DOCSLIB.ORG

Hitomaro Brill’S Japanese Studies Library

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Hitomaro Brill’S Japanese Studies Library Hitomaro Brill’s Japanese Studies Library Edited by Joshua Mostow (Managing Editor) Chris Goto-Jones Caroline Rose Kate Wildman-Nakai VOLUME 31 Hitomaro Poet as God By Anne Commons LEIDEN • BOSTON 2009 Cover illustration: Fourteenth-century portrait of Hitomaro (ink and colors on silk, 121.4 × 82.9 cm), Tokyo National Museum. Image: TNM Image Archives. Source: http://TnmArchives.jp/ This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Commons, Anne. Hitomaro : poet as god / by Anne Commons. p. cm. — (Brill’s Japanese studies library ; v. 31) Includes bibliographical references and index. ISBN 978-90-04-17461-0 (acid-free paper) 1. Kakinomoto, Hitomaro, fl . 689–700. I. Title. II. Series. PL785.Z5C66 2009 895.6’114—dc22 2008055177 ISSN 0925-6512 ISBN 978 90 04 17461 0 Copyright 2009 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Sue and Bernard Commons CONTENTS Acknowledgements ..................................................................... ix Map of Japan Showing Sites Mentioned in the Text ............... xi Introduction ................................................................................ 1 Chapter One Hitomaro and the Man’yōshū: The Birth of a Legend ................................................................................. 9 Chapter Two Hitomaro in Heian Texts: A Sage of Poetry ... 39 Chapter Three Worshipping Hitomaro: From Text to Image ...................................................................................... 91 Chapter Four Medieval Reception: Poetic Deities in the Secret Commentaries .............................................................. 127 Chapter Five Hitomaro in the Early Modern Period: Poetic Icon and Popular Deity ............................................... 175 Bibliography ................................................................................ 205 Index ........................................................................................... 213 ACKNOWLEDGEMENTS This book would not have been possible without the generous assistance of many friends, colleagues, and teachers, past and present, not all of whom can be mentioned here. I would like to express my deepest gratitude to my dissertation adviser Haruo Shirane, without whose astute guidance, endless patience, and unfl agging support and encouragement none of this would have been possible. While at Columbia, I was also the recipient of much useful advice and warm encouragement from Ryūichi Abe. In Japan, I was extremely fortunate to benefi t from the incredibly generous and thought- ful guidance of Ii Haruki and Araki Hiroshi at Osaka University. I am very grateful to Stefania Burk, Cheryl Crowley and Christina Laffi n for their constructive criticism of parts of the manuscript, and to David Lurie for his guidance on things Man’yōshū-related. I am particularly indebted to Mikael Adolphson, who gave unstintingly of his time as an insightful reader of the manuscript and an invaluable source of support and advice. Special thanks go to Joshua Mostow for his trenchant editorial advice, and to Patricia Radder at Brill; also to Winifred Olsen, for her clear and careful editing. Finally, I am very grateful to the Shinchō Founda- tion for the Promotion of Literature, whose generous fi nancial support enabled me to carry out two years of research in Japan. I’d like to think that Hitomaro—in his capacity as a deity of learn- ing—has been guiding my endeavors; any errors remaining in the text, however, are entirely mine. 1. Masuda (site of Takatsu Kakinomoto shrine) 2. Akashi 3. Heian-Kyō / Kyoto 4. Heijō-Kyō / Nara 5. Yoshino 6. Sumiyoshi 7. Tamatsushima 8. Edo / Tokyo Map of Japan Showing Sites Mentioned in the Text INTRODUCTION Kakinomoto no Hitomaro (fl . c. 690) is today generally regarded as one of the three greatest poets in the Japanese classical canon, frequently held up alongside the medieval poet-recluse Saigyō (1118–1190) and the early modern haikai poet Matsuo Bashō (1644–1694) as an outstand- ing exponent of premodern Japanese poetry. Most modern Japanese readers know Hitomaro from his poems in the