Theorising Return Migration
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Hujjat Allah Al-Balighah: the Uniqueness of Shah Wali Allah Al-Dihlawi's Work
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 5 S1 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy September 2015 Hujjat Allah Al-Balighah: The Uniqueness of Shah Wali Allah Al-Dihlawi’s Work Fadlan Mohd Othman1 Lutpi Mustafa1 Mohd Arif Nazri1 Ahamad Asmadi Sakat1 Abur Hamdi Usman2 Mohd Akil Muhamed Ali1 Muhamad Rozaimi Ramle3 1 Faculty of Islamic Studies, The National University of Malaysia, Malaysia 2 International Islamic University College Selangor (KUIS), Malaysia; Corresponding Author Email: [email protected] 3 Faculty of Human Sciences, Sultan Idris Education University, Malaysia Doi:10.5901/mjss.2015.v6n5s1p403 Abstract This study reviews on the uniqueness of the book Hujjat Allah al-Baligha by al-Dihlawi that emphasizes two important aspects, in terms of thought and debate on the topics presented by him. The study found al-Dihlawi’s thoughts in this book reflect his idealism as an Islamic scholar. He expressed impressive thoughts with the Qur’an as a fundamental ingredient and Sunna as a commentator to the Qur’an. While the reflection may generate useful perspective from the point of significance or preference according to the prevailing realities. Due to dissension between the Islamic parties during that time was considered chronically. This anxiety inspired a number of ideas to him to rebuild civilization of life in the name of Islam without mingling with the seeds of superstition and believing in mythical. Keywords: Hujjat Allah al-Balighah, al-Dihlawi, Sufism, Juriprudence 1. Preliminary Shah Wali Allah al-Dihlawi (d. 1762) is not only an extremely impressive thinker, but also, when he is not being Indian, a thoroughly Islamic one. -
Sunni – Shi`A Relations and the Implications for Belgium and Europe
FEARING A ‘SHIITE OCTOPUS’ SUNNI – SHI`A RELATIONS AND THE IMPLICATIONS FOR BELGIUM AND EUROPE EGMONT PAPER 35 FEARING A ‘SHIITE OCTOPUS’ Sunni – Shi`a relations and the implications for Belgium and Europe JELLE PUELINGS January 2010 The Egmont Papers are published by Academia Press for Egmont – The Royal Institute for International Relations. Founded in 1947 by eminent Belgian political leaders, Egmont is an independent think-tank based in Brussels. Its interdisciplinary research is conducted in a spirit of total academic freedom. A platform of quality information, a forum for debate and analysis, a melting pot of ideas in the field of international politics, Egmont’s ambition – through its publications, seminars and recommendations – is to make a useful contribution to the decision- making process. *** President: Viscount Etienne DAVIGNON Director-General: Marc TRENTESEAU Series Editor: Prof. Dr. Sven BISCOP *** Egmont - The Royal Institute for International Relations Address Naamsestraat / Rue de Namur 69, 1000 Brussels, Belgium Phone 00-32-(0)2.223.41.14 Fax 00-32-(0)2.223.41.16 E-mail [email protected] Website: www.egmontinstitute.be © Academia Press Eekhout 2 9000 Gent Tel. 09/233 80 88 Fax 09/233 14 09 [email protected] www.academiapress.be J. Story-Scientia NV Wetenschappelijke Boekhandel Sint-Kwintensberg 87 B-9000 Gent Tel. 09/225 57 57 Fax 09/233 14 09 [email protected] www.story.be All authors write in a personal capacity. Lay-out: proxess.be ISBN 978 90 382 1538 9 D/2010/4804/17 U 1384 NUR1 754 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the permission of the publishers. -
Sectarian References of Political Position of Nizārī Ismāʿīlīs in 11Th
