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Women and Muslim Family Laws in Arab States AUP-ISIM-IS-BW-Welchman-22:BW 24-04-2007 19:22 Pagina 2
Women and Muslim Family Laws in Arab States: A Comparative Overview of WOMEN AND MUSLIM FAMILY LAWS WOMEN AND MUSLIM FAMILY LAWS Textual Development and Advocacy combines an examination of women’s rights in Muslim family law in Arab states across the Middle East with IN ARAB STATES discussions of the public debates surrounding the issues that are raised in processes of codification and amendment. A number of states have A COMPARATIVE OVERVIEW OF TEXTUAL recently either codified Muslim family law, or Women and Muslim Family Laws in have issued significant amendments or new DEVELOPMENT AND ADVOCACY Arab States: A Comparative Overview laws on the subject. This study considers these of Textual Development and new laws along with older statutes to comment Advocacy combines an examination. on patterns and dynamics of change both in Lynn Welchman the texts of the laws, and in the processes by women’s rights in Muslim family which they are drafted and issued. It draws IN ARAB STATES law in Arab states across the Middle on original legal texts as well as on extensive East with discussions of the public secondary literature for an insight into practice; debates surrounding interventions by women’s rights organisations and other parties are drawn on to identify women’s rights in Muslim family areas of the laws that remain contested. The law in Arab states across the Middle discussions are set in the contemporary global East with discussions of the public context that ‘internationalises’ the domestic debates the issues that are raised. and regional discussions. ISIM SERIES ON CONTEMPORARY LYNN WELCHMAN MUSLIMISIM SERIES SOCIETIES ON CONTEMPORARY MUSLIM SOCIETIES Lynn Welchmann is senior lecturer ISBN-13 978 90 5356 974 0 in Islamic and Middle Eastern Laws, School of Law at SOAS (School of Oriental and African Studies) at the University of London. -
Fazlallah Astarabadi and the Hurufis
prelims.046 17/12/2004 4:58 PM Page i MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis “Shahzad Bashir is to be commended for producing a remarkably accessible work on a complex subject; his explanations are models of lucidity and brevity.” PROFESSOR DEVIN DEWEESE, INDIANA UNIVERSITY prelims.046 14/12/2004 1:37 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.046 14/12/2004 1:37 PM Page iii MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis SHAHZAD BASHIR prelims.046 14/12/2004 1:37 PM Page iv FAZLALLAH ASTARABADI AND THE HURUFIS Oneworld Publications (Sales and editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Shahzad Bashir 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–385–2 Typeset by Jayvee, -
Guided Reading: Chapter 6 TIMELINE: Insert the Following Events Into a Timeline. This Should Help You Compare Important Histor
Guided Reading: Chapter 6 TIMELINE: Insert the following events into a timeline. This should help you compare important historical events chronologically. Ridda wars begin end of Umayyad dynasty Muhammad escapes from Mecca to Medina assassination of Uthman battle of Siffin Muhammad receives first revelations 610 CE 750 CE TERMS, PEOPLE, EVENTS: The following terms, people and events are important to your understanding of the chapter. Islam Muslims Bedouin shaykhs Mecca Medina Quraysh Umayyad Ka’ba Allah Muhammad Quran hijra umma zakat five pillars hajj Ali Abu Bakr Ridda wars jihad Uthman Battle of Siffin Mu’awiya Sunnis Shi’a Karbala Damascus Mawali dhimmis Abbasid Abu al-Abbas Baghdad wazir ayan REVIEW QUESTIONS A. Describe the social organization of the Arabs prior to the introduction of Islam. B. Compare and contrast the status of women in Islam during the pre-Islamic period and the Abbasid Empire. C. Why was Islam able to appeal to people of so many different cultures? D. What was the essential dispute within Islam over the succession to the Prophet? E. What was the difference between the Abbasid Empire and the Umayyad Empire? F. What conditions influenced the rise of Islam in Arabia? G. Describe the development of the Muslim community and the teachings of Islam. H. What factors contributed to the rise and success of the Arabic Empire? I. How did Islam unite and effectively rule diverse peoples and cultures? J. How did Islam and the Arabic empire change during the Abbasid rule? K. Describe Islamic society including social classes, gender and inequalities. . -
The Struggle Against Musaylima and the Conquest of Yamama
