Ismaili Studies Conference 2021 Program
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School of Humanities and Social Sciences Al-Ghazali's Integral
School of Humanities and Social Sciences Al-Ghazali’s Integral Epistemology: A Critical Analysis of The Jewels of the Quran A Thesis Submitted to The Department of Arab and Islamic Civilization in partial fulfillment of the requirements for the degree of Master of Arts by Amani Elshimi 000-88-0001 under the supervision of Dr. Mohamed Serag Professor of Islamic Studies Thesis readers: Dr. Steffen Stelzer Professor of Philosophy, The American University in Cairo Dr. Aliaa Rafea Professor of Sociology, Ain Shams University; Founder of The Human Foundation NGO May 2017 Acknowledgements First and foremost, Alhamdulillah - my gratitude to God for the knowledge, love, light and faith. My deepest thanks go to my supervisor and readers, whose individual passions and critical guidance helped shape my research perspective, sustain my sanity and boost my confidence - Dr. Mohamed Serag, who first initiated me into the scholarship of al- Ghazali and engaged me in eye-opening theological debates, Dr. Steffen Stelzer, whose academic expertise and personal sufi practice inspired my curiosity and touched me in deep spiritual ways, and Dr. Aliaa Rafea, who, through her lectures and practices, emphasized how the depths of meaning in the Quran can contribute to human development in contemporary times. Throughout this adventure, my colleagues and friends have been equally supportive - Soha Helwa and Wafaa Wali, in particular, have joined me in bouncing ideas back and forth to refine perspective and sustain rigor. Sincere appreciation and love goes to my family - my dear husband and children, whose unswerving support all these years has helped me grow in ways I yearned for, and never dreamed possible; and my siblings who constantly engaged me in discussion and critical analysis. -
Fazlallah Astarabadi and the Hurufis
prelims.046 17/12/2004 4:58 PM Page i MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis “Shahzad Bashir is to be commended for producing a remarkably accessible work on a complex subject; his explanations are models of lucidity and brevity.” PROFESSOR DEVIN DEWEESE, INDIANA UNIVERSITY prelims.046 14/12/2004 1:37 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.046 14/12/2004 1:37 PM Page iii MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis SHAHZAD BASHIR prelims.046 14/12/2004 1:37 PM Page iv FAZLALLAH ASTARABADI AND THE HURUFIS Oneworld Publications (Sales and editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Shahzad Bashir 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–385–2 Typeset by Jayvee, -
Al-Ghazali's Integral Epistemology: a Critical Analysis of the Jewels of the Quran
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2017 Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran Amani Mohamed Elshimi Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Elshimi, A. (2017).Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 MLA Citation Elshimi, Amani Mohamed. Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. School of Humanities and Social Sciences Al-Ghazali’s Integral Epistemology: A Critical Analysis of The Jewels of the Quran A Thesis Submitted to The Department of Arab and Islamic Civilization in partial fulfillment of the requirements for the degree of Master of Arts by Amani Elshimi 000-88-0001 under the supervision of Dr. Mohamed Serag Professor of Islamic Studies Thesis readers: Dr. Steffen Stelzer Professor of Philosophy, The American University in Cairo Dr. Aliaa Rafea Professor of Sociology, Ain Shams University; Founder of The Human Foundation NGO May 2017 Acknowledgements First and foremost, Alhamdulillah - my gratitude to God for the knowledge, love, light and faith. -
Statement on Ashara
