,” our official know I went to the University a total of eight years national anthem, a rousing English drinking tune in with a one-year interruption. Some of these auto- its original incarnation, was replaced in many quar- biographical memories are purely personal. Some ters with the plaintive "God Bless America." The are also available to others -- my wife and I both contrast in the sentiments expressed in these two know I went to the University for eight years. songs is as great as existed between anthems of the Group memory is also part of identity. belligerents in the War Between the States, when Americans who were born in 1980 "remember" or the Union soldiers marched to the avatarish "Battle know about the Vietnam war, the 1960s, and even Hymn of the Republic" while the Confederates Pearl Harbor. For many, there is a sense in which sang "Dixie," a song of nostalgia and longing. they identify with these events: Pearl Harbor hap- A second indication of this infantilization pened to us (me) and we fought in Vietnam. Our is the idolization of firefighters, police, and almost identity is made up not only of experiences we had anyone in uniform. Small boys look up to firefight- and can remember but also of experiences "we" -- ers, who, despite their dangerous profession, were some group we belong to -- had. Our knowledge of viewed as just municipal employees a cut or two these group experiences is memory-like and incor- above garbage collectors. Firefighting as a voca- porated into our sense of identity. Memory seems tional choice in recent years has been largely aban- to lie at the center of our purely personal identity, doned by almost all with chances of upward mobil- yet, as our way of remembering the attack on the ity. The police in New York City have been regu- WTC shows, there is no sharp boundary between larly under attack for numerous outrages lately and our "I" memories and our "we" memories and no people of color generally view them with the same March 2002 Clio’s Psyche Page 201 attitude that Palestinians view the Israel Defense intense interest in politics.  Forces. Now, the body politic looks at the police and firefighters through Norman Rockwell eyes. The vast national outpouring of affection (and The Power of Images and money) for the uniformed victims of September 11 Symbols: The Role of shows that the general population has literally heeded Jesus' dictum, "Except ye … become as Television in the Attacks of little children…." -- trusting and innocent. September 11 (Matthew 18:3, KJV) The police and firefighters are definitely "retro" heroes in the 21st century. Maria T. Miliora All this is vaguely reminiscent of the early 1970s, Suffolk University and Private Practice, Boston when Richard Nixon made the New York construc- tion workers his point men (no women were in the In this essay I explore the multiple roles of trade unions in those days) in his highly personal- and psychological functions provided by television ized vendetta against the opponents of the Vietnam during the attacks of September 11, as well as dur- War. ing the week or two subsequent to the attacks. I cite several of these functions and elaborate on Thirdly, the near beatification of former two: contributing to the recognition of national he- Mayor Giuliani -- TIME Magazine's 2001 Person roes and helping to inspire a sense of patriotism as of the Year over President Bush or Osama bin a unifying force for a distressed people. Laden -- shows how close this nation is to accept- ing a man on horseback. The former mayor may The television coverage of the attacks, par- have made "the trains run on time" but his record ticularly replaying the tapes showing the hijacked with regard to the underclass was abysmal. planes purposefully slamming into the twin towers, evoked strong feelings of shock, rage, and fear. Finally, the nearly unanimous acquiescence The coverage of firsthand stories from witnesses of the Congress and the public to the demands for and survivors who suffered tremendous losses ex- faux security shows a national readiness to trade acerbated the grief of viewers: for some, it was too great amounts of personal freedom for the will-of- much to bear. However, by providing continuous the-wisp protection from an inchoate threat. This coverage, particularly on September 11, the day of is not to say that the sons of the Prophet greatest anxiety and horror for Americans, the net- [Muhammad] cannot wreak havoc upon us; they works implicitly sent the message that in spite of have already done so. But the frequent attempts to the enormity of the losses and the initial sense of make parallels with Pearl Harbor are totally inap- chaos, we were able to continue to communicate propriate. Japan and Germany were well on their and share with one another, receive information way to world conquest in late 1941. The malcon- from national and local leaders, and feel connected tents from the Arab states (many of whom are from to what was happening in lower Manhattan and our client states, Egypt and Saudi Arabia) pose no Washington, D.C. This sense of a nationwide com- serious threat to our national or individual security. munity engendered by television helped Americans The Muslim fundamentalists are a problem gain some security that the entire country was not to be sure but the cure may be even worse. Festung in danger of collapse. Furthermore, the feeling of Amerika [Fortress America] is not the answer. We connection was emotionally soothing. During the should not face that paradox of constitutional gov- next several days, providing information that ernment where the state is both the protector and brought some understanding to viewers about the usurper of individual rights. attack helped to relieve anxiety as well as intensify America, the Beautiful may end up losing people’s sense of outrage. far more in the aftermath of the attack than it did A significant effect of the television images on September 11. The country is clearly ready to was the recognition of those whose actions were trade adult freedom for the security of childhood. heroic. This contributed to the restoration of a Let us pray that we don’t lose on both ends of the sense of pride to a wounded nation. The first ac- equation. claimed heroes were the New York firefighters H. John Rogers, JD, is a Harvard- who lost their lives in the collapse of the south educated West Virginia attorney and a minister tower after they had run into the inferno to save who has some psychoanalytic training and an others. For a people reeling from the once unthink- able evil and trying to come to terms with the idea Page 202 Clio’s Psyche March 2002 that our own security lapses had contributed to the Manhattan hoisted the American flag on a pole, deaths of so many, witnessing courage in action presumably a fallen mast from one of the towers, helped to assuage our collective, injured psyche in the midst of the debris in Ground Zero, this and re-establish some faith in human goodness. scene reminiscent of the picture of surviving Ma- The firefighter (and the police officer and other rines planting the American flag after the Battle of rescue workers) was seen as one who would give Iwo Jima during World War II, and construction up his life in order to save another, this act sym- workers in Washington draped the flag over a wall bolic of courage and brotherhood. Although fire- of the Pentagon near the damaged section of that fighters from all parts of the country consistently national icon. These images are a symbolic refer- put their lives on the line, it was the first time that ence to the words in our national anthem, “that our millions of Americans had witnessed their actions flag was still there,” that represents American en- collectively and in such a dramatic fashion. Hear- durance, determination, and bravery. The courage ing firefighters speak about how many of their of the rescue personnel, our new warriors, provided brethren had been lost intensified the perception of the nation with a sense of empowerment, their ac- their profound courage and selflessness. tions translating into a sense of defiance and deter- During subsequent days, the passengers on mination that our spirit shall not be broken and our United Flight 93, who apparently fought with the flag will continue to fly. hijackers and prevented their plane from becoming Another significant effect during the after- a missile that would have been used to destroy an- math of the attack that television helped to foster other American building and perhaps kill hundreds was the outpouring of patriotism and its linkage more, were acclaimed as heroes as well. Again, the with spiritual values. From the first day and night, message here was that these people had shown re- viewers witnessed a number of selfless, caring ac- markable courage, sacrificing their lives in order to tions by countless ordinary people. We saw candle- save others. light vigils as people turned to prayer for help and President Bush seemed to understand the consolation particularly with regard to the horrify- importance to our collective psyche of having he- ing realization that thousands were missing and roes to symbolize American bravery and goodness, presumed dead. Many of those who used religious these drawn in distinction to the terrorists who symbolism also held American flags. The scene on were termed "evil" and "cowardly." When he ap- the evening of the attack showing members of peared at Ground Zero on Friday, September 14, Congress assembled outside the Capitol singing the President kept a firefighter by his side, his arm “God Bless America” helped to create a sense of around the man, as he spoke to the rescuers and the national harmony. Other patriotic songs heard dur- American people about our resolve to seek justice. ing the crisis, “The Battle Hymn of the Republic” and “America, the Beautiful,” evoked pride, unity, Moreover, in his appearance before Con- and a sense of the nation as specially blessed. The gress on September 20, the President hailed the idea emerged that seeking justice was not only our firefighters, police, and those who fought the hi- right but also a spiritual pursuit. jackers on Flight 93 as heroes. Ultimately, all the rescue workers as well as those who died in the The Day of Remembrance service held in attacks were deemed heroic but the fallen firefight- the National Cathedral on Friday, September 14, ers who were the first responders were acknowl- linked America, symbolized by the flag, with edged as having been especially self-sacrificing. goodness and godliness. Near the close of the ser- This recognition of courage and valor represents a vice, as the participants sang the “Battle Hymn of shift in the consciousness of the American people, the Republic,” the television cameras panned to a who formerly had idealized sports figures and ce- scene at Ground Zero that showed a construction lebrities. In the days and weeks that followed, spe- vehicle with a flag attached to it and then to the cial funds were established for families of the fire- flag-draped wall of the Pentagon. By virtue of the fighters and members of the New York fire and juxtaposition of images of massive destruction police departments appeared on television pro- with those of emotionally-laden national symbols, grams and were honored guests at sports events. there occurred an entwining of grief, a feeling of defiance that we shall not be overcome, love of The rescue workers in both New York and country, and a belief that our striving for justice is Washington helped to set the stage for the intense sanctioned by God. Thus, the war against terrorism patriotic fervor with which Americans responded evolved into a quasi-religious “crusade.” How- to the tragic events of September 11. Firefighters in March 2002 Clio’s Psyche Page 203 ever, Washington quickly discarded the word “It was just like a movie.” Broadcasters, “crusade” used by the President due to its negative, reporters, and eyewitnesses all used this phrase to historical implications associated with the Chris- crystallize how many Americans viewed the trag- tian wars against the Muslim world. edy of September 11. Screenwriters, however, do The television coverage tended to focus not treat heavily the psychological ramifications of significantly more attention on the destruction in the disasters they concoct and any sense of mourn- lower Manhattan than that which occurred in ing is noticeably absent from their scripts. Why Washington. This is perhaps understandable given include that reality when it would only detract the greater devastation and loss of life in New from the glory of revenge found in a film’s final 30 York and the dramatic impact of scenes of people minutes? In an opinion piece written for the Sep- jumping from the inferno and the collapse of the tember 14 New York Post, John Podhoretz wrote two giant towers. Television helped to create an that America is now a nation at war and no longer image of New York and its people as immensely “a nation watching a war movie.” The question is, admirable, their suffering and their valor becoming then, has the public watched too many war mov- a rallying cry for evoking patriotism. There was ies? little mention in the media of people panicking or For years the action film has slaked Amer- looting; most of the coverage showed New Yorkers ica’s thirst for adventure. Die Hard (1988), Inde- as brave, generous, and helpful to each other in pendence Day (1996), Air Force One (1997), and extraordinary ways. This perception of the people Armageddon (1998) have delighted audiences with of New York as valorous was underscored in the their praise of American heroism against unspeak- Interfaith service held for survivors in Yankee Sta- able odds. A majority of Hollywood’s wealth in dium on Sunday, September 23. In this service, the the past 25 years has been derived from this film city was celebrated for representing America as a genre. Screenwriters use a cinematic structure so melting pot and via speeches, prayers, and music; generic that an astute viewer can decipher what the multicultural New Yorkers were shown to be will happen 30 minutes before it occurs. In Act I united against an enemy that sought to limit their the problem is introduced. Act II sees the exposi- freedom. As the assembly sang together “God tion of the drama, including the darkest moments Bless America” and the former anthem of black for the protagonist. The actions of the hero swiftly America, “We Shall Overcome,” I found myself resolve the conflict in Act III, the final act. The feeling and thinking, “Ich bin ein New Yorker.” credits roll, the lights brighten, and the audience Maria T. Miliora, PhD, MSW, is leaves, having sat through two hours of frivolous, Professor of Chemistry and Lecturer in Psychology escapist fantasy. A lifetime feasting on action films at Suffolk University in Boston, Massachusetts, and leaves an indelible impression on the unconscious a psychoanalytic self psychologist in private of the viewer as to how similar events should be practice. She is a member of the Senior Faculty at handled in real life. Rick Lyman of the The New the Training and Research Institute for Self York Times wrote, “A nation imagines itself in the Psychology (TRISP) in Manhattan as well as the stories it tells and in the United States for the last author of Narcissism, the Family, and Madness: A century those stories have come from movies…. A Self-Psychological Study of Eugene O’Neill and cultural narrative is created, an evolving dream His Plays (2000) and has completed a image of the national mood.” Films like Die Hard and Independence Day have created the perception that the war against terrorism will have a definitive CFP: Psychoanalysis and Religious Experi- end. If this paradigmatic structure remains intact, ence - Sept. 2002 - See page 225 home front morale will suffer when reality does not conform to expectations. psychobiography of Tennessee Williams. The problem is Act III. Americans saw the first two acts of the current drama unfold in stark reality and it was time to retaliate so the final act Fantasy War in can be completed. In the attack’s aftermath, objec- Hollywood Action Films tivity was cast aside in favor of instantaneous retri- bution. One newspaper columnist wrote in the Ryan Staude Philadelphia Daily News, “Let more rational State University of New York, Albany voices call for restraint. I heed the rage within. Page 204 Clio’s Psyche March 2002

Find who did this to us and kill them…. The nice- ciently cope with the fact that the country is now a ties of justice be damned.” A violent act had been prime target for terrorists? committed on American soil; thousands of people Movies never show us what happens after were dead, and human nature dictated the desire to the hero wins. Does the slain enemy’s family take see the perpetrators receive retribution for their revenge? Independence Day ended with the defeat deeds. The Northern Alliance, backed by American of the alien invaders. The filmmakers did not tell air power, logistics, and diplomacy, has since the audience what happened when the alien’s home driven the Taliban out of Afghanistan. But defeat- world received news of the disaster. Surely, a ing the Taliban does not equate to the end of the stronger force would be sent to deal with the obdu- war on terrorism. rate earthlings. The American public must be ready Shortly after September 11, U.S. Secretary to face more terrorist challenges. Act III will be of Defense Donald Rumsfeld said that Americans much longer than expected. were “going to have to fashion a new vocabulary History shows that popular culture forming and different constructs for thinking about what it a conception of war is not a new idea. In August is [they’re] doing.” The question that needs an- 1914, German, French, and British soldiers swering is, how long will Americans be willing to marched to battle hoping to revel in the glory asso- fight a war on terrorism? Even if those responsible ciated with the Napoleonic wars. In Great Britain, for the events of September 11 are captured, the Rupert Brooke’s war sonnets and Rudyard idea of terrorism remains. Herein lies the problem: Kipling’s “Fringes of the Fleet” were recited regu- the campaign is not a contest for a piece of land -- larly on patriotic holidays. War was seen as a test it is a war for the hearts and minds of those who of manhood and a proper rite of passage for young would use terrorism to promote their political be- men to prove their honor. Pericles' "Dulce et deco- liefs. Americans have to redefine their understand- rum est pro patria mori" (It is pleasant and proper ing of war to encompass an extended operation to die for one’s country) was the motto of 1914. targeting individual and rogue governments. The The soldiers soon discovered the fallacy of a glori- “vocabulary” and “constructs” of success, in his- ous war. Bloody trench warfare, not magnificent torical and cinematic terms, is the definite termina- cavalry charges with gleaming sabers, greeted tion to any military operation whether through the them on the Western Front. The horror of modern destruction of the enemy’s armed forces or the ca- warfare descended upon European society like the pitulation of its government. What has contributed Angel of Death; all were forced to watch as an en- to molding this “vocabulary” as Americans under- tire generation sank into the muddy earth of Ver- stand it? dun, the Somme, and Passchendaele. Americans, Movies have given Americans unrealistic like the Europeans of 1914, are not psychologically expectations as to the type of response and the du- prepared to deal with the fallout from shattered ration of the military operations to be conducted. illusions. The moving image, not the written word, The best manifestation of the American mindset is the siren that beckons the American public to the comes from rental statistics of New York City shores of calamity. Blockbuster video stores. In the month after the The average American’s experience with attacks, rentals for movies like Die Hard, The war and terrorism is through the movies. The inter- Siege (1998), and Armageddon increased over 50 nalization of the screenplay’s three-act structure percent. To find comfort, the public has turned to has created a paradigm from which to view the cur- the action movie where all problems are solved rent conflict. Osama bin Laden may never be cap- with the skillful use of a nine-millimeter Beretta. tured and the war can go on for 50 years. Amer- Will reality end as neatly as in these films? ica’s perception of immediate victory must change Can the United States and its coalition attain com- for the campaign to achieve victory. Maintaining plete victory over terrorism? While crushing the morale is the essential ingredient of success but if Taliban provides a certain amount of comfort to the cinematic framework is not broken, public sup- the American psyche, the man who perpetrated the port will vanish when the true nature of the fight is attacks is still unaccounted for. When the debris of revealed. Then the terrorists will have won. Holly- the World Trade Center is gone, will America be wood has helped to create the American mindset willing to face higher taxes to continue funding a for dealing with this tragedy, now it must help to more forceful military? How long will the hunt for establish a more realistic approach to fighting ter- Osama bin Laden go on? Can Americans suffi- rorism. March 2002 Clio’s Psyche Page 205

