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Rishi and Devtas of Vedic Mantra
www.ved-yog.com 52 Chapter V Rishis and Devatas of the Mantras The general notion of the ‘Western’ Scholars and their Indian followers is that the Rishis whose names are mentioned on the Mantras are their composers and devatas are the deities to be worshipped. But this is a very erroneous view. By Rishis are meant, according to all ancient Authorities, the seers who made out the secrets of the Vedas and propagated them. Yaskacharya, the well known philologist and author of the Nirukta.says in 1-91. lk{kkRÏr/kekZ.k _"k;ks cHkwoqLrs·lk{kkr~Ïr/keZH; mins'ksu eU=ku~ lEizknq%µ fu#Dr 1-19µ The original seers were men of realisation who saw or perfectly understood’ the Dharma. They taught it to those who themselves had not realised it or were not inspired persons. In Nirukta 2-11 Yaskacharya says – _"k;ks eU=nz"Vkj% _f"knZ'kZukr~Lrkseku~ nn'ksZR;kSieU;o%A ;nsuku~ riL;ekuku~ czã Lo;EHkw vH;ku'kZr~ rn`.kh.kke`f"kRofefr foKkirsµ i.e. The Rishis are seers of the Mantras. The word Rishi means Drashta. Opaomanyava Acharya is of opinion that those who by austerities, realised the Yedic-hymns were called Rishis.” The Taittiriya Aranyak (2-9-1) says similarly - _"k;ks ;r~ ,uku~ riL;ekuku~ czãLo;EHkw vH;ku"kZr~ rs_"k;ks·Hkou~ rn`"k;ks·Hkou~ rn`"kh.kke`f"kRoe~A www.ved-yog.com 53 Those that after tapas or deep meditation realised the secret meaning of the Vedic Mantras, became Rishis by the Grace of the Almighty. -
Htts-Newsletter-Fina
WINTER 2012 Bhakti patra First Hindu Temple in White Plains coming soon! A group of dedicated and determined Hindu citizens of our community have come together with a vision and a dream of building a unifying monument to our traditions – right here in the heart of Westchester! This dream Hindu Temple of Tristates has grown to reality and has culminated in the purchase of a Bhoomi Pooja pristine parcel of land to construct Westchester dignitaries applaud and welcome the Hindu Temple of Tristates. The property, located at our temple in Westchester! rd 390 North Street in White Plains is Saturday, October 23 was a very momentous day for all Hindus 1.75 acres of flat landscaped land in Westchester! The Trustees of the Hindu Temple of Tristates that is already zoned for religious along with more than 70 dedicated volunteers organized the buildings. Bhoomi Pooja for land, which will be the home of our Temple. The occasion was graced by more than 500 people! Dignitaries that included Hon. Mayor Amicone of Yonkers, County Executive Robert Astorino, Hon. Mayor Tom M. Roach of White Plains, Mayor Joseph Delfino, and many others attended the Pooja and applauded and welcomed the addition of this monument in the heart of Westchester. Mayor Amicone and County Exec. Robert Astorino also presented the Trustees with Proclamations commemorating the occasion! Visit our Facebook page at: http://www.facebook.com/pages/Hindu-Temple-of- Tristates/207947092572092 to view the proclamations and photographs from this day. WINTER 2012 BHAKTIBhakti PATRApatra WINTER 2012 LEAVE A LEGACY FOR YOUR LOVED ONES! Please complete the above form along with a check made out to “Hindu Temple of Tristates” and mail to 77 Knollwood Rd., White Plains, NY 10607. -
Chandogya Upanishad 1.2.1: Once Upon a Time the Gods and the Demons, Both Descendants of Prajapati, Were Engaged in a Fight
A Preview “… Dr. Prasad’s collections of the two largest and most difficult to understand Upanishads make an in-road and gives access to the magnificent conclusions left by the ancient sages of India. This book gives us a view of the information which was divulged by those teachers. It is easy to read and understand and will encourage you to delve deeper into the subject matter.” CONTENTS 1. Chāndogya Upanishad……..…….…. 3 1. The big famine…………………………….…..... 6 2. The cart-man…………………………….………13 3 Satyakama Jabala and Sevā………………… 14 4. Fire teaches Upakosala…………….………… 15 Chāndogya 5. Svetaketu: five questions……………………. 18 and 6. Svetaketu: nature of sleep…………………... 22 7. That thou art, O Svetaketu………………….