Islamic Studies

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Class 3 Topic Content Objective Du’as Completion of Asma Ul Husna Knowing Du’as for daily life. Intention of Imam Al Haddad – Arabic & English Du’a after Adhaan Du’a Qanoot Ayat ul Kursi Du’as after Salaah When donning clothes When taking off clothes Du’a for insomnia Pleasant dream Unpleasant dream Looking in the mirror Overwhelmed by a problem Du’a for the time of Salaah for a woman on her menses Variety of Durood Shareef Seerah Family History Instilling love in the hearts for the The Blessed Birth Best of Creation Sallalahu alayhi wa The life of the Prophet Revelation salam Sallalahu alayhi wa Makkah period salam Medina Period Battles of Badr and Uhud Shamail Companions of the The wives Prophet Sallalahu ➢ Khadija Learn about the great personalities alayhi wa salam ➢ Sawdah from our history – aspire tp be like ➢ Aisha them. ➢ Hafsa ➢ Zaynab bint Khuzayma . ➢ Umm Salama ➢ Zaynab bint Jahsh ➢ Juwayriyyah bint Al Harith ➢ Umm Habiba Abi Sufyan ➢ Safiyya bint Huyayy ➢ Maymuna bint Harith The children ➢ Zaynab ➢ Ruqqayah Karima Weekday school - Class 3. Page - 1 - ➢ Umm Kulthoom Achievements of these companions The children of the ➢ Fatimah Prophet Sallalahu ➢ Abdullah alayhi wa salam. ➢ Qasim Sahabiyat. ➢ Ibrahim Other members of the household ➢ Umm Ayman (Barakah) ➢ Zayd bin Haritha Sahabas ➢ Anas ibn Malik Ashara Mubashara – The 10 Sahabas guaranteed Janaah. ➢ Abu Bakr (ra) ➢ Umar (ra) ➢ Uthman (ra) ➢ Ali (ra) ➢ Talha (ra) ➢ Zubair (ra) ➢ Sa’d Ibn Waqqas (ra) ➢ Abdur Rahman Ibn Auf (ra) ➢ Saeed Ibn Zaid (ra) ➢ Abu Abaidah (ra) Fiqh Definition of Shariah Law Stipulations and validity of worship. ➢ Fard ➢ Wajib ➢ Sunnah (muakadah/ghayr muakadah) ➢ Mukhruh (tahrim/tanzih) ➢ Mubah ➢ Haram Types of water to be used for Wudu. Istinja more detailed Wudu – detailed ➢ Fard components. ➢ Wajib components. ➢ Sunnah/mustahab component. ➢ Mukruh components. ➢ Who it is incumbent upon. ➢ Stipulations and validity. ➢ Fard/Wajib/Mustahab times of Wudu ➢ Things that nullify Wudu Karima Weekday school - Class 3. Page - 2 - ➢ Things that do not nullify Wudu. Tayamum Masah Khufayn Adhaan Salaah – Detailed ➢ Fard components. ➢ Wajib components. ➢ Sunnah/mustahab component. ➢ Mukruh components. ➢ Who it is incumbent upon. ➢ Stipulations and validity. ➢ Things that nullify Salaah. ➢ Sajdah Sahw. ➢ Salatul Tarawih. ➢ Sajdah Tilawah. ➢ Travellers Prayer. ➢ Prayer in congregation. ➢ Jummah Prayer Fiqh of Fasting Fiqh of Menstruation (sisters only) Ghusl – All components Imaan Belief in Allah – in depth Remembrance of Life after Death. Angels Books Knowledge of the lead up to the day Messengers of judgement. Qadr Day of Judgement Signs of Qiyamah: Yajooj & Majooj. Imam Mahdi Dajjal. Coming of Sayidna Esa as Sun from the West. Blowing of Trumpet. Life After Death Karima Weekday school - Class 3. Page - 3 - .