America is a nation of moviegoers. Movies a false sense of security. At least until the next have a profound effect on how Americans live mass murder takes place and we are left shaking their lives because the movie theater is the com- our heads, wondering why our symbolic solutions mon cathedral of the pluralistic American society. have done little to solve the problem. Of course, Films give feeling and visibility to unconscious this is what this kind of symbolic solutions is all thought. They influence styles of speech, modes of about -- the appearance of doing something. fashion, and give form to the “American Dream.” Whether or not that something works to reduce Many film critics have used the term "love affair" random acts of violence is not even the question. to describe the American relationship with the cin- This is not surprising. From primitive times ema. As with all love affairs, however, the ro- to the present, people have engaged in magical mance may provide comfort for the present but it thinking in times of terror. Magical thinking is the can also be a source of trouble for the future. practice of associating a particular action with a Ryan Staude is a graduate student at the desired result even though there is no logical con- State University of New York, Albany, where he is nection between the two. It's like ancient priests finishing his master’s thesis entitled, “A Destiny sacrificing babies to prevent an earthquake or a Unseen: The First Ten Years of the United States modern student carrying a rabbit's foot in the hopes Army, 1784-1794.” He can be contacted at of passing a test. Relocating or studying would be .  better but it's also work. Magical thinking is very similar to "logical errors." An example of a logical error is to encour- Magical Thinking as a age a culture of passivity among civilians in times Response to Terrorism of crisis. If we see violence as always bad, we conclude that people who are passive and have no Helen Smith means of fighting back will not be harmed. This Private Practice, Knoxville leads, for example, to a call for stricter gun-control laws after each tragic shooting. The evidence When America is faced with tragedy, we points to the contrary: people who live through a will do anything to alleviate our fear, not the least mass murder were active and aggressive. They of which is constructing irrational thoughts about either ran out of the dangerous area or, if cornered, ourselves and the external world. The attacks of they fight the perpetrator. One expert, J. Reid September 11 seem to be producing some frantic proposals as “solutions” to terrorism. In the Oprah Meloy states: and Rosie O'Donnell culture, our first instinct is to People who are killed do not run or hide make ourselves feel better rather than to find solu- effectively: they usually choose obvious tions that work. hiding places, like under a desk or table.... This behavior appears to be acutely After tragedies like Oklahoma City and regressive -- like the child who hides in an Columbine -- and now the destruction of the World obvious place, believing that if he closes his Trade Center -- we eagerly watch our leaders and eyes and cannot see, he won't be seen. politicians put in place new regulations that are (Violence Risk and Threat Assessment, 2000, supposed to keep us safe. For example, we are comforted by "zero tolerance" for knives -- even p. 226) dinner knives or plastic knives -- aboard aircraft Such approaches work with imaginary monsters despite evidence that such precautions don’t help: but not with real ones. terrorists typically do not follow the rules. After Unlike the frightened child who hides un- the World Trade Center tragedy, one United Air- der the covers, we cannot close our eyes to real lines passenger seriously stated that she was glad solutions to terrorism. This includes tracking down the authorities were keeping lines long to check for the perpetrators who did the deed, arming the citi- coffee cups with sharp edges. "This makes me feel zenry (at least psychologically) to fight terrorists, really safe," she said. "I feel like they are doing and encouraging a culture of action rather than one something." “Doing something” feels nice but it of passivity. These are real solutions, not magical would be better to implement what is effective at ones. Some mindsets, involving self-reliance and preventing terrorism. active, not passive, responses are far more condu- Unfortunately, these policies leave us with cive to preventing and resisting terrorism than oth- Page 206 Clio’s Psyche March 2002 ers, such as “feeling good” and “doing something.” clearly portended attacks on September 11 is in- Such mindsets are also less likely to encourage the dicative of the differing motivations of each at- adoption of panic-stricken anti-terrorism policies. tacker. It seems that our hope of keeping America the land The intent of the Japanese attack in Hawaii, of the free may depend on our willingness to keep directed at the naval forces of the United States, it the home of the brave. was to weaken the military power of the United Helen Smith, PhD, is a forensic psycho- States. The attacks on the World Trade Center and logist in Knoxville, Tennessee, who specializes in the Pentagon were directed at symbols of Ameri- the psychology of violence. She has written can financial and military influence. World War II numerous articles on violence-related issues and was a contest of military and industrial might. Ja- provided legislative testimony on school violence pan aimed at destroying the capability of the U.S. in the aftermath of the Springfield, Oregon, and to deny it access to the resources of the Pacific. Jonesboro, Arkansas, school killings. She is the The current conflict is a contest of ingenuity and author of The Scarred Heart: Understanding and intrigue. Al-Qaeda aims to destroy the resolve of Identifying Kids Who Kill (2000). Dr. Smith may the U.S. to maintain a presence in the Middle East. be contacted at .  The psychological basis of the current campaign denies the U.S. an easy target upon which to unleash its mighty arsenal. The current clash will A Nation Awakened? test Americans in a manner to which they are re- Terrorists Test America's cently quite unaccustomed. Resolve Al-Qaeda appears to understand how to fight a war with a superpower. They have studied Craig D. Morrow the Vietnam War and the Soviet invasion of Af- U. S. Military Academy ghanistan. In a war of terror, the target is not mili- and tary but the collective will. History -- from the David J. Walker Civil War to World War I to Vietnam -- indicates Northwestern University that al-Qaeda has selected a vulnerable target: the American people have usually shown an unwilling- In the shocking aftermath of the assaults on ness to prosecute a protracted campaign, especially the World Trade Center and the Pentagon, many when the apparent objective lies far beyond domes- commentators began to draw parallels between tic shores. While the horrific loss of life in New these acts of aggression and the attack on Pearl York City may have roused the American people Harbor almost 60 years earlier. Once again, a hos- from a metaphoric slumber, it remains to be seen if tile power conducted a "sudden and unexpected this national stirring will endure the many arduous attack" on the United States and appeared to have tests to come. Will future attacks on American soil “awakened a sleeping giant.” steel our resolve to pursue the aggressors through- A parallel drawn between the two events out the world? Or will mounting personal casual- was their “surprise” nature. With a little reflection, ties -- innocent family, friends, and school children however, this “obvious” parallel is without basis. dying in our urban centers rather than soldiers The armed forces of Imperial Japan did indeed overseas -- weaken Americans' support for Middle conduct their first offensive action against the East oil regimes and Israel? United States in what history records as a surprise The high costs and minimal benefits of an attack. The attacks on the World Trade Center and anti-terrorist campaign offer far less opportunity the Pentagon, however, were not the first offensive for psychological reward. There is no quick victory action of our current adversary. Only the relative and often no noticeable victory. Success is the ab- complacency of the American people allowed any sence of a successful attack by the enemy. This element of surprise. The al-Qaeda perpetrators had allows the “sleeping giant” to fall back into slum- warned us with both words and actions: earlier at- ber. However, if governments appear incapable of tacks on the World Trade Center (1993); U.S. ser- protecting citizens from attack, the collective re- vicemen in Khobar Towers, Saudi Arabia (1996); solve will quickly dissipate. U.S. embassies in Kenya and Tanzania (1998); and Imperial Japan possessed a mighty armada the USS Cole (2000). The contrast between the sur- with which to prosecute its war against the United prise nature of the attack on Pearl Harbor and the States. The al-Qaeda organization does not possess March 2002 Clio’s Psyche Page 207 substantial military hardware in the conventional dents and I were walking in Olomouc in the Czech sense. What they do have is equally as dangerous, Republic and talking about home. The conversa- however. Lacking resources, they appear to pos- tion related to a paper that Veronica Sprincova, one sess incredible resourcefulness. Without an organ- of my students in the Olomouc Summer Institute, ized air arm, the soldiers of al-Qaeda trained at our was completing. “In my part of Bohemia,” she schools to fly our airplanes and ultimately used our said, “we have no culture and so we have no planes as their bombers and as the bombs them- home.” To my “Really?”, she elaborated, “Well, selves. In a campaign of terror, their meager assets the Germans left after World War II and we have -- skillfully applied -- may rival the awesome been in the area only a short time [one generation] power of the U.S. military. so we don’t have any roots.” My observation that What the U.S. has seen of al-Qaeda thus far she has the larger culture and home of the Czech indicates that it is composed of well-trained, re- Republic did not impress her: “You are not right. sourceful, and dedicated soldiers. Their dedication Home is where we live and where we belong. We and resourcefulness position them well to strike at don’t yet belong. But of course,” she added, “it their target -- the determination of the American [home] may be just a place, for some people any- people. The attacks against America are not iso- way, where their crib stood.” lated incidents -- they are part of a jihad. The reli- Hers was a specifically focused sense of gious fervor of jihad provides the soldiers of al- home, and I was reminded of the South Tyrolian Qaeda a devotion unknown to most Americans. (in Northern Italy) way of saying “do bin I da- Generations of Americans have willingly risked hoam” (that is where I am at home). In this Old their lives for their country but very few have High German dialect, hoam (pronounced like knowingly given their lives for any cause. This is "home" in English) means something like “this is the nature of the commitment that enables the sol- where I come from,” “this is where I live,” or “this diers of al-Qaeda to enthusiastically engage in sui- is where my roots are.” Home is where one be- cide attacks. longs, or home is where one thinks one belongs. The al-Qaeda organization, like their muja- In Eric Maria Remarque's classic, Im hideen mentors, appears to be patient. What seems Westen Nichts Neues [All Quiet on the Western to be likely is that al-Qaeda will wait; the Ameri- Front] (1998), one finds a similar definition. As the can people will again become complacent, and al- hero Bäumer came home on leave from the West- Qaeda will strike again. Americans' collective re- ern front, he initially rediscovered his original solve is about to be sorely tested. home. It is the landscape, the people, “his” street Craig Morrow, MS, is Instructor of and its buildings, “his” house and its front door. Psychology at the U.S. Military Academy,West His mother was at the center of it. (pp. 110-113) Point, New York. David Walker is a graduate But he realized quickly that for him, this original student at the Kellogg School of Management, home had become a strange world and that the Northwestern University, and a former Special Western front and his comrades there had with time become his real home. (p. 119) As he put it poignantly, the “shadow falls over me like home "Home" Symposium [Heimat].” (p. 70) Several writers featured in A Place Called Home (Mickey Pearlman, ed., 1997) Forces officer in the United States Army.  expressed similarly complex opinions. Paul Farmer, the inspiring doctor in The Home, Sweet Home Melvin Kalfus (1931-Feb. 24, 2002) Building and Destabilizing the Home Sphere Mel Kalfus died of heart failure after a long struggle to maintain his health. There will be an (Continued from front page) extensive obituary in the next issue of Clio's cal needs of human beings. This paper explores Psyche. We urge friends and colleagues to send us their memories of this valued colleague, some stabilizing and destabilizing aspects of home friend, and member of the Psychohistory Fo- I've collected from conversations, reflections, and rum's Advisory Council. We wish to express our others' writings. condolences to his wife Alma and their children. In the middle of July 2000, two Czech stu- Page 208 Clio’s Psyche March 2002