THE STRUGGLE AGAINST MUSAYLIMA AND THE CONQUEST OF YAMAMA M. J. Kister The Hebrew University of Jerusalem The study of the life of Musaylima, the "false prophet," his relations with the Prophet Muhammad and his efforts to gain Muhammad's ap- proval for his prophetic mission are dealt with extensively in the Islamic sources. We find numerous reports about Musaylima in the Qur'anic commentaries, in the literature of hadith, in the books of adab and in the historiography of Islam. In these sources we find not only material about Musaylima's life and activities; we are also able to gain insight into the the Prophet's attitude toward Musaylima and into his tactics in the struggle against him. Furthermore, we can glean from this mate- rial information about Muhammad's efforts to spread Islam in territories adjacent to Medina and to establish Muslim communities in the eastern regions of the Arabian peninsula. It was the Prophet's policy to allow people from the various regions of the peninsula to enter Medina. Thus, the people of Yamama who were exposed to the speeches of Musaylima, could also become acquainted with the teachings of Muhammad and were given the opportunity to study the Qur'an. The missionary efforts of the Prophet and of his com- panions were often crowned with success: many inhabitants of Yamama embraced Islam, returned to their homeland and engaged in spreading Is- lam. Furthermore, the Prophet thoughtfully sent emissaries to the small Muslim communities in Yamama in order to teach the new believers the principles of Islam, to strengthen their ties with Medina and to collect the zakat. -
The Shared Lexicon of Baltic, Slavic and Germanic
THE SHARED LEXICON OF BALTIC, SLAVIC AND GERMANIC VINCENT F. VAN DER HEIJDEN ******** Thesis for the Master Comparative Indo-European Linguistics under supervision of prof.dr. A.M. Lubotsky Universiteit Leiden, 2018 Table of contents 1. Introduction 2 2. Background topics 3 2.1. Non-lexical similarities between Baltic, Slavic and Germanic 3 2.2. The Prehistory of Balto-Slavic and Germanic 3 2.2.1. Northwestern Indo-European 3 2.2.2. The Origins of Baltic, Slavic and Germanic 4 2.3. Possible substrates in Balto-Slavic and Germanic 6 2.3.1. Hunter-gatherer languages 6 2.3.2. Neolithic languages 7 2.3.3. The Corded Ware culture 7 2.3.4. Temematic 7 2.3.5. Uralic 9 2.4. Recapitulation 9 3. The shared lexicon of Baltic, Slavic and Germanic 11 3.1. Forms that belong to the shared lexicon 11 3.1.1. Baltic-Slavic-Germanic forms 11 3.1.2. Baltic-Germanic forms 19 3.1.3. Slavic-Germanic forms 24 3.2. Forms that do not belong to the shared lexicon 27 3.2.1. Indo-European forms 27 3.2.2. Forms restricted to Europe 32 3.2.3. Possible Germanic borrowings into Baltic and Slavic 40 3.2.4. Uncertain forms and invalid comparisons 42 4. Analysis 48 4.1. Morphology of the forms 49 4.2. Semantics of the forms 49 4.2.1. Natural terms 49 4.2.2. Cultural terms 50 4.3. Origin of the forms 52 5. Conclusion 54 Abbreviations 56 Bibliography 57 1 1. -
First Capitals of Armenia and Georgia: Armawir and Armazi (Problems of Early Ethnic Associations)
First Capitals of Armenia and Georgia: Armawir and Armazi (Problems of Early Ethnic Associations) Armen Petrosyan Institute of Archaeology and Ethnography, Yerevan The foundation legends of the first capitals of Armenia and Georgia – Armawir and Armazi – have several common features. A specific cult of the moon god is attested in both cities in the triadic temples along with the supreme thunder god and the sun god. The names of Armawir and Armazi may be associated with the Anatolian Arma- ‘moon (god).’ The Armenian ethnonym (exonym) Armen may also be derived from the same stem. The sacred character of cultic localities is extremely enduring. The cults were changed, but the localities kept their sacred character for millennia. At the transition to a new religious system the new cults were often simply imposed on the old ones (e.g., the old temple was renamed after a new deity, or the new temple was built on the site or near the ruins of the old one). The new deities inherited the characteristics of the old ones, or, one may say, the old cults were simply renamed, which could have been accompanied by some changes of the cult practices. Evidently, in the new system more or less comparable images were chosen to replace the old ones: similarity of functions, rituals, names, concurrence of days of cult, etc (Petrosyan 2006: 4 f.; Petrosyan 2007a: 175).1 On the other hand, in the course of religious changes, old gods often descend to the lower level of epic heroes. Thus, the heroes of the Armenian ethnogonic legends and the epic “Daredevils of Sasun” are derived from ancient local gods: e.g., Sanasar, who obtains the 1For numerous examples of preservation of pre-Urartian and Urartian holy places in medieval Armenia, see, e.g., Hmayakyan and Sanamyan 2001). -
1. Essent Vol. 1