eighth-century anthol- ogy Man’yōshū (Collection of Ten Thousand Leaves, c. 759), and many were introduced to his poems as part of their high school education. However, those living near one of the shrines dedicated to Hitomaro will also know him as a benevolent deity whose favor may be requested for such things as safety in childbirth, safety while traveling, and success in academic endeavors. Meanwhile, the amount of scholarly writing produced annually in Japan on Hitomaro’s poetry is enormous, and there is also an enduring interest in his life and legend today, as refl ected in the numerous popular publications available on the subject. Rather than a detailed discussion of Hitomaro’s works, the present study is concerned with what may be better described as his afterlife, the centuries-long process of his reception and canonization as a court poet and as an enshrined deity worshipped for non-poetic purposes. This is a process which begins with Hitomaro’s treatment in the Man’yōshū and continues today. However, this study is primarily concerned with the fi rst thousand years of Hitomaro’s reception, leading up to a major milestone in his canonization, namely his imperially-sponsored recogni- tion as a deity in 1723, when he received the title Great Bright Deity Kakinomoto (Kakinomoto daimyōjin) and a posthumously-awarded court rank. In seeking to illuminate the history of Hitomaro’s reception, this study examines his role as a symbol of the Japanese court-poetic (waka) tradition, whose canonization is carried out under existing cul- tural paradigms but then becomes itself a model for the treatment of poets. The process of Hitomaro’s canonization is considered within both literary and religious contexts, with attention given to the uses he served as a poetic icon and legitimizing symbol of poetry’s antiquity and authority, as well as poetry’s relationship to larger developments in religious thought. These two forms of canonization—literary and 2 introduction religious—are intimately linked, their integration refl ected in the devel- opment of modes of thought in which poets could become deities and poetry itself came to be regarded as sacred, as the equivalent of Bud- dhist incantations (dhāranī). If the story of Hitomaro’s canonization is that of the increasing religious dimension of poetic discourse in medieval Japan, it is also the story of the transmission and authorization of court-poetic orthodoxy. Hitomaro’s elevation in the early part of the Heian period (794–1185) to a quasi-supernatural “sage of poetry” and then to divine status as an ancestral deity of Japanese poetry had from the outset a political element; his potency as a symbolic embodiment of the court-poetic tradition led to his appropriation as a legitimizing fi gure by parties eager to reinforce their own poetic and political authority. Later, in the medieval (1185–1600) and early modern (1600–1868) periods, his presence in the poetic commentaries as a deity of Japanese poetry emphasized the divine nature of poetry in general, and gave further authority in particular to the jealously-guarded secrets enclosed in the teachings passed down by competing poetic houses. This study analyzes the central role played by the court-poetic canon in Hitomaro’s recep- tion, as his canonization as the fi gurehead of Japanese poetry was not only contingent on his valorization in highly-regarded texts such as the Kokinwakashū (Collection of Old and New Japanese Poems, c. 905), but was, paradoxically, accompanied by relatively little interest in his actual poems preserved in the Man’yōshū. A recurring feature of literary canonization in Japan is the construc- tion of a genealogy or line of descent.1 Hitomaro evolved from a great poet of the past (as presented in the in the Man’yōshū and Kokinshū) to an ancestral poetic deity, and fi nally the tutelary deity of the Way of Japanese poetry as a whole. That evolution is directly connected to the development of schools or houses of Japanese poetry, for whom the question of origins—and thus authenticity, authority, and pres- tige—was of central importance. Members of the poetic houses were concerned in this-worldly terms with their descent—by bloodline or scholarship—from great originating fi gures such as Fujiwara no Shunzei (1114–1204) and Fujiwara no Teika (1162–1241). The derivative titles 1 Haruo Shirane and Tomi Suzuki, eds., Inventing the Classics (Stanford: Stanford University Press, 2001), 3. introduction 3 of the imperially commissioned anthologies compiled in the medieval period—the Shinkokinshū (New Collection of Old and New Japanese Poetry, 1205) and Shinshokukokinshū (New Continued Collection of Old and New Japanese Poetry, 1439), for example—refl ect the drive of these poets to
