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Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
Rishi and Devtas of Vedic Mantra
www.ved-yog.com 52 Chapter V Rishis and Devatas of the Mantras The general notion of the ‘Western’ Scholars and their Indian followers is that the Rishis whose names are mentioned on the Mantras are their composers and devatas are the deities to be worshipped. But this is a very erroneous view. By Rishis are meant, according to all ancient Authorities, the seers who made out the secrets of the Vedas and propagated them. Yaskacharya, the well known philologist and author of the Nirukta.says in 1-91. lk{kkRÏr/kekZ.k _"k;ks cHkwoqLrs·lk{kkr~Ïr/keZH; mins'ksu eU=ku~ lEizknq%µ fu#Dr 1-19µ The original seers were men of realisation who saw or perfectly understood’ the Dharma. They taught it to those who themselves had not realised it or were not inspired persons. In Nirukta 2-11 Yaskacharya says – _"k;ks eU=nz"Vkj% _f"knZ'kZukr~Lrkseku~ nn'ksZR;kSieU;o%A ;nsuku~ riL;ekuku~ czã Lo;EHkw vH;ku'kZr~ rn`.kh.kke`f"kRofefr foKkirsµ i.e. The Rishis are seers of the Mantras. The word Rishi means Drashta. Opaomanyava Acharya is of opinion that those who by austerities, realised the Yedic-hymns were called Rishis.” The Taittiriya Aranyak (2-9-1) says similarly - _"k;ks ;r~ ,uku~ riL;ekuku~ czãLo;EHkw vH;ku"kZr~ rs_"k;ks·Hkou~ rn`"k;ks·Hkou~ rn`"kh.kke`f"kRoe~A www.ved-yog.com 53 Those that after tapas or deep meditation realised the secret meaning of the Vedic Mantras, became Rishis by the Grace of the Almighty. -
2020 Religious Calendar
January 2020 Date Observance Monday 6th Putrada Ekadashi (starts from 4:38 p.m Sun 5th . ends 5:55 p.m. Mon 6th) Friday 10th Purnima (ends 2:22 p.m.) Monday 13th Shri Ganesh Chaturthi Tuesday 14th Makar Sankranti/Pongal Monday 20th Shattila Ekadashi (starts 4:22 p.m. Sun. ends 3:37 p.m. Mon 20th ) Friday 24th Amavasya (ends 4:43 p.m.) Wednesday 29th Vasant Panchami/ Saraswati Jayanti February 2020 Date Observance Wednesday 5th Jaya Ekadashi (starts 11:21 a.m. Tues. ends 11:02 a.m. Wed. 5th ) Saturday 8th Purnima (ends 2:34 a.m. Sunday) Tuesday 11th Shri Ganesh Chaturthi Tuesday 18th Vijaya Ekadashi (starts 4:04 a.m. Tues. ends 4:33 a.m. Wednesday) Friday 21st Maha Shiva Raatri Sunday 23rd Amavasya (ends 10:33 a.m.) March 2020 Date Observance Thursday 5th Amalaki Ekadashi (starts 2:50 a.m. Thu. ends 1:18 a.m Friday) Sunday 8th Holika Dahan Monday 9th Purnima/ Holi (ends 1:48 p.m.) note Holi is celebrated after Purnima ends Thursday 12th Shri Ganesh Chaturthi Thursday 19th Paapmochinin Ekadashi (starts 6:57 p.m. Wed. ends 8:31 p.m. Thu.) Monday 23rd Amavasya (ends 5:29 a.m. Tuesday) Tuesday 24th Vasant NavRatri Begins April 2020 Date Observance Wednesday 1st Shri Durga Ashtami Thursday 2nd Shri Ram Navmi Saturday 4th Kamada Ekadashi (starts 3:29 p.m. Fri. ends 1:01 p.m. Sat.) Tuesday 7th Purnima/Shri Hanuman Jayanti (ends 10:36 p.m.) Friday 10th Shri Ganesh Chaturthi Saturday 18th Varuthini Ekadashi (starts 10:35 a.m. -
Chapter Seven
2008006. Sinha. 07_Chapter7. Proef 4. 