DEVELOPMENT of Shrism in CONTEMPORARY IRAN
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Iran's Unwavering Israel-Hatred
Iran’s Unwavering Israel-Hatred Dr. Doron Itzchakov BESA Center Perspectives No. 1,104, March 6, 2019 EXECUTIVE SUMMARY: Four decades ago, the revolutionary movement led by Ayatollah Khomeini overthrew the Pahlavi dynasty and established the Islamic Republic of Iran on its ruins. Since then, significant changes have taken place in the discourse and concepts of its leaders. However, the Iranian political establishment has never wavered in its relentless hostility towards Israel. Once a friend to Israel, Tehran overnight became an archenemy dedicated to its destruction. Iran’s overnight shift from Israel’s friend to its archenemy was a strange and shocking turn of events. The two countries do not share a common border, and there is no conflict between them regarding the presence of an ethnic or religious minority – including the Jewish community living in Iran. So what was the source of such virulent and apparently indestructible hostility? To answer this question, it is helpful to examine the pattern of bilateral relations that developed between the countries not long after the establishment of the State of Israel. Bilateral relations between monarchist Iran and Israel began to warm gradually upon Iran's de facto recognition of Israel in March 1950. Iran was the second Muslim country after Turkey to recognize Israel and even opened consular representation in Jerusalem. The relationship was established during a period of global and regional change that influenced Tehran's geopolitical status, both as a buffer between East and West and within the Muslim world. Iran had to position itself in the new international order. It was a Shiite monarchy in the heart of a volatile Sunni region that was being shaken by new waves of Arab nationalism. -
Hujjat Allah Al-Balighah: the Uniqueness of Shah Wali Allah Al-Dihlawi's Work
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 5 S1 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy September 2015 Hujjat Allah Al-Balighah: The Uniqueness of Shah Wali Allah Al-Dihlawi’s Work Fadlan Mohd Othman1 Lutpi Mustafa1 Mohd Arif Nazri1 Ahamad Asmadi Sakat1 Abur Hamdi Usman2 Mohd Akil Muhamed Ali1 Muhamad Rozaimi Ramle3 1 Faculty of Islamic Studies, The National University of Malaysia, Malaysia 2 International Islamic University College Selangor (KUIS), Malaysia; Corresponding Author Email: [email protected] 3 Faculty of Human Sciences, Sultan Idris Education University, Malaysia Doi:10.5901/mjss.2015.v6n5s1p403 Abstract This study reviews on the uniqueness of the book Hujjat Allah al-Baligha by al-Dihlawi that emphasizes two important aspects, in terms of thought and debate on the topics presented by him. The study found al-Dihlawi’s thoughts in this book reflect his idealism as an Islamic scholar. He expressed impressive thoughts with the Qur’an as a fundamental ingredient and Sunna as a commentator to the Qur’an. While the reflection may generate useful perspective from the point of significance or preference according to the prevailing realities. Due to dissension between the Islamic parties during that time was considered chronically. This anxiety inspired a number of ideas to him to rebuild civilization of life in the name of Islam without mingling with the seeds of superstition and believing in mythical. Keywords: Hujjat Allah al-Balighah, al-Dihlawi, Sufism, Juriprudence 1. Preliminary Shah Wali Allah al-Dihlawi (d. 1762) is not only an extremely impressive thinker, but also, when he is not being Indian, a thoroughly Islamic one. -
A Study of the Cultural Grounds in Formation and Growth of Ethnic Challenges in Azerbaijan, Iran
