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Ginans
The Migration of Indians to Eastern Africa: a Case Study of the Ismaili Community, 1866-1966
Islam
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Introduction the Shi‘A in South Asia
5 Starter Facts About Isma'ili Islam
Proceedings of the 2Nd International Ismaili Studies Conference “Mapping a Pluralist Space in Ismaili Studies”
The Shi'a in Modern South Asia
Aga Khan Iii and the British Empire: the Ismailis In
Scientific Notion in the Holy Ginans
2021 Ismaili Studies Conference
The Jamat Khana As a Source of Cohesiveness in the Ismaili
The Dawoodi Bohras and Agendas of ‘Reform’ in India, C
A Photo Essay
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Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia
Farmans Are to Be Given to Every Ismaili Muslim to Read, Understand, & Share with Families, Friends & Jamats
1 Ginan (Hymn): Hearing and Reciting Within the Indo-Muslim Cultural
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March-June 2017
5 Facts You Need to Know About: Isma'ilism
Ismaili Studies Conference 2021 Program
S a CANADIAN SOUTH ASIAN's EXPERIENCE
Understanding Ismailism'
Intellectual Interactions in the Islamic World Whether Geographical, Intellectual Or Religious
A History of the Agakhani Ismailis
The Nizari-Ismailis in Modernity
Pir Sultan Abdal: Encounters with Persona in Alevi Lyric Song
KALKI AVATARA in ARATI MOT I, a Glnan by Plr SADARDIN
NOTICE AVIS the Quality of This Microform Is Heavily Dependent
Qasīda-Khonī a Musical Expression of Identities in Badakhshan, Tajikistan Tradition, Continuity, and Change
Islam, Volunteerism and International Development in the Hunza Valley, Northern Pakistan
The Institute of Ismaili Studies Isma'ilism
THE ISMAILI and GULEN MOVEMENT a Thesis Submitted To
Teaching Religion and Music Hearing the Sacred: Introducing Religious Chant and Music Into Tazim R
Brief History of the Shia Ismaili Imams
Field Research on Khoja Ismaili Muslim Hymns Ginans I Would Like
Khojas of Hyderabad
Just KOS! Enriching Digital Collections with Hypertexts to Enhance Accessibility of Non-Western Knowledge Materials in Libraries†
From Satpanthi to Ismaili Muslim: the Articulation of Ismaili Khoja Identity in South Asia*