August 17 2020 DAWOODI BOHRAS TO OBSERVE ASHARA MUBARAKA AT HOME IN 2020 About Ashara Mubaraka ● At the beginning of the Islamic year during the month of Muharram, the Dawoodi Bohra community - like millions of Muslims around the world - commemorates the martyrdom of SAW Imam Husain ibn Ali, the grandson of Prophet Mohammed . ● For the Dawoodi Bohra community, this ten-day period, known as Ashara Mubaraka, is a time of spiritual reflection and educational growth. Thousands of Dawoodi Bohras across the world travel to the city chosen for the central gathering by their leader, His Holiness Dr. Syedna Mufaddal Saifuddin to listen to his sermons. Those that do not attend in person join their local congregations in which sermons are delivered by persons appointed by His Holiness. ● Starting on the 2nd day of the month of Muharram and delivered over nine days, the sermons explore themes of justice, sacrifice, brotherhood, forgiveness, kindness and piety - all qualities that manifest themselves in the tragedy that befell Imam Husain and his companions in Karbala, Iraq, which ultimately led to his martyrdom. ● This year, the Ashara Mubaraka sermons will take place between 19 and 28 August. ● Members close shops and businesses while professionals and students take leave during this nine-day period in order to participate fully and observe the sanctity of the occasion. Online Sermons due to COVID-19 ● In keeping with the government guidelines and instructions on social distancing due to the COVID-19 pandemic, this year, Dawoodi Bohra communities all over the world will instead observe Ashara Mubaraka at home with their families by following prayers and sermons online, just as they have done during Ramadan and other recent religious occasions. -
Asiatische Studien Études Asiatiques Zeitschrift Der Schweizerischen Asiengesellschaft Revue De La Société Suisse-Asie
2014 · VOLUME 68 · NUMBER 3 ASIATISCHE STUDIEN ÉTUDES ASIATIQUES ZEITSCHRIFT DER SCHWEIZERISCHEN ASIENGESELLSCHAFT REVUE DE LA SOCIÉTÉ SUISSE-ASIE EDITOR OF THIS ISSUE Maya Burger, Lausanne EDITOR-IN-CHIEF Rafael Suter, Zürich EDITORIAL BOARD Blain Auer, Lausanne. Norman Backhaus, Zürich. Wolfgang Behr, Zürich. Daria Berg, St. Gallen. Maya Burger, Lausanne. David Chiavacci, Zürich. Bettina Dennerlein, Zürich. Karénina Kollmar-Paulenz, Bern. Anke von Kügelgen, Bern. Angelika Malinar, Zürich. Annemarie Mertens, Zürich. Silvia Naef, Genève. Maurus Reinkowski, Basel. Andrea Riemenschnitter, Zürich. Ulrich Rudolph, Zürich. Reinhard Schulze, Bern. Pierre Souyri, Genève. Raji C. Steineck, Zürich. Ingo Strauch, Lausanne. Christoph Uehlinger, Zürich. Nicolas Zufferey, Genève. Publiziert mit Unterstützung der Schweizerischen Akademie der Geistes- und Sozialwissenschaften. Publiée avec le soutien de l’Académie suisse des sciences humaines et sociales. Published with the support of the Swiss Academy of Humanities and Social Sciences. SAGW ASSH ASIA 2014 | Volume 68 | Number 3 Inhaltsverzeichnis – Table des Matières – Contents Aufsätze – Articles – Articles Blain Auer Dial M for Murder: A case of passion killing, criminal evidence and sultanic power in Medieval India 667 Maya Burger La Sarvāṅgayogapradīpikā de Sundardās : une classification des chemins de yoga au 17e siècle 683 Birgit Kellner and John Taber Studies in Yogācāra-Vijñānavāda idealism I: The interpretation of Vasubandhu’s Viṃśikā 709 Angelika Malinar “Following one’s desire” (kāmacāra -
The Arsenite Schism and the Babai Rebellion: Two Case Studies
THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
The Migration of Indians to Eastern Africa: a Case Study of the Ismaili Community, 1866-1966