New Yorker, recalled a fellow doctor who was Our Beaufort experience is similar to the about to return to the U.S. from Haiti, saying, “I one in Cortona, Italy, the Tuscan hill town many of am an American and I am going home.” (Tracy us have learned to love from Frances Mayes’ Un- Kidder, “The Good Doctor,” The New Yorker July der the Tuscan Sun (1996) and Bella Tuscany 10, 2000, p. 57. See also Kidder, House, 1985) (2000). Mayes and her husband Ed have made The phrase is reminiscent of Uri Shulevitz speak- their house a home through their labor, their cook- ing on TV a few years ago about arriving in the ing and eating, their love of place, their immersion New York harbor and being impressed by the sky- in the culture, and their understanding of them- line and feeling at home. The phrase reminds me as selves in that world. Two Americans came home at well of the customs official who told me, after my Bramasole in Tuscany. third return from Europe one summer and fall, This sense of home is again similar to that “Welcome home, sir.” of Ivana Mrozkova and her family as they recover Indeed, on both sides of the Atlantic, home a place near Sternberk in the Czech Republic. is for some people no more than a place where Czech-Germans built it with a solid foundation and their crib happened to stand or where they now 90 centimeter[three feet]-thick walls and after happen to have a house. But even on the American years of neglect Ivana and Zdanek have been re- side of the Atlantic we are conscious of the emo- covering it room by room. It is home. In other tional underpinnings of home, sometimes creating words, home is not a “trophy house” on Sullivan’s a rather cynical perspective of it. Hotel chains have Island in Charleston, South Carolina. That sort of imbedded into their advertising the idea that stay- place can be sold at a moment’s notice when the ing with their brand is like staying at home. Never “right” price frees the owner for another trophy. mind that many people are glad to leave their But our American home base may change house and routines to avoid cooking, cleaning, or quickly as we shift from job to job. We even lin- laundering their clothes. guistically differentiate home from homeplace. Home is indeed shared food and experi- The homeplace is the house in which we were born ences, work, landscape, roots, trust, solidarity, lan- or grew up; home is where we live, however per- guage, music, and a way of being in the world. manently or transiently. That may be one of the Thus, a home can be a hut or a mansion. In the reasons we can be so adamant about speaking of South, for example, people insist on calling our house as home; the more transient we have be- "home" the place where the family has settled come, the more rooted we would like to think we down and has made a house into a home; some are. Occasionally, a Web site is still called a "home even call it “the homeplace.” (See, for example, the page," a starting point or base. I suspect that this mass market paperback, JoAnn Ross, Home, was also a way of saying that we actually have a 1994.) home. When we abandoned this quaint term for a Some people are so deeply attached to a Web site, we surely were not thinking that home house, or home, precisely because they were born implies more than a series of electric impulses. into it. There they slept as infants, took their first Nevertheless, for Europeans and Ameri- steps, spoke their first words, sang their first songs, cans, home is and stays home. Home is not a page, spied their first love, recovered from illness, and however well designed; it is a house, earth, food, helped their parents die. In this version of home, a culture, landscape, and much more. It is a tragedy house or place has become the collective feeling when the real house is not rooted in a context, as and recollection of experiences that are the gran- the 17-year-old told me in Olomouc. One of the deur and ordinariness of life. One of my students, reasons the displacement of Jews and other minori- Krista Schmidinger, wrote that home is the family ties in the 1930s and 1940s in Germany and Russia house in the North Carolina mountains where her (and their murder in millions of cases) was so pal- family and twin sister happen to be. pable is that they lost their homes and roots. The Often, home is a house to which one has Jews, Gypsies, Poles, Chechens, Ingushetians, Bal- given considerable thought and effort. Joni, my tics, Germans, and many thousands upon thou- wife, and I have put such attention and work, and sands of others who were driven from their homes experiences, into our house in Beaufort, North in that awful period, if they survived, suffered not Carolina. We recovered it from neglect and abuse, only the trauma of maltreatment and incarceration and it rewarded us with becoming home. but also the removal from their homes. In most cases, their families had lived in their cities and March 2002 Clio’s Psyche Page 209 villages for many generations and they were deeply that it, too, does not remain stable. For example, embedded in their culture and landscape. Yet, in the house in which I grew up, the Egarter Hof one unspeakable moment of darkness, they lost (farm) and after which I am still named "Egita their houses or apartments and the very essence of Peatr" (Peter from the Egarter farm) in the village, what connected them to a street, town, and region. has been abandoned for at least 15 years. Thus, we Marcel Reich-Ranicki, Mein Leben [My all see it gradually lose its luster and with its de- Life], 1999, pp. 263-265, writes about having been cline specific memories fall away. But amazingly, assigned, after the “Great Selection,” an apartment the overall context remains intact and home has in the Warsaw Ghetto. He described in touching been shifted to the house of one of the women who detail the apartment, the home, that a few hours brought me up on the Egarter farm. (See Peter W. earlier had been abandoned by a couple who surely Petschauer, “Rediscovering the European in Amer- found their death at Treblinka. Elie Wiesel, Night ica: From the Boy in Afers, Italy, to the Man in (transl. Stella Rodway, 1960, p. 17), writes simi- Boone, North Carolina,” Paul Elovitz and Char- larly about being relocated into a house in a lotte Kahn, eds., Immigrant Experiences: Personal smaller ghetto near his home town of Sighet, Ro- Narrative and Psychological Analysis, 1997, pp. mania. The trauma of the relocation was intensified 29-46.) because they were betrayed by their known and For those who were forced from their understood world; they were betrayed by the peo- homes, one can identify at least four responses. ple who were part of home. This loss and the effort One group abhors the very thought of having any- to stay connected to home is told forcefully by thing to do with their original home and its people Edith Hahn Beer who had to flee and create because it was taken from them and it, together a very unique home in Brandenburg, with her first with culture and context, was destroyed. Then husband, as they were hiding from the Nazis. there are those who settled somewhere else and (With Susan Dworkin, The Nazi Officer’s Wife: often retained a longing for their “real” home. A How One Jewish Woman Survived , third group wanted to retake their home forcibly. 2000) In a sense this is also the story of the coloni- The fourth group is probably the smallest; its mem- als who came “home” to the mother country, Eng- bers somehow found their way back to their origi- land, during the 1940s, 1950s, and early 1960s, nal home and yet live there at some discomfort. having had to give up their real home. (Wendy In the first group are Jews, Czechs, Poles, Webster, Imagining Home: Gender, "Race," and and Germans who lost every aspect of their homes National Identity, 1945-64, 1998) as they were chased out of their ancestral places by Of course, there is a difference between Germans, Russians, Poles, Czechs, and their allies. those who left home voluntarily and those who They were generally incapable of thinking about were forced to do so. It is the difference between returning “home.” Home “there” ceased to exist. Arnold Schwarzenegger and me and Henry Kiss- Yet, they spoke often about the place and people inger and Peter Gay. The latter two were forced to that betrayed them; indeed, dealing with the pain is leave their homes in the 1930s because their fami- so difficult that we have a vast literature of those lies were pressured out of Germany. (The English who endeavored to deal with the betrayal. (See “pressure” does not express the highly pointed Primo Levi, Survival in Auschwitz, 1996; Wiesel, German hinauseckeln, which means something like Night; and Peter Gay, My German Question: “to sicken out” or “to disgust out.”) The former Growing Up in Nazi Berlin, 1998.) two left because there was little work and “action” Then there is the group who retained a in and Northern Italy in the 1950s. deep and yet ambivalent attachment for their place Those who left freely over the last century of origin. In the mildest form, members of this or so have had the ability to return but for the most group shared a homesickness; in the more expres- part have never come home fully, to infuse once sive forms, they had an intense desire "to go more Wolfe’s phrase. Partially this inability stems back" (in place and time). The longing for home from their rejection of their first homes. Sometimes expressed itself in many different ways. For exam- they came “home” once or twice and then were ple, as a younger man, I listened in on hundreds of done with the past. In other cases, like mine, they conversations of former Yugoslav-Germans who rediscovered their home and felt a need to return were displaced at the end of World War II. Their frequently to “re-place” themselves. But even those families had lived since the 1320s in what was of us who return to a certain place to be home find Yugoslavia (Erich Petschauer, Das Jahrhundert- Page 210 Clio’s Psyche March 2002 buch der Gottscheer, 1980, pp. 27-52) and they server we know today. He was asked several years decried the loss of family members, friends, ago in an interview if he was German; he said, No, homes, lands, villages, and a peculiar fit in the he was a Jew living in Germany. In his Mein Le- world. As they spoke their version of Old High ben, Ranicki elaborated in at least two contexts that German, they tasted their ancestral dishes, they his only home is German literature. He wrote that smelled their barns, and they visualized their land- he has a “portatives Vaterland” (a portable father- scapes. The desire of others to be back home ex- land), like the Jews who saved only the Bible from pressed itself in the tours to areas of Eastern and the burning Second Temple, and that it is German Central Europe that used to be home. They re- literature. (p. 373) One of his most insightful com- turned from these excursions, saying, “It is not the ments is that with his death will pass one of the last same.” But then they promptly signed up for an- remnants of the unique and brilliant German- other tour the next summer. They went back over Jewish culture of the 19th and early 20th century. and over to find someone and something that re- Home is culture; home is language; home is am- minded them of a lost world. After all, West Ger- bivalence. Yet another home about to disappear! many, the U.S., or Canada of the 1960s and 1970s Every year, students in my Russian history was not their home. classes ask me why people in Eastern and Central To this day, we have still another group, Europe did not run away when they knew that the the one that represents the most extreme form of secret police or the army was about to descend expression, namely the people who engage in run- upon their apartment or house and to carry them ning battles between themselves, who want to be in off. As one woman put it a few years ago, “That their former homelands, and those who deny them [waiting for the police] was so stupid!” Indeed, but this wish. The most recent example in Europe is only from an American’s perspective. In magnifi- the Chechens. All of them were driven from their cent descriptions in Generations of Winter (transl. homes in 1944 by Joseph Stalin’s NKVD, were John Glad and Christopher Morris, 1995), Vassily returned there in 1957 by Nikita Khrushchev’s Aksyonov gives a hint of the reason for the Euro- government, and were denied their homeland once pean response, as does Ryszard Kapuscinski in Im- more in the 1990s by two successive Russian gov- perium (transl. Klara Glowczewska, 1994), the ernments. The Soviet and Russian effort to wipe subtle cultural/political exploration of Eastern out this people speaks volumes about a 200-year Europe and Russia. The Europeans saw, and still Russian ethnic policy that categorized and deval- see as we learned anew from Bosnia and Kosovo, ued all non-Russians and the profound desire of their home as the castle that had been inviolate. people to retain their homeland at almost any cost. Home was the place where one could hide; some- (See Anatoly Isaenko and Peter Petschauer, “A how its inhabitants seem forever surprised that the Failure that Transformed Russia: The 1991-94 De- police did not pass on to another floor or another mocratic State-Building Experiment in Chechnya,” house and instead knocked on their front door and International Social Science Review, 75 (1 and 2), that they dared enter. 2000, pp. 3-15; the same, "Visitors to the Cauca- Another side to staying put is that people sus: History and Present in an Ethnically Charged had no other place to go and that those who Area," in Kathleen Nader, Nancy Dubrow, and “moved out of the way” were the exception and Beth Hudnall Stamm, eds., Cultural Issues and the even then rarely successful. In The Seamstress, the Treatment of Trauma and Loss: Honoring Differ- audacious Seren went off to Budapest but to no ences, 2000, pp. 150-177; and the same, "The Long avail; she, too, was caught. (Sara Ruvel Bernstein, Arm of the Past," Mind and Human Interaction, 6 with Louis Loots Thornton and Marlene Bernstein (3), August, 1995, pp 103-115.) Samuals, The Seamstress: A Memoir of Survival, The smallest group is the people who have 1999, pp. 116ff) One is additionally reminded of somehow found their way back to their original Elie Wiesel’s account in his Night, when his family homeland and live there in some ambivalence. chose not to hide with their servant and fell victim One powerful example from this group is Marcel to a roundup. (pp. 1-20) These scenes and false Reich-Ranicki, one of the finest literary critics hopes about the future are repeated in Reich- writing in German today. Having escaped the War- Ranicki’s account in Mein Leben. People simply saw ghetto in 1943, and survived under very diffi- did not believe that their fellow Germans would cult circumstances in , he returned to Ger- engage in the terrible activities for which they be- many in the late 1950s and became the astute ob- came so infamous. (pp. 163-177) Home to these March 2002 Clio’s Psyche Page 211

Jews had been invincible and inviolable. room; there she had created her “own world” and One can literally feel the trust that people everything was arranged to suit her needs and pur- had in their world, their home, and their political poses. Taking her home apart was the dismantling, authorities. “Surely here nothing untoward can or should I say the deconstructing, of what had happen!” they said to one another. After all, they been my mother. (See Peter Petschauer, Human had managed to survive many previous onslaughts; Space: Personal Rights in a Threatening World, this place had been and was their sanctuary and it 1997, pp. 120 and 122.) Her apartment was an ex- was impenetrable. One can argue that the fear of tension of herself, from the stunning Jugendstil (art staying put in the known environment, whatever deco) armoire to the stark black coat hangers in a the consequences, was less than the fear of facing closet. In taking this place apart, we “closed down the world beyond it. The German word ausharren her home” and sadly ended her private life. While (to wait out) adds a further descriptor; it offers the we had no choice but to dissolve this charming sense of being able to outlast any adversity. The place in view of her institutionalization, this is not word also reminds of the Czech sense of lying low an act to repeat. Our sadness received further rein- until the current storm has blown over. Even run- forcement a few months later when we visited her ning into a nearby forest seemed inconceivable. sister’s apartment near Goslar and found the same So, Jews, Poles, Germans, and others waited -- in- ambiance, the same sort of paintings and carpets, side their homes and villages. and the same odor. Home, sweet home! It, too, does not exist any more. A generation has passed A home can be dissolved in other ways that and with it a certain perception of home. are forceful. Whatever the innocence or guilt of the individual, or his or her family, millions of people My mother’s experience points to the final have lost their homes to natural disasters and, in move of almost all persons who today grow older the last several wars and lesser military engage- and cannot do so in family contexts. Each of us ments, to bombs and artillery. The examples of knows of a parent, a friend’s parent or relative, or a avalanches in the Alps, floods in North Carolina, story of a person nearby, who has had to make the typhoons in Bangladesh, and the bombings of awful decision to “give up their home.” As insid- Dresden, Hamburg, or London only indicate the ers and outsiders to this drama, we hardly seem to horror of all those who saw or heard their houses comprehend why “older people” have such a diffi- and apartments wiped away or torn to shreds. cult time leaving their home for “a home for sen- iors.” A time may have been in which seniors grew The mother of an acquaintance lost what toward death in a family context. This final journey she considered home 13 times; is it any wonder could not have been easy for anyone in a family, that she never quite regained her balance? When neither the children and grandchildren nor the ag- my stepmother was 17 she cowered in her apart- ing. In the households in South Tyrol in which this ment building’s basement in Nuremberg when a aging took place in my lifetime and observation, it bomb fell into the staircase above and left four sto- has been difficult as seniors, children, and grand- ries in a heap of rubble; in the five decades we children, guided by love, understanding, religious have known each other, that incident came up only belief, and duty but also disdain and dislike, en- twice in conversations. A woman in whose small deavored to manage adjusting to aging and dying. hotel in Düsseldorf Joni and I stayed often in the These are processes about which no one had any 1980s told us every time of a bomb landing in her literature, hardly any experience, and no societal bed; although it was removed unexploded, she saw help, and for which others usually had no more her entire district go up in flames. The barbarians than a knowing smile. in Berlin who started World War II never once felt a moment of guilt about the destruction they Home is more and less than all of these unleashed on all of their people. perspectives. Throughout history, and in our pre- sent considerations, it is not just a place of momen- One can lose home in still a further forceful tary grief and inordinate adjustments. Home is way, this one not caused by politicians. When my where one works, eats, sleeps, loves, and finds mother fell into senior dementia in the early 1990s, safety, renewal, family, privacy, and even indi- Joni and I had to disassemble the apartment that viduality. Like the Japanese, most Europeans take she had created in a quiet street in Düsseldorf. Her their street shoes and street clothes off as they enter home was on the fourth floor of an apartment their homes. Hardly any act presents so poignantly building; we, too, felt at home there. For my one major difference between present-day Europe- mother, home was two rooms and a small bath- Page 212 Clio’s Psyche March 2002 ans and Americans. Europeans consider their “deprivatized” the private sphere by permitting homes to be a private sphere, a sphere that is not to others into most parts of our homes. Wearing street be soiled by the dirt and concerns of the street. clothes and shoes into all parts of a house affirms (Conversely, they used to avoid washing their this practice. We are always in public and never in laundry in public, a rather private activity in part private. because it was women’s work.) Americans used to One of the most private and home- have a similar attitude, reflected in the cartoons reaffirming acts is eating. About a century after and movies in which mom or the children brought Louis XIV, European nobles discovered the pleas- dad the slippers when he returned home from ure of eating in private. (See also Human Space, work. But now we wear the same shoes and clothes pp. 34-37.) While eating in public for fun and as a inside and outside our houses; we are always inside demonstration of having "arrived" spread with an and outside. increasingly vibrant restaurant culture, eating in The image of the mother and the children private remained a reaffirmation of family and at home reflects also, of course, another, older im- home. Recently Americans have abandoned this age: the one about men’s work being outside the practice. As my friend Jack Tyrer put it, home and women's inside. It is a division of labor “McDonald's has become our dining room”; we and a division of chores in households that goes have made eating a public act and removed it from back to the ancient world but that found particu- the home. For the sake of convenience, we have larly poignant expression in the German Hausväter allowed our private sphere to be overtaken by the (housefathers) and Hausmütter (housemothers) public sphere. But neither McDonald’s, Wendy’s, literature of the 17th and 18th centuries. (See Peter Burger King, nor any other restaurant is home; Petschauer, The Education of Women in Eight- they are simply places to eat. The act of eating is eenth-Century Germany: New Directions from the central to the sense of home but the obvious pub- German Female Perspective, 1989, pp. 228-323.) licness and thoughtless frequency of this activity, In those houses, the inside and outside were more together with the lack of camaraderie, dignity, ap- starkly separated than they were in the 19th cen- preciation, family, sense of purpose, and even ten- tury when farmers and storekeepers probably did sion, described for example in All Quiet on the not even wipe their feet on every occasion they Western Front and A Place Called Home, deprives entered their own private sphere. it of deeper meaning. Ten door locks cannot protect us, psycho- The cell phone (a "handy" to Europeans) logically at any rate, from any outsider because we and the Internet are the latest contribution to this have ceased to separate with simple acts the out- “deprivatization.” We now answer our phone and side from the inside. Older European houses -- e-mail everywhere and at any time because we some I have studied date to the 17th century -- had have their extensions attached to our bodies. hallways that assured that the outsider could not Probably because we deem ourselves so important penetrate the innermost sphere of a house immedi- that we can never be out of reach for anyone, we ately upon entering it. One is reminded of newer allow almost all aspects of society to enter every castles, those of the 18th century and later, that part of our presence and our lives. separated the private from the public spheres. “Deprivatization” has recently taken on a (Human Space, p. 120) Home was home in part new perspective. During Bill Clinton’s Presidency, because of its private sphere. Americans discovered that neither private conver- Americans greatly value privacy, and many sation nor private act was deemed off-limits either. of our houses were conceived to solve the problem Oddly, the most conservative Americans were least of privacy similarly to those in Europe. One used likely to notice that they had embarked on a mas- to access a vestibule or entryway or now enters a sive erosion of home and privacy. As in the 1930s living area. The foyer and the living room serve to and 1940s in Europe, the men (and women) who shield the rest of the home from outsiders and spoke so consistently of family and home, in their make the other part of it private. But since we also hatred destroyed the homes and private spheres of admire informality, people often enter through the their political enemies; with this act they under- kitchen, traditionally one of the most sacred places mined as well their own homes and privacy. One of a home if for no other reason than its being the cannot willfully destroy the homes of some with- sphere of women. Today, people increasingly shy out undermining the concept of home for all. away from a living room and so we have In practical terms, home is eating, working March 2002 Clio’s Psyche Page 213 and loving, even hating together; it is language, to suicide when they were children, large parts of music, art, purpose, landscape or cityscape; it is their psyches frozen in time by the brutal cutting cultural roots. In the ideal it is love, devotion, care, short of the life trajectories of the brother she had individual expression, patriotism, and commit- loved, the father he had loved. They were absorbed ment. We are born into our home, we create our in worlds that had long since ceased to exist and home, we leave our home, and we may be forced had little left of themselves with which to find the to abandon our home. Home is the private sphere; present world engaging. Our neglected home was a we can retreat into our homes. Home is also an mausoleum for a dead past, as I later realized -- a extension of a person or family; there we can ex- situation expressed not in words but in the treat- press who we are and what we stand for. Home is a ment of the furnishings. It was hard to keep the safe haven where we can be ourselves, and it is portals of my senses fully open to the sensory where we could trust -- until overexercised patriot- world when the furnishings in which I should have ism in some periods and divorce nowadays -- the felt at home spoke subtly but relentlessly of dead members of the community. worlds. Peter Webb Petschauer, PhD, is Professor I think “home” comes to life first in our of European History at Appalachian State Univers- discovery of its presence in our parents' psyches. ity in Boone, North Carolina. He is former head of As much as we find the world for ourselves, we Appalachian State's Faculty Senate and the first discover its possibility in their knowing of it. University of North Carolina Faculty Assembly. When home is a physical place painted with Professor Petschauer is author of four books and choices made by people who treasure an alive, con- more than 100 chapters of books and articles. He temporary, differentiated human world in which may be reached at they are making their lives, children can internalize . this template of a world which they then can find: home can extend to the world down the street, around the corner, or at the opera or in the cheap Responses to Petschauer seats of the movie house, the ice cream parlor or the library, the track behind the high school, or the Home and Homelessness neighbors’ place next door. Michael Britton, EdD, is a psychologist Which of those places and who of the peo- with a broad range of interests, including ple that will be met will become part of “home”? architecture and the Congress of the New Urban- What is it that impresses some people and places ism's re-conception of urban planning. He is on the sense-memory of our hearts? Are they not strongly influenced by the psychoanalytic work of the places where moments that are profoundly per- Harold Searles, who worked with the more elusive sonal have been experienced, the people with experiences of quite severely disturbed people. The whom the texture and tone of our personhood author may be reached at . forms: places and individuals redolent with our private loves and outrageous delights, resentments I remember the sounds of steam as my and shocks, and anything that really matters and mother passed the hot iron over freshly sprinkled makes us who we are? The soothings and delights clothes, the scent and feel of the air in summer on of infancy, the joys and falling-aparts of toddler- our front porch, my father’s whiskers when he hood, boy life or girl life, teen years, and so on kissed me goodnight, the color of the walls of my across the years of adulthood. Home is made of grandmother’s apartment, and the aging hardwood the places and things and people with whom the floor of our living room. "Home" comes to us first developmental coming-together of our being takes through our senses. What is it that impresses itself place and is savored. so powerfully on our senses that we never forget? Truly important moments anchor them- I think of the wood-cabinet radio that selves, through our senses, in particular things: a talked me to sleep at night, blessed by my father’s set of dishes, a particular window seat, an outcrop- picking of stations that played symphonies and by ping over a river, a particular alleyway, or the my choices of boyhood stations. There was the ne- spices or songs or musical instruments that spoke glected state of the carpets and wallpaper, a neglect and speak to the heart in our senses. Home is the that saturated my senses with vaguely depressed world where the memorable happened, or was first feelings. Both my parents had lost family members imagined, and the people with whom it happened. Page 214 Clio’s Psyche March 2002