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Questions Answers 1 I Was the First Lady
Questions Answers ﷺ 1 I was the first lady the Prophet married Sawdah bint Zam'ah after Khadeejah. Umar use to say "Remember the Fire a its bottom is deep & the stay 2 great deal, for its heat is intense, therein in long." My father, Al-Harith ibn al-Muttalib was the 3 Aboo Sufyaan ibn al-Harith Prophet's uncle. 4 The title 'as-Siddeeq' was given to Aboo Bakr by the Prophet Along with Khadeejah, I was the only wife of the 5 Zainab bint Khuzaymah Prophet that passed away during his lifetime. The Prophet informed me that one day I would 6 Suraaqah ibn Maalik wear the bracelets of the Persian Emperor. I was a spokesman for the Prophet and 7 Thaabit ibn Qays naturally had a loud voice. I was renowned for wearing a red headband 8 Aboo Dujaanah in battle. I am the Prophet's grandchild and he carried 9 Umaamah me in Salaah. Umar told all the men to perform wudoo when one 10 he did not want to embarass him. of them passed wind because Uthmaan didn't participate in the he was caring for his sick wife, 11 Battle of Badr because Ruqaiyah The Prophet sent me to preach to the people 12 Mu'aadh ibn Jabal of Yemen and to lead them. like the right hand of the 13 Throughout his entire life Aboo Bakr was Prophet. When assuming a human form, Angel 14 Dihyah al-Kalbee Jibreel would visit the Prophet in my image. When the Prophet & Aboo Bakr arrived in greet Aboo Bakr 15 Madinah, people began to (thinking he was the Prophet) 16 My father was Aboo Quhaafah.
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The Chronology of the Era of the Prophet Muhammad Casim Avcı
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Their Strives and Their Lives by Muhammad Fathi Mus i. 1. ? I ISLAMIC INC. PI-BUSHING & DISTRIBUTION Tfe 'Wte flff/k Prophet Muhammad ^ Their Strives and Their Lives Muhammad Fathi Mus *ad Islamic INC. Publishing & Distribution • ••• >««««»«»««>«»»« * » « > > « » ^ All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without written permis sion from the publishers. Islamic INC. ^[^^1 fjj^l jla Publishing & Distribution *«^~01 A 8 As-Sayeda Zainab Sq. j*a*-iy»Ul! Cairo. Egypt r*n iV« Fax: 3931475 Tel. 3911961-3900572 Post. No: 1636 Translated, Edited, and Prepared by: Al-Falah Foundation 24 Tairan st. Nasr city, Cairo, Egypt Tel & Fax: 2622838 ISBN: 977-264-801-6 CONTENTS - Acknowledgement VII - Introduction 1 - Umm Al-Mu'minin Khadijah Bint Khuwaylid 5 - Umm Al-Mu'minin Sawdah Bint Zunrf ah 25 - Umm Al-Mu'minin 'A'ishah Bint Abu Bakr 39 - Umm Al-Mu'minin Hafsah Bint MJmar 77 - Umm Al-Mu'minin Zaynab Bint Khuzaymah 95 - Umm Al-Mu'minin Umm Salamah Hind bint Umayyah 105 - Umm Al-Mu'minin Zaynab Bint Jahsh 121 - Umm Al-Mu'minin Juwayriyah Bint Al-Harith 145 - Umm Al-Mu'minin Safiyyah Bint Huyayy 159 - Umm Al-Mu'minin Umm Habibah Ramlah Bint Abu Sufyan 183 - Umm Al-Mu'minin Maymunah Bint Al-Harith 203 - Conclusion 217 - Bibliography 221 -G>_ Acknowledgement In the history of a human being, there always are certain people whom one never forgets. Their stories are always vivid and alive in one's mind and heart.