Load more

Recommended publications
  • Katsushika Hokusai and a Poetics of Nostalgia
    ACCESS: CONTEMPORARY ISSUES IN EDUCATION 2015, VOL. 33, NO. 1, 33–46 https://doi.org/10.1080/00131857.2014.964158 Katsushika Hokusai and a Poetics of Nostalgia David Bell College of Education, University of Otago ABSTRACT KEYWORDS This article addresses the activation of aesthetics through the examination of cultural memory, Hokusai, an acute sensitivity to melancholy and time permeating the literary and ukiyo-e, poetic allusion, nostalgia, mono no aware pictorial arts of Japan. In medieval court circles, this sensitivity was activated through a pervasive sense of aware, a poignant reflection on the pathos of things. This sensibility became the motivating force for court verse, and ARTICLE HISTORY through this medium, for the mature projects of the ukiyo-e ‘floating world First published in picture’ artist Katsushika Hokusai. Hokusai reached back to aware sensibilities, Educational Philosophy and Theory, 2015, Vol. 47, No. 6, subjects and conventions in celebrations of the poetic that sustained cultural 579–595 memories resonating classical lyric and pastoral themes. This paper examines how this elegiac sensibility activated Hokusai’s preoccupations with poetic allusion in his late representations of scholar-poets and the unfinished series of Hyakunin isshu uba-ga etoki, ‘One hundred poems, by one hundred poets, explained by the nurse’. It examines four works to explain how their synthesis of the visual and poetic could sustain aware themes and tropes over time to maintain a distinctive sense of this aesthetic sensibility in Japan. Introduction: Mono no aware How can an aesthetic sensibility become an activating force in and through poetic and pictorial amalgams of specific cultural histories and memories? This article examines how the poignant aesthetic sensibility of mono no aware (a ‘sensitivity to the pathos of things’) established a guiding inflection for social engagements of the Heian period (794–1185CE) Fujiwara court in Japan.
    [Show full text]
  • Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei
    Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei By ©2016 Alison Miller Submitted to the graduate degree program in the History of Art and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Dr. Maki Kaneko ________________________________ Dr. Sherry Fowler ________________________________ Dr. David Cateforis ________________________________ Dr. John Pultz ________________________________ Dr. Akiko Takeyama Date Defended: April 15, 2016 The Dissertation Committee for Alison Miller certifies that this is the approved version of the following dissertation: Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei ________________________________ Chairperson Dr. Maki Kaneko Date approved: April 15, 2016 ii Abstract This dissertation examines the political significance of the image of the Japanese Empress Teimei (1884-1951) with a focus on issues of gender and class. During the first three decades of the twentieth century, Japanese society underwent significant changes in a short amount of time. After the intense modernizations of the late nineteenth century, the start of the twentieth century witnessed an increase in overseas militarism, turbulent domestic politics, an evolving middle class, and the expansion of roles for women to play outside the home. As such, the early decades of the twentieth century in Japan were a crucial period for the formation of modern ideas about femininity and womanhood. Before, during, and after the rule of her husband Emperor Taishō (1879-1926; r. 1912-1926), Empress Teimei held a highly public role, and was frequently seen in a variety of visual media.