How difficult it is when the world impress- often contradictory ways. From all his stimulating ing itself on our senses has been constructed by a ideas, I will restrict my comments to just two: the mind that is evil or insane or, as for me, preoccu- insight that without home, culture is impossible pied with the dead. I was part of the present that and the thought that home (qua family) evokes am- was shunted aside in favor of figures now long bivalent responses. gone. When a parent’s inner world is populated During a recent book review, I was with troubling figures (introjects) that provide little prompted to reflect on Thomas Wolfe's truism that basis for identification that will place one confi- you can’t go home again. Not that one can go dently in the world that exists -- when the present home again or that the prospect of leaving home is world is not given through parents’ love of us and not so absolute as it once was. More literally, when it -- how difficult for the tendrils of our souls to you shuffle through American literature, the heroes tolerate staying in contact with pain and/or mad- and the authors for whom they perform cannot get ness and make of them a home. Once those tendrils away from home fast enough and most never look are withdrawn from the soil, how difficult to ex- back. These youthful heroes are dead-set on going perience anywhere or anyone as “home.” Letting West ("lighting out for the territory," as Huckle- any place feel like home can then bring pain, a berry Finn has it), going to the Yukon, going to grief for never having felt truly at home in the re- sea, joining the Italian ambulance corps in World gard of others because they were preoccupied or War I, and hitting the open road, as the Beats fi- cruel. For a while the touch of tendril to any soil nally celebrated the relentless drive to break away. thus hurts. In the memoirs I was reviewing, Edward Hoag- In my current research, I wonder about the land, coming of age in a time of reduced options, urban renewal projects that ripped out neighbor- nonetheless ran away and joined the circus. hoods that were home to so many people: what had This is not the whole story. Arthur Miller, happened to the tendrils of the soul of the people Emily Dickinson, William Faulkner, and Saul Bel- that planned such traumatic “developments” for low thrived by staying home. Miller said that our other people’s lives? I wonder about the daring basic urge is to make a home for ourselves in the New Urbanists with their courageous desire to cre- world. Still, freedom in much of American litera- ate neighborhoods that can feel like “real” places, ture is defined in opposition to home. For this cen- that can become “home” for family, business, spiri- trifugal impulse to succeed, home must be experi- tual, and play life. I wonder what their quests to enced not only as restrictive and repressive but also create the experience of home may have in com- as a stable base. With electronic media bringing mon with my quests as a therapist. cultural material into the home and with the nu- clear family giving way to the single-parent house- *** hold and serial marriage, the family is both less repressive and less stable. Accordingly, the escape Ambivalence About "Home" theme has all but disappeared from American lit- In Literature and Film erature. Jay McInerney's Bright Lights, Big City (1987), which evokes the enduring allure of getting Dan Dervin, PhD, Professor Emeritus of away, ends with the hero in Greenwich Village, Literature at Mary Washington College, is a pro- nostalgically eating fresh bread that reminds him of lific psychohistorian whose recent books are En- home and mother. actments: American Modes and Psychohistorical Models (1996) and Matricentric Narratives (1997) Electronic media in the home obviate the on questions of gender and agency in women's necessity of one favored way of getting away from writing. He was born in Omaha, Nebraska, and home on a short-term basis with which we are all makes his home in Fredericksburg, Virginia. Prof. familiar, namely, going to movies. Petschauer's Dervin may be contacted at . themes evoked for me certain cinematic moments that may continue his line of inquiry. Peter Petschauer's essay, "Home, Sweet Home," is a timely contribution to a fulcrum that Sunshine (1999) is the epic of three genera- balances such polarities as self and other, family tions of Hungarian Jews as they play out their des- and culture. Like our sense of identity and our con- tinies through the 20th century and as that century cept of family, the meanings of "home" are con- plays through them. There is an unforgettable stantly mutating in manifold, unpredictable, and scene near the end when the third, and more or less contemporary family incarnation (all played by March 2002 Clio’s Psyche Page 215

