Adhik-Maas - 18Th September to 16Th October 2020
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2020 Religious Calendar
January 2020 Date Observance Monday 6th Putrada Ekadashi (starts from 4:38 p.m Sun 5th . ends 5:55 p.m. Mon 6th) Friday 10th Purnima (ends 2:22 p.m.) Monday 13th Shri Ganesh Chaturthi Tuesday 14th Makar Sankranti/Pongal Monday 20th Shattila Ekadashi (starts 4:22 p.m. Sun. ends 3:37 p.m. Mon 20th ) Friday 24th Amavasya (ends 4:43 p.m.) Wednesday 29th Vasant Panchami/ Saraswati Jayanti February 2020 Date Observance Wednesday 5th Jaya Ekadashi (starts 11:21 a.m. Tues. ends 11:02 a.m. Wed. 5th ) Saturday 8th Purnima (ends 2:34 a.m. Sunday) Tuesday 11th Shri Ganesh Chaturthi Tuesday 18th Vijaya Ekadashi (starts 4:04 a.m. Tues. ends 4:33 a.m. Wednesday) Friday 21st Maha Shiva Raatri Sunday 23rd Amavasya (ends 10:33 a.m.) March 2020 Date Observance Thursday 5th Amalaki Ekadashi (starts 2:50 a.m. Thu. ends 1:18 a.m Friday) Sunday 8th Holika Dahan Monday 9th Purnima/ Holi (ends 1:48 p.m.) note Holi is celebrated after Purnima ends Thursday 12th Shri Ganesh Chaturthi Thursday 19th Paapmochinin Ekadashi (starts 6:57 p.m. Wed. ends 8:31 p.m. Thu.) Monday 23rd Amavasya (ends 5:29 a.m. Tuesday) Tuesday 24th Vasant NavRatri Begins April 2020 Date Observance Wednesday 1st Shri Durga Ashtami Thursday 2nd Shri Ram Navmi Saturday 4th Kamada Ekadashi (starts 3:29 p.m. Fri. ends 1:01 p.m. Sat.) Tuesday 7th Purnima/Shri Hanuman Jayanti (ends 10:36 p.m.) Friday 10th Shri Ganesh Chaturthi Saturday 18th Varuthini Ekadashi (starts 10:35 a.m. -
Kankadhara Stotram in English Version – with Meaning
Kanakadhara Stotram – http://Divine-Thought.blogspot.com/ Kankadhara Stotram in English Version – with Meaning Mahalakshmi blessings - Kanakadhara Stotram . (Draft Composed by [email protected] ) 1 Angam hare pulaka bhooshanamasrayanthi, Bhringanga neva mukulabharanam thamalam, Angikrithakhila vibhuthirapanga leela, Mangalyadasthu mama mangala devathaya. To the Hari who wears supreme happiness as Ornament, The Goddess Lakshmi is attracted, Like the black bees getting attracted, To the unopened buds of black Tamala[1] tree, Let her who is the Goddess of all good things, Grant me a glance that will bring prosperity. 2 Mugdha muhurvidhadhadathi vadhane Murare, Premathrapapranihithani gathagathani, Mala dhrishotmadhukareeva maheth pale ya, Sa ne sriyam dhisathu sagarasambhavaya. Again and again return ,those glances, Filled with hesitation and love, Of her who is born to the ocean of milk, To the face of Murari[2], Like the honey bees to the pretty blue lotus, And let those glances shower me with wealth. 3 Ameelithaksha madhigamya mudha Mukundam Anandakandamanimeshamananga thanthram, Akekara stiththa kaninika pashma nethram, Bhoothyai bhavenmama bhjangasayananganaya. With half closed eyes stares she on Mukunda[3], Filled with happiness , shyness and the science of love, On the ecstasy filled face with closed eyes of her Lord, And let her , who is the wife of Him who sleeps on the snake, Shower me with wealth. 4 Bahwanthare madhujitha srithakausthube ya, Visit: http://Divine-Thought.blogspot.com/ Mail us: [email protected] Document Composition: Vishnu Vikram Gunnikuntla Kanakadhara Stotram – http://Divine-Thought.blogspot.com/ Haravaleeva nari neela mayi vibhathi, Kamapradha bhagavatho api kadaksha mala, Kalyanamavahathu me kamalalayaya He who has won over Madhu[4], Wears the Kousthuba[5] as ornament, And also the garland of glances, of blue Indraneela[6], Filled with love to protect and grant wishes to Him, Of her who lives on the lotus, And let those also fall on me, And grant me all that is good. -
SB Saptah Day 1A