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2019 The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966 Azizeddin Tejpar University of Central Florida Part of the African History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Tejpar, Azizeddin, "The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966" (2019). Electronic Theses and Dissertations, 2004-2019. 6324. https://stars.library.ucf.edu/etd/6324 THE MIGRATION OF INDIANS TO EASTERN AFRICA: A CASE STUDY OF THE ISMAILI COMMUNITY, 1866-1966 by AZIZEDDIN TEJPAR B.A. Binghamton University 1971 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2019 Major Professor: Yovanna Pineda © 2019 Azizeddin Tejpar ii ABSTRACT Much of the Ismaili settlement in Eastern Africa, together with several other immigrant communities of Indian origin, took place in the late nineteenth century and early twentieth centuries. This thesis argues that the primary mover of the migration were the edicts, or Farmans, of the Ismaili spiritual leader. They were instrumental in motivating Ismailis to go to East Africa. -
Path(S) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community”
“Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” By Jaison Carter A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mariane Ferme, Chair Professor Charles Hirschkind Professor Stefania Pandolfo Professor Ula Y. Taylor Spring 2018 Abstract “Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” by Jaison Carter Doctor of Philosophy in Anthropology University of California, Berkeley Professor Mariane Ferme, Chair The Mustafawiyya Tariqa is a regional spiritual network that exists for the purpose of assisting Muslim practitioners in heightening their level of devotion and knowledges through Sufism. Though it was founded in 1966 in Senegal, it has since expanded to other locations in West and North Africa, Europe, and North America. In 1994, protegé of the Tariqa’s founder and its most charismatic figure, Shaykh Arona Rashid Faye al-Faqir, relocated from West Africa to the United States to found a satellite community in Moncks Corner, South Carolina. This location, named Masjidul Muhajjirun wal Ansar, serves as a refuge for traveling learners and place of worship in which a community of mostly African-descended Muslims engage in a tradition of remembrance through which techniques of spiritual care and healing are activated. This dissertation analyzes the physical and spiritual trajectories of African-descended Muslims through an ethnographic study of their healing practices, migrations, and exchanges in South Carolina and in Senegal. By attending to manner in which the Mustafawiyya engage in various kinds of embodied religious devotions, forms of indebtedness, and networks within which diasporic solidarities emerge, this project explores the dispensations and transmissions of knowledge to Sufi practitioners across the Atlantic that play a part in shared notions of Black Muslimness. -
Consolidated List of Hgos (Hajj-2017, 1438
Consolidated List of HGOs (Hajj-2017, 1438 A.H.) as on 21-Jul-2017 SR # ENR # MNZ # HAJJ LICENSE NAME OF COMPANY NAME OFFICE # CELL # IN PAK CELL # IN KSA ADDRESS QUOTA OFFICE NO 5-A,FIRST FLOOR MAKKAH TRADE CENTRE 1 1101/P 3572 1101-3572/P KARWAN AL AHMAD HAJJ SERVICES PVT LTD HAZRAT HUSSAIN 0915-837512 0316-5252528 00966-582299869 95 KARKHANO MARKET PESHAWAR. 2-A FIRST FLOOR MAKKAH TRADE CENTRE,KARKHANO 2 1102/P 3635 1102-3635/P MINHAJ TOURS PVT LTD SPIN GULAB 0915-837508 0346-4646670 00966-555071685 95 MARKET,PESHWAR. UG 93-95 DEANS TRADE CENTER OPP,STATE BANK 3 1103/P 3638 1103-3638/P PIR INTERNATIONAL PVT LTD NAZIA PARVEEN 0915-253025 0333-9040801 00966-559028582 95 PESHAWAR CANTT 4 1104/P 3835 1104-3835/P AL NISMA HAJJ & UMRAH PVT LTD AWAL MIR 0969-512234 0333-9988623 00966-537307571 SANAM GUL MARKEET MAIN LARI ADDA LAKKI MARWAT 80 5 1105/P 3837 1105-3837/P SHOAIB HAJJ AND UMRAH PVT LTD MUHAMMAD SOHAIL 0915-250294 0336-9397290 00966-598835209 UG-151 DEANS TRADE CENTER PESHAWAR CANTT. 95 QURESHI ENTERPRISES MEDICINE PLAZA KATCHERY ROAD 6 1106/P 3842 1106-3842/P JABAL E NOOR TRAVEL & TOURS PVT LTD KHAN AYAZ KHAN 0928-622865 0333-9749394 00966-535808035 95 BANNU 1 JUMA KHAN PLAZA FAKHR-E-ALAM ROAD PESHAWAR 7 1107/P 2615 1107-2615/P AMAN ULLAH HAJJ TRAVEL & TOURS PVT LTD AMAN ULLAH 0915-284096 0300-5900786 00966-543723174 102 CANTT. UG3, PAK BUSINESS CENTER, NEAR AMIN HOTEL, GT ROAD 8 1108/P 2598 1108-2598/P KARWAN E HAMZA PVT LTD MUHAMMAD KAMRAN ZEB 0912-565524 0336-5866085 00966-554299061 186 HASHTNAGRI, PESHAWAR FLAT NO 6B, FAISAL -