…23 Brihadāranyaka 8. Indra and virochana……………………….….. 29 Commentary…………………………...……..... 31 Upanishads End of Commenrary……………………....….. 55 Two large and difficult Upanishads are presented 2. Brihadāranyaka Upanishad …….…56 (without original Sanskrit verses) in simple modern English for those advanced students who have 9. Dialogue: Ajtsatru-Gargya……………...…. 61 read Bhagavad-Gita and other 9 Principal 10. Yajnavalkya and maitreyi ……………....…..63 Upanishads. Simpler important verses are 11. Meditation taught through horse’s head.. 65 12. Yajnavalkya: The best Vedic Scholar…… 66 printed in underlined-bold; comm- 13. Three ‘Da’ …………………………….…….…78 entaries from translators, references&Glossary. Commentary…………………………….……... 84 14. Each soul is dear to the other………...……90 By 15. The Wisdom of the Wise (Yagnavalkya)… 91 16. Gargi and the Imperishable ……………..…94 Swami Swahananda 17. Janaka and Yajnavalkya 1 ……………..…..95 and 18. Janaka and Yajnavalkya 2 …………..……..97 Swami Madhavananda et al. 19. The Process of Reincarnation…… …..… 100 Editor: Ramananda Prasad End of Commenrary …………….…..……….105 A Brief Sanskrit Glossary On page 844 of 908 of the pdf: www.gita-society.com/108Upanishads.pdf INTERNATIONAL GITA ***** Editor’s note: Most of the materials in this book are SOCIETY taken from the above webpage which does not have a Copyright mark. -
Pancha Suktam.Pdf
Sincere Thanks To 1. Smt Kalyani Krishnamachari for translating into English the Tamil text on Purusha sUkta commentary by u.vE.SrI Melma Raghavan svAmi available in the appendices. 2. SrI Srinivasan Narayanan for addition of Sanskrit texts, transliteration in English and proof reading text 3. Neduntheru SrI Mukund Srinivasan, SrI Kausik Sarathy, SrI V.C.Govindarajan for images 4. Smt Jayashree Muralidharan for cover design and eBook assembly www.sadagopan.org Table of contents Introduction : 1 purusha sUkta mantrams and comments : 3 mudgala upanishat : 27 purusha sUkta nyAsam : 33 purusha sUkta mantrArtha nirupaNam : 37 Appendices : 41 mudgala upanishat mantram : 43 PuruSha sUktam ‐ Tamil Commentaries by nyAya sAhitya shiromaNi : 49 ubhayavedAnta vidvAn shrI mElmA. Narasimha tAtAcArya svAmi Translation into English of SrI. u. ve vidvAn shrI mElmA Narasimha tAtacArya svAmi‘s : 55 Tamil commentaries by Smt. KalyANi KrshNamAcAri www.sadagopan.org ‘parama purushan’ ‐ SrI devi, BhU devi sameta SrI PeraruLALa perumAL ‐ Tirukkacchi (Thanks: SrI Kausik Sarathy) www.sadagopan.org Foreword Who we are, how did we arrive here, what is the purpose of our lives here, what happens after our life in this material world are questions that have swirled around the minds of human beings from time immemorial and continue to attract the attention of the finest thinkers to gain insights. Wise men from India have reflected on these questions from their homes in deep forests at the foot hills of Himalayas; the particle physicists at CERN backed up by their costly and powerful Hadron colliders have been looking for answers to some of these profound questions about the origin of the material Universe from the astro and particle physics point of view. -
Om: One God Universal a Garland of Holy Offerings * * * * * * * * Viveka Leads to Ānanda
Om: One God Universal A Garland of Holy Offerings * * * * * * * * Viveka Leads To Ānanda VIVEKNANDA KENDRA PATRIKĀ Vol. 22 No. 2: AUGUST 1993 Represented By Murari and Sarla Nagar Truth is One God is Truth . God is One Om Shanti Mandiram Columbia MO 2001 The treasure was lost. We have regained it. This publication is not fully satisfactory. There is a tremendous scope for its improvement. Then why to publish it? The alternative was to let it get recycled. There is a popular saying in American academic circles: Publish or Perish. The only justification we have is to preserve the valuable contents for posterity. Yet it is one hundred times better than its original. We have devoted a great deal of our time, money, and energy to improve it. The entire work was recomposed on computer. Figures [pictures] were scanned and inserted. Diacritical marks were provided as far as possible. References to citations were given in certain