www.mahavishnugoswami.com SB Saptah Day 1A - Significance of Purushottama Masa Verse: BG 9.30 Location: Sydney [Maharaj speaking] Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare It was not loud enough…. Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare Jai, Srila Prabhupada ki Jai… Krsna mercy, <> came to glorify Him. [Maharaj singing, audience repeating] Jaya Radha Madhava Jaya Kunja Bihari (2) Jaya Gopi Jana Vallabha Jaya Girivara Dhari, Jaya Girivara Dhari (2) Jaya Yashoda Nandana Jaya Braja Jana Ranjana, Jaya Braja Jana Ranjana (1) Jaya Jamuna Tiravana Chari, Jaya Kunja Bihari (5) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare (5-7) Krsna Krsna Krsna Krsna Krsna Krsna Krsna Hey (2) Krsna Krsna Krsna Krsna Krsna Krsna Krsna Pahimaam (2) Krsna Krsna Krsna Krsna Krsna Krsna Rashamaam (1) Krsna Keshava Krsna Keshava Krsna Keshava Rashamaam Raam Raghava Raam Raghava Raam Raghava Pahimaam Raam Raghava Raam Raghava Raam Raghava Rashamaam Krsna Krsna Krsna Krsna Krsna Krsna Krsna Hey (4) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare (9-10) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (2) Sita Raam Sita Raam Bhaja Pyare too Sita Rama (1) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (1) Sri Raam Jai Raam Jai Jai Raam Sri Raam Jai Raam Jai Jai Raam (2) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (2) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama -
Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www. -
Dipika's Detailed 2020 Hindu Calendar Prem Namaste, Vanakkum, Jai Mata Di, Jai Shree Krsna, Jai Shree Raam We at Pray That You Are Well
Dipika©s Detailed 2020 Hindu Calendar Prem Namaste, Vanakkum, Jai Mata Di, Jai Shree Krsna, Jai Shree Raam We at www.dipika.org.za pray that you are well... Many thanks for remaining an awesome Hindu¼ Many have asked us to compile an article on the Hindu calendar for example what are the Festivals dates and Rahu kalam . *** Do note that SOME of the information given below for the festival dates is from the S.A.H.M.S. We don't take any responsibility for the information supplied by them. We ONLY have done this for Hindu uniformity within South Africa. Should you have any issues with their dates below please do contact them on 031 3091951 or email [email protected] ***. {Another point of note is when you see a * before a prayer date it means this is not in the general Hindu calendar that Hindus have in their homes. I have added these dates because these are equally important prayer dates that sadly seems to be ignored every year.} DO NOTE:- All times indicated below, associated with the start or end of a religious day are in 24-hour format. Firstly the Festival dates are the dates that a Hindu observes. This is quite self explanatory. For example for Shree Ganesh Chaturthi, we have a full explanation of this very important festival date on our website. Many ask what is this festival all about and how does one go about celebrating it. Hence this website is meant to make people from all cultures more aware of these important Hindu festival dates. -
Chapter 6 to 9.Pmd
THE MAKING OF 9 REGIONAL CULTURES ne of the commonest ways of describing people Ois in terms of the language they speak. When we refer to a person as a Tamil or an Oriya, this usually means that he or she speaks Tamil or Oriya and lives in Tamil Nadu or Orissa. We also tend to associate each region with distinctive kinds of food, clothes, poetry, dance, music and painting. Sometimes we take these identities for granted and assume that they have existed from time immemorial. However, the frontiers separating regions have evolved over time (and in fact are still changing). Also, what we understand as ? regional cultures today are often the product of complex Find out how processes of intermixing of local traditions with ideas many states have from other parts of the subcontinent. As we will see, been created in some traditions appear specific to some regions, others the last 10 years. seem to be similar across regions, and yet others derive Is each of these from older practices in a particular area, but take a states a region? new form in other regions. The Cheras and the Development of Malayalam Let us begin by looking at an example of the connection between language and region. The Chera kingdom of Mahodayapuram was established in the ninth century in the south-western part of the peninsula, part of present-day Kerala. It is likely that Malayalam was spoken in this area. The rulers introduced the Malayalam language and script in their inscriptions. In fact, this is one of the earliest examples of the use of a regional language in official records in the subcontinent. -
Creation, Creator and Causality: Perspectives from Purānic Genre of Hindu Literature
