Kankadhara Stotram in English Version – with Meaning
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SB Saptah Day 1A
www.mahavishnugoswami.com SB Saptah Day 1A - Significance of Purushottama Masa Verse: BG 9.30 Location: Sydney [Maharaj speaking] Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare It was not loud enough…. Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare Jai, Srila Prabhupada ki Jai… Krsna mercy, <> came to glorify Him. [Maharaj singing, audience repeating] Jaya Radha Madhava Jaya Kunja Bihari (2) Jaya Gopi Jana Vallabha Jaya Girivara Dhari, Jaya Girivara Dhari (2) Jaya Yashoda Nandana Jaya Braja Jana Ranjana, Jaya Braja Jana Ranjana (1) Jaya Jamuna Tiravana Chari, Jaya Kunja Bihari (5) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare (5-7) Krsna Krsna Krsna Krsna Krsna Krsna Krsna Hey (2) Krsna Krsna Krsna Krsna Krsna Krsna Krsna Pahimaam (2) Krsna Krsna Krsna Krsna Krsna Krsna Rashamaam (1) Krsna Keshava Krsna Keshava Krsna Keshava Rashamaam Raam Raghava Raam Raghava Raam Raghava Pahimaam Raam Raghava Raam Raghava Raam Raghava Rashamaam Krsna Krsna Krsna Krsna Krsna Krsna Krsna Hey (4) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare (9-10) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (2) Sita Raam Sita Raam Bhaja Pyare too Sita Rama (1) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (1) Sri Raam Jai Raam Jai Jai Raam Sri Raam Jai Raam Jai Jai Raam (2) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (2) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama -
Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www. -
Chapter 6 to 9.Pmd
THE MAKING OF 9 REGIONAL CULTURES ne of the commonest ways of describing people Ois in terms of the language they speak. When we refer to a person as a Tamil or an Oriya, this usually means that he or she speaks Tamil or Oriya and lives in Tamil Nadu or Orissa. We also tend to associate each region with distinctive kinds of food, clothes, poetry, dance, music and painting. Sometimes we take these identities for granted and assume that they have existed from time immemorial. However, the frontiers separating regions have evolved over time (and in fact are still changing). Also, what we understand as ? regional cultures today are often the product of complex Find out how processes of intermixing of local traditions with ideas many states have from other parts of the subcontinent. As we will see, been created in some traditions appear specific to some regions, others the last 10 years. seem to be similar across regions, and yet others derive Is each of these from older practices in a particular area, but take a states a region? new form in other regions. The Cheras and the Development of Malayalam Let us begin by looking at an example of the connection between language and region. The Chera kingdom of Mahodayapuram was established in the ninth century in the south-western part of the peninsula, part of present-day Kerala. It is likely that Malayalam was spoken in this area. The rulers introduced the Malayalam language and script in their inscriptions. In fact, this is one of the earliest examples of the use of a regional language in official records in the subcontinent. -
Creation, Creator and Causality: Perspectives from Purānic Genre of Hindu Literature
IAFOR Journal of Literature & Librarianship Volume 8 – Issue 1 – Winter 2019 Creation, Creator and Causality: Perspectives from Purānic Genre of Hindu Literature Sivaram Sivasubramanian Jain (deemed-to-be-university), India Rajani Jairam Jain (deemed-to-be-university), India 139 IAFOR Journal of Literature & Librarianship Volume 8 – Issue 1 – Winter 2019 Abstract Inspirited by a growing recognition of the need for an interdisciplinary approach in dealing with science and religion, this article aims to decode the nature of the causal relationship between creator and creation as epitomized in a few select scriptures of Purānic genre of Hindu Literature. The present study is part of an overarching effort to understand how ancient Indian knowledge and culture have supported profound metaphysical inquiries amidst flourishing religious practices. The nature of this work requires the utilization of a research protocol that combines the exploratory