Sectarian References of Political Position of Niz ārī Ism āʿīlīs in 11 th and 12 th centuries Dücane Demirta ş HIST221.01 Oya PANCARO ĞLU December 25, 2017 Demirta ş 2 Reinterpretation of Quran and hadith, both of which had been mainly seen two basic sources of Islam, was a critical issue of the late 8th century when the last tabiins 1 were died. Esbab-ı nüzul 2 which only could place each verse of Quran in the context of early 6 th century of Mecca and Medina gave way to diversified interpretations of Quran in new conquered lands, especially in Zoroastrian culture of Iran and in Hellenistic culture of Near East. However, these varied theological understandings on the basic sources of Islam to disclose its “real interpretation” were related to politics more than theology. Before cahilliyye, Banu Hashim and Banu Umayya were two dominant families in Mecca, which had always conflicted with each other to control governance of the city and the struggle rose again when Prophet was died in 632. The critical turning points were the murder of third caliphate Uthman, being family member of Banu Umayya and be accused of usurping the divine right to rule of Ali given by Prophet Muhammed,3 and rising of Muaviye who also member of Umayya clan and claimed sovereignty against the caliphate of Ali, being Hashimi . After the murder of Hussein, son of Ali, by Yazid in 680, most of the opponents against Umayyads gathered around uninstitutionalized Shia identity. 4 However, it had more adopted in newly conquered areas, like Iran, rather than being localized under the theme “usurpation” of divine right to rule of ahlal Beyt in specific area, which also means most of pre-Islamic elements in these regions faced theological syncretism in a political resistance form against Umayyads and Abbasids. -
An Analytical Study of Women-Related Verses of S¯Ura An-Nisa
Gunawan Adnan Women and The Glorious QurÞÁn: An Analytical Study of Women-RelatedVerses of SÙra An-NisaÞ erschienen in der Reihe der Universitätsdrucke des Universitätsverlages Göttingen 2004 Gunawan Adnan Women and The Glorious QurÞÁn: An Analytical Study of Women- RelatedVerses of SÙra An-NisaÞ Universitätsdrucke Göttingen 2004 Die Deutsche Bibliothek – CIP-Einheitsaufnahme Ein Titelsatz für diese Publikation ist bei der Deutschen Bibliothek erhältlich. © Alle Rechte vorbehalten, Universitätsverlag Göttingen 2004 ISBN 3-930457-50-4 Respectfully dedicated to My honorable parents ...who gave me a wonderful world. To my beloved wife, son and daughter ...who make my world beautiful and meaningful as well. i Acknowledgements All praises be to AllÁh for His blessing and granting me the health, strength, ability and time to finish the Doctoral Program leading to this book on the right time. I am indebted to several persons and institutions that made it possible for this study to be undertaken. My greatest intellectual debt goes to my academic supervisor, Doktorvater, Prof. Tilman Nagel for his invaluable advice, guidance, patience and constructive criticism throughout the various stages in the preparation of this dissertation. My special thanks go to Prof. Brigitta Benzing and Prof. Heide Inhetveen whose interests, comments and guidance were of invaluable assistance. The Seminar for Arabic of Georg-August University of Göttingen with its international reputation has enabled me to enjoy a very favorable environment to expand my insights and experiences especially in the themes of Islamic studies, literature, phylosophy, philology and other oriental studies. My thanks are due to Dr. Abdul RazzÁq Weiss who provided substantial advice and constructive criticism for the perfection of this dissertation. -
DEVELOPMENT of Shrism in CONTEMPORARY IRAN