13-5-2008:12.06, page 189. chapter seven CONCLUSIONS When the World War came to an end in 1945 after the dropping of the atom bomb on Japan by America, the world scenario changed overnight. The Allies had won the war and the Axis Powers had lost it. The war which had been fought almost all over the world was decided in Japan in Asia. The time of the final defeat, its location and the ulti- mate weapon used for it are the three factors crucial for understanding the problems and issues concerned with the development of science in India and in fact in Asia as a whole. This was a period of national upsurge against foreign rule in most of the Western colonies in Asia, and thus against imperialism and Western capitalism—a high time for the West to tame the tide in their favour. The Indian subcontinent was in the last leg of its freedom struggle and many adjoining regions were undergoing similar movements; but it was the farthest Japan that posed the greatest danger for the Western Allies. Rooted in a typical cultural tradition of the East, Japan was seething with aggressive nationalism and ready to take on the forces of the West. To add to the problem, she was calling for the unity of Asia and emerging as harbinger of a cul- tural awakening in the East. A national stirring was already resonant in the Indian subcontinent. Thirty years before the Second World War began, Gandhi’s evocation in his Hind Swaraj had called for reviving the traditional values of the East and for following them for social progress; between the World Wars, Rabindranath Tagore refined the idea with a modern outlook.1 Scholars like B.K. -
Rajendra Prasad
Rajendra Prasad Rajendra Prasad (3 December 1884 – 28 February 1963) was the first President of His Excellency India, in office from 1952 to 1962.[1] He was an Indian political leader, and lawyer by training, Prasad joined the Indian National Congress during the Indian Rajendra Prasad Independence Movement and became a major leader from the region of Bihar. A supporter of Mahatma Gandhi, Prasad was imprisoned by British authorities during the Salt Satyagraha of 1931 and the Quit India movement of 1942. After the 1946 elections, Prasad served as Minister of Food and Agriculture in the central government. Upon independence in 1947, Prasad was elected as President of the Constituent Assembly of India, which prepared the Constitution of India and served as its provisional parliament. When India became a republic in 1950, Prasad was elected its first president by the Constituent Assembly. Following the general election of 1951, he was elected president by the electoral college of the first Parliament of India and its state legislatures. As president, Prasad established a tradition of non-partisanship and independence for the office-bearer, and retired from Congress party politics. Although a ceremonial head of state, Prasad encouraged the development of 1st President of India education in India and advised the Nehru government on several occasions. In 1957, In office Prasad was re-elected to the presidency, becoming the only president to serve two 26 January 1950 – 13 May 1962 full terms.[2] Prime Minister Jawaharlal Nehru Vice President Sarvepalli -
Ugc-Net-50-Indian-Culture-Ii-Question
Signature and Name of Invigilator OMR Sheet No. : .......................................................... (To be filled by the Candidate) 1. (Signature) Roll No. (Name) (In figures as per admission card) 2. (Signature) Roll No. (Name) (In words) J 0 5 0 1 8 PAPER - II Time : 2 hours] INDIAN CULTURE [Maximum Marks : 200 Number of Pages in this Booklet : 40 Number of Questions in this Booklet : 100 Instructions for the Candidates ¬⁄UˡÊÊÁÕ¸ÿÙ¢ ∑§ Á‹∞ ÁŸŒ¸‡Ê 1. Write your roll number in the space provided on the top of 1. ß‚ ¬ÎDU ∑§ ™§¬⁄U ÁŸÿà SÕÊŸ ¬⁄U •¬ŸÊ ⁄UÙ‹U Ÿê’⁄U Á‹Áπ∞– this page. 2. This paper consists of hundred multiple-choice type of questions. 