IAFOR Journal of Literature & Librarianship Volume 8 – Issue 1 – Winter 2019 Creation, Creator and Causality: Perspectives from Purānic Genre of Hindu Literature Sivaram Sivasubramanian Jain (deemed-to-be-university), India Rajani Jairam Jain (deemed-to-be-university), India 139 IAFOR Journal of Literature & Librarianship Volume 8 – Issue 1 – Winter 2019 Abstract Inspirited by a growing recognition of the need for an interdisciplinary approach in dealing with science and religion, this article aims to decode the nature of the causal relationship between creator and creation as epitomized in a few select scriptures of Purānic genre of Hindu Literature. The present study is part of an overarching effort to understand how ancient Indian knowledge and culture have supported profound metaphysical inquiries amidst flourishing religious practices. The nature of this work requires the utilization of a research protocol that combines the exploratory interpretation of scriptures and an explanation of causality. Notably, there is a consensus among the Purānas on the fundamental tenet that a primal creator is the eternal cause of the cycle of creation, sustenance, dissolution, and re-creation. Working from this premise, Purānas depict the primal creator as imperceptible, enigmatic, and absolute; hence, a thorough understanding is impossible. With this underlying principle, Purānas provide a metaphysical basis for the Hindu Trinity (Brahma, Vishnu, Rudra), the quintessence of Hindu Theology. This research paper concludes that the Purānas chosen for this study (a) point to a relational causality of creation of this universe that manifests from the unmanifest creator, and (b) proffer an intriguing description of how equilibrium-disequilibrium among gunas influence the cycle of cause-effect. -
Part 11 Hare Krishna Prabhujis and Matajis, Please Accept My
Glories of Purushottama - Part 11 Date: 2018-07-22 Author: Narahari Krishna das Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva. This is in continuation of the previous topic "Glories of Purushottama" wherein we began to meditate on the meanings of the word "Purushottama" as described in the scriptures. Lord Krishna explains in the 15th chapter title "Purushottama Yoga" how He is the Supreme Person greater than everyone. Krishna states in the verse 15.19 of Bhagavad Gita about the person who understands Him as Purushottama. yo mām evam asammūḍho jānāti puruṣottamam sa sarva-vid bhajati māṁ sarva-bhāvena bhārata Whoever knows Me as the Supreme Personality of Godhead, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me, O son of Bharata. Srila Prabhupada states in the purport, "Now in this verse the Supreme Personality of Godhead clearly explains that anyone who knows Lord Krishna to be the Supreme Person is actually the knower of everything. The imperfect knower goes on simply speculating about the Absolute Truth, but the perfect knower, without wasting his valuable time, engages directly in Krishna consciousness, the devotional service of the Supreme Lord… One should submissively hear from Bhagavad-Gita that these living entities are always subordinate to the Supreme Personality of Godhead. Anyone who is able to understand this, according to the Supreme Personality of Godhead, Sri Krishna, knows the purpose of the Vedas." The Lord also arranges for practical demonstration of the above fact in His various avataras. -
The Indian Luni-Solar Calendar and the Concept of Adhik-Maas
Volume -3, Issue-3, July 2013 The Indian Luni-Solar Calendar and the giving rise to alternative periods of light and darkness. All human and animal life has evolved accordingly, Concept of Adhik-Maas (Extra-Month) keeping awake during the day-light but sleeping through the dark nights. Even plants follow a daily rhythm. Of Introduction: course some crafty beings have turned nocturnal to take The Hindu calendar is basically a lunar calendar and is advantage of the darkness, e.g., the beasts of prey, blood– based on the cycles of the Moon. In a purely lunar sucker mosquitoes, thieves and burglars, and of course calendar - like the Islamic calendar - months move astronomers. forward by about 11 days every solar