    [Show full text]
  • Chinese Character
    - ijj. _ TRtrONG e*i HOC sir PHAM TP HO CHI MINH HO CHI MINH CITY UNIVERSITY OF EDUCATION Qlj TAP CHI KHOA HOC JOURNAL OF SCIENCE ISSN. KHOA HOC XA HQl VA NHAN VAN SOCIAL SCIENCES AND HUMANITIES 1859-3100 Tap16,S6 7 (2019): 15-25 Vol. 16, No. 7(2019)- 15-25 Email: tapci)ikhoahoc%hcmue.edu.vn; Website. http:/Ackh.hcmue.edu.vr Research Article LANGUAGE AND LITERATURE'S IDENTITY OF EAST ASIAN COUNTRIES IN "CHINESE CHARACTER CULTURAL SPHERE" IN THE ANCIENT AND MIDDLE AGES Phan Thu Van Ho Chi Minh City University of Education Corresponding author: Phan Thu Van -Email: [email protected] Received: April 18. 2019; Revised' May 21. 2019; Accepted: June 10, 2019 ABSTRACT Korean, Japanese and Vietnamese literature all used Chinese characters, received Chinese literary influence, and tried to create national writing based on Chinese characters' application. In this article, I will delve into the issue of influential language, literature and literaty genres within the Chinese character cultural sphere, while also detailing the specific nature and temperament of the developmental process in regards to each country's literature Keywords: identity. East Asean literature, Chinese character cultural sphere (iH^X'fbS). 1. Introduction Chinese characters are the root of Han culture and are considered the fifth largest invention of the Chinese nation. The four oldest types of scripts that have ever appeared in the world are: the Egyptian script, the Sumerian script, the Babylonian script and the Chinese script, but only Chinese characters are still alive today, all the others are now dead languages.
    [Show full text]
  • Tourists in Paradise Writing the Pure Land in Medieval Japanese Fiction
    Japanese Journal of Religious Studies 33/2: 269–296 © 2006 Nanzan Institute for Religion and Culture R. Keller Kimbrough Tourists in Paradise Writing the Pure Land in Medieval Japanese Fiction Late-medieval Japanese fiction contains numerous accounts of lay and monastic travelers to the Pure Land and other extra-human realms. In many cases, the “tourists” are granted guided tours, after which they are returned to the mun- dane world in order to tell of their unusual experiences. This article explores several of these stories from around the sixteenth century, including, most prominently, Fuji no hitoana sōshi, Tengu no dairi, and a section of Seiganji engi. I discuss the plots and conventions of these and other narratives, most of which appear to be based upon earlier oral tales employed in preaching and fund-raising, in order to illuminate their implications for our understanding of Pure Land-oriented Buddhism in late-medieval Japan. I also seek to demon- strate the diversity and subjectivity of Pure Land religious experience, and the sometimes startling gap between orthodox doctrinal and popular vernacular representations of Pure Land practices and beliefs. keywords: otogizōshi – jisha engi – shaji engi – Fuji no hitoana sōshi – Bishamon no honji – Tengu no dairi – Seiganji engi – hell – travel R. Keller Kimbrough is an assistant professor of Japanese Literature at the University of Colorado at Boulder. 269 ccording to an anonymous work of fifteenth- or early sixteenth- century Japanese fiction by the name of Chōhōji yomigaeri no sōshi 長宝 寺よみがへりの草紙 [Back from the dead at Chōhōji Temple], the Japa- Anese Buddhist nun Keishin dropped dead on the sixth day of the sixth month of Eikyō 11 (1439), made her way to the court of King Enma, ruler of the under- world, and there received the King’s personal religious instruction and a trau- matic tour of hell.