Ralph Fiennes), ransacks the ancestral home and ning. At its core, the film is an old-fashioned plea discards many treasures -- , furniture, and for father to come home and enjoy mother, rather heirlooms -- that have survived the century's up- than dally with the strange temptations of a myste- heavals. These beautiful precious objects symbol- rious city. As homes today are changing kaleido- ize a human tradition as well as an ancient heri- scopically before our eyes, the film invites us, al- tage, and we watch as they are impersonally swal- most nostalgically, to recall a certain version of the lowed up in the metal jaws of a garbage truck. It home, one with two functioning parents of differ- seems so destructive that we can hardly resist the ent genders, even as such a version seems to be urge to intervene and rescue a sacred book or a col- receding. lection of family portraits from oblivion. Why does he do it? We don't really know but my sense is *** that he has to break from a past that has become an unbearable weight of oppression. We have seen Some of My Psychohistorical how over the generations, the family has been a Homes haven and refuge, a site also of both resistance and complicity. If destroying its reminders is the only Paul H. Elovitz, PhD, is Editor of this pub- way he can free himself, perhaps it is necessary; lication. but he has all this family turmoil within him any- way and, being a writer, he can now recreate it for After urban renewal had condemned the himself. For most of us, home is partly internal, brick building but before the wrecking ball had partly still out there somewhere in token form, and done its work in preparation for a downtown mall, we can't let it go entirely. I visited the first home I remember. It was early in my analysis when I was struggling to remember In A Clockwork Orange (1971), Alec, the things about my early childhood. I kept asking my futuristic barbarian who gets off on Beethoven as sister, a year-and-a-half older, what she recalled of readily as on mayhem, comes upon an old- our early lives living over “the store” at 317 State fashioned bed-and-breakfast, with the sign "Home Street in Bridgeport, Connecticut. She had little to Sweet Home" on the front yard. Inside, he flies offer beyond what I had dredged up from my own into a rage and slaughters the unsuspecting couple, dim memories and she was unwilling to talk about obvious stand-ins for Mom and Dad (reworked in the sexual abuse she had suffered as a young girl at Natural Born Killers to similar effect). Home is the hands of a stranger. Yet, it still felt good to also the site of the primal scene, the place where have a loved one with whom I could probe the our most primitive and powerful drives are awak- past. I tore the half-loose boards away from the ened and engaged or repressed. No wonder we door of the condemned building and we walked up feel ambivalent about home and can never quite the stairs to the apartment of our early childhood. give it up. What amazed me most was how small both the Finally, Stanley Kubrick's fizzle of a film, rooms and the windows were. In the eyes of the Eyes Wide Shut (1999), manages willy-nilly to in- six-year-old who had last seen them, they were ject a timely theme into cultural discourses on enormous, yet the man in his 30s found them to be home. Ostensibly, it follows a physician's night small. This little apartment had been home and prowling through New York's marginal sexual “the store” beneath it would continue to be home scenes and maladies, then out to a dangerous mas- for many years to come. Though we no longer querade of perverse rituals at a Long Island man- lived over “my father’s store” (never “my sion. But in the end he returns home to his family mother’s” or “my parents' store”), it and the work- and his highly-sexual wife (the camera lasciviously shop in the back remained central to our sense of prowls over Nicole Kidman's anatomy as Tom home. “My father’s store” was where both parents Cruise delves into the City's dark secrets). The worked and where one could always find Mom. In point is a simple one, though overlooked by most the busy season when my parents worked 9:00 a.m. critics: the best sex anywhere is at home -- a sort of to 9:00 p.m., at times the store seemed more like grown-up take on Dorothy's coming out of her trip home than did “home.” After all, home is about to Oz and exclaiming memorably, "There's no attachment to people you love and who love and place like home." Kubrick's own father was a care about you. Brooklyn doctor who had to be away much of the While earning my doctoral degree in his- time at his office or making house calls in the eve- tory, I was often heard to say, “I live in the li- Page 216 Clio’s Psyche March 2002 brary.” For me it was a statement not only of where but if he touched my cactus he would pay a prickly I spent considerable time but also of intent: I felt I price for invading my home turf. For the next quar- should make the library my home until my PhD ter century, I used plants, which I associated with was achieved. Yet, I found myself working long the small ivy plant my mom grew, to mark terri- hours at various low-paying jobs and wanting to tory. The less space I had, the more important the spend more time with my young family. plants were to me for a sense of psychic well be- Houses and homes have always fascinated ing. The stuff filling our homes includes transi- both my wife Geri and me. Almost 20 years ago tional objects connected to our loved ones and when her Fortune 500 company was downsizing, other sources of comfort. she was at a loss as to what she would do to make a As every dog-walker knows, certain territo- living. The only options she could think of had to rial animals mark their turf by urinating on the do with houses and homes. Her choice to enter the boundaries of it. It is my impression that humans real estate business has meant that she has ob- mark their territory by putting their stuff in it, indi- served and helped people make a decision regard- vidualizing it, making changes, having some con- ing the space that they will seek to make into a struction done, and planting what they want on the home. At least as much as anything else, this deci- property. When I look out my window, I proudly sion, with its profound financial and personal rami- stare at stonewalls I built, a patio we designed and fications, is based upon emotion. I laid, and a great variety of flowers and plants I Some people are new house buyers, be- planted, watered, weeded, fertilized, and of which cause they are willing to pay a high price in terms we sometimes enjoy the blossoms. There are oth- of money, waiting for its completion, and aggrava- ers who also claim the same territory that I fondly tion, to have a dwelling built according to their look out upon, despite the fact that they do not pay specifications that has never been lived in by an- taxes. These include birds, chipmunks, deer, other human being. Since there is so little undevel- groundhogs, moles, rabbits, raccoons, and squir- oped land left in our county, many houses are be- rels. Despite my complaints that I do all the work ing torn down to satisfy the costly psychic needs of and that they view our garden as a salad bar, these new house buyers. Much of this construction is for critters are willing to accept our making a home on the sake of building what Peter Petschauer refers to their turf -- so long as we continue to provide the as “trophy houses.” Whether these will be turned finest delicacies in the form of flower buds for into homes depends on the people involved. Geri them to eat. Each species, as Darwin would say, often notes that what sells a house is the furniture, finds its own niche in which to build a home. decorations, and style of the occupants; all things Psychohistory Forum Research Associate that will leave with the former owners after the sale Ralph Colp has found a home in the niche of Dar- is closed. Yet house buying, much like love, living win’s studies. In the 19 years I’ve known this ex- together, and marriage, is such an important deci- tremely knowledgeable psychiatrist and scholar of sion that it must have a powerful emotional base to Charles Darwin, he has been most energized by his have a fair chance of success. It takes more than work on Darwin. Vacations are a time when he can dollars-and-cents justifications for your average examine additional diaries and papers of Darwin in homebuyer to face the prospect of paying a mort- Shrewsbury and other parts of England. His state- gage for the next 15 or 30 years. There is such am- ment, “I really found a home in Darwin studies,” bivalence regarding this great commitment that led me to invite him to write about this and Dar- many sales of homes are never completed: attor- win’s sense of home. Ralph has promised Clio's neys and home inspectors often fuel the flames of Psyche an article on the latter. doubt that terminate the sale. Marital relationships I like to think that one of the reasons for are stressed by these decisions. I have sometimes the success of the Psychohistory Forum is that we joked with my wife about her doing more marital have helped some people find an intellectual home therapy as a real estate broker than I have ever in our organization. Breaking bread as a group af- done as a therapist. ter our meetings is part of what makes this a How does one make an inhospitable place homey group but mostly it is a question of devel- into a home? Overseas, in the army, I put a potted oping the psychohistory paradigm in concert with cactus plant on my footlocker as an open expres- each other, learning together, and caring about sion of my individualism. The sergeant might drop each other as human beings. The considerable time a quarter on my bed to test how tightly it was made and thought I devote to our fledgling field is partly March 2002 Clio’s Psyche Page 217 about helping to build a psychohistorical edifice Peter’s use of “castle” and “sanctuary” represents that some may call home. the masculine side. Even “the homeplace” retains a masculine form. Growing up in the pre-war South, *** my family had its own homeplace that firmly fixed the meaning of this term for me. I can never re- A Home for Men and Women member a time when our family lived at the home- place -- it was a place of stories -- and I never an- Amy C. Hudnall, MA, teaches history at ticipated that any of us would live there. Yet, we Appalachian State University where this year she often visited the house and land, and all it repre- won the university’s graduate thesis award for her sented remains firmly fixed in our memories. Dur- MA thesis, “An Historical Analysis of the Psycho- ing the Red Scare in the 1950s and 1960s, my logical Trauma Suffered by German Prisoners of mother used to say, “No matter where you are, if War Held in the U.S. During World War II.” She is we are bombed, make your way back to the home- book review editor of the National Women's Stud- place. There we can start over.” The day my grand- ies Association (NWSA) Journal and may be mother sold the farm I felt as if our safety net had reached at . been cut from under us. The homeplace repre- I enjoyed reading Peter Petschauer’s sented physical safety; it was tangible -- the earth, thoughts on the multiple meanings of the term the rocks and water -- and it was power. What in "home." For me, it incited a riot of conflicting my thinking had been a feminine or at least a neu- ideas. In particular, he utilizes patriarchal words tral perception of homeplace, in reading Peter’s and definitions, i.e., ideas assuming power rela- essay began to signify the other. It is his masculine tionships, without addressing the question of usage of the word "castle" that I found to be very power inequality. An awareness of the significance uncomfortable. Even his language changed when of these power relationships is central to under- he began to use the term, it became a language of standing how these terms are used against and for “power” with words like “hid,” “police,” and women. “military.” I experienced the tenor of the paper shifting from supportive to adversarial. For centuries, women’s roles in the home have pivoted around caretaking, not only as the I would suggest that we might apply these actual caretaker but also the signifier of what care- ideas even further to his discussion of the private taking represents. The images of home have, at versus the public sphere. What is the first thing one their core, the fulfillment of a need to belong. Fur- visualizes with words like "castle," "Heimat," or ther, psychological studies reinforce our intuitive "homeplace" and what does one visualize with the recognition that “a sense of cultural heritage ... term "home"? What do these words signify? For positively relates to mental health and well being” me, and I would posit for many Westerners, within the group. (Olivia M. Espín, Women Cross- “castle” is visualized from the outside, built of ing Boundaries: A Psychology of Immigration and stone or brick and multi-turreted; a castle repre- Transformations of Sexuality, 1999, p. 33) For sents law and rights and power. On the other hand, example, the recent rape of women in Bosnia was the term “home” more readily conjures up an im- also a rape of the culture, the “homeland” that na- age of a glowing fire, comfortable chairs, and a tion-states use to strengthen citizens’ loyalty. In welcoming kitchen with low glowing lights: it , the fecund, Aryan female repre- emanates an inner comfort and rootedness. sented the epitome of a pure Germany. As Peter "Castle," this masculine symbol for home, is public pointed out, Bäumer, the hero from All Quiet on -- it faces the community, the world. "Home," the the Western Front, saw his mother at the center of feminine signifier, is the private, the heart and soul home. Home and all it implies presents a feminine -- the womb. face. Psychologist Olivia Espín discovered from What does all of this “wordplay” suggest? working with immigrants that “discourse on the I posit that a shift away from the private domain preservation of cultural values usually centers on will demand a restructuring or redefining of the women’s sexuality.” (p. 13) Home represents cul- spheres traditionally viewed as realms of men or ture, the womb of a family, an ethnic group, or na- women. Perhaps the “loss” of a private realm, fore- tion; it is intangible; it is feminine. seen by Peter, will result in increased equality for If the idea of home or belonging were a women as they are allowed out of the dim, warm Janus coin (home being the feminine face), then kitchen -- the place of interiority and hiding -- to a Page 218 Clio’s Psyche March 2002 place of law, rights, and power. (Diana G. Zoelle. sacks) involved a variety of concepts. Home is the Globalizing Concern for Women’s Human Rights: dwelling of an extended clan, i.e., the clan's place, The Failure of the American Model, 2000) A place especially the house in which one's nuclear family where rape, for instance, won’t occur as frequently made its home. The symbol of this home was the because its multi-layered meanings of culture and chain above the hearth (stove). The hearth was the nation have been defused and it has become only center of the dwelling, and the elders made all- an act of physical violence, not a desecration of the important decisions near it. All contracts concern- sacred. A place where a man’s home is not his cas- ing the clan (including those with outsiders) were tle but a home. The hearts of men and women are confirmed by touching this chain. Thus the elders where the home is found. of a groom's clan led the bride-to-be three times around the chain to declare her a legal member of *** her new family. When enemies attacked members of a clan, its members defended the chain (and the An Emigrant Cossack’s Thoughts dwelling) to the death. Deported families took the On "Home" chain with them so that they could begin a new life in the homesteads allotted to them by their victors. Anatoly Isaenko, PhD, earned his doctoral When a clan ceased to exist, the elders who buried degree at Moscow State University in 1975. Since the last representative of the family broke the chain 1999 he has been Assistant Professor at Appala- and buried it with him. Supposedly the "home chian State University. From 1983 to 1996 he was spirit" and sacred protector of the family lived at Chair of the Department of Ancient World and Me- the hearth. No wonder, then, that the most mean- dieval Studies at North Ossetian State University ingful curse among Terek Cossacks was: “Let the in Vladikavkaz, Russia. From 1990 to 1996 he was fire of your stove die forever.” It meant that one Deputy to the Hetman of the Terek Cossacks. Dr. wished the end of the clan. Additionally, the Isaenko is the author of 10 books and textbooks keeper of the stove was the mother of the family; and over 100 articles. He may be reached at only she was allowed to cook the festive meals in . it. From this activity arose her authority in Cauca- sus families and that is why Terek Cossacks called Peter Petschauer's essay on “Home” is an her “keeper of home.” To abuse the chain or the attempt to bring the social sciences under one ru- mother almost certainly led to blood revenge. (See bric. The success of this classification is related to Vilen Uarsiaty, Prazdnichny myr Osetin [The Fes- his integration of life experiences and the social tive World of Ossetians], 1995, Ch.1.) sciences. As an Ossetian Cossack born in the Cau- casus Mountains, I will also apply my experiences The second unalienable element of the con- to the understanding of “home.” Petschauer's inter- cept of “home” was the clan, or the family (nuclear pretation of home makes sense to me as an emi- or extended), and all its members. Every person grant from the Caucasus Mountains who experi- who is part of a specific clan or home is part of it enced the forcible “Sovietization” of the middle of forever. The responsibility to clan members is ab- the 20th century. solute. Even if one has never encountered a certain family member before, upon meeting him or her In response to the all-penetrating and all- anywhere in the world and seeing that the person is powerful Soviet propaganda, Caucasian mountain- in need, one must help this relative in every possi- eers tried to cultivate and enforce the concept of ble way. The safety and well being of relatives and two "homes": the "big" and the "small." The "Big friends are unquestionable imperatives. Home" was supposed to be the Soviet state: one big home for everyone who lived in this vast coun- The third element that constitutes a clan is try with all of its cities, villages, fields, forests, and the family property. Especially venerable parts of seas. The “Small Home” supposedly was the place this property are the clan’s cemetery and its arable where one was born. But for many people, even fields. All these properties have been destroyed this small home had undergone so many enforced many times in the past and are now being de- transformations that it had become unrecognizable. stroyed in many places including Chechnya. This The very concept had been altered. destruction, or even threat of destruction, has led to some unique responses. For example, when my The understanding of "home" in the tradi- family and I were forced out of Ossetia, we not tional perception of a Causasian mountaineer (in- only had to give up our homes but also our sacred cluding those in my community of Terek Cos- March 2002 Clio’s Psyche Page 219 places. Many of those places have since been de- once heimisch, familiar; the prefix 'un' is the stroyed. In response, we have almost instinctively token of repression. (Standard Edition, tried to recreate in our new home in Boone, North Volume 17, p. 245) Carolina, some of these elements that are now lost. This packed half of a paragraph is an ex- The more we made it look like our past home, the ample of Freud at his best, the unceasing quest to more "at home" we have felt. So, after my wife and trace all back to its origins. What better place to I bought a house, we arranged the interior in the apply this method than in relation to home. In this traditional manner, repainted the basement in the paragraph he is suggesting an answer to the ques- customary color of blue, and planted a small or- tion of why feelings about one's home might be so chard and vegetable garden. This re-placement of powerful or, as Petschauer says, "a profound psy- hearth and home fills our life with a new sense of chological need of human beings" as well as an worth, gives us energy to live and to fight for this explanation of the source of the ambivalence con- new life, to enjoy ourselves, and to be useful to our nected to home -- a place to long for and return to new country and our new neighbors. but also a place to grow up in and leave. A few days ago, I asked my son Alex: Freud's account does seem somewhat male- “What is home for you?” He responded without centered: it is neurotic men who feel this way delay: “You, my mother, brother, our house and about female genitals. We also know of Freud's garden here, and my friends -- where and with views about men's reaction to the sight of the fe- whom I feel myself in safety.” male genitals, the terror and horror it induces as he tells us about in his explanation of the significance *** of Medusa's head. For Freud, the female genital is viewed by males as a castrated male genital. Thus, There Is No Place Like Home at least, males are really ambivalent about their David Lotto, PhD, is a psychologist/ "home" and must repress or disavow the negative psychoanalyst in private practice in Pittsfield Mas- side of the ambivalence. So, we might speculate sachusetts, a Psychohistory Forum Research Asso- following Freud, that men have the need to over- ciate, and an adjunct professor at the University of emphasize and idealize positive feelings about Massachusetts. He is a frequent contributor to psy- their home -- in part as a reaction formation to their chohistorical and psychoanalytic publications with negative "uncanny" feelings about it. a special interest in the way managed care is Moving to the psychohistorical level of transforming modern psychotherapy. Dr. Lotto analysis, we might speculate that perhaps extreme may be reached at . and virulent forms of nationalism and its cousins -- chauvinism, patriotism, xenophobia, and racism -- My first association to "Home, Sweet are expressions of a primitive splitting of the pri- Home" is to Freud's brilliant but curious paper of mary ambivalence about one's home -- the negative 1919, "The Uncanny" in English and “Das Un- part of the ambivalence is displaced onto the oppo- heimliche” in the original German. To quote from site of home. Thus the "other" or the enemy can be the paper: freely hated, for they are the negation of home -- It often happens that neurotic men "unhome." They are different, not familiar, for- declare that they feel there is something eigners and strangers, and therefore suitable targets uncanny about the female genital organs. of our aggression, as Vamik Volkan would say. This unheimlich place, however, is the There is another set of associations, per- entrance to the former Heim [home] of all sonal ones, about what home means to me as a human beings, to the place where each one post-Holocaust Jew. Jews, essentially because of a of us lived once upon a time and in the long history of having to move often on short no- beginning. There is a joking saying that tice, have learned to not become too attached to the 'Love is home-sickness'; and whenever a physical (the location) -- with of course the excep- man dreams of a place or a country and says tion of the bizarre and complicated relationship of to himself, while he is still dreaming: 'this Jews to the State of Israel. Home has come to place is familiar to me, I've been here mean family, the place where it is safe, familiar, before', we may interpret the place as being one belongs, and needs to return to. So when the his mother's genitals or her body. In this Vietnam War intruded on my life when I was in case too, then, the unheimlich is what was my early 20s, I had relatively little problem in Page 220 Clio’s Psyche March 2002 picking up and moving to Canada. It really wasn't where he takes off his boots and stores his tools. hard -- safety was in Canada which did not have a Permanency is not what makes a place home to government that wanted you to kill people you had him. nothing at all against and to possibly be killed. Home is a physical space but it is also a Family remained family wherever they were living deep feeling of connection that we both carry in- -- I was free to visit them and they me. side us and express tangibly. Home is a mutual give and take: it gives to us and we “put into” it, as *** Petschauer notes in his mention of creating a home from ruin. We create a space and it gives back Can Home Be a Park Bench? comfort and shelter, a place to be private or to share, a place to store the things we accumulate Evelyn Sommers, PhD, is a psychologist in and treasure. private practice in Toronto, Ontario, Canada, and has written a book, Voices From Within: Women My guess is that people who own several Who Have Broken the Law (1995). She may be houses in different countries feel one of them is contacted at . home, the one which best expresses attachment, the one into which the owner has put more effort and The man who "lives" at the corner of Win- feeling or that has been the site of a significant dermere and Bloor streets in Toronto falls into a event, the one last sold in the event of a financial demographic category labeled “homeless.” Occa- meltdown. Petschauer mentioned the “trophy sionally I see him there, sitting or sleeping. When house” which is not really a home. The apparent awake he appears to be immersed in thought, occa- ease with which it changes hands would seem to sionally glancing at passers-by, though he makes confirm his point. Perhaps for these owners the little or no contact with them. In the very public sense of home has been lost. Or perhaps home is sphere of the bench, he appears to make the space represented to them in some other place or way, in private by focusing inward, disconnecting from his a person, for example, rather than a building. surroundings. As far as I can see, he invites no one Since moving through the world can be hazardous, in. Sometimes his neatly stacked and tarp-covered the owners of several homes in different parts of worldly goods sit alone on the bench, a reminder to the world may be expressing their comfort in the his neighbors that he will return. Remarkably, it larger world. Of course, if we all had the financial seems the residents and passers-by in this relatively capability we might all express this sentiment. affluent neighborhood of this large cosmopolitan city do not tamper with his belongings. Petschauer mentioned the “homesickness” people feel when they are away from their homes I think of the man because he challenges but, without laboring the medical connection, assumptions about the meaning of home, for surely home can also be the site of sickness. His idea of the bench is home to him. He has done what we all home as safe haven is a romanticized one. For do with varying degrees of complexity -- created a many people safety at home is more illusion than tangible representation of a deep inner need to feel reality. Millions of people who are trapped in their attached. In his article, Peter Petschauer speaks homes through dependency or who have been about attachment in relation to our concept of abused there know home is no safe place. We must home. It seems we all are compelled to express our be careful in our interpretations of home for those attachment needs in concrete ways so that through who have been abused or experienced other trauma our interactions with our created or claimed space in the buildings in which they live. we reassure ourselves that we do, indeed, belong somewhere. This phenomenon is particularly strik- Because home is a concrete expression of ing in photographs of flooded areas, in which peo- our attachment needs, it is visible to others and ple cling to rooftops or return in boats to paddle when people see our homes their impressions of us around their houses, awaiting the moment they can may change. We look at the man on the park bench return to reestablish their physical homes. It is as if and call him "homeless." He may view and name they are literally lost without them. We need physi- his situation quite differently. cal places to return to, even if they are moveable. Home may be a vehicle, an army barracks, or a *** tent. A client who was raised in the military and then joined the service as a teen says home is Toward a Psychohistoric Taxonomy of a Place Called March 2002 Clio’s Psyche Page 221

