Farmans Are to Be Given to Every Ismaili Muslim to Read, Understand, & Share with Families, Friends & Jamats
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Fazlallah Astarabadi and the Hurufis
prelims.046 17/12/2004 4:58 PM Page i MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis “Shahzad Bashir is to be commended for producing a remarkably accessible work on a complex subject; his explanations are models of lucidity and brevity.” PROFESSOR DEVIN DEWEESE, INDIANA UNIVERSITY prelims.046 14/12/2004 1:37 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.046 14/12/2004 1:37 PM Page iii MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis SHAHZAD BASHIR prelims.046 14/12/2004 1:37 PM Page iv FAZLALLAH ASTARABADI AND THE HURUFIS Oneworld Publications (Sales and editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Shahzad Bashir 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–385–2 Typeset by Jayvee, -
The Migration of Indians to Eastern Africa: a Case Study of the Ismaili Community, 1866-1966
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2019 The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966 Azizeddin Tejpar University of Central Florida Part of the African History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Tejpar, Azizeddin, "The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966" (2019). Electronic Theses and Dissertations, 2004-2019. 6324. https://stars.library.ucf.edu/etd/6324 THE MIGRATION OF INDIANS TO EASTERN AFRICA: A CASE STUDY OF THE ISMAILI COMMUNITY, 1866-1966 by AZIZEDDIN TEJPAR B.A. Binghamton University 1971 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2019 Major Professor: Yovanna Pineda © 2019 Azizeddin Tejpar ii ABSTRACT Much of the Ismaili settlement in Eastern Africa, together with several other immigrant communities of Indian origin, took place in the late nineteenth century and early twentieth centuries. This thesis argues that the primary mover of the migration were the edicts, or Farmans, of the Ismaili spiritual leader. They were instrumental in motivating Ismailis to go to East Africa. -
Introduction the Shi‘A in South Asia
Cambridge University Press 978-1-107-10890-5 - The Shi‘a in Modern South Asia: Religion, History and Politics Edited by Justin Jones and Ali Usman Qasmi Excerpt More information Introduction The Shi‘a in South Asia Francis Robinson The Shi‘i communities of South Asia, roughly 60 million people, represent, after those of Iran, the second largest grouping of Shi‘as in the Muslim world. Until recently our knowledge of them has not matched their numbers. Indeed, they, and here I refer to the Twelver Shi‘as rather than the Isma‘ilis, have suffered from the paradox of being both highly visible but in scholarly terms largely invisible. Where the Shi‘a live in South Asian towns and cities, arguably, no community has been more visible or more audible: visible because of their great processions at Muharram; and audible, certainly at Muharram, but also throughout the year in their majalis, as they recount the events of Karbala, often transmitting them by loudspeaker to the muhalla. Up to the 1980s these significant religious communities had attracted just two major works of scholarship: Hollister’s, The Shi‘a of India (1936) and Engineer’s The Bohras (1980).1 This dearth of scholarship began to change in the mid-1980s. First there was S. A. A. Rizvi’s major two-volume survey of India’s Twelver Shi‘as (1986), followed by Juan Cole’s path-breaking study of the establishment of the Shi‘i state of Awadh from the eighteenth century (1988).2 From the 1990s attention turned to Shi‘i commemorative practice with Vernon Schubel’s study of Shi‘i devotional rituals (1993), David Pinault’s studies of ritual and popular piety (1992) and devotional life 1 John Norman Hollister, The Shi‘a of India, (London, 1953); Asghar Ali Engineer, The Bohras (New Delhi, 1980). -
5 Starter Facts About Isma'ili Islam
5 Starter Facts About Isma’ili Islam 1. Isma’ili is an umbrella term for a collection of traditions that disagreed with the succession in the leadership of the Muslim community in the 8th century. There are ~15 million Ismailis worldwide in more than 25 countries. 2. Ismailis are the only Shia to have a living, hereditary Imam. Some sects take guidance from a Da’I, a representative and missionary of a hidden imam. Nizaris, the largest Isma’ili tradition, currently follow their 49th Imam, Aga Khan IV. 3. Many Isma’ili traditions have developed their own supplementary holy texts based on their imams’ commentaries and interpretations of the Qur’an and Hadith*. These include the Ginans and the Qasidas. 