cases. But when a vessel is already too dirty it is very difficult to clean it even in a dozen attempts. The original was an assemblage of scattered articles written by specialists in their own field. Some were extracted from publications already published. It was issued as a special number of a journal. It needed a competent editor. Even that too was not adequate unless the editor possessed sufficient knowledge of and full competence in all the subject areas covered. One way to make it correct and complete was to prepare a kind of draft and circulate it among all the writers, or among those who could critically examine a particular paper in their respective field. -
From Rig-Veda to Upanishads
McMASTER UNIVERSITY LIBRARY THE AMERICAN LECTURES ON THE HISTORY OF RELIGIONS. I. Buddhism.—The History and Literature of Bud dhism. By T. W. Rhys-Davids, LL.D., Ph.D. II. Primitive Religions.—The Religions of Primitive Peoples. By D. G. Brinton, A.M., M.D., LL.D., Sc.D. III. Israel.—Jewish Religions. Life after the Exile. By Rev. T. K. Cheyne, M.A., D.D. IV. Israel.—Religion of Israel to the Exile. By Karl Budde, D.D. V. Ancient Egyptians.—The Religion of the Ancient Egyptians. By G. Steindorff, Ph.D. VI. Religion in Japan.—The Development of Re ligion in Japan. By George W. Knox, D.D. VII. The Veda.—The Religion of the Veda. By Maurice Bloomfdjld, Ph.D., LL.D. In activepreparation : VIII. Islam.—The Religion of Islam. By Iguaz Goldziher, Ph.D., Litt.D. G. P. PUTNAM'S SONS NEW YORK AND LONDON AMERICAN LECTURES ON THE HISTORY OF RELIGIONS SERIES— SEVENTH 1906-1907 THE RELIGION OFTHE VEDA THE ANCIENT RELIGION OF INDIA (From Rig-Veda to Upanishads) BY MAURICE BLOOMFIELD, Ph.D., LL.D. Professor of Sanskrit and Comparative Philology in Johns Hopkins University, Baltimore G. P. PUTNAM'S SONS NEW YORK AND LONDON Zbe "ftntcfcerbocher press 1908 Copyright, 1008 BY G. P. PUTNAM'S SONS TEbe lttUcfterbocfter ©re»g, new Jtort PREFACE. THIS volume reproduces with some little ampli fication six lectures on the Religion of the Veda given before various learned institutions of America during the fall and winter of 1906-07. The period of time and the amount of literature embraced in the term Vedic are large ; moreover any discussion of this religion that deserves the name must also include a glance at the prehistoric periods which preceded the religion of the Veda. -
Menaka's Choice As a Feminist Revisionist Mythological
Journal of Critical Reviews ISSN- 2394-5125 Vol 7, Issue 9, 2020 MENAKA’S CHOICE AS A FEMINIST REVISIONIST MYTHOLOGICAL LITERATURE Ayuta Mohanty1, Dr. S. D. Chaudhuri2 1PhD Scholar, School of Humanities & Social Sciences, KIIT UNIVERSITY 2Assistant Professor, School of Humanities & Social Sciences, KIIT UNIVERSITY Received: 24.03.2020 Revised: 22.04.2020 Accepted: 25.05.2020 Abstract In patriarchal societies, mythological literature are generally composed by male authors. As a result, it almost always concentrates on the male protagonist and his adventures. The role that women play in these epics can be grouped into the following three categories: a) passive onlookers, b) receivers of the male action, and c) causes of the troubles faced by the male protagonists/ characters. Such biased depiction affects the mentality of our society as these values get embedded within our psyche and shapes our thoughts and perspectives and ultimately becomes a social tradition. Partially in an attempt to change this outlook, some Indian women writers have started a fresh and subversive trend by recreating mythological texts from the point of view of the female characters. These recreations or retellings help us to understand these epics from quite a dissimilar perspective, because when the perception of the narrator changes, the way a reader perceives a narrative is bound to change as well. This paper focuses on one such novel, Menaka’s Choice by Kavita Kane, that focuses on the perspective of Menaka and highlights her strengths and weakness that led her to make certain decisions that changed her course of life as well as that of others related to her. -
02-Brahma-Sutra-Volume-2.Pdf