    [Show full text]
  • Japan Studies Review
    JAPAN STUDIES REVIEW Volume Nineteen 2015 Interdisciplinary Studies of Modern Japan Steven Heine Editor Editorial Board John A. Tucker, East Carolina University Yumiko Hulvey, University of Florida Matthew Marr, Florida International University Ann Wehmeyer, University of Florida Hitomi Yoshio, Florida International University Copy and Production María Sol Echarren Rebecca Richko Ian Verhine Kimberly Zwez JAPAN STUDIES REVIEW VOLUME NINETEEN 2015 A publication of Florida International University and the Southern Japan Seminar CONTENTS Editor’s Introduction i Re: Subscriptions, Submissions, and Comments ii ARTICLES Going Postal: Empire Building through Miniature Messages on German and Japanese Stamps Fabian Bauwens 3 Old, New, Borrowed, and Blue: Hiroshi Senju’s Waterfall Paintings as Intersections of Innovation Peter L. Doebler 37 Delightfully Sauced: Wine Manga and the Japanese Sommelier’s Rise to the Top of the French Wine World Jason Christopher Jones 55 “Fairness” and Japanese Government Subsidies for Sickness Insurances Yoneyuki Sugita 85 ESSAYS A “Brief Era of Experimentation”: How the Early Meiji Political Debates Shaped Japanese Political Terminology Bradly Hammond 117 The Night Crane: Nun Abutsu’s Yoru No Tsuru Introduced, Translated, and Annotated Eric Esteban 135 BOOK REVIEWS Scream from the Shadows: The Women’s Liberation Movement in Japan By Setsu Shigematsu Reviewed by Julia C. Bullock 169 Critical Buddhism: Engaging with Modern Japanese Buddhist Thought By James Mark Shields Reviewed by Steven Heine 172 Banzai Babe Ruth: Baseball, Espionage, & Assassination During the 1934 Tour of Japan By Robert K. Fitts Reviewed by Daniel A. Métraux 175 Supreme Commander: MacArther’s Triumph in Japan By Seymour Morris Reviewed by Daniel A. Métraux 177 CONTRIBUTORS/EDITORS i EDITOR’S INTRODUCTION Welcome to the nineteenth volume of the Japan Studies Review (JSR), an annual peer-reviewed journal sponsored by the Asian Studies Program at Florida International University Seminar.
    [Show full text]
  • Representations of Pleasure and Worship in Sankei Mandara Talia J
    Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively).
    [Show full text]
  • Esoteric Buddhist Traditions in Medieval Japan Matthew D
    issn 0304-1042 Japanese Journal of Religious Studies volume 47, no. 1 2020 articles 1 Editor’s Introduction Esoteric Buddhist Traditions in Medieval Japan Matthew D. McMullen 11 Buddhist Temple Networks in Medieval Japan Daigoji, Mt. Kōya, and the Miwa Lineage Anna Andreeva 43 The Mountain as Mandala Kūkai’s Founding of Mt. Kōya Ethan Bushelle 85 The Doctrinal Origins of Embryology in the Shingon School Kameyama Takahiko 103 “Deviant Teachings” The Tachikawa Lineage as a Moving Concept in Japanese Buddhism Gaétan Rappo 135 Nenbutsu Orthodoxies in Medieval Japan Aaron P. Proffitt 161 The Making of an Esoteric Deity Sannō Discourse in the Keiran shūyōshū Yeonjoo Park reviews 177 Gaétan Rappo, Rhétoriques de l’hérésie dans le Japon médiéval et moderne. Le moine Monkan (1278–1357) et sa réputation posthume Steven Trenson 183 Anna Andreeva, Assembling Shinto: Buddhist Approaches to Kami Worship in Medieval Japan Or Porath 187 Contributors Japanese Journal of Religious Studies 47/1: 1–10 © 2020 Nanzan Institute for Religion and Culture dx.doi.org/10.18874/jjrs.47.1.2020.1-10 Matthew D. McMullen Editor’s Introduction Esoteric Buddhist Traditions in Medieval Japan he term “esoteric Buddhism” (mikkyō 密教) tends to invoke images often considered obscene to a modern audience. Such popular impres- sions may include artworks insinuating copulation between wrathful Tdeities that portend to convey a profound and hidden meaning, or mysterious rites involving sexual symbolism and the summoning of otherworldly powers to execute acts of violence on behalf of a patron. Similar to tantric Buddhism elsewhere in Asia, many of the popular representations of such imagery can be dismissed as modern interpretations and constructs (White 2000, 4–5; Wede- meyer 2013, 18–36).