2. ß‚ ¬˝‡Ÿ-¬òÊ ◊¢ ‚ÊÒ ’„ÈÁfl∑§À¬Ëÿ ¬˝‡Ÿ „Ò¥– 3. At the commencement of examination, the question booklet 3. ¬⁄UˡÊÊ ¬˝Ê⁄êU÷ „ÙŸ ¬⁄U, ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê •ʬ∑§Ù Œ ŒË ¡ÊÿªË– ¬„‹U ¬Uʰø Á◊Ÿ≈U will be given to you. In the first 5 minutes, you are requested •ʬ∑§Ù ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê πÙ‹Ÿ ÃÕÊ ©‚∑§Ë ÁŸêŸÁ‹Áπà ¡Ê°ø ∑§ Á‹∞ ÁŒÿ to open the booklet and compulsorily examine it as below : ¡Êÿ¢ª, Á¡‚∑§Ë ¡Ê°ø •ʬ∑§Ù •fl‡ÿ ∑§⁄UŸË „Ò — (i) To have access to the Question Booklet, tear off the (i) ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê πÙ‹Ÿ ∑§ Á‹∞ ¬ÈÁSÃ∑§Ê ¬⁄U ‹ªË ∑§Êª¡ ∑§Ë ‚Ë‹ ∑§Ê paper seal on the edge of this cover page. Do not accept »§Ê«∏ ‹¢U– πÈ‹Ë „È߸ ÿÊ Á’ŸÊ S≈UË∑§⁄U-‚Ë‹U ∑§Ë ¬ÈÁSÃ∑§Ê SflË∑§Ê⁄U Ÿ ∑§⁄¢U– a booklet without sticker-seal and do not accept an open booklet. -
Of Contemporary India
OF CONTEMPORARY INDIA Catalogue Of The Papers of Prabhakar Machwe Plot # 2, Rajiv Gandhi Education City, P.O. Rai, Sonepat – 131029, Haryana (India) Dr. Prabhakar Machwe (1917-1991) Prolific writer, linguist and an authority on Indian literature, Dr. Prabhakar Machwe was born on 26 December 1917 at Gwalior, Madhya Pradesh, India. He graduated from Vikram University, Ujjain and obtained Masters in Philosophy, 1937, and English Literature, 1945, Agra University; Sahitya Ratna and Ph.D, Agra University, 1957. Dr. Machwe started his career as a lecturer in Madhav College, Ujjain, 1938-48. He worked as Literary Producer, All India Radio, Nagpur, Allahabad and New Delhi, 1948-54. He was closely associated with Sahitya Akademi from its inception in 1954 and served as Assistant Secretary, 1954-70, and Secretary, 1970-75. Dr. Machwe was Visiting Professor in Indian Studies Departments at the University of Wisconsin and the University of California on a Fulbright and Rockefeller grant (1959-1961); and later Officer on Special Duty (Language) in Union Public Service Commission, 1964-66. After retiring from Sahitya Akademi in 1975, Dr. Machwe was a visiting fellow at the Institute of Advanced Studies, Simla, 1976-77, and Director of Bharatiya Bhasha Parishad, Calcutta, 1979-85. He spent the last years of his life in Indore as Chief Editor of a Hindi daily, Choutha Sansar, 1988-91. Dr. Prabhakar Machwe travelled widely for lecture tours to Germany, Russia, Sri Lanka, Mauritius, Japan and Thailand. He organised national and international seminars on the occasion of the birth centenaries of Mahatma Gandhi, Rabindranath Tagore, and Sri Aurobindo between 1961 and 1972. -
E-Digest on Ambedkar's Appropriation by Hindutva Ideology
Ambedkar’s Appropriation by Hindutva Ideology An E-Digest Compiled by Ram Puniyani (For Private Circulation) Center for Study of Society and Secularism & All India Secular Forum 602 & 603, New Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055. E-mail: [email protected], www.csss-isla.com Page | 1 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Preface Many a debates are raging in various circles related to Ambedkar’s ideology. On one hand the RSS combine has been very active to prove that RSS ideology is close to Ambedkar’s ideology. In this direction RSS mouth pieces Organizer (English) and Panchjanya (Hindi) brought out special supplements on the occasion of anniversary of Ambedkar, praising him. This is very surprising as RSS is for Hindu nation while Ambedkar has pointed out that Hindu Raj will be the biggest calamity for dalits. The second debate is about Ambedkar-Gandhi. This came to forefront with Arundhati Roy’s introduction to Ambedkar’s ‘Annihilation of Caste’ published by Navayana. In her introduction ‘Doctor and the Saint’ Roy is critical of Gandhi’s various ideas. This digest brings together some of the essays and articles by various scholars-activists on the theme. Hope this will help us clarify the underlying issues. Ram Puniyani (All India Secular Forum) Mumbai June 2015 Page | 2 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Contents Page No. Section A Ambedkar’s Legacy and RSS Combine 1. Idolatry versus Ideology 05 By Divya Trivedi 2. Top RSS leader misquotes Ambedkar on Untouchability 09 By Vikas Pathak 3. -