BRAHMA SUTRA CHAPTER 1 1st Pada 6th Adikaranam to 11th Adhikaranam (Sutra 12 to 31) & 2nd Pada 1st Adhikaranam to 7th Adhikaranam (Sutra 1 to 32) VOLUME 2 PRAYER ॐ सदाशिव समार륍भाम ्िंकराचायय मध्यमाम ् अम饍 आचायय पयन्य ताम ्वंदे ग셁ु पर륍पराम ्ॐ Om Sadashiva Samarambham Shankaracharya Madhyamam Asmad Acharya Paryantam Vande Guru Paramparam Om Beginning with Sadashiva, through Adi Shankaracharya in between and upto my own preceptor I bow with reverence to the entire tradition of preceptors [i] Summary Section 1 Section 2 Section 3 Section 4 Total Adhikaranam 11 7 13 8 39 Chapter 1 Sutra 31 32 43 28 134 Adhikaranam 13 8 17 9 47 Chapter 2 Sutra 37 45 53 22 157 Adhikaranam 6 8 36 17 67 Chapter 3 Sutra 27 41 66 52 186 Adhikaranam 14 11 6 7 38 Chapter 4 Sutra 19 21 16 22 78 Chapter Section Adhikaranam Sutras 4 16 191 555 [ii] Samanvaya Adyaya Chapter I 39 Adhikaranam – 134 Sutras Section Adhikaranam Sutras 1 11 31 2 7 32 3 13 43 4 8 28 Total 39 134 [iii] Chapter 1 – Section 1 11 topics – 31 Sutras • What is nature of Brahman, individual soul and the universe? • What is their relationship? Adhikaranam Sutras Details 1. 1 - Enquire into Brahman after evaluating the nature of the world. 2. 2 - Brahman is Srishti, Sthithi, Laya Karanam. 3. 3 - Brahman known only by study of sruti. 4. 4 - Brahman is uniform topic of all Vedanta texts. 5. 5 – 11 - Brahman is intelligent principle and not Pradhanam – matter principle from which the world originates. -
Hindu Energies Package Descriptions
HINDU ENERGIES PACKAGE DESCRIPTIONS Ashta Lakshmi Ashta Lakshmi assists you to make energetic connection to Lakshmi and her Divine Blessings . Goddess Lakshmi means Good Luck to Hindus. The word 'Lakshmi' is derived from the Sanskrit word "Laksya", meaning 'aim' or 'goal', and she is the goddess of wealth and prosperity, both material and spiritual. Lakshmi is one of the mother goddesses and is addressed as "mata" (mother) instead of just "devi" (goddess). As a female counterpart of Lord Vishnu, Mata Lakshmi is also called 'Shri', the female energy of the Supreme Being. She is the goddess of prosperity, wealth, purity, generosity, and the embodiment of beauty, grace and charm. Lakshmi is the household goddess of most Hindu families, and a favorite of women. The Lakshmi Form: Lakshmi is depicted as a beautiful woman of golden complexion, with four hands, sitting or standing on a full-bloomed lotus and holding a lotus bud, which stands for beauty, purity and fertility. Her four hands represent the four ends of human life: dharma or righteousness, "kama" or desires, "artha" or wealth, and "moksha" or liberation from the cycle of birth and death.Cascades of gold coins are seen flowing from her hands, suggesting that those who worship her gain wealth. She always wears gold embroidered red clothes. Red symbolizes activity and the golden lining indicates prosperity. Lakshmi is the active energy of Vishnu, and also appears as Lakshmi- Narayan - Lakshmi accompanying Vishnu. Ashvins Kumaras Founder: Ramon Martinez Lopez. The Ashvins or Ashwini Kumaras (Sanskrit: अश्विê 4; aśvin-, dual aśvinau), in Hindu mythology, are divine twin horsemen in the Rigveda, sons of Saranya (daughter of vishwakarma), a goddess of the clouds and wife of Surya in his form as Vivasvat. -
The Chhandogya Upanishad
THE CHHANDOGYA UPANISHAD SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: www.swami-krishnananda.org ABOUT THIS EDITION Though this eBook edition is designed primarily for digital readers and computers, it works well for print too. Page size dimensions are 5.5" x 8.5", or half a regular size sheet, and can be printed for personal, non-commercial use: two pages to one side of a sheet by adjusting your printer settings. 2 CONTENTS Publishers’ Preface ...................................................................... 6 Chapter I: Vaishvanara-Vidya .................................................. 9 The Panchagni-Vidya ......................................................... 9 The Course of the Soul After Death ................................... 11 Vaishvanara, The Universal Self ......................................... 