Islam and the Mughals Chapter One
PART ONE FOUNDATIONS: ISLAM AND THE MUGHALS CHAPTER ONE THE CATEGORIES OF DOCTRINAL ISLAM In 1095, aft er four years as an instructor at the prestigious Madrasa al- Nizamiyya in Baghdad, jurist and theologian Abu Hamid Muhammad al-Ghazali (d. 1111) resigned for personal reasons. In his Munqidh min al-Dalal, written aft er years of study that carried him from Baghdad to Damascus, Jerusalem, Hebron, Medina and Mecca, before returning him to his hometown of Tus (Iran), al-Ghazali wrote of the disillusionment with scholastic learning that drove him to seek an alternative approach to ‘Truth’.1 Th e most striking feature of his intellectual journey is that his abandonment of the Baghdad madrasa did not mean a turn away from doctrinal Islam, even in its legal form. Rather, he encountered and listed four ‘Classes of [Muslim] Seekers’ on his search, one to which he belonged while a madrasa instructor, two that he studied and rejected during his travels, and a last in which he found reason to end his search. In order, these are: (1) the mutakallimun—‘exponents of thought and intellectual speculation’; (2) the falasifa—‘exponents of logic and demonstration’; (3) the batiniyya—who ‘derive truth from an infallible imam [leader]’; and, (4) the sufi yya—who ‘possess vision and intuitive understanding’.2 It may seem inappropriate to begin a work on Islam in the transition from Mughal to post-colonial South Asia with the biography of an 11th century author whose travels never touched the region. Yet, al-Ghazali’s works, which are still widely read across the Muslim World, best illus- trate the limitations of any formula that reduces doctrinal Islam to a ‘formalism’ that is legalistic and judged locally intrusive, while sidelining all other disciplines as ‘informal’, hence, customarily accommodative. -
Introduction the Shi‘A in South Asia
Cambridge University Press 978-1-107-10890-5 - The Shi‘a in Modern South Asia: Religion, History and Politics Edited by Justin Jones and Ali Usman Qasmi Excerpt More information Introduction The Shi‘a in South Asia Francis Robinson The Shi‘i communities of South Asia, roughly 60 million people, represent, after those of Iran, the second largest grouping of Shi‘as in the Muslim world. Until recently our knowledge of them has not matched their numbers. Indeed, they, and here I refer to the Twelver Shi‘as rather than the Isma‘ilis, have suffered from the paradox of being both highly visible but in scholarly terms largely invisible. Where the Shi‘a live in South Asian towns and cities, arguably, no community has been more visible or more audible: visible because of their great processions at Muharram; and audible, certainly at Muharram, but also throughout the year in their majalis, as they recount the events of Karbala, often transmitting them by loudspeaker to the muhalla. Up to the 1980s these significant religious communities had attracted just two major works of scholarship: Hollister’s, The Shi‘a of India (1936) and Engineer’s The Bohras (1980).1 This dearth of scholarship began to change in the mid-1980s. First there was S. A. A. Rizvi’s major two-volume survey of India’s Twelver Shi‘as (1986), followed by Juan Cole’s path-breaking study of the establishment of the Shi‘i state of Awadh from the eighteenth century (1988).2 From the 1990s attention turned to Shi‘i commemorative practice with Vernon Schubel’s study of Shi‘i devotional rituals (1993), David Pinault’s studies of ritual and popular piety (1992) and devotional life 1 John Norman Hollister, The Shi‘a of India, (London, 1953); Asghar Ali Engineer, The Bohras (New Delhi, 1980).