DEVELOPMENT OF SHriSM IN CONTEMPORARY IRAN il.BSTRACTS THESIS SUBMITTED FOR THE DEGREE OF Doctor of Philosophy (Isla.mic Studies) BY Ahsanul Haq UNDER THE SUPERVISION OF ^^\^ CENTRE OF WEST ASIAN STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH 1988 DEVELOPMENT OF SHI1SM IN CONTEMPORARY IRAN ABSTRACTS THESIS SUBMITTED FOR THE DEGREE OF Doctor of Philosophy (Isl£imic Studies) BY Ahsanul Haq UNDER THE SUPERVISION OF CENTRE OF WEST ASIAN STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH 1988 ABSTRACT The oppositional attitude of the Shi'i 'ulania' towards the Pahlavi regime increased tremendously during the reign of Mohammad Reza Shah (1941-79). This opposition, obviously, had certain theoretical bases. Though the power and authority of 'ulama' vis-a-vis the existing government began to increase right from the Safavi period, an attempt to make a direct bid for power is certainly a recent phenomenon. Although there are quite a few general works available on the changing roles of the Iranian 'ulama', there is no serious study of the theoretical changes that took place in the thoughts of Shi'i 'ulama' during the reign of Mohammad Reza Shah. This dissertation tries to fulfil this gap. The dissertation is divided into seven chapters. The first chapter deals with the origins of Shi'i theory of imamate. Most of the basic concepts of Ithna 'Ashari Shi'ism (the Twelvers) such as imaroat ghayabat, intezar and taqiyya were crystallised during the Buyid and Mongol periods. According to Ithna 'Ashari Shi'i belief only the Prophet and imams possess legitimate authority -2- to rule over the people. They enjoyed spiritual as well as temporal velayat' over the people. -
THE REIGN of AL-IHAKIM Bl AMR ALLAH ‘(386/996 - 41\ / \ Q 2 \ % "A POLITICAL STUDY"
THE REIGN OF AL-IHAKIM Bl AMR ALLAH ‘(386/996 - 41\ / \ Q 2 \ % "A POLITICAL STUDY" by SADEK ISMAIL ASSAAD Thesis submitted for the Degree of Doctor of Philosophy in the University of London May 1971 ProQuest Number: 10672922 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672922 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The present thesis is a political study of the reign of al-Hakim Bi Amr Allah the sixth Fatimid Imam-Caliph who ruled between 386-411/ 996-1021. It consists of a note on the sources and seven chapters. The first chapter is a biographical review of al-Hakim's person. It introduces a history of his birth, childhood, succession to the Caliphate, his education and private life and it examines the contradiction in the sources concerning his character. Chapter II discusses the problems which al-Hakim inherited from the previous rule and examines their impact on the political life of his State. Chapter III introduces the administration of the internal affairs of the State. -
Chapter Thirty Statements of Al-Husain Bin
Kamaaluddin wa Tamaamun Ni’ma 1 Chapter Thirty Statements of al-Husain bin Ali (a.s.) regarding the occurrence of Ghaibat 1 - Narrated to us Abdul Wahid bin Muhammad bin Ubdus al-Attar: Narrated to us Abu Amr Kashshi: Narrated to us Muhammad bin Masud: Narrated to us Ali bin Muhammad bin Shuja from Muhammad bin Isa from Muhammad bin Abi Umair from Abdur Rahman bin Hajjaj from as-Sadiq Ja’far bin Muhammad from his father Muhammad bin Ali from his father Ali bin Husain (a.s.) that he said: Husain Ibne Ali (a.s.) said: “In my ninth descendant there will be a similarity to Prophet Yusuf (a.s.) and a similarity to Prophet Musa bin Imran (a.s.). And he is the Qaim of us, Ahle Bayt. Allah, the Mighty and the High will reform his circumstances overnight.” 2 - Narrated to us Ahmad bin Muhammad bin Ishaq Muazi (r.a.): Narrated to us Ahmad bin Muhammad Hamdani Kufi: Narrated to us Ahmad bin Musa bin Furat: Narrated to us Abdul Wahid bin Muhammad: Narrated to us Sufyan: Narrated to us Abdullah bin Zubair from Abdullah bin Shareek from a man of Hamadan that he said: I heard Al-Husain bin Ali (a.s.) that he said: “The Mahdi of this nation is my ninth descendant. He would have an occultation and he is the one whose inheritance shall be divided during his lifetime.” 3 - Narrated to us Ahmad bin Ziyad bin Ja’far Hamdani: Narrated to us Ali bin Ibrahim bin Hashim from his father from Abdus Salam bin Salih Harawi that he said: Informed us Waki bin Jarrah from Rabi bin Saad from Abdur Rahman bin Salit that he said: Husain Ibne Ali Ibne Abi Talib (a.s.) said: “From us there are twelve Mahdis, the first of whom is Amirul Momineen Ali Ibne Abi Talib (a.s.) and the last of whom is my ninth descendant. -