    [Show full text]
  • Japanization in the Field of Classical Chinese Dictionaries
    Title Japanization in the Field of Classical Chinese Dictionaries Author(s) Ikeda, Shoju Citation Journal of the Graduate School of Letters, 6, 15-25 Issue Date 2011-03 Doc URL http://hdl.handle.net/2115/44945 Type bulletin (article) File Information JGSL6-2.pdf Instructions for use Hokkaido University Collection of Scholarly and Academic Papers : HUSCAP Journal of the Graduate School of Letters,Hokkaido University Vol.6;pp.15-25,March 2011 15 Japanization in the Field of Classical Chinese Dictionaries Shoju IKEDA Abstract:How did dictionaries arranged by radical undergo Japanization?In the following I shall take up for consideration the Tenrei bansh썚omeigi,Shinsenjiky썚o,and Ruiju my썚ogi sh썚oand consider this question by examining in particular their relationship with the original version of the Chinese Yupian,compiled in 543 by Gu Yewang of the Liang.There is much that needs to be said about early Japanese dictionaries.In this paper I have focused on their relationship with the Yupian and have discussed questions such as its position as a source among Buddhist monks and its connections with questions pertaining to radicals,in particular the manner in which the arrangement of characters under individual radicals in the Yupian was modified. (Received on December 7,2010) 1.Dictionaries Arranged According to the Shape,Sound and Meaning of Chinese Characters and the Compilation of Early Dictionaries in Japan When considered in light of extant dictionaries,it would seem that dictionaries arranged by radical or classifier(shape)appeared first,followed by dictionaries arranged by meaning,and that dictionaries arranged by pronunciation(sound)came some time later.
    [Show full text]
  • Powerful Warriors and Influential Clergy Interaction and Conflict Between the Kamakura Bakufu and Religious Institutions
    UNIVERSITY OF HAWAllllBRARI Powerful Warriors and Influential Clergy Interaction and Conflict between the Kamakura Bakufu and Religious Institutions A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY MAY 2003 By Roy Ron Dissertation Committee: H. Paul Varley, Chairperson George J. Tanabe, Jr. Edward Davis Sharon A. Minichiello Robert Huey ACKNOWLEDGMENTS Writing a doctoral dissertation is quite an endeavor. What makes this endeavor possible is advice and support we get from teachers, friends, and family. The five members of my doctoral committee deserve many thanks for their patience and support. Special thanks go to Professor George Tanabe for stimulating discussions on Kamakura Buddhism, and at times, on human nature. But as every doctoral candidate knows, it is the doctoral advisor who is most influential. In that respect, I was truly fortunate to have Professor Paul Varley as my advisor. His sharp scholarly criticism was wonderfully balanced by his kindness and continuous support. I can only wish others have such an advisor. Professors Fred Notehelfer and Will Bodiford at UCLA, and Jeffrey Mass at Stanford, greatly influenced my development as a scholar. Professor Mass, who first introduced me to the complex world of medieval documents and Kamakura institutions, continued to encourage me until shortly before his untimely death. I would like to extend my deepest gratitude to them. In Japan, I would like to extend my appreciation and gratitude to Professors Imai Masaharu and Hayashi Yuzuru for their time, patience, and most valuable guidance.