58 Heaven as the Head of the Universal Self ......................... 65 The Sun as the Eye of the Universal Self ........................... 67 Air as the Breath of the Universal Self .............................. 68 Space as the Body of the Universal Self ............................. 69 Water as the Lower Belly of the Universal Self ................. 70 The Earth as the Feet of the Universal Self ....................... 70 The Self as the Universal Whole ........................................ 71 The Five Pranas ................................................................... 78 The Need for Knowledge is Stressed ................................. 82 Conclusion ........................................................................... -
Names of Saptarishi – Seven Great Sages 1.Bharadwaja
Names of Saptarishi – Seven Great Sages The Saptarshi of the current Manvantara according to Brihadaranyaka Upanishad are listed below in this article. Brihadaranyaka Upanishad is one of the earliest Upanishadic. 1.Bharadwaja He is one of the greatest sage in Vedic times and also a descendant of sage Angirasa. His father is Devarsi Brihaspati. Sage Bharadwaja is the Author of Ayurveda. He is the father of Guru Dronacharya and his ashrama still exists in Allahabad. He was also a master of advanced military arts, including the Devastras. His wife is Suseela with whom he had a daughter named Devavarnini and son Garga. Dronacharya(Guru of Pandavas and Kauravas) was born as a result of his attraction to Apsara. According to some of the Puranas, Bharadvaja was found on banks of river Ganga and adopted by king Bharata. He had an unquenchable thirst for knowledge of Vedas and in addition meditated for Indra, Lord Shiva and Parvathi for more Vedic Knowledge 2.Vishwamitra Vishwamitra is one of the most well-known Sapatarishi and the great sages who discovered the Gayatri Mantra, found in the Vedas. Usually, one cannot rise to the level of a Brahmarishi through merit alone, since the order was created divinely and is appointed by Lord Brahma. However, Vishwamitra rose to the position of a Brahmarishi through his own merit alone. His epic tussle with Vasishta for the position of the greatest sage of all time makes a very interesting story. He was not a Brahmana by birth, but a Kshatriya (warrior). Having fought, lost and then pardoned by the Sage Vasista, it made a deep impression on the King. -
Redemption of Ahalya in Pudumaippittan's
IOSR Journal of Humanities and Social Science (IOSR-JHSS) e-ISSN : 2279-0837, p-ISSN : 2279-0845 PP 21-23 www.iosrjournals.org Redemption of Ahalya in Pudumaippittan’s “Akalikai” and “Sabavimochanam” C. Arulmugil, Ph. D. Research Scholar of English, Kanchi Mamunivar Centre for PG Studies , Puducherry Pudumaippittan, a radical writer and thinker whose pen name is C. Viruthachalam, was one of the most dominant and innovative writers of the Tamil language. Community satire, progressive thinking and honest criticism are the hallmarks of his works. The Government of Tamilnadu has nationalized the works of Pudumaippittan in the year 2002. He is primarily known for his short stories and he is the first to use a vernacular of Tamil other than Chennai and Tanjore. Most of his characters spoke the Tirunelveli dialect. His writings are the mixture of idiomatic and classical words. Though Pudumaippittan’s active writing was less than fifteen years in which he produced nearly 100 short stories. His writing gave him a reputation as a maverick. To portray his ideas he used various characters, both common and uncommon. Common like husbands and wives, rickshaw pullers, villagers, marginalizes peoples, saints, revolutionaries and uncommon-God, ghosts, devas and so on. The well known Tamil writer D. Jayakanthan said, “Pudumaippittan carried over the legacy of poet Subramania Bharathi and will be remembered for generations to come for the profundity of his writing”. Ahalya is a mythical personality from the Ramayana. She is also one among the Panchakanyas, the other kanyas are Tara, Sita and Mandodri from the Ramayana; Draupathi from the Mahabharatha.