ASPS 2015 Program
THE SEVENTH BIENNIAL CONVENTION OF THE ASSOCIATION FOR THE STUDY OF PERSIANATE SOCIETIES (ASPS) ASPS/Istanbul 2015 September 8-11, 2015 Istanbul, Turkey VENUE MIMAR SINAN FINE ARTS UNIVERSITY, FINDIKLI CAMPUS Address: Meclis-i Mebusan Caddesi No: 24 Fındıklı 34427, Beyoğlu, İstanbul Website: http://www.msgsu.edu.tr/tr-TR/findikli/606/Page.aspx Telephone: 0212 252 16 00 THE ASSOCIATION FOR THE STUDY OF PERSIANATE SOCIETIES PRESIDENT Saïd Amir Arjomand State University of New York, Stony Brook VICE PRESIDENT Jo-Ann Gross The College of New Jersey ACTING TREASURER Pooriya Alimoradi University of Toronto PAST-PRESIDENTS Parvaneh Pourshariati Institute for the Study of Ancient World (ISAW/NYU and CUNY) Rudi Matthee University of Delaware FOUNDER & PAST-PRESIDENT Saïd Amir Arjomand State University of New York Stony Brook BOARD OF DIRECTORS Pooriya Alimoradi University of Toronto Sussan Babaie The Courtauld Institute of Art Kathryn Babayan University of Michigan 2 Houchang Chehabi Boston University Ghazzal Dabiri University of Ghent Rudi Matthee University of Delaware Jawid Mojaddedi Rutgers University Judith Pfeiffer University of Oxford 3 REGIONAL OFFICE DIRECTORS ARMENIA Garnik Asatrian Caucasian Center for Iranian Studies, Yerevan BALKANS Ahmed Zildžić, The Oriental Institute, Sarajevo COUNCIL FOR EURASIA Florian Schwarz Austrian Academy of Sciences GEORGIA George Sanikidze Institute of Oriental Studies, Tbilisi INDIA Isthtiyaq Ahmad Zilli Aligarh Muslim University IRAN Kourosh Kamali Fars Encyclopedia, Shiraz, Iran PAKISTAN Muhammad Saleem -
The Institute of Ismaili Studies
The Institute of Ismaili Studies “Ismailis” Medieval Islamic Civilization: An Encyclopedia Farhad Daftary Early Ismaili History In 148 AH/765 CE, on the death of Imam Ja‘far al-Sadiq, who had consolidated Imami Shi‘ism, the majority of his followers recognised his son Musa al-Kazim as their new imam. However, other Imami Shi‘i groups acknowledged the imamate of Musa’s older half-brother, Isma‘il, the eponym of the Ismalliyya, or Isma‘il’s son Muhammad. Little is known about the life and career of Muhammad ibn Isma‘il, who went into hiding, marking the initiation of the dawr al-satr, or period of concealment, in early Ismaili history which lasted until the foundation of the Fatimid state when the Ismaili imams emerged openly as Fatimid caliphs. On the death of Muhammad ibn Isma‘il, not long after 179 AH/795 CE, his followers, who were at the time evidently known as Mubarakiyya, split into two groups. A majority refused to accept his death; they recognised him as their seventh and last imam and awaited his return as the Mahdi, the restorer of justice and true Islam. A second, smaller group acknowledged Muhammad’s death and traced the imamate in his progeny. Almost nothing is known about the subsequent history of these earliest Ismaili groups until shortly after the middle of the third AH/ninth century CE. It is certain that for almost a century after Muhammad ibn Ismail, a group of his descendants worked secretly for the creation of a revolutionary movement, the aim of which was to install the Ismaili imam belonging to the Prophet Muhammad’s family (ahl al-bayt) to a new caliphate ruling over the entire Muslim community; and the message of the movement was disseminated by a network of da‘is (summoners). -
Sayyida Hurra: the Isma'ili Sulayhid Queen of Yemen Farhad Daftary∗