    [Show full text]
  • The Hachiman Cult and the Dokyo Incident Author(S): Ross Bender Source: Monumenta Nipponica, Vol
    The Hachiman Cult and the Dokyo Incident Author(s): Ross Bender Source: Monumenta Nipponica, Vol. 34, No. 2 (Summer, 1979), pp. 125-153 Published by: Sophia University Stable URL: http://www.jstor.org/stable/2384320 Accessed: 17-03-2016 17:03 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sophia University is collaborating with JSTOR to digitize, preserve and extend access to Monumenta Nipponica. http://www.jstor.org This content downloaded from 77.80.42.241 on Thu, 17 Mar 2016 17:03:08 UTC All use subject to JSTOR Terms and Conditions The Hachiman Cult and the D6ky6 Incident by Ross BENDER XO I NE of the gravest assaults ever made on the Japanese imperial institution was launched by the Buddhist priest D6ky6' in the 760s. Dokyo, who came from a clan of the low-ranking provincial aristocracy, gained the affection of the retired Empress K6ken2 in 761 and proceeded to gather political power to himself; by the end of the decade he stood as the paramount figure in the court bureaucracy and had already begun to usurp imperial prerogatives. It was in 769 that an oracle from the shrine of Hachiman in Kyushu was reported to Nara: the god prophesied peace in the realm if Dokyo were proclaimed em- peror.
    [Show full text]
  • The Durability of the Bakuhan Taisei Is Stunning
    Tokugawa Yoshimune versus Tokugawa Muneharu: Rival Visions of Benevolent Rule by Tim Ervin Cooper III A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mary Elizabeth Berry, Chair Professor Irwin Scheiner Professor Susan Matisoff Fall 2010 Abstract Tokugawa Yoshimune versus Tokugawa Muneharu: Rival Visions of Benevolent Rule by Tim Ervin Cooper III Doctor of Philosophy in History University of California, Berkeley Professor Mary Elizabeth Berry, Chair This dissertation examines the political rivalry between the eighth Tokugawa shogun, Yoshimune (1684‐1751, r. 1716‐45), and his cousin, the daimyo lord of Owari domain, Tokugawa Muneharu (1696‐1764, r. 1730‐39). For nearly a decade, Muneharu ruled Owari domain in a manner that directly contravened the policies and edicts of his cousin, the shogun. Muneharu ignored admonishments of his behavior, and he openly criticized the shogun’s Kyōhō era (1716‐36) reforms for the hardship that they brought people throughout Japan. Muneharu’s flamboyance and visibility transgressed traditional status boundaries between rulers and their subjects, and his lenient economic and social policies allowed commoners to enjoy the pleasures and profits of Nagoya entertainment districts that were expanding in response to the Owari lord’s personal fondness for the floating world. Ultimately, Muneharu’s fiscal extravagance and moral lenience—benevolent rule (jinsei), as he defined it—bankrupted domain coffers and led to his removal from office by Yoshimune. Although Muneharu’s challenge to Yoshimune’s political authority ended in failure, it nevertheless reveals the important role that competing notions of benevolence (jin) were coming to play in the rhetoric of Tokugawa rulership.
    [Show full text]
  • Creating Heresy: (Mis)Representation, Fabrication, and the Tachikawa-Ryū
    Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino Submitted in partial fulfillment of the Requirement for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Takuya Hino All rights reserved ABSTRACT Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino In this dissertation I provide a detailed analysis of the role played by the Tachikawa-ryū in the development of Japanese esoteric Buddhist doctrine during the medieval period (900-1200). In doing so, I seek to challenge currently held, inaccurate views of the role played by this tradition in the history of Japanese esoteric Buddhism and Japanese religion more generally. The Tachikawa-ryū, which has yet to receive sustained attention in English-language scholarship, began in the twelfth century and later came to be denounced as heretical by mainstream Buddhist institutions. The project will be divided into four sections: three of these will each focus on a different chronological stage in the development of the Tachikawa-ryū, while the introduction will address the portrayal of this tradition in twentieth-century scholarship. TABLE OF CONTENTS List of Abbreviations……………………………………………………………………………...ii Acknowledgements………………………………………………………………………………iii Dedication……………………………………………………………………………….………..vi Preface…………………………………………………………………………………………...vii Introduction………………………………………………………………………….…………….1 Chapter 1: Genealogy of a Divination Transmission……………………………………….……40 Chapter
    [Show full text]