ESSENT Society for Collaborative Research and Innovation, IIT Mandi Editor: Athar Aamir Khan Editorial Support: Hemant Jalota Tejas Lunawat Advisory Committee: Dr Venkata Krishnan, Indian Institute of Technology Mandi Dr Varun Dutt, Indian Institute of Technology Mandi Dr Manu V. Devadevan, Indian Institute of Technology Mandi Dr Suman, Indian Institute of Technology Mandi AcknowledgementAcknowledgements: Prof. Arghya Taraphdar, Indian Institute of Technology Kharagpur Dr Shail Shankar, Indian Institute of Technology Mandi Dr Rajeshwari Dutt, Indian Institute of Technology Mandi SCRI Support teamteam:::: Abhishek Kumar, Nagarjun Narayan, Avinash K. Chaudhary, Ankit Verma, Sourabh Singh, Chinmay Krishna, Chandan Satyarthi, Rajat Raj, Hrudaya Rn. Sahoo, Sarvesh K. Gupta, Gautam Vij, Devang Bacharwar, Sehaj Duggal, Gaurav Panwar, Sandesh K. Singh, Himanshu Ranjan, Swarna Latha, Kajal Meena, Shreya Tangri. ©SOCIETY FOR COLLABORATIVE RESEARCH AND INNOVATION (SCRI), IIT MANDI [email protected] Published in April 2013 Disclaimer: The views expressed in ESSENT belong to the authors and not to the Editorial board or the publishers. The publication of these views does not constitute endorsement by the magazine. The editorial board of ‘ESSENT’ does not represent or warrant that the information contained herein is in every respect accurate or complete and in no case are they responsible for any errors or omissions or for the results obtained from the use of such material. Readers are strongly advised to confirm the information contained herein with other dependable sources. ESSENT|Issue1|V ol1 ESSENT Society for Collaborative Research and Innovation, IIT Mandi CONTENTS Editorial 333 Innovation for a Better India Timothy A. Gonsalves, Director, Indian Institute of Technology Mandi 555 Research, Innovation and IIT Mandi 111111 Subrata Ray, School of Engineering, Indian Institute of Technology Mandi INTERVIEW with Nobel laureate, Professor Richard R. -
BOOK REVIEW a PASSAGE to INFINITY: Medieval Indian Mathematics from Kerala and Its Impact, by George Gheverghese Joseph, Sage Pu
HARDY-RAMANUJAN JOURNAL 36 (2013), 43-46 BOOK REVIEW A PASSAGE TO INFINITY: Medieval Indian Mathematics from Kerala and its impact, by George Gheverghese Joseph, Sage Publications India Private Limited, 2009, 220p. With bibliography and index. ISBN 978-81-321-0168-0. Reviewed by M. Ram Murty, Queen's University. It is well-known that the profound concept of zero as a mathematical notion orig- inates in India. However, it is not so well-known that infinity as a mathematical concept also has its birth in India and we may largely credit the Kerala school of mathematics for its discovery. The book under review chronicles the evolution of this epoch making idea of the Kerala school in the 14th century and afterwards. Here is a short summary of the contents. After a brief introduction, chapters 2 and 3 deal with the social and mathematical origins of the Kerala school. The main mathematical contributions are discussed in the subsequent chapters with chapter 6 being devoted to Madhava's work and chapter 7 dealing with the power series for the sine and cosine function as developed by the Kerala school. The final chapters speculate on how some of these ideas may have travelled to Europe (via Jesuit mis- sionaries) well before the work of Newton and Leibniz. It is argued that just as the number system travelled from India to Arabia and then to Europe, similarly many of these concepts may have travelled as methods for computational expediency rather than the abstract concepts on which these algorithms were founded. Large numbers make their first appearance in the ancient writings like the Rig Veda and the Upanishads. -
Crusades 1 Crusades
Crusades 1 Crusades The Crusades were religious conflicts during the High Middle Ages through the end of the Late Middle Ages, conducted under the sanction of the Latin Catholic Church. Pope Urban II proclaimed the first crusade in 1095 with the stated goal of restoring Christian access to the holy places in and near Jerusalem. There followed a further six major Crusades against Muslim territories in the east and Detail of a miniature of Philip II of France arriving in Holy Land numerous minor ones as part of an intermittent 200-year struggle for control of the Holy Land that ended in failure. After the fall of Acre, the last Christian stronghold in the Holy Land, in 1291, Catholic Europe mounted no further coherent response in the east. Many historians and medieval contemporaries, such as Saint Bernard of Clairvaux, give equal precedence to comparable, Papal-blessed military campaigns against pagans, heretics, and people under the ban of excommunication, undertaken for a variety of religious, economic, and political reasons, such as the Albigensian Crusade, the Aragonese Crusade, the Reconquista, and the Northern Crusades. While some historians see the Crusades as part of a purely defensive war against the expansion of Islam in the near east, many see them as part of long-running conflicts at the frontiers of Europe, including the Arab–Byzantine Wars, the Byzantine–Seljuq Wars, and the loss of Anatolia by the Byzantines after their defeat by the Seljuk Turks at the Battle of Manzikert in 1071. Urban II sought to reunite the Christian church under his leadership by providing Emperor Alexios I with military support. -
Common Law Marriage, Zawag Orfi and Zawaj Misyar