Religion, Freedom and Escape of Women in African American and Indian
Koshy 1 Spice Sisters: Religion, Freedom and Escape of Women in African American and Indian Literatures A Thesis Submitted to The Faculty of the School Of Communication In Candidacy for the Degree of Master of Arts in English By Lovely Koshy 3 May 2013 Koshy 2 Liberty University School of Communication Master of Arts in English _______________________________________________________________________ Thesis Chair Date Yaw Adu-Gyamfi, Ph.D. ______________________________________________________________________ First Reader Date Mark Schmidt, Ph.D. _______________________________________________________________________ Second Reader Date Clive McClelland, Ph. D. Koshy 3 Special Thanks to . My husband, Denny Koshy, for putting up with my strange schedules, stressful days, and cheering me on My children, Jonathan, David, Ruth and Jerusalem-Rose, for providing comic relief daily My parents, who coincidentally also celebrated fifty years in the ministry, for their legacy Dr. Yaw, for hours devoted to helping me present a holistic argument Family and friends, for prayers, support, and encouragement Koshy 4 Table of Contents Introduction: Spice Sisters: Religion, Freedom and Escape of Women in African American and Indian Literatures …………………………. ………………………………………….……...5 Chapter One: Amen, Sister! Religious Matriarch in Hansberry’s A Raisin in the Sun ………..............25 Chapter Two: Spicy Women in Tagore’s Short Stories……………………………………….…....…..38 Chapter Three: Hansberry and Tagore: Spice in Social Activism………………………………………..52 Chapter Four: Savoring the Spice through Hansberry and Tagore…………………. ……………….....67 Works Cited………………………………………………………………………….…..81 Koshy 5 Introduction Spice Sisters: Religion, Freedom, and Escape of Women in African American and Indian Literatures “When the world gets ugly enough – a woman will do anything for her family.” – Mama in A Raisin in the Sun . Lorraine Hansberry and Rabindranath Tagore are two authors whose contribution to literature goes beyond their giftedness as writers. -
DU MA East Asian Studies
DU MA East Asian Studies Question Question Sr.No Question Body Options Id Description 1 1318 DU_J19_MA_ The Prime Minister of Japan who won the Nobel Peace Prize in 1974 5269: Eisaku Sato, EAS_Q01 was 5270:Hayato Ikeda, 5271:Kakuei Tanaka, 5272:Nobusuke Kishi, 2 1319 DU_J19_MA_ The first Summer Olympics held in Japan was in 5273:1964, EAS_Q02 5274:1972, 5275:1954, 5276:1956, 3 1320 DU_J19_MA_ Japan is located on the 5277:Pacific Ocean, EAS_Q03 5278: Atlantic Ocean, 5279: Indian Ocean, 5280:Arctic Ocean, 4 1321 DU_J19_MA_ After World War II Japan was occupied by the Allied Powers till 5281:1949, EAS_Q04 5282:1950, 5283:1952, 5284:1960, 5 1322 DU_J19_MA_ The national animal of Japan is 5285:Koi, the carp fish, EAS_Q05 5286:Akita, the dog, 5287:Orca the killer whale, 5288:Peacock, the bird, 6 1323 DU_J19_MA_ The national sport of Japan is 5289:Baseball, EAS_Q06 5290:Billiards, 5291:Sumo, 5292:Freestyle wrestling, 7 1324 DU_J19_MA_ The name of Japan’s national legislature is 5293:Diet , EAS_Q07 5294:Duma , 5295:Congress , 5296:Parliament , 8 1325 DU_J19_MA_ The Japanese Emperor’s Throne was known as 5297:The Golden Throne, EAS_Q08 5298:The Peacock Throne, 5299: The Chrysanthemum Throne, 5300:The Vice Regal Throne, 9 1326 DU_J19_MA_ Traditional Japanese dress is called as the 5301: Sarong, EAS_Q09 5302:Chador, 5303: Kimono, 5304: Kilt, 10 1327 DU_J19_MA_ The country defeated by Japan in 1904-05 was 5305:China , EAS_Q10 5306: Russia , 5307:Korea, 5308:Vietnam, 11 1417 DU_J19_MA_ Which Country is not a party to the South China Sea dispute ? -