4. Ismailis believe within the Qur’an there is the literal meaning and a spiritual meaning. The leader interprets this meaning for each generation to give guidance based on the times. The emphasis on relevance and current context led to the current Nizari Imam selection by his grandfather to succeed him instead of his father because he grew up understanding modern science. 5. The autonomous province of Gorno-Badakhshan in Tajikistan is the only predominantly Isma’ili region in the world. *Hadith is a collection of traditions containing sayings of the prophet Muhammad that, with accounts of his daily practice (the Sunna), constitute the major source of guidance for Muslims apart from the Qur’an. Learn more at: https://the.ismaili/community https://ismailignosis.com/2015/05/15/who-are-the-shia-ismaili-muslims-a-primer-with-visua l-charts/ These five points are not meant to be comprehensive or authoritative. -
Sayyeda Fatimah Zahra (S.A.) COPYRIGHT 12014
Sayyeda Fatimah zahra (S.a.) COPYRIGHT 12014 All rights reserved. This book is sold subject to the condition that no part thereof shall by way of trade or otherwise be translated, or reproduced, lent, resold, hired out or otherwise circulated in any form of binding or cover other than what is published in, without the prior written permission of the PEERMAHOMED EBRAHIM TRUST. BISMILLAHIR RAHMANIR RAHIM Friday the 20th Jamadus Sani, eight years before hijra, 615 A.D. Almighty Allah gifted an Angel princess to Lady Khadijah and Muhammad bin Abdullah; the last messenger of Allah, the Holy Prophet. It is said that to welcome the arrival of Sayyeda Fatimah in this world the Soul of bibi Aasiya and bibi Maryam came down from the Heaven and stood by Lady Khadijah at the time of delivery. Thus Allah had gathered the “four purified and chosen women of all times” in one place. Her mother Lady Khadija owner of a large fortune earned through commerce and trade, was the first women to accept the religion of Allah, “ I s l a m”. Her father the Holy Prophet, mercy unto the world, the lawgiver, the truthful, the trustworthy, the noblest and the highest among all creation from the beginning to the end, unto whom the word of Allah , the Holy Quran was revealed, to guide mankind to the right path. She was the only daughter of the last messenger of Allah, in her looks, she was a true reflection of the Holy Prophet. Her character formation, faithfully, in letter and spirit look after the life style of her father. -
BEST PRACTICE & INCLUSIVE LEADERSHIP Guidance & Foresights from His Highness the Aga Khan His Highness the Aga Khan2 Is
BEST PRACTICE & INCLUSIVE LEADERSHIP Guidance & Foresights from His Highness the Aga Khan His Highness the Aga Khan2 is a religious leader of the Ismaili Muslim community. He has given his guidance, and foresights also on “Best practice” and “Inclusive Leadership”. He has many titles, and the one he prefers is Imam2I. His guidance for the community is collectively called Firmans3 When giving guidance, Imam looks at a horizon, of many decades ahead. Like the Ismaili constitution1, his Firmans are foundational, and an inclusive part, of the sum of the Ismaili Muslim faith. Every Ismaili Muslim has given an allegiance of loyalty, devotion and obedience to the inherited authority of Imam2. They have pledged to seek, read, share, abide by, and implement Imams Firmans. Imam gives his guidance for the worldly and spiritual, wellbeing of all members of the communities, of some 20 million worldwide. Worldly and spiritual guidance are both an integral and inclusive parts, of the essence, and practice of the Ismaili Muslim religion and Faith. For the benefit and governance of the community, and their resources, Imam ordained the global Ismaili constitution in 19861. The constitution is to be read with Firmans, and given to every Ismaili Muslim. Imam has asked the community to demystify, and articulate the Ismaili Muslim faith, in order to replace ignorance, and misperceptions in the community, and worldwide. This is one of Goals22 given by the Imam for the community. What is Best Practice and Inclusive Leadership Best practices are generally understood as, “systems procedures, and methods that are generally accepted, or prescribed as being correct or most effective, or a set of working methods accepted as being best in any particular business, or industry. -
DEVELOPMENT of Shrism in CONTEMPORARY IRAN