"Home" depth psychology of this cultural style, from the viewpoint of phenomenology -- of described and Howard F. Stein, PhD, a psychoanalytic evoked experiences -- home-like sensibilities and anthropologist and psychohistorian, teaches in the sentiments can attach to many differing kinds of Department of Family and Preventive Medicine, at units. the University of Oklahoma Health Sciences Cen- David Beisel, I believe, has drawn attention ter, Oklahoma City. His most recent book is Noth- to the relation between the improved childhoods of ing Personal, Just Business: A Guided Journey the romanticists and nationalists, and the ability to into Organizational Darkness (2001). Professor identify as "us," unfamiliar people of the home- Stein may be contacted at . familial home. It is such widened identifications, If one had read nothing of Peter Pet- together with their conflicts, that led the composer- schauer's except this essay, "Home, Sweet Home," conductor Gustav Mahler to describe himself as one would still encounter his distinctive signature: "thrice homeless: a Moravian in Bohemia, an Aus- transdisciplinary scholarship, life experience, and trian in Germany, and a Jew throughout the world." the sharing of rich free associations. In Pet- To use a different example: Americans refer to An- schauer's hands, useful data can be found any- tonin Dvořák's Ninth Symphony as his "New World where. My contribution here will be largely meth- Symphony," while the composer, homesick for his odological: an effort to systematize into a psycho- Bohemia homeland, referred to it as his historic taxonomy many of the perspectives Pet- "Symphony from the New World." To Americans, schauer offers. I hope this will facilitate the com- the symphony was a paean to their (new) home, parative study of concepts such as "home." one in which Dvořák was a renowned visitor; to Dvořák, though, it was a hymn to a home far away, "Home" is a word. To know the meaning, a masterpiece of longing. the personal and wider significance, of the word, one must follow its users' associations, the As we have learned from writers from "semantic" and "semiotic" environments in which Freud through George Devereux, symbolic objects it exists. Home is about the conjunction of "what" of strong sentiment, such as home, are rarely and "where," and about geographic place that is monochromatic, unambivalently held. Sufficiently inseparable from sense of place, a sense that in- probed, such concepts often reveal opposing senti- cludes sentiment as well as concept. Home is inner ments. Conscious sentimentality often masks dis- and outer, and a fusion and (motivated) confusion like or worse. Perhaps the disdain with which of the two. As a profound referent (symbol) of be- many Americans hold "homeless" people, "street longing and estrangement, home is both palpable people," is the misgivings they have about what all location and self- and object-representation. Home they have renounced in order to be residentially is a symbolic object heir to object (in-)constancy, settled and propertied. The cowboy, the rebel, the separation, and loss. It is a word with much surface drifter are literary and cinematic objects of dread and greater depth of significance. One must never and admiration. They are the counter-ideal (and presuppose what all "home" means to another -- or counter-identity) to resolute settledness. even to oneself. If home is where one "belongs," To cite another example: many Americans the referent of that belonging might be a wide devotedly sow, grow, fertilize, and mow their ho- realm or range and not a house. mogeneous lawns. Neighborhoods often have in- If as a concept, "home" is to have cross- formal rules, if not ordinances, against letting one's cultural and trans-historic utility, then it must also lawn "go," that is, grow wild. Here, home is about apply to peoples such as hunter-gatherers and pas- appearance, aesthetic and group conformity. The toralists whose sense of place is not based on per- tyranny of the lawn is often an extension of home- manence of local residence but instead on a wide ownership in America, where group consensus re- but bounded range, often lived in an annual cycle places individuality while touting it. During a po- of territorial "rounds of activities." Writers such as etry reading in 2000, I was introducing a poem the late L. Bryce Boyer have argued that the need about coercive conformity. My unconscious di- for constant spatial movement, and the inability to rected me toward home lawns with an irreverent settle, can at least in part be traced to early trau- twist to Patrick Henry: "I know not what course matic parent-infant relations and to panicky attach- others may take but as for me, give me fescue [a ment. However one approaches and interprets the common lawn grass] or give me death." Page 222 Clio’s Psyche March 2002

The sense of place is imbued with psycho- Peter Petschauer Replies logical depth, meanings that can be psychodynami- cally intimated by data from multiple sources, in- To read the comments of my colleagues cluding but not limited to psychoanalysis. One can and friends is a sheer delight. Each took what I at- observe and listen to others. One can especially tempted to formulate about home to another level, tend to one's own countertransference (that is, be it deeper in the sense of personal memory or one’s emotional, often visceral, responses) as one another field. observes and listens, to provide further cues. I per- Aside from the definitions of home offered mit myself a single example. Petschauer describes by Stein, one of the most intriguing issues that has the process of making his house in Beaufort, North emerged for me is, who is at the center of home? Carolina, into his and his wife's home. He writes My student and colleague Hudnall places this issue that, "We recovered it from neglect and at the center of her response and places women abuse." (Using the same words, he soon after de- there but really wants it to be made of both gen- scribes the making of a sense of home by Ivana ders. She discovered the two parts of my percep- and Zdanek Mrozkova in the Czech Republic.) tion of and experiences with home, that is, the Presumably, Petschauer could have bought a dif- more female-centered warm home and the more ferent house. However, the specificity of his choice male-centered cold castle. Is there really a contra- in the purchase and conversion of house into home diction? Indeed, throughout most of history and in asks for more to the story. From my long friend- much recent experience, home is simultaneously ship with Peter Petschauer, and from my (limited) centered on the reality of the womb and on the knowledge of his life history, I would want to pur- need for defense. David Lotto's response addresses sue the meaning of his first selecting a particular that very issue, namely home as the female location and type of house, then committing him- "unheimliche" place and the male ambivalence self and his wife to the work of recovering it from about it. Thus male defenses against home as a neglect and abuse. Petschauer is, after all, a survi- feminine place rather than just against outsiders. vor of and refugee from the devastation of World In support of that idea, "unheimlich" does not mean War II Europe, and one must wonder what domes- "uncanny" as it is usually translated but rather tic and never-foreign worlds, from childhood on- "secretive" like the deep forest. This connection ward, he is also redeeming and rebuilding as he may have much more to do with where the witch makes his home anew -- in America. (It is also my lived in the fairy tales than with the castrated male personal experience that Peter Petschauer helps his genital. Dervin invites us to appreciate woman as friends to recover from their own experiences of the sexual and maternal center of home and he neglect and abuse.) writes about authors who found home in other Careful attention to words and phrases, ways. Isaenko points to women at the core of the then, can reveal footprints of unconscious signifi- Ossetian family and his own home but reminds of cance. For Petschauer, as for us all, home is a the men who controlled the “foreign policy” of the richly overdetermined symbol. In this instance, I clan. (methodologically) used my own emotional re- I am struck also by how deeply we are em- sponse to Petschauer's words to offer an interpreta- bedded in “our” home. Our sense of home is at the tion of his words about home. I do not claim that I core of our essence. Home is where we grew up, am right. My next step would be to go back to him where we lived, loved, and worked between the and explore my "hunch" and then listen to his asso- then and now, and where we live, love, and work ciations and emotions. This, I believe, would be an now. Home shapes our way of thinking about peo- example of the psychodynamic approach to explor- ple and regions, love and hate, trees and lawns, ing the place and sense of place called home. vistas and side streets, offices and classrooms. In conclusion, I have suggested here a pre- Moms and dads, the people at home, created our liminary -- incomplete -- psychohistoric taxonomy cherished memories about homes: foods, smells, of a concept such as “home.” Such a taxonomy carpets, values, and access to society. As Sommers would presumably help other scholars methodol- says, home is a well that nourishes and enslaves. ogically in their own pursuits and in the service of Home is the key that unlocks our understanding of the world. Britton anchors himself and us in impor- building theory in psychohistory. tant moments and one wonders with him about *** those persons who experienced home differently and who endeavor to place their roots in the poten- March 2002 Clio’s Psyche Page 223 tially infertile soil of a brutal environment or a sparse urban setting. Dervin is at home in litera- Book Review ture and film and with men and women who ran away from and toward home. Their approach to torturers, and killers of their kin, neighbors, coun- home is part of their fame and our societal under- trymen, and foreigners.  standing of home. Elovitz takes us back to “the store” and his own desire to carve a niche in other settings, including the library as a graduate student, A Psychogeographical Tale of with the prickly cactus in the army, and through Two Cities the Psychohistory Forum and Clio’s Psyche. In a sense, he and his wife Geri continue with the Peter W. Petschauer search for home by assisting others to find their Appalachian State University place. Review of Peter Jüngst, Territorialität und Psycho- Still another perspective is the varieties of dynamik: Eine Einführung in die Psycho- ways to create home. My colleague Isaenko inter- geographie [Territoriality and Psychodynamics: prets the Ossetian and Cossack home as the clan, An Introduction to Psychogeography]. Gießen, the family, and the hearth, and he recreates in Germany: Psychosozial-Verlag, 2000. 357 pp. Boone the home that he lost by giving the new one at least some of the flavor of the old. Walking into To find an author's thesis familiar is reas- his home is indeed walking into Ossetia. Sommers suring. Peter Jüngst's chapter, "Regarding Changes leads us to still another side of home, including the of Territoriality and Representational Symbolic persons made homeless by disasters who desper- from the Early Modern to the Recent Period" (pp. ately want to re-establish a home and the homeless 205-281), deals with Kassel in Germany but he man whose place may indeed be his bench. Then might as well have written it about Olomouc in the there are those for home is a prison and those who Czech Republic. Some American readers know have transcended the concept of a singular place as Olomouc from Austrian Imperial history when it home to being at home in several places, not unlike was called Olmütz and the young Francis Joseph, royalty of previous and the present generation. sidestepping the revolutions spreading eastward Stein reaches to the heart of my own search for from Paris, was crowned Emperor there in 1848. home. Having left my home in Northern Italy as a Olomouc should actually be more famous teenager after World War II, I search for home in for its outstanding assemblage of buildings that terms of both a physical space and an emotional rival each other in style as well as political, eco- place to be at home (with myself). Differently, nomic, and social significance. One core of this Dervin invites us into the urge to destroy a home assemblage is the city hall; the other, the sacred when we want to recreate ourselves. administrative buildings surrounding the much Historians writing and speaking about war later neo-Gothic cathedral. While the town hall in and altercation often dwell on causes, such as those the "upper square" retained its political and social of World War I or World War II. For the most part significance ever since the Late Middle Ages, the their tale overlooks issues such as the psychologi- archbishop and the Imperial government created a cal importance of borders; the visuality and physi- massive administrative center a stone's throw from cality of our understanding of who we are; our the cathedral in the 18th century. This latest center need for space in which to express ourselves; the contains several exquisite baroque churches; ele- possible ambivalence of men toward women being gant but massive baroque, rococo and Paladian sa- at the center of home and the implications of that; cred and secular administrative structures; and and our deeply imbedded images, importances, and Palacky University. assumptions regarding home, homeplace, home- When one reads about this 18th-century land. By gaining a better understanding of the in- center with Jüngst's Kassel in mind, the inescap- tensity with which people work with these essen- able impression is distance, elegance, power, and tials to their being, we get closer to realizing why fear. The newer administrative center is so massive ordinary men (and women) become imprisoners, that traversing or bypassing the center is an under- taking of about 15 minutes. One may even suspect There are no negatives in the unconscious. that this center was erected in part to rival the reli- gious, economic, and political core symbolized by Page 224 Clio’s Psyche March 2002 the upper square (and its associated lower square) as that part of town leaned toward Protestantism. Call for Papers One may confidently doubt that ordinary people in Children and Childhood the 18th or 19th centuries, just like some today, felt Special Theme Issue invited into this center. Just as importantly, and June 2002 again with Jüngst, one can show that the persons Some possible approaches include: and families who lived around this center served the archbishop and the Imperial government. As  Changing Childhood late as the later 19th century, the elegant yet huge  What Is It Like to Grow Up in the Modern burgher housing blocks created adjacent to the city World? wall, below the center and in view of the new ca-  Growing Up With a Single Parent, With an thedral, indicate apartments of well-to-do citizens. Immigrant Parent, As a Refugee Even more fascinating is that Olomouc has  The Effects of Television or Video Games on Children recently overcome (without plan, it would appear from a conversation with a city official but in ac-  Why American Students See High School cord with Jüngst's suggestions) its autocratic and as a Type of Prison so-called undemocratic heritage. While the town  Sonograms as a Prelude to Female Fetus- center at the upper and lower squares continues to cide (China, India, America, etc.) serve its traditional political and economic func-  The Effects of Custody Disputes tions, the 18th-century administrative center is be-  Children of Divorce ing penetrated successfully by a post office, restau-  Children in the Courts rants, hotels, and the varied populations and func-  Children and Childhood Through the Ages tions of the university. While university buildings  Are Children Better or Worse Off in the are guarded, two of the passages across the town Modern World? wall are locked at night, the churches remain usu-  Cross-Cultural Childhood Comparisons ally locked, and most mortals would not dare enter the archbishop's quarters, this commercial infiltra- 500-1500 words, due April 15 tion reduces fear but not grandeur. Olomouc thus Contact Paul Elovitz, PhD, Editor follows Jüngst's suggestion that one can tone down the forbidding nature of traditional centers by mix- ing people and functions. If Jüngst in addition had also concentrated on Vienna, then he would have and urban planners) and take them to the next discovered that the various social classes and func- level, much of his German is inaccessible to all but tions infiltrated each other's spaces at least as early the most sophisticated readers of that language. as the 17th century. See profile of reviewer on page 213.  Jüngst addresses successfully many other issues in his study of human spatial arrangements. Among these are constants in space and time (pp. Bulletin Board 29-139); approaches to understanding and decod- News of the next Psychohistory Forum ing the symbolism of spatial surroundings (pp. WORK-IN-PROGRESS SATURDAY SEMI- 140-183); methodological access and obstacles NAR will be disseminated by e-mail and first class (pp. 184-204); and a psychogeographic discussion mail. MEETING AT CONFERENCE: Col- of "development" and "underdevelopment" (pp. leagues presenting at the International Psychohis- 282-323). In the first of these, he includes a torical Association’s (IPA) June 5-7, 2002 and the lengthy exposition of male and female understand- International Society for Political Psychology’s ing of space and, in the last, a fascinating exposi- (ISPP) Berlin July 16-19, 2002 conferences may tion of different childrearing practices in black Af- want to e-mail us their names to be listed in our rica and the West and their social and spatial con- June Bulletin Board and network with each other. sequences. PUBLICATIONS: Congratulations to Rita Ran- sohoff on her book, Fear and Envy: Why Men Nevertheless, Jüngst's study is not for the Have Needed to Control and Dominate Women timid. It is written for the specialist of both human (New York: Painted Leaf Press, 2002, $17.95, spatiality and German. While his points about spa- ISBN 1891305646, ) and tiality are familiar to specialists (like academics to Aubrey Immelman on his chapter on President March 2002 Clio’s Psyche Page 225