4 Journal of Law & Social Research (JLSR) Vol.1, No. 1 ‘Urf’ And Custom In Common Law And Islamic Law: Common Law Marriage, Zawag Orfi And Zawaj Misyar Muhammad Khalid Masud1 Islamic legal tradition is discursive; it developed through discourses at two levels, one between jurists and society, and the other between jurists and state. The part played by differences of opinion (Ikhtilaf) and juristic reasoning (Ijtihad) cannot be overstressed. It provided strong basis for legal pluralism and accommodation of social practices, especially in the area of marriage and divorce. State efforts to centralize law did not meet the approval of the jurists. Since state had no direct role in the development of fiqh, the systematization of Fiqh and Law Schools was achieved through consensus. Looking back at the history of Islamic law, we find that local practices in various cities like Medina and Kufa generated diverse legal doctrines and gradually produced more than nineteen schools of law (madhhab); about seven are still in practice today. The distinct mark of the development of fiqh in this period is the diversity of views among the jurists on almost each and every doctrine. This diversity was welcomed by Islamic legal theory as a valid manifestation of Ijtihad. It is typically usual in the Fiqh texts to mention more than one view on almost every point. This is evident even in Fiqh texts like Fatawa Alamgiri, which were designed as a guide book for the qadis. Instead of giving just one doctrine of law, these texts refer to different opinions. It looks strange, but the underlying concept seems to be that it was not for the jurist, to choose between these varying opinions. -
Part III Shari'a, Family Law, and Activism
Badran.211-232:Layout 1 12/6/10 3:44 PM Page 211 Part III Shari‘a, Family Law, and Activism Badran.211-232:Layout 1 12/6/10 3:44 PM Page 212 Badran.211-232:Layout 1 12/6/10 3:44 PM Page 213 Chapter 9 Women and Men Put Islamic Law to Their Own Use: Monogamy versus Secret Marriage in Mauritania Corinne Fortier In recent years, several Muslim countries have instituted significant leg- islative reforms, especially with respect to marriage and divorce. In Mauri- tania, the government introduced the first personal status code in 2001. This code recognizes women’s right to monogamy. But this code has not brought about a sociojuridical revolution, because these rights have long been rec- ognized and enforced in the Moorish society of Mauritania.1 They are ju- ridically and religiously legitimized in the classic Maliki legal texts that govern Moorish juridical practice. The right to monogamy is found in the classical texts of Islamic law (shari‘a), which form the legal basis of this society. Moorish women did not wait for the introduction of a personal status code that guaranteed their right to monogamy. The situation of Moorish women in this regard is different from that of Moroccan women, who in 2004 gained the right to monogamy through the reform of the family code, the Mudawana, which permits a woman to add a clause to her marriage con- tract giving her the right to divorce if her husband takes another wife. Un- 213 Badran.211-232:Layout 1 12/6/10 3:44 PM Page 214 214 CORINNE FORTIER like women elsewhere in Africa and the Middle East, Moorish women in Mauritania have traditionally contracted monogamous marriages. -
Crusades 1 Crusades
Crusades 1 Crusades The Crusades were military campaigns sanctioned by the Latin Roman Catholic Church during the High Middle Ages through to the end of the Late Middle Ages. In 1095 Pope Urban II proclaimed the first crusade, with the stated goal of restoring Christian access to the holy places in and near Jerusalem. Many historians and some of those involved at the time, like Saint Bernard of Clairvaux, give equal precedence to other papal-sanctioned military campaigns undertaken for a variety of religious, economic, and political reasons, such as the Albigensian Crusade, the The Byzantine Empire and the Sultanate of Rûm before the First Crusade Aragonese Crusade, the Reconquista, and the Northern Crusades. Following the first crusade there was an intermittent 200-year struggle for control of the Holy Land, with six more major crusades and numerous minor ones. In 1291, the conflict ended in failure with the fall of the last Christian stronghold in the Holy Land at Acre, after which Roman Catholic Europe mounted no further coherent response in the east. Some historians see the Crusades as part of a purely defensive war against the expansion of Islam in the near east, some see them as part of long-running conflict at the frontiers of Europe and others see them as confident aggressive papal led expansion attempts by Western Christendom. The Byzantines, unable to recover territory lost during the initial Muslim conquests under the expansionist Rashidun and Umayyad caliphs in the Arab–Byzantine Wars and the Byzantine–Seljuq Wars which culminated in the loss of fertile farmlands and vast grazing areas of Anatolia in 1071, after a sound victory by the occupying armies of Seljuk Turks at the Battle of Manzikert.