Journal of Ethnic and Cultural Studies Copyright 2018 2018, Vol. 5, No. 2, 64-76 ISSN: 2149-1291 A Study of the Cultural Grounds in Formation and Growth of Ethnic Challenges in Azerbaijan, Iran Mansour Salehi1, Bahram Navazeni2, Masoud Jafarinezhad3 This study has been conducted with the aim of finding the cultural bases of ethnic challenges in Azerbaijan and tried to provide the desired solutions for managing ethnic diversity in Iran and proper policy making in order to respect the components and the culture of the people towards increasing national solidarity. In this regard, this study investigates the cultural grounds of the formation and growth of ethnic challenges created and will be created after the Constitutional Revolution in Azerbaijan, Iran. Accordingly, the main question is that what is the most influential cultural ground in formation and growth of ethnic challenges in Azerbaijan? Research method was the in-depth interview, which was followed by an interview with 32 related experts, and after accessing all the results obtained, analysis of interview data and quotative analysis performed with in-depth interview. Findings of the research indicate that emphasis on the language of a country, cultural discrimination, and the non- implementation of Article 15 of the Constitution for the abandonment of Turkish speakers with 39% were the most important domestic cultural ground, and the impact of satellite channels in Turkey and Republic of Azerbaijan with 32% and superior Turkish identity in the vicinity of Azerbaijan with 31%, were the most important external grounds in formation and growth of ethnic challenges in Azerbaijan in Iran. -
Sunni – Shi`A Relations and the Implications for Belgium and Europe
FEARING A ‘SHIITE OCTOPUS’ SUNNI – SHI`A RELATIONS AND THE IMPLICATIONS FOR BELGIUM AND EUROPE EGMONT PAPER 35 FEARING A ‘SHIITE OCTOPUS’ Sunni – Shi`a relations and the implications for Belgium and Europe JELLE PUELINGS January 2010 The Egmont Papers are published by Academia Press for Egmont – The Royal Institute for International Relations. Founded in 1947 by eminent Belgian political leaders, Egmont is an independent think-tank based in Brussels. Its interdisciplinary research is conducted in a spirit of total academic freedom. A platform of quality information, a forum for debate and analysis, a melting pot of ideas in the field of international politics, Egmont’s ambition – through its publications, seminars and recommendations – is to make a useful contribution to the decision- making process. *** President: Viscount Etienne DAVIGNON Director-General: Marc TRENTESEAU Series Editor: Prof. Dr. Sven BISCOP *** Egmont - The Royal Institute for International Relations Address Naamsestraat / Rue de Namur 69, 1000 Brussels, Belgium Phone 00-32-(0)2.223.41.14 Fax 00-32-(0)2.223.41.16 E-mail [email protected] Website: www.egmontinstitute.be © Academia Press Eekhout 2 9000 Gent Tel. 09/233 80 88 Fax 09/233 14 09 [email protected] www.academiapress.be J. Story-Scientia NV Wetenschappelijke Boekhandel Sint-Kwintensberg 87 B-9000 Gent Tel. 09/225 57 57 Fax 09/233 14 09 [email protected] www.story.be All authors write in a personal capacity. Lay-out: proxess.be ISBN 978 90 382 1538 9 D/2010/4804/17 U 1384 NUR1 754 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the permission of the publishers. -
Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
Volume 7: Shaping Global Islamic Discourses : the Role of Al-Azhar, Al-Medina and Al-Mustafa Masooda Bano Editor
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by eCommons@AKU eCommons@AKU Exploring Muslim Contexts ISMC Series 3-2015 Volume 7: Shaping Global Islamic Discourses : The Role of al-Azhar, al-Medina and al-Mustafa Masooda Bano Editor Keiko Sakurai Editor Follow this and additional works at: https://ecommons.aku.edu/uk_ismc_series_emc Recommended Citation Bano, M. , Sakurai, K. (Eds.). (2015). Volume 7: Shaping Global Islamic Discourses : The Role of al-Azhar, al-Medina and al-Mustafa Vol. 7, p. 242. Available at: https://ecommons.aku.edu/uk_ismc_series_emc/9 Shaping Global Islamic Discourses Exploring Muslim Contexts Series Editor: Farouk Topan Books in the series include Development Models in Muslim Contexts: Chinese, “Islamic” and Neo-liberal Alternatives Edited by Robert Springborg The Challenge of Pluralism: Paradigms from Muslim Contexts Edited by Abdou Filali-Ansary and Sikeena Karmali Ahmed Ethnographies of Islam: Ritual Performances and Everyday Practices Edited by Badouin Dupret, Thomas Pierret, Paulo Pinto and Kathryn Spellman-Poots Cosmopolitanisms in Muslim Contexts: Perspectives from the Past Edited by Derryl MacLean and Sikeena Karmali Ahmed Genealogy and Knowledge in Muslim Societies: Understanding the Past Edited by Sarah Bowen Savant and Helena de Felipe Contemporary Islamic Law in Indonesia: Shariah and Legal Pluralism Arskal Salim Shaping Global Islamic Discourses: The Role of al-Azhar, al-Medina and al-Mustafa Edited by Masooda Bano and Keiko Sakurai www.euppublishing.com/series/ecmc -