Bush, appearing in Linda O. Valenty and Ofer Feldman, eds, Political Leadership for the New Call for Papers Century: Personality and Behavior Among Ameri- Psychoanalysis and can Leaders. Aubrey will be finishing his term on the Governing Council of the ISPP this July. Religious Experience AWARDS: Tammy Clewell won the fifth annual Special Theme Issue CORST Essay Prize, which was awarded on De- September 2002 cember 20, 2001, at the fall meeting of the Ameri- Some possible approaches include: can Psychoanalytic Association at the Waldorf As-  Personal Accounts by Ministers, Priests, toria in New York City. She presented the public Rabbis, Members of Religious Orders, and lecture, “Mourning Beyond Melancholia: Freud’s Scholars of Religion on How Your Per- Psychoanalysis of Loss.” There will be a variety of spectives Have Been Changed by Psycho- awards presented at the International Psychohis- analysis torical Association Business Meeting on June 7,  Reconsidering Classic Thinkers Such as 2002. Colleagues who plan to attend should e-mail Freud and Weston LeBarre the Editor. RESEARCH NOTES: Jean Maria  Interviews with or Profiles of William W. Arrigo has been working on torture interrogation Meissner, Ana-Maria Rizzuto, or Edward and welcomes contact with others interested in the P. Shafranske subject. Her work comes out against the utilitarian  Therapists as Secular Priests argument that torture is necessary in wartime and  Spirituality's Role in Clinical Practice in fighting terrorism. Dr. Arrigo may be reached at . NEW COMPUTER:  Religious Development in Childhood The computer donated to the Forum and Clio's  Using Object Relations Theory to Under- Psyche in 1995 was inadequate for the work and stand Religion spending too much time being repaired. We have  Psychoanalytic Approaches to Martyrs and just purchased a Dell Pentium IV desktop com- Saints puter and a Brother laser printer. Any donations  Religious Dreams and the Use of Dreams towards payment will be appreciated. CORREC- by Religious Leaders TION: We wish to apologize to Mary Coleman  Theophonies in the Modern World for an inadvertent error in excerpting from her re-  America's Religious Identity Today sponse on why war is so crazy in the interview in  When Politics and Religion Mix: The the March 2001 issue in the Best of Clio's Psy- Christian Right che: 1994-2001. Members will be able to learn  Terror in the Name of God (e.g., anti- firsthand her views on war when she will present abortionism, jihad) on the subject this coming November. DEATH:  Psychobiographic Sketches of Modern Mel Kalfus died on February 24. See notice on Preachers, Prophets, Messiahs (e.g., page 207. MEMORIAL: The Spring/Summer, Robertson, Farrakhan, Koresh) 2001 (Vol. 8, No. 1/2), issue of Bridges, “The Mar-  Cults and Anti-cult Movements ket as God: Converting Creation into Commodi- ties,” was dedicated to the memory of George M.  Psychogeography of Religion Kren, the late member of the our Editorial Board.  Resiliency of Religion Despite Scientific For a website on Kren, see Advances and Technological Transforma- . OUR tions THANKS: To our members and subscribers for  Religion on Radio and Television and in the support that makes Clio's Psyche possible. To Cyberspace Benefactors Herbert Barry III, Andrew Brink, 500-1500 words, due June 15 Ralph Colp, and Mary Lambert; Patrons Mary Contact Bob Lentz, Associate Editor Coleman/Jay Gonen, Peter Petschauer, and H. John Rogers; Sustaining Members Kevin McCamant and Robert Pois; Supporting Members Rudolph Binion, David Felix, and Olga Louchkova; and Lincoln Grahlfs, Amy Hudnall, Aubrey Members Sander Breiner and Robert Quacken- Immelman, Anatoly Isaenko, Irene Javors, Daniel bush. Our thanks for thought-provoking materials Klenbort, Nancy Kobrin, David Lotto, Patricia to Herbert Barry, Michael Britton, Brian Catlos, McCord, Maria Miliora, Craig Morrow, Sam Dan Dervin, Jonathan Drummond, Ted Goertzel, Mustafa, Michael Nielsen, Peter Petschauer, Page 226 Clio’s Psyche March 2002

Robert Pois, Robert Quackenbush, John Rogers, Helen Smith, John Scott Smith, Evelyn Sommers, Ryan Staude, Howard Stein, Chris Tatarka, Simine Vazire, and David Walker. Our appreciation to Monika Giacoppe, our unofficial "Style Editor" and to Anna Lentz and Vikki Walsh for proof- reading.  March 2002 Clio’s Psyche Page 227 Page 228 Clio’s Psyche March 2002 March 2002 Clio’s Psyche Page 229 Page 230 Clio’s Psyche March 2002 March 2002 Clio’s Psyche Page 231

Call for Papers September 11 and the Psychology of Terrorism Special Theme Issue March, 2002 Some possible approaches include:  Initial Emotions: Shock, Disbelief, Sad- ness, Anger, Hate, Humiliation, Victimiza- tion, and Frustration: Case Studies  Fears, Fantasies, and Realities of Anthrax, Bio-Terrorism, and Nuclear Terrorism  Group Feelings of Victimization and Enti- tlement in the Face of Trauma  The Power of Symbols: Blood (Shed and Donated) and Flags in the Face of Trauma  The Power of Altruism in the Face of Dan- ger: The Psychology of Fireman and Other Relief Workers  The Psychological Defense Mechanisms of Israelis and Others in Facing Terrorism  Bush’s Personalizing the Hydra-Headed Monster of Terrorism  The Psychobiography of Osama bin Laden and Various Terrorists  Islamic Fundamentalism: America as the Great Satan  Why Many People Hate the U.S.  Presidents Bush as War Leaders  Psychohistorical Perspectives on Terror- ism: Case Studies  The Sense of Obligation to Avenge the Dead: Turning Anger into Vengeance  Cycles of Terrorism, Retaliation, and Vio- lence  Denial and Disbelief in Facing Terrorism: Fortress America and "It Can't Happen Here"  Why Intelligence and Security Were Neg- ligent or Ignored  Security, the Cloak of Secrecy, and the Open Society  Effects on America's Children  Nightmares, Dreams, and Daydreams of the Attack  Mourning and Closure  Survivorship and Post-Traumatic Stress Disorder 500-1500 words, due January 15 Contact Paul H. Elovitz, PhD, Editor Page 232 Clio’s Psyche March 2002

Forthcoming in Clio's Psyche Book Review  Among the already submitted articles on "The Psychology of Terrorism, Tragedy, Group Mourning, Bio-Terrorism, and the War on Terrorism" are:  "Apocalypse Now"  "A Nation Mourns"  "Terror Victims"  "Enemy Images After 9-11"  "Pearl Harbor & World Trade Center"  "Terrorism in a Global Context"  "Mohamed Atta" and "Osama bin Laden"  "Torture Interrogation of Terrorists"  "Delayed Reactions in Children"  "Violence in Hollywood Action Films"  "Terrorism in 11th-Century Spain"  "Home" Symposium by Peter Petschauer with responses by Michael Britton, Dan Dervin, Paul Elovitz, Amy Hudnall, Anatoly Isaenko, David Lotto, Evelyn Sommers, and Howard Stein Inform colleagues of our March, 2002,  Interviews with Distinguished Psycho- Psychology of Terror Special Issue. biographic Scholars Ralph Colp and Eliza- Contact Paul H. Elovitz, . beth Wirth Marvick

Call for Papers Wanted: In-depth Insight during Wartime Children and Childhood in The See call for papers on page 162. 21st Century June, 2002 500-1500 words, due April 15 Contact Paul H. Elovitz, PhD, Editor Next Psychohistory Forum Meeting Saturday, January 26, 2002

CFP: Psychoanalysis and Religious Experi- Eli Sagan ence - Sept. 2002 - See page 225 "The Great Promise and Anxiety of Modernity" There are no negatives in the unconscious.

Nominate a graduate student or psychoanalytic Proposals for Psychohistory Forum Work-in- candidate for a Young Scholar Award Mem- Progress Seminars are welcomed. Contact Paul bership & Subscription. Contact Paul H. H. Elovitz, PhD, Editor, at Elovitz, PhD, Editor, at . March 2002 Clio’s Psyche Page 233

Call for Papers Call for Papers Psychobiography Psychobiography Special Theme Issue Special Theme Issue December, 2001 December, 2001 Some possible approaches include: Some possible approaches in- clude:  Original psychobiographical vignettes  Original psychobiographical  Psychobiography-focused mini- vignettes interview with distinguished psycho-  Symposium of the pros and biographers such as George, Mack, cons of Erikson's Young Man McAdams, Solomon, Strouse, and Luther Tucker  Your experience with psycho-  Symposium on Erikson's Young Man Luther biography  Recent developments in the  Your experience in researching, writing, field and publishing psychobiography  Issues in doing psychobiogra-  Developments in psychobiography in the phy: last 15 years  pathology and creativity  Issues in doing psychobiography:  the use of empathy  pathology and creativity  evidence and interpretation,  the use of em- reconstruction, and reduction- pathy ism Call for Papers  evidence and  countertransference interpretation, Children and Childhood in  assessing childhood's influence reconstruction,  interpreting dreams The 21st Century and reductionism  assessing living individuals Special Theme Issue  countertrans- March, 2002 ference  alternative approaches 500-1500 words, due January 15  assessing child-  Reviews / review essays Contact Paul H. Elovitz, PhD, Editor hood's influence  interpreting dreams  assessing living individuals  alternative approaches  Reviews / review essays of psycho- biographies by others  Woman's (or Feminist) psychobiogra- phy The Best of  Your choice(s) for exemplary psycho- Clio's Psyche - biography(ies) 1994-2001  Oral history as psychobiography  Film and docudrama psychobiographies New for 2001. This 132-page Next Psychohistory Forum Meeting collection of many of the best and most popular articles from 1994 to the Saturday, September 29, 2001 September, 2001, issue is now available for only $25 a copy. Britton, Felder, and Freund It will be distributed free to Members "Freud, Architecture, and renewing at the Supporting level and above Urban Planning" Page 234 Clio’s Psyche March 2002

Call for Papers Invitation to Join Join the Psychohistory Forum as a Research PsychoGeography Associate to be on the cutting edge of the Special Theme Issue development of new psychosocial knowledge. For information, e-mail Paul H. Elovitz, PhD, Director, at March, 2001 or call him at (201) 891-7486. "PsychoGeography is the study of human pro- jections upon geographic space and the psychic interaction between people and geogra- phy" (Elovitz). It investigates "how issues, ex- periences, and processes that result from grow- ing up in a male or female body become sym- bolized and played out in the wider social and Call for Papers natural worlds" (Stein and Niederland). Psychological Uses of Law Some possible approaches:  The gender of geography (e.g., Special Theme Issue "motherlands" and "fatherlands") June, 2001  Psychogeography of rivers, islands, moun- Possible approaches: tains, etc.  The diffusion of law into every aspect of  Borders and borderland symbolism life (i.e., "the legalization of life")  Cities, states, and countries as symbols of  Emotional uses of law (e.g., legal expres- sion of anger, law as intimidation) Call for Nominations  Jury psychology Halpern Award  Law as a system of gridlock for the Best Psychohistorical Idea in a Group Psychohistory Book, Article, or Internet Site Contact Paul H. Elovitz, . Symposium

 Insanity and the law  Dysfunctional family courts Presidential Election 2000

Call for Participants Book Reviews Role ofCall Law for Papers in Society Psychohistory Forum Psycho-Seminar Halpern Award biography There are no negatives in the The Psychohistory ForumSaturday, has granted January a Sidney 27, 2001, NYC unconscious. Halpern Award to BobSeeking Lentz, participantsFounding Asso- with a legal backgroundof ciate Editor of Clio's Psycheand a, forstrong Outstanding psychodynamic Ralph interest. Work in Psychohistorical Editing. ***** Nader Call for Papers Special Crime andTheme Punishment Next Psychohistory Forum Meeting SpecialMarch, Theme 2001 Issue Saturday, January 27, 2001 Possible approaches:September, 2001 Jay Gonen, Mary Coleman, et al  Psychodynamics500-1500 words, and childhooddue July 10 "Role of Law in Society" Contact Nader's Paul appeal Elovitz, to intellectuals and Inde- March 2002 Clio’s Psyche Page 235

Next Psychohistory Forum Next Psychohistory Forum Meeting Meeting Saturday, March 31, 2001 Saturday, September 15, 2001

David Lotto Britton, Felder, and Freund "Freud's Struggle With Misogyny: An Exploration of Homosexuality and Guilt in "Freud, Architecture, and the Dream of Irma's Injection" Urban Planning" r 10, 2001 Call for Papers Call for Papers m Meeting Psychology and Law Crime, Punishment, and onfront the Special Theme Issue Incarceration ocess June, 2001 Special Theme Issue Possible approaches: September, 2001  The diffusion of law into every aspect of 500-1500 words, due July 10 life (i.e., "the legalization of life") Contact Paul Elovitz,  Emotional uses of law (e.g., legal expres- sion of anger, law as intimidation)  Jury psychology  Law as a system of gridlock Call for Nominations  Insanity and the law  Dysfunctional family courts Halpern Award  Legal rights of children for the  The law and individual freedom Best Psychohistorical Idea in a  Humor in the law and lawyer jokes Book, Article, or 500-1500 words, due April 10 Internet Site Contact Paul Elovitz, Contact Paul Elovitz,

Call for CORST Grant Applications The Committee on Research and Special Training (CORST) of the American Psychoanalytic Association announces an American Psychoanalytic Foundation research training grant of $10,000 for CORST candidates (full-time academic scholar-teachers) who have been accepted or are currently in training in an American Psychoanalytic Association Institute. The purpose of the grant is to help de- fray the costs of psychoanalytic training. Payments will be made over three years of training in install- ments of $3500, $3500, and $3000 directly to the candidate. The application is: a) A brief statement of 1000 words about the research proposed, b) A letter from a scholar in the field (e.g., department chair, colleague, or dissertation advisor) attesting to the validity and significance of the research, c) A letter of endorsement by the Education Director of the institute certifying the candidate is in, or has been accepted for, full clinical psychoanalytic training at an institute of the American Psychoanalytic Association, and d) An up-to-date Curriculum Vitae. Applications are to be submitted in three (3) copies by April 1, 2001, to Professor Paul Schwaber, 258 Bradley Street, New Haven, CT 06511. Page 236 Clio’s Psyche March 2002

The Psychol- Call for Papers ogy of The Psychology of Crime, Punishment, and Incarceration Special Theme Issue September, 2001 Some possible approaches include:  Emotion in the courtroom Next Psychohistory Forum Meeting  Jury psychology  Children and women in prison Saturday, September  Immigrants and the INS 15, 2001  The crime of punishment  Comparative international studies Britton, Felder, and  Case studies  Crime and punishment on TV  How cameras change the courtroom The Best of Clio's dynamics Psyche 500-1500 words, due July 10 Contact Paul Elovitz, Editor This 93-page collection of many of the best and most popular articles from 1994 to the Call for Papers September, 1999, issue is available for $20 a copy. It will be distributed free to Members Our Litigious Society Special Theme Issue March, 2001 Possible approaches:  Psychodynamics

See Calls for Papers on pages 164 & 165: The Makers-of-Psychohistory Research Project PsychoGeography To write the history of psychohistory, the Forum is interviewing the founders of our field to create Psychobiography of Ralph Nader a record of their challenges and accomplishments. It welcomes participants who will help identify, interview, Psychological Uses of Law and publish accounts of the founding of psychohistory. Crime and Punishment Contact Paul H. Elovitz, .