DEVELOPMENT OF SHriSM IN CONTEMPORARY IRAN il.BSTRACTS THESIS SUBMITTED FOR THE DEGREE OF Doctor of Philosophy (Isla.mic Studies) BY Ahsanul Haq UNDER THE SUPERVISION OF ^^\^ CENTRE OF WEST ASIAN STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH 1988 DEVELOPMENT OF SHI1SM IN CONTEMPORARY IRAN ABSTRACTS THESIS SUBMITTED FOR THE DEGREE OF Doctor of Philosophy (Isl£imic Studies) BY Ahsanul Haq UNDER THE SUPERVISION OF CENTRE OF WEST ASIAN STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH 1988 ABSTRACT The oppositional attitude of the Shi'i 'ulania' towards the Pahlavi regime increased tremendously during the reign of Mohammad Reza Shah (1941-79). This opposition, obviously, had certain theoretical bases. Though the power and authority of 'ulama' vis-a-vis the existing government began to increase right from the Safavi period, an attempt to make a direct bid for power is certainly a recent phenomenon. Although there are quite a few general works available on the changing roles of the Iranian 'ulama', there is no serious study of the theoretical changes that took place in the thoughts of Shi'i 'ulama' during the reign of Mohammad Reza Shah. This dissertation tries to fulfil this gap. The dissertation is divided into seven chapters. The first chapter deals with the origins of Shi'i theory of imamate. Most of the basic concepts of Ithna 'Ashari Shi'ism (the Twelvers) such as imaroat ghayabat, intezar and taqiyya were crystallised during the Buyid and Mongol periods. According to Ithna 'Ashari Shi'i belief only the Prophet and imams possess legitimate authority -2- to rule over the people. They enjoyed spiritual as well as temporal velayat' over the people. -
On the Beliefs of the Shi'a Imamiya
In the name of God, Most Merciful, Most Kind The teachings and beliefs of Shia Islam explained ` Shi'ite Creed (al-I'tiqadat al-Imamiyyah), by Shaikh Saduq, This is a highly authentic account of the principal beliefs of that school of thought within Islam known as 'Shi'ism' in the West. This important branch of the Islamic tradition has produced some of the most profound theological, philosophical and spiritual literature to be found in any religious tradition. The main theological tenets that have guided this dimension of Islam are presented here in a clear and concise way; anyone wishing to become acquainted with the essential theological world view of Shi'a Islam will find this booklet extremely valuable. 1 The Beliefs of the Shi'a Imamiya Taken from www.sicm.org.uk • Introduction • Chapter 22 On the Promise (al-wa'd) and the • The author Threat (al-wa'id) • His works • Chapter 23 On What is Written against the Slave • Chapter 24 On Allah's Justice (al-'adl) • Chapter 1 On the Unity of Allah (tawhid) • Chapter 25 On Purgatory (al-A'raf) • Chapter 2 On the Attributes (of His Essence • Chapter 26 On the Bridge (as-Sirat) and His Actions) • Chapter 27 On the Passes which are on the • Chapter 3 On Responsibility (taklif) Road to the Gathering-Place of Resurrection • Chapter 4 On Human Actions (mahshar) • Chapter 5 On Constraint (jabr) and Delegation • Chapter 28 On the Reckoning (al-hisab) and (tafwid) the Scales (al-mawazin) • Chapter 6 On Allah's Intention (irada) and • Chapter 29 On the Garden (al-janna) and the Will (mashi'a) Fire -
Grade 4 Fiqh
School of Ahlul’Bait Grade 4 Fiqh Cover Design by: Mariam Fatima Haider Shia-Muslim Association of Bay Area Second Edition (Revision 1.0) First Printing September, 2011 Compilers and Co-Authors: Urooj Kazmi, Chair, Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area Editors: Sister Urooj Kazmi, Chair Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area Copyright Free & Non-Profit Notice: School of Ahlul’Bait curriculum material can be freely copied, duplicated, reproduced, quoted, distributed, printed, used in derivative works and saved on any media and platform for non-profit and educational purposes only. A fee no higher than the cost of copying may be charged for the material. Note from School of Ahlul’Bait: The Publishers and the Authors have made every effort to present the Qur’anic verses, prophetic and maasumeen traditions, their explanations and the material from the sources referenced in an accurate, complete and clear manner. We ask for forgiveness from Allah (SWT) and the readers if any mistakes have been overlooked during the review process. Contact Information: Any correspondence related to this publication and all notations of errors or omissions should be addressed to Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area at [email protected]. Published by: School of Ahlul’Bait Shia-Muslim Association of Bay Area 4415 Fortran Court, San Jose, CA 95134, USA www.saba-igc.org [email protected] LIMIT OF LIABILITY/DISCLAIMER OF WARRANTY: THE PUBLISHER AND THE AUTHORS MAKE NO REPRESENTATIONS OR WARRANTIES WITH RESPECT TO THE ACCURACY OR COMPLETENESS OF THE CONTENTS OF THIS WORK AND SPECIFICALLY DISCLAIM ALL WARRANTIES, INCLUDING WITHOUT LIMITATION WARRANTIES OF FITNESS FOR A PARTICULAR PURPOSE. -
Fatimah Az Zahra