Turkomans Between Two Empires
TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. -
American Muslims: a New Islamic Discourse on Religious Freedom
AMERICAN MUSLIMS: A NEW ISLAMIC DISCOURSE ON RELIGIOUS FREEDOM A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By John C. R. Musselman, B.A. Georgetown University Washington, D.C. April 13, 2010 AMERICAN MUSLIMS: A NEW ISLAMIC DISCOURSE ON RELIGIOUS FREEDOM John C. R. Musselman, B.A. Mentor: Chris Seiple, Ph.D. ABSTRACT In 1998, the U.S. government made the promotion of religious freedom official policy. This policy has often been met with skepticism and hostility from foreign governments and publics. In the Muslim-majority world, it is commonly seen as an attempt to discredit traditional cultural norms and/or Islamic law, as covert support for American missionary activity, and/or as cultural imperialism. American Muslims could play a key role in changing this perception. To date, the American Muslim community has not become deeply invested in the movement for international religious freedom, but their notable absence has not been treated in any substantial length. This thesis draws on the disciplines of public policy, political science, anthropology, and religious studies to explore this absence, in the process attempting to clarify how the immigrant Muslim American community understands religious freedom. It reviews the exegetical study of Islamic sources in relation to human rights and democracy by three leading American Muslim intellectuals—Abdulaziz Sachedina, M.A. Muqtedar Khan, and Khaled Abou El Fadl—and positions their ideas within the dual contexts of the movement for international religious freedom movement and the domestic political incorporation of the Muslim American community. -
Philosophy of Power and the Mediation of Art:The Lasting Impressions of Artistic Intermediality from Seventeenth Century Persia to Present Shadieh Emami Mirmobiny
Maine State Library Digital Maine Academic Research and Dissertations Maine State Library Special Collections 2018 Philosophy of Power and the Mediation of Art:The Lasting Impressions of Artistic Intermediality from Seventeenth Century Persia to Present Shadieh Emami Mirmobiny Follow this and additional works at: https://digitalmaine.com/academic PHILOSOPHY OF POWER AND THE MEDIATION OF ART: THE LASTING IMPRESSIONS OF ARTISTIC INTERMEDIALITY FROM SEVENTEENTH CENTURY PERSIA TO PRESENT Shadieh Emami Mirmobiny Submitted to the faculty of The Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the requirements for the degree Doctor of Philosophy May, 2018 Accepted by the faculty of the Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the degree of Doctor of Philosophy. COMMITTEE MEMBERS Committee Chair: Ali Anooshahr, Ph.D. Professor, Department of History University of California, Davis Committee Member: Christopher Yates, Ph.D. Assistant Professor of Philosophy, and Art Theory Institute for Doctoral Studies in the Visual Arts Committee Member: EL Putnam, Ph.D. Assistant Lecturer, Dublin School of Creative Arts Dublin Institute of Technology ii © 2018 Shadieh Emami Mirmobiny ALL RIGHTS RESERVED iii “Do we need a theory of power? Since a theory assumes a prior objectification, it cannot be asserted as a basis for analytical work. But this analytical work cannot proceed without an ongoing conceptualization. And this conceptualization implies critical thought—a constant checking.” — Foucault To my daughter Ariana, and the young generation of students in the Middle East in search of freedom. iv ACKNOWLEDGEMENTS I owe a debt of gratitude to a number of people, without whose assistance and support this dissertation project would not have taken shape and would not have been successfully completed as it was. -
Sa'di's Rose Garden