The Institute of Ismaili Studies Sayyida Hurra: The Isma'ili Sulayhid Queen of Yemen Farhad Daftary∗ Key Words: Sayyida Hurra, Sulayhid, Yemen, Fatimid, education of women, Sitt al-Mulk, Adris 'Imad al- Din, Uyun al-akhbar, Sulayman, Sulayhi, Al-Afdal Abstract: This article explores the career of queen Sayyida Hurra, she was the political and religious leader of Sulayhid Yemen, which was an extremely rare occurrence and privilege for a woman in Fatimid times. Hurra was closely linked with the Ismaili da'wa in Cairo, and rose up the ranks of the Fatimid da'wa to receive the rank of hujja. Hurra was the first woman in the history of Ismailism to gain high rank in the Ismaili hierarchy, thus making this appointment a unique event. Daftary traces other events such as the Must'ali-Nizari split and looks at how Hurra dealt with these incidents and the implications for the Isma'ili da'wa. The career of the queen Sayyida Hurra is a unique instance of its kind in the entire history of medieval Islam, for she exercised the political as well as religious leadership of Sulayhid Yemen; and in both these functions she was closely associated with the Isma`ili Fatimid dynasty. This article was originally published in Gavin R. G. Hambly ,ed., Women in the Medieval Islamic World: Power, Patronage and Piety and reprinted in The New Middle Ages, 6. New York: St .Martin’s Press, 1998, pp. 117-130. Reprinted with corrections, 1999 *Educated in Iran, Europe and the United States, Dr Farhad Daftary received his doctorate from the University of California at Berkeley in 1971. -
The Assassins of Alamut
THE ASSASSINS OF ALAMUT THE ASSASSINS OF ALAMUT Anthony Campbell 1 Copyright © Iran Chamber Society THE ASSASSINS OF ALAMUT CONTENTS • Chapter 1: Prologue The background to the story and an account of a personal visit to the site of the castle at Alamut. • Chapter 2: Hasan-i-Sabbah Hasan-i-Sabbah captured the castle at Alamut and inaugurated the sect which became known in the West as the Assassins. • Chapter 3: The Resurrection at Alamut In 1164 the Grand Master of Alamut called his followers together and announced that the Muslim law was at an end; all his followers were now living in the Time of the Resurrection. • Chapter 4: The Assassins in Syria The Syrian offshoot of the Assassins was to some extent independent of Alamut under its talented and remarkable ruler, Sinan, who became known to the Crusaders as the "Old Man of the Mountains". • Chapter 5: Decline and Fall The Assassins gradually declined in power and influence and were finally destroyed by the Mongols. • Chapter 6: Epilogue The Assassins disappeared in Iran but continued in India as the Khojas. The Agha Khan is the lineal descendant of the Grand Masters of Alamut. • Appendix 1: Ismaili Theosophy A fuller account of the nature of the complex ideas that underlay Ismailism. • Appendix 2: Cyclical Time in Ismailism The Ismailis had an elaborate cosmological scheme based on numerical correspondences and the Platonic Great Year. This Appendix traces the origins of these ideas. • Appendix 3: The Nature and Role of the Ismaili Imam The role of the Imam was central in Ismailism. -
The Struggle of the Shi'is in Indonesia
The Struggle of the Shi‘is in Indonesia The Struggle of the Shi‘is in Indonesia by Zulkifli Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Author: Zulkifli. Title: The struggle of the Shi’is in Indonesia / Zulkifli. ISBN: 9781925021295 (paperback) 9781925021301 (ebook) Subjects: Shiites--Indonesia. Shīʻah--Relations--Sunnites. Sunnites--Relations--Shīʻah. Shīʻah--Indonesia--History. Minorities--Indonesia--History. Dewey Number: 297.8042 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2013 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. For many of the authors in this series, English is a second language and their texts reflect an appropriate fluency.