15th Annual Convention June 30th - July 3rd 2017 Bethesda North Marriott Hotel & Conference Center, Maryland www.umaamerica.com f Table of Contents Note from the Editor 4 Message from the President 6 UMAA Board Members 7 Message from the Convention Senior Vice President 8 Convention Committee 9 Fatimah Az Zahra by Mohamed Raza Dungersi, Ph D 11 Mushaf of Fatima (sa) by Syed Rizwan A Rizvi 14 14th Annual UMAA Convention Photographs 18 1701 Pennsylvania Ave NW Sayyida Fatima - A Social Activist in Life and Suite 300 Death by Bashir A Datoo, Ph D 20 Washington, DC 20006 Surah Al-Kawther (Abundance) United States By: Rizwan Rizvi 23 Kid’s Corner - Sayyida Fatima (sa) by Mustafa Karim 24 Publication by Fatimah, The Perfect Role Dr. Zafar Jaffri Translated with additions by Saleem Bhimji 26 Mr. Mustafa Karim Suratul Kawthar, Abundant Good Dr Asad Sadiq Adapted from Fatima Zahra’ in the Noble 28 Qur’an by Ayatullah al-`Uzma al-Hajj ash- The articles that have been contributed to the UMAA magazine are not necessarily the opinions of the UMAA organization or the office bearers Shaykh Nasir Makarim Shirazi and the ads do not necessarily carry the endorsements of UMAA. Production by Sahar Inc - [email protected] 15th Annual UMAA Convention 3 Note from The Editor Welcome to the 15th annual UMAA Convention. After many successful and memorable conventions in the past years, UMAA is back to the area where it all began - in greater Maryland/Washington DC. As in the prior years, we are pleased to present this annual issue of the UMAA souvenir magazine for you. -
2019Fatimiyyabooklet-2.Pdf
Letter from Moulana Salāmun Alaykum, May Allāh bless you and your families. Our sincerest condolences to the Imām of our time, Imām Mahdī (AJ), our great Marāji and scholars, the Muslim Ummah, and all the believers on the commemoration of Sayyidah Fātimah’s (a) shahādah. Dear brothers and sisters, as we all know Sayyidah Zahrā' (a) gave special attention to teaching, nurturing and raising her kids. In these days of the martyrdom of our beloved Sayyidah Fātimah (a), we learn different aspects of her life. From her sadaqah, to her prayers, to her connection to the Holy Quran, and to her special tasbih. By the grace of Allāh, our team of scholars and educators at Kisa Kids had the tawfīq to put together this booklet for the days of Fātimah (a). These 5 lessons will insha’Allah help our kids to benefit, learn few points from the life of our beloved lady Sayyidah Fātimah az-Zahra' (a), and do special activities for each lesson so that they can keep it and remember it. Whether it is through activities at the masjid or at home, take these days as an opportunity to learn from the life of our beloved Sayyidah Fātimah (a) and remember to connect each day with one of her characteristics so our children can build a long, life lasting connection to Sayyidah Zahra (a). This connection will help them build their Islamic character by learning about being generous, praying for others, helping the needy, and keep Allāh (swt) and Ahlul Bayt (a) as their lanterns throughout their journey in this life. -
Kerbala and Beyond
KERBALA AND BEYOND By Yasin T. al-Jibouri in Kerbala, Iraq (ﻉ) Shrine of Imam al-Husain KERBALA AND BEYOND In the Name of Allah, the most Gracious, the most Merciful Preface This is the third of eight books written so far by Yasin T. al-Jibouri. The first was Fast of the Month of Ramadan: Philosphy and Ahkam, and the second was his best book yet titled Allah: the Concept of God in Islam, and we pray there will be many more! Since the reader is most likely interested in knowing who the author is, we would like to state the following: Al-Jibouri was born on August 14, 1946 in Baghdad, Iraq, and he lived most of his life in the holy city of Kazimain. In 1969, he graduated from the College of Arts, Baghdad University, where he majored in English which he taught at a high school in Babylon (Hilla) then at a vocational institute in al-Ahsa, Saudi Arabia, from which he flew in 1972 to the United States in order to pursue his Graduate degree which he earned in 1978. In the Winter of 1973, he founded the Islamic Society of Georgia, Inc. and started in January of 1974 editing and publishing its newsletter Islamic Affairs which evolved from a four- page newsletter to a twelve-page bulletin, becoming the most widely circulated Shi'a publication in the United States with readers in all the 50 U.S. States and in 67 countries world-wide. In 1975, al-Jibouri received instructions to facilitate the entry to the 2 United States of the very first representative of the then Supreme Ayatullah Abul-Qasim al-Khoei, may Allah reward him, in North America, namely Shaikh Muhammed Sarwar of Quetta, Pakistan who, due to the sponsorship of the author, did, indeed, arrive at the U.S.