Sa’di’s Rose Garden: a Paean to Reconciliation ‘An Exploration of Socio-Political Relations, Human Interactions, Integration, Peace and Harmony’ Mohamad Ahmadian Cherkawani (Iman) Doctor of Philosophy in International Relations Department of Politics School of Geography, Politics, Sociology 01/2018 i ii Abstract The core purpose of this PhD has been to investigate the reconciliatory thought of a 13th century Persian poet named Sa’di Shirazi. Although Sa’di’s prose poetry is not set out in the systematic form of a comprehensive political theory, profound insights were extracted from it that convey a powerful message regarding the necessities of harmonious behaviour as a precondition for a healthy society, and the dangers of not adhering to it. The Rose Garden of Sa’di, his most prized work and a pillar of Persian literature which is one of the oldest in the world, was the focus of this thesis. I revealed that deep within the Rose Garden, there exists a concept of human integration or reconciliation leading towards an ideal state that Sa’di envisions and the name of the book denotes. This concept lies at the heart of his concern for human well-being and prosperity. The thesis is developed in five stages: first, I describe Sa’di’s personality and life experiences; second, I show how recently there has been an aesthetic turn and a local turn in our understanding of present-day politics and peace, demonstrating how poetry, especially indigenous poetry, can have a significant impact on political behaviour and understanding; third, I deal with -
Lives of the Ulemas Buried in the Holy City Of
Ulema buried in the Holy City of Qom 2 (In the Name of Allah, the Beneficent, the Merciful) Foreword The Holy Prophet − said: "There are two groups of my Ummah that when they are pious, my Ummah will be upright, and when they are immoral, my Ummah will be corrupt." The Messenger of Allah − was asked who they were, and he answered: "The religious scholars and rulers."1 It is one of Allah’s countless bounties that there has never been a time that mankind has been without guidance. This guidance has appeared in many forms, including Prophets, Imams, and in their absence, the Ulemas and Marajas. ‘Ulema’ are defined as being Muslim scholars trained in Islam and Islamic law; in this day and age of the Ghayba (occultation) of the 12th Imam, Imam Mahdi Β, they are the main source of external guidance that people turn to for answers to questions, doubts, and simply as overall role- models. The Holy City of Qom, Iran, has been the epicentre of Islamic knowledge due to the presence and blessings of Bibi Ma’sooma ϑ, the sister of the 8th Imam, Imam Radha Β) Ulema of all backgrounds and all levels have been drawn to Bibi and this city, both benefiting from and contributing to the fountain of Islamic knowledge that flows here in the Hawzas (Islamic Seminaries) of Qom. A large number of prominent Ulema who migrated to Qom lived the remainder of their lives here, and are now buried in this Holy city; some in the blessed haram of Bibi Ma’sooma 1 Bihar-ul-Anwar, Vol 2, Pg. -
Revista Dilemas Contemporáneos: Educación, Política Y Valores. Http
1 Revista Dilemas Contemporáneos: Educación, Política y Valores. http://www.dilemascontemporaneoseducacionpoliticayvalores.com/ Año: VI Número: Edición Especial Artículo no.:63 Período: Agosto, 2019. TÍTULO: Ijtihad y el gobierno desde el punto de vista Chiíta. AUTORES: 1. Ph.D. Bahador Mehraki. 2. Ph.D. Abdolrasool Azimiyan. RESUMEN: Desde la perspectiva de los eruditos chiítas, ¿quién es responsable del liderazgo y el gobierno de los musulmanes durante la Ocultación? ¿Cuál es el alcance de sus deberes y poderes? Estas fueron las principales preguntas del estudio. Los hallazgos determinan tres puntos de vista dominantes: primero, el gobierno es solo el derecho del imán infalible, y nadie más tiene el derecho de estar en esta posición; segundo, la monarquía del rey es reconocida y el papel de los juristas se limita únicamente a ocupar los cargos religiosos y judiciales; tercero, la gobernanza y la administración de los asuntos sociales y políticos de los musulmanes se consideran deberes de los juristas justos y deben formar un gobierno. Este estudio descriptivo-analítico indicó que el establecimiento de un gobierno en la sociedad islámica es necesario para la institucionalización y la realización de la jurisprudencia científica en la práctica. PALABRAS CLAVES: Shiíta, Ijtihad, Jurisprudencia, Gobierno Constitucional. TITLE: Ijtihad and Government from the Shia Viewpoint. 2 AUTHORS: 1. Ph.D. Bahador Mehraki. 2. Ph.D. Abdolrasool Azimiyan. ABSTRACT: From Shiite scholars’ perspective, who is responsible for leadership and rule of Muslims