year. But the Hindu calendar, which is actually luni-solar, tries to fit together The next natural clock in terms of importance is the the cycle of lunar months and the solar year in a single revolution of the Earth around the Sun. Early humans framework, by adding adhik-maas every 2-3 years. The noticed that over a certain period of time, the seasons concept of Adhik-Maas is unique to the traditional Hindu changed, following a fixed pattern. Near the tropics - for lunar calendars. For example, in 2012 calendar, there instance, over most of India - the hot summer gives way were 13 months with an Adhik-Maas falling between to rain, which in turn is followed by a cool winter. th th August 18 and September 16 . Further away from the equator, there were four distinct seasons - spring, summer, autumn, winter. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Origin Al Article
International Journal of History and Research (IJHR) ISSN (P): 2249–6963; ISSN (E): 2249–8079 Vol. 11, Issue 1, Jun 2021, 59–66 © TJPRC Pvt. Ltd. DECODING INDIAN CALENDAR ALKA PARIKH1 & AAYUSH RAVAL2 1Alka Parikh is Professor, DAIICT, Ganhinagar, Gujarat, India 2BTech student at DAIICT, Ganhinagar, Gujarat, India ABSTRACT This paper shows systematically and scientifically how the Indian calendar calculates time uniquely using both solar and lunar measurements. It shows the fascinating science of calculating time that has not been used by any other time calculation system in the world. It shows the year, month, seasons and days calculations. Also, it shows how the precise mathematical calculations go in making the horoscope. KEYWORDS: Indian Calendar, Tithi, Adhik Mass & Kundali Received: May 01, 2021; Accepted: May 20, 2021; Published: May 31, 2021; Paper Id.: IJHRJUN20217 INTRODUCTION Ori Since ancient times, human beings have defined time according to the movement of the heavenly bodies. A day is g i n defined as the time when the sun is there in the sky. Absence of sun in the sky is the night. But by just looking at a l the sun, we can not distinguish between days – today looks the same as yesterday and day before. For keeping an Ar account of days, human beings for centuries looked at the moon. The shape of moon changes every day, so it was ti c l easy to define the passing of days. Almost all ancient civilizations defined time based on moon. However, the moon e based time cannot define seasons. For that, once again, the sun was needed. -
Htts-Newsletter-Fina
WINTER 2012 Bhakti patra First Hindu Temple in White Plains coming soon! A group of dedicated and determined Hindu citizens of our community have come together with a vision and a dream of building a unifying monument to our traditions – right here in the heart of Westchester! This dream Hindu Temple of Tristates has grown to reality and has culminated in the purchase of a Bhoomi Pooja pristine parcel of land to construct Westchester dignitaries applaud and welcome the Hindu Temple of Tristates. The property, located at our temple in Westchester! rd 390 North Street in White Plains is Saturday, October 23 was a very momentous day for all Hindus 1.75 acres of flat landscaped land in Westchester! The Trustees of the Hindu Temple of Tristates that is already zoned for religious along with more than 70 dedicated volunteers organized the buildings. Bhoomi Pooja for land, which will be the home of our Temple. The occasion was graced by more than 500 people! Dignitaries that included Hon. Mayor Amicone of Yonkers, County Executive Robert Astorino, Hon. Mayor Tom M. Roach of White Plains, Mayor Joseph Delfino, and many others attended the Pooja and applauded and welcomed the addition of this monument in the heart of Westchester. Mayor Amicone and County Exec. Robert Astorino also presented the Trustees with Proclamations commemorating the occasion! Visit our Facebook page at: http://www.facebook.com/pages/Hindu-Temple-of- Tristates/207947092572092 to view the proclamations and photographs from this day. WINTER 2012 BHAKTIBhakti PATRApatra WINTER 2012 LEAVE A LEGACY FOR YOUR LOVED ONES! Please complete the above form along with a check made out to “Hindu Temple of Tristates” and mail to 77 Knollwood Rd., White Plains, NY 10607.