Saturday, November 10, 2001 Psychohistory Forum Meeting The Best of Clio's Psyche This 93-page collection of many of the Psychoanalysts Confront the best and most popular articles from 1994 to the Creative Process March 2002 Clio’s Psyche Page 237

Clio's Psyche of Volkan Honored the Psychohistory In honor of the retirement of Vamik Forum Volkan and the work of the Center he created, Call for Papers the University of Virginia Center for the Study of Mind and Human Interaction (CSMHI) con-  Violence in ducted a major conference entitled "Identity, American Life and Mass Mur-Mourning and Psychopolitical Processes" on der as Disguised Sui- cide May 25-26. The featured presentations and  The Future discussions were on the human processes that of Psychoanalysis in the Third lead to ethnic tension, conflict resolution, and Millennium (June, 2000) the healing process. The speakers came from several disciplines -- psychoanalysis, psychia-  Assessing try, psychology, political science, history, and Apocalypticism and Millennial-anthropology -- and hail from the U.S and ism Around the Year 2000 abroad. Peter Loewenberg of UCLA pre-  Psycho- sented "The Psychodynamics of a Creative In- Geography stitution: The Bauhaus, Weimar, Dessau, Ber-  Election lin, 1919-1933" and Howard Stein of the Uni- 2000: Psycho- biographies versity of Oklahoma Health Sciences Center, of Bradley, Bush, Gore, "Mourning and Society: A Study in the History McCain, Buchanan, et al and Philosophy of Science."  The Psy-Volkan, who will retire later this year chology of Incarcera- tion and after 38 years on the University of Virginia Crime  Legalizing staff, is currently the director of the CSMHI Life: Our Litigious Society and a former president of the International So- ciety of Political Psychology (ISPP). Volkan  Psychobiog- founded CSMHI in 1987 as an interdisciplinary raphy  Manias and center to specialize in conflict resolution and Depressions in Eco- nomics and peace work, primarily in Eastern Europe and Society subsequently the newly independent countries  The Role of from the former Soviet Union. He has devel- the Participant Ob- server in oped theories for caring for severely trauma- Psychohistory  Psychohis-tized populations in the wake of ethnic tension. torical Perspectives "At the Center, we study preventive medicine for ethnic issues. In that sense, the Center is very unique," Volkan said. "When large groups are in conflict, people die, they become refu- Call for CORST gees, they lose homes and their loved ones, and Grant Applica- tions so they have to mourn. Without mourning, they cannot adjust. Ethnic identity is related to The Committee mourning. When people do not mourn, their on Research and Spe- cial Training (CORST) identity is different." The Center is on the fore- of the American Psy- choanalytic Association front of studies in large-group dynamics and announces an Ameri- can Psychoanalytic applies a growing theoretical and field-proven Foundation research training grant of $10,000 base of knowledge of issues such as ethnic ten- for CORST candidates (full-time academic sion, racism, national identity, terrorism, socie- scholar-teachers) who have been accepted or tal trauma, leader-follower relationships and are currently in train- ing in an American Psy-other aspects of national and international con- choanalytic Associa- tion Institute. The pur-flict. pose of the grant is to help defray the costs of For further information on Dr. Volkan psychoanalytic train- ing. Payments will be and the Center for the Study of Mind and Hu- made over three years of training in install-man Interaction, visit the Web site, . Page 238 Clio’s Psyche March 2002

Clio's Psyche of the Psychohistory Forum Call for Papers

 Violence in American Life and Mass Murder as Disguised Suicide  Assessing Apocalypticism and Millennialism Around the Year 2000  PsychoGeography  Election 2000: Psychobiographies of Bradley, Bush, Gore, McCain, Bu- Next Psychohistory Forum Meeting chanan, et al  The Psychology of Incarceration and Michael Britton Crime "Countertransference:  Legalizing Life: Our Litigious Society Royal Road Into the Psychology  Psychobiography of the Cold War"  Manias and Depressions in Economics Saturday, September 23, 2000 and Society Contact Paul Elovitz, Editor  The Truth and Reconciliation Commis- See page 51 sion as a Model for Healing  The Processes of Peacemaking and Peacekeeping  The Psychology of America as the World’s Policeman  Entertainment News  Television, Radio, and Media as Object Relations in a Lonely Call for Papers The Psychohistory of

Conspiracy Theories Special Theme Issue December, 2000 Possible approaches:  Psychodynamics and childhood The Best of Clio's Psyche roots of conspiracy theories This 93-page collection of many of the best and most popular articles from 1994 to the  Case studies of conspiracy theo- September, 1999, issue is available for $20 a copy. ries in American history It will be distributed free to Members renewing at the Supporting level and above as well Clio's  Survey of the psychohistorical as Subscribers upon their next two-year renewal. and psychological literature on Psyche Contact the Editor (see page three). conspiracy theories Now on  Film and television treatment of conspiracy theories Contact Bob Lentz, Associate Editor

March 2002 Clio’s Psyche Page 239

Letter to the Editor Dreamwork Resources The Historical Dreamwork Method is available to help the biographer better under- stand the dreams of the subject and other as- pects of psychobiography. Clio's Psyche welcomes papers on historical dreamwork for publication and for presentation at Psychohistory Forum meetings. Con- Call for Papers tact Paul H. Elovitz (see page 51).  Group Psychohistory (December, 2000)  Conspiracy Theories (December, 2000) (See page 100)  PsychoGeography (March, 2001)

 Legalizing Life: Our Litigious Society Book Reviews (2001) Howard F.  The Psychology of Incarceration and Stein Crime (2001) (Editor's Note:  Television as Object Relations We welcome Contact Paul Elovitz, Editor scanned pic- See page 51

Life: Our Litigious Society Contact the Editor (see page 3) Letters to the Editor

Nader, Political Nightmares, and Invitation to Join Leaders' Morality Join the Psychohistory Forum as a Research Associate to be on the cutting edge of the

Editorial Policies development of new psychosocial knowledge. For information, e-mail Paul H. Elovitz, PhD, Director, at or call him at (201) 891-7486. Call for Papers on The Psychology of Incarceration and Crime Contact the Editor (see page 3) The Best of Clio's Psyche This 93-page collection of many of the best and most popular articles from 1994 to the September, 1999, Psychohistorians probe the "Why" of issue is available for $20 a copy. It will be distributed free to Members culture, current events, history, and renewing at the Supporting level and above as well as society. Subscribers upon their next two-year renewal. Page 240 Clio’s Psyche March 2002

 Letters to the Editor The History of Psychohistory Clio's Psyche's interviews of outstanding psychohistorians (see "An American in Amsterdam: Arthur Mitzman," page 146) have grown into a full-fledged study of the pioneers and history of our field. Psychohistory as an organized field is less than 25 years old, so most of the innovators are available to tell their stories and give their insights. Last March, the Forum formally launched the Makers of the Psychohistorical Paradigm Research Project to systematically gather material to write the history of psychohistory. We welcome memoirs, letters, and manuscripts as well as volunteers to help with the interviewing. People interested in participating should write, call, or e-mail Paul H. Elovitz (see page 119).

Awards and Honors CORST Essay Prize • Professor Janice M. Coco, Art Award History, University of California-Davis, winner of the First Annual American Psychoanalytic Association Com- The Psychohistory Forum has mittee on Research and Special Training (CORST) granted a Sidney Halpern Award of $300 $1,000 essay prize, will present her paper, "Exploring the to Bob Lentz, Founding Associate Editor Frontier from the Inside Out in John Sloan's Nude Stud- of Clio's Psyche, for Outstanding Work in ies," at a free public lecture at 12 noon, Saturday, De- Psychohistorical Editing. cember 20, Jade Room, Waldorf-Astoria Hotel, New York City. Sidney Halpern Award for the Best Psychohistorical Idea • The Psychohistory Forum is granting an award of $200 to Michael Hirohama of San Francisco for starting and maintaining the Psychohistory electronic mailing list (see page 98).

Next Psychohistory Forum Meeting

Saturday, January 30, 1999 THE MAKERS OF PSYCHOHISTORY

Charles Strozier RESEARCH PROJECT

To write the history of psychohistory, the Forum is interviewing the founders of our field to create a record of their challenges and accomplishments. It welcomes participants who P Call for Papers s Special Theme Issues Call for Nominations y 1999 and 2000 c Halpern Award h  The Relationship of Academia, Psycho- for the o history, and Psychoanalysis (March, Best Psychohistorical Idea 1999) in a  The Psychology of Legalizing Life Book, Article, or Computer Site [What is this???] This Award may be granted at the level of  Psychogeography Distinguished Scholar, Graduate, or Un- dergraduate.  Meeting the Millenium Contact Paul H. Elovitz, Editor -- see p.

Free Subscription THE MAKERS OF PSYCHOHISTORY For every paid library subscription ($40), RESEARCH PROJECT the person donating or arranging it will receive a year’s subscription to Clio’s Psyche free. Help The Psychohistory Forum is pleased to announce Clio’s Psyche March 2002 The Young Psychohistorian 1998/99 Membership Awards Page 241 John Fanton recently received his medical degree and is doing his five year residency in Providence, Rhode Island. Currently, he is at the Children's Hospital, Women and Infants Hospital, and the Butler Psychiatric Hospital. His goal is to become a child maltreatment expert working in the area of Preventive Psychiatry. At the IPA in 1997 he won the Lorenz AwardTo Join for histhe paper Psychohistory on improving parenting List in Colorado. send e-mail with any subject and message to will return from Europe for the occasion. Rather than do a biography of SS General Reinhard Heydrich as originally intended, he is writing on the German protectorate of Bohemia and Moravia under Heydrich's dominance. In the last four years this talented young scholar has been awarded nine fellowships, grants, or scholarships.

Dreamwork Resources The Historical Dreamwork Method is available to help the biographer better under- Call for Nominations stand the dreams of the subject and other as- pects of psychobiography. Clio's Psyche wel- Halpern Award comes papers on historical dreamwork for pub- for the lication and for presentation at Psychohistory Best Psychohistorical Idea Forum meetings. Contact Paul H. Elovitz (see in a page 43). Book, Article, or Computer  Site This Award may be granted at the level  of Distinguished Scholar, Graduate, or Undergraduate. There are no negatives in the

Call for Papers The Best of Clio's Psyche Special Theme Issues This 93-page collection of many of the best 1999 and 2000 and most popular articles from 1994 to the  The Relationship of Academia, Psy- September, 1999, issue is available for $20 a chohistory, and Psychoanalysis copy. (March, 1999) It will be distributed free to Members re- newing at the Supporting level and above as  Our Litigious Society well as Subscribers upon their next two-year  PsychoGeography renewal. Contact the Editor (see page 51).  Meeting the Millennium  Manias and Depressions in Econom- ics and Society Letters to the Editor Contact the Editor at

Next Psychohistory Forum Meeting

Saturday, October 2, 1999 Letters to the Editor on Charles Strozier Clinton-Lewinsky-Starr "Putting the Psychoanalyst on the Couch: A Biography of Heinz Kohut" Page 242 Clio’s Psyche March 2002

 Clio's Psyche of the Psychohistory Book Review Essay Forum Call for Papers Next Psychohistory Forum Meeting Future of Psychohistory and Psychoanalysis in Saturday, January 30, 1999 the Light of the Demise of the Psychohistory Charles Strozier Political Personality and "Putting the Psychoanalyst on the Couch: A Biography of Heinz Kohut" CharacterThe Best of Clio's Psyche The Psychohistory Forum is pleased to announce Additionalthe creation of Articles The Best of Clio's Psyche. Are Requested for the Call for Nominations This 94-page collection of many of the best and mostSeptember popular articles Issue from of 1994 to the for the current issue Clio'sis available Psyche: for $20 a copy and to students using it in a course for $12. Best of Clio's Psyche TheIt will bePsychology distributed free to Membersof at By July 1 please list your favorite arti- the OnlineSupporting levelCommunication and above as well as Two- cles, interviews, and Special Issues (no Year Subscribers upon their next renewal. Call for Nominations Clio's Psyche of the Psychohistory Forum Call for Papers Forthcoming in the June Issue  Violence in American Life and Mass Murder as  Interview with a Distinguished Disguised Suicide Featured Psychohistorian  AssessingAdditional Apocalypticism Articlesand Millennialism  "The Insane Author of the Oxford aroundAre the RequestedYear 2000 for the English Dictionary"  PsychoGeography September Issue of  "Jews in Europe After World War II"  Election 2000Clio's Psyche:  PsychobiographyCall for Papers  "A Psychohistorian's Mother and Her  ManiasThe and DepressionsPsychology in Economics ofand Legacy" SocietySpecial Theme Issues OnlineThe Psychology Communication of Incarceration and Crime 1999 and 2000 Hayman Fellowships  Our Litigious Society The University of California Interdisci- Call for Nominations plinary Psychoanalytic Consortium an-  PsychoGeography nounces two $5,000 annual fellowships to for the  Meeting the Millennium aid psychoanalytically informed research on the literary, cultural, and humanistic The  ManiasBest and Depressions of Clio's in Econom-Psyche expressions of genocide, racism, ethnocen- icsBy and July Society 1, please list your favorite arti- trism, nationalism, inter-ethnic violence, and the Holocaust.  Thecles, Psychology interviews, of Americaand Special as the Issues (no World'smore thanPoliceman three in each category) and send the information to the Editor (see  Truthpage and 3) for Reconciliation the August publication. in South The History of Psychohistory Africa Clio's Psyche's interviews of outstanding 600-1500 words psychohistorians (see "An American in Amsterdam:  Legalizing Life: Our Litigious Society Arthur Mitzman," page 146) have grown into a full-fledged  TheContact Truth and Reconciliation Commission as study of the pioneers and history of our field. a ModelPaul for H. Healing Elvoitz, PhD, Editor Psychohistory as an organized field is less than 25 years  The Processes of627 Peacemaking Dakota Trail and Peacekeeping old, so most of the innovators are available to tell their  The PsychologyFranklin of America Lakes, as NJ the 07417 World’s stories and give their insights. Last March, the Forum