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English Umdat Mutaabid.Pdf
SANKORE' Institute of Islamic - African Studies The Support of the Dedicated Worshippers and Skilled Professionals by Shehu Uthman Dan Fuduye’ Arabic Text Edited and Translated by Abu Alfa Umar MUHAMMAD SHAREEF bin Farid Brooks 1 Copyright © 1418/1997 Muhammad Shareef Published by SANKORE' Institute of Islamic - African Studies International The Palace of the Sultan of Maiurno Maiurno, Sennar, Sudan www.sankore.org / www.siiasi.org Book design by Muhammad Shareef All rights reserved. No part of this publication may be reproduced, stored in any retrieval system, or transmitted in any form or by any means, electronic or otherwise, without written permission of the publishers 2 In the name of Allah the Beneficent the Merciful. Peace and blessings be upon our master Muhammad, his family and Companions.1 Says the poor slave in need of the mercy of his Lord,2 Uthman ibn Muhammad ibn Uthman,3 who is known as Dan Fuduye’4, may Allah engulf him in His mercy Amen5.. 1 The author, Shehu Uthman ibn Fuduye`may Allah be merciful to him begins with the basmalla as all the scholars initiate their compositions following in that the Book of Allah and the words of the Prophet, may Allah bless him and grant him peace as related by Abd‟l-Qaadir ar-Rahaawi in his al-Arba`een on the authority of Abu Hurayra: “Every affair of importance which is not begun in the name of Allah, then it is severed.” He then says following the words of the Prophet, may Allah bless him and grant him peace as related by at-Tabarani in his al-Awsat on the Authority of Abu Hurayra: “Whoever sends blessing upon me in a book there will remain an Angel seeking forgivness for him as long as my name is in that Book.” Thus: In the Name of Allah, the Beneficent, the Merciful.
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Play Software Update
MUHAMMAD WIVES Khadijah bint Khuwaylid Edit Main article: Khadijah bint Khuwaylid In Makkah — prior to Hijra — Muhammad lived with his wife Khadijah bint Khuwailid. He was twenty-five and she was forty when they got married. She was the first woman he married and his only wife until she died. None of their sons lived long. Their daughters were Zainab, Ruqaiya, Umm Kulthum and Fatimah. Khadija's own generosity and moral support for Muhammad in his early stage as Prophet of Islam were invaluable to him. Aisha bint Abu Bakr Edit Main article: Aisha Template:NPOV Aisha was the daughter of Abu Bakr, a close friend and confidant of Muhammad, and controversial figure in the differing depictions in Shia and Sunnihistorical narratives. Muhammad married Aisha before the Hijra, however Muslim scholars differ on whether Muhammad married Sawda or Aisha first. Muhammad married Sawda one month after the death of his first wife Khadija upon suggestion of one of his companions. Regardless, Muhammad did not consummate his marriage with Aisha until she reached the age of nine, and lived with Sawda during that time.[1] , and the subject of increasing attention in recent years because critics of Muhammad who accept the majority tradition that she was as young as nine years old when her marriage was consummated believe this. There are several hadiths (said to have been written by Aisha herself) which state she was six or seven years old when betrothed and nine years old when married or when the marriage was consummated. Despite that, given the variations of Ayesha's exact age being reported in different ahadith - some saying Aisha was in her mid-teens or even older when the actual marriage took place - a lot of Islamic academics have said that only using the Hadith and comparing practices of 7th Century Arabia - where child marriages were a common tradition not just in Arabia but India, China, and Europe as well - to the modern is taking the issue out of context.
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Marriage to Umm Habiba Tension in Mecca Had Reached Its Peak
limited the number of women a man could marry - the customary practice in pre-Islamic Arabia - and encouraged monogamy, allowed for God’s Messenger to marry several women in order for him to reach all his addressees in their entirety within as short a time as twenty-three years. The Messenger of God made use of this means in loosening such closely knit ties at a time when all the doors on which he knocked were slammed shut in his face. Moreover, it is not possible to suppose that the marriages of God’s Messenger, who stated, “God has assuredly willed that I marry only those who are of Paradise,”339 and who took his each and every step in line with the Divine injunctions, could be realized except by God's permission. Within this context, he states: “Each of my marriages and those of my daughters was conducted as a result of Divine permission conveyed to me through Gabriel.”340 In this way was he able to come together, on the basis of kinship, with those people who were not capable of being approached, and it was in these assemblies that the hearts of those who were consumed with hatred and enmity were softened. The marriages of God’s Messenger functioned as a bridge in his communication with them, and served to relax the atmosphere as well as legitimize his steps in their regard. He extended hospitality towards them, invited them to his wedding feasts using his marriages as a means to come together, and sent them gifts, drawing attention to their affinity.
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