Dipika's Detailed 2020 Hindu Calendar Prem Namaste, Vanakkum, Jai Mata Di, Jai Shree Krsna, Jai Shree Raam We at Pray That You Are Well
Dipika©s Detailed 2020 Hindu Calendar Prem Namaste, Vanakkum, Jai Mata Di, Jai Shree Krsna, Jai Shree Raam We at www.dipika.org.za pray that you are well... Many thanks for remaining an awesome Hindu¼ Many have asked us to compile an article on the Hindu calendar for example what are the Festivals dates and Rahu kalam . *** Do note that SOME of the information given below for the festival dates is from the S.A.H.M.S. We don't take any responsibility for the information supplied by them. We ONLY have done this for Hindu uniformity within South Africa. Should you have any issues with their dates below please do contact them on 031 3091951 or email [email protected] ***. {Another point of note is when you see a * before a prayer date it means this is not in the general Hindu calendar that Hindus have in their homes. I have added these dates because these are equally important prayer dates that sadly seems to be ignored every year.} DO NOTE:- All times indicated below, associated with the start or end of a religious day are in 24-hour format. Firstly the Festival dates are the dates that a Hindu observes. This is quite self explanatory. For example for Shree Ganesh Chaturthi, we have a full explanation of this very important festival date on our website. Many ask what is this festival all about and how does one go about celebrating it. Hence this website is meant to make people from all cultures more aware of these important Hindu festival dates. -
The Indian Luni-Solar Calendar and the Concept of Adhik-Maas
Volume -3, Issue-3, July 2013 The Indian Luni-Solar Calendar and the giving rise to alternative periods of light and darkness. All human and animal life has evolved accordingly, Concept of Adhik-Maas (Extra-Month) keeping awake during the day-light but sleeping through the dark nights. Even plants follow a daily rhythm. Of Introduction: course some crafty beings have turned nocturnal to take The Hindu calendar is basically a lunar calendar and is advantage of the darkness, e.g., the beasts of prey, blood– based on the cycles of the Moon. In a purely lunar sucker mosquitoes, thieves and burglars, and of course calendar - like the Islamic calendar - months move astronomers. forward by about 11 days every solar year. But the Hindu calendar, which is actually luni-solar, tries to fit together The next natural clock in terms of importance is the the cycle of lunar months and the solar year in a single revolution of the Earth around the Sun. Early humans framework, by adding adhik-maas every 2-3 years. The noticed that over a certain period of time, the seasons concept of Adhik-Maas is unique to the traditional Hindu changed, following a fixed pattern. Near the tropics - for lunar calendars. For example, in 2012 calendar, there instance, over most of India - the hot summer gives way were 13 months with an Adhik-Maas falling between to rain, which in turn is followed by a cool winter. th th August 18 and September 16 . Further away from the equator, there were four distinct seasons - spring, summer, autumn, winter.