interpretation of scriptures and an explanation of causality. Notably, there is a consensus among the Purānas on the fundamental tenet that a primal creator is the eternal cause of the cycle of creation, sustenance, dissolution, and re-creation. Working from this premise, Purānas depict the primal creator as imperceptible, enigmatic, and absolute; hence, a thorough understanding is impossible. With this underlying principle, Purānas provide a metaphysical basis for the Hindu Trinity (Brahma, Vishnu, Rudra), the quintessence of Hindu Theology. This research paper concludes that the Purānas chosen for this study (a) point to a relational causality of creation of this universe that manifests from the unmanifest creator, and (b) proffer an intriguing description of how equilibrium-disequilibrium among gunas influence the cycle of cause-effect. -
Part 11 Hare Krishna Prabhujis and Matajis, Please Accept My
Glories of Purushottama - Part 11 Date: 2018-07-22 Author: Narahari Krishna das Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva. This is in continuation of the previous topic "Glories of Purushottama" wherein we began to meditate on the meanings of the word "Purushottama" as described in the scriptures. Lord Krishna explains in the 15th chapter title "Purushottama Yoga" how He is the Supreme Person greater than everyone. Krishna states in the verse 15.19 of Bhagavad Gita about the person who understands Him as Purushottama. yo mām evam asammūḍho jānāti puruṣottamam sa sarva-vid bhajati māṁ sarva-bhāvena bhārata Whoever knows Me as the Supreme Personality of Godhead, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me, O son of Bharata. Srila Prabhupada states in the purport, "Now in this verse the Supreme Personality of Godhead clearly explains that anyone who knows Lord Krishna to be the Supreme Person is actually the knower of everything. The imperfect knower goes on simply speculating about the Absolute Truth, but the perfect knower, without wasting his valuable time, engages directly in Krishna consciousness, the devotional service of the Supreme Lord… One should submissively hear from Bhagavad-Gita that these living entities are always subordinate to the Supreme Personality of Godhead. Anyone who is able to understand this, according to the Supreme Personality of Godhead, Sri Krishna, knows the purpose of the Vedas." The Lord also arranges for practical demonstration of the above fact in His various avataras. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Adhik-Maas - 18Th September to 16Th October 2020
Adhik-Maas - 18th September to 16th October 2020 Adhik-Maas is the Extra (adhik) Lunar Month (maas) that occurs every 3 years 3 months in the Vedic Calender (Panchang). The Vedic/Hindu lunar calendar adds one extra month approximately every third year. This extra month is known by various names according to one©s locality in India viz. Adhik Maas, Mal Maas, Purushottam Maas, and Malimmacha. This is the thirteenth month of the Vedic/Hindu lunar calendar. Adhik Maas falls between 18th September - 16th October 2020 This month is considered to be very auspicious (adhika = best or greatest), as Lord Vishnu Himself appears in a Calendrical Form to rectify our astrological and astronomical calculations. Since the Vedic/Hindu calendar is based on the phases of the Moon, the transits take 354 days, 8 hours and 34.28 seconds. This creates a difference of 10 days, 21 hours and 35.16 seconds from the actual solar year (365 days, 6 hours, 9.54 seconds). When the accumulated difference exceeds 29 days, 12 hours, 44 minutes and 2.865 seconds, an adjustment is made with an extra month (Adhik Maas). Vasishtha Siddhanta (the treaties of Vasishtha) mentions that Adhik Maas or the extra lunar month occurs after every 32 months, 16 days and 8 Ghadis (a Ghadi is a period of 24 minutes and 60 Ghadis equal 24 hours). This month is considered very auspicious and is especially dear to Lord Krishna's heart. Adhik Maas Vrat is capable of washing away all the sins of people (who observe the Vrat). During this month fasting are observed and donations in the form of food and clothes and the like are distributed to charities. -
Is the Gaudiya Vaishnava Sampradaya Connected to the Madhva Line?
Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? – Jagadananda Das – The relationship of the Madhva-sampradaya to the Gaudiya Vaishnavas is one that has been sensitive for more than 200 years. Not only did it rear its head in the time of Baladeva Vidyabhushan, when the legitimacy of the Gaudiyas was challenged in Jaipur, but repeatedly since then. Bhaktivinoda Thakur wrote in his 1892 work Mahaprabhura siksha that those who reject this connection are “the greatest enemies of Sri Krishna Chaitanya’s family of followers.” In subsequent years, nearly every scholar of Bengal Vaishnavism has cast his doubts on this connection including S. K. De, Surendranath Dasgupta, Sundarananda Vidyavinoda, Friedhelm Hardy and others. The degree to which these various authors reject this connection is different. According to Gaudiya tradition, Madhavendra Puri appeared in the 14th century. He was a guru of the Brahma or Madhva-sampradaya, one of the four (Brahma, Sri, Rudra and Sanaka) legitimate Vaishnava lineages of the Kali Yuga. Madhavendra’s disciple Isvara Puri took Sri Krishna Chaitanya as his disciple. The followers of Sri Chaitanya are thus members of the Madhva line. The authoritative sources for this identification with the Madhva lineage are principally four: Kavi Karnapura’s Gaura-ganoddesa-dipika (1576), the writings of Gopala Guru Goswami from around the same time, Baladeva’s Prameya-ratnavali from the late 18th century, and anothe late 18th century work, Narahari’s -
Merciful Krishna, Radha's Lord, Who Plays the Flute Glory to Thee
CONTENTS A - I ATMA RAMA B - I BHAJA MANA RADHA KRISHNA D - I DEVA DEVA G - GOVINDA HARi H - I HARi HARAYA H - 2 HARi NARAYAN J - I JOURNEY TO SATCHIDANANDA K - I KESHAVA MADHAVA K - 2 KESHAVA MURAHARA K - 3 KRISHNA JAPAYE 0 - I OM NAMAH TURIYASANGITANANDA 0 - 2 OM RAMA 0 - 3 OM SHANTI R - I RAMA GURU R - 2 RAMA KATHA R - 3 RAMA RAMA SRI BHAGAWAN R - 4 RADHA KRISHNA KARUNA LOLA S - I SIVA SHANKARA U - I UNIVERSAL CHANT ATMA RAMA Atma RamaAnanda Nama Ananda Mohana Sri Paramdhama Mayabhi Rama Manasa Prema Mayabhi Rama Prema Swarupa Sundara Nama Suganabhi Rama TRANSLATION: Rama, eternal Soul, Your mind enchanting, Blissful Name is the highest abode. Unaffected and above maya is Rama, Whose beautiful sweet Name instills divine love in the heart. A - I BHAJA MANA RADHA KRISHNA Bhaja Mana Radha Krishna Jaya Bolo Radha Krishna J aya Sai Krishna J aya Bhaja Mana Radha Krishna Jaya Bolo Raghukula Bushana Rama Rama Ram Radha Madhava Shyama Shyama Shyam Hare Ram Hare Ram Hare Krishna Hare Ram TRANSLATION: Oh mind, worship Lord Rama, Who is also Krishna Victory to Radha and Krishna. The Jewel of the Raghu Dynasty is King Rama, Who is Madhava Shyam, the black complexioned Lord of Radha. B - I DEVA DEVA Deva Deva parambrahmam Deva Jagadisha Pandari Purisha Vishwa Prabho Pahi Deena Dayalo Viratma Purushottama Deva TRANSLATION: 0 God, God the Supreme Lord. You are the Master of Pandaripur, also of the entire universe, Protect us and give us compassion to us, 0 Master of the Universe Most Holy, Cosmic Self, God, the Supreme. -
Devotional Quotient
ISSUE 004 01 / / SEPTEMBER / / 2020 2 DEVOTIONAL QUOTIENT Rekindling The Spiritual Spark PAGE 0 DEVOTIONAL 01 / / SEPTEMBER / / 2020 QUOTIENT DEVOTIONAL QUOTIENT His Grace A.C. Bhaktivedanta Swami Prabhupad What’s the goal of the magazine Devotional Quotient is a sincere effort inspired by His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada, to present a cultural magazine to inspire the youth devotees to Krishna Consciousness. Our Endeavor is: 1. To help all the people discern reality from illusion spirit from matter, the eternal from the temporary 2. To expose the faults of materialism Pancha Tattva Deity Painting. 3. To offer guidance in the Vedic techniques of spiritual life 4. To preserve and spread the Vedic culture SPECIAL SUMMER EDITION! 5. To celebrate the chanting of the holy names of God as taught by Lord Sri Chaitanya Mahaprabhu SHAURYA RAMESH KUMAR Prayers oṁ ajñāna-timirāndhasya 6. To help every living-being remember and see jñānāñjana-śalākayā This summer, a group of teachers cakṣur unmīlitaṁ yena Sri Krishna, The Personality of Godhead. tasmai śrī-gurave namaḥ have made the effort to start a I was born in the darkest ignorance, and my spiritual master summer class, taking advantage of opened my eyes with the torch of knowledge. I offer my the current prohibiting situation to respectful obeisances unto him. bring Krishna Consciousness to nama om vishnu-padaya krishna-preshthaya bhu-tale people across the globe. srimate bhaktivedanta-svamin iti namine namas te saraswate deve gaura-vani-pracarine nirvishesha-shunyavadi-pashchatya-desha-tarine These classes offer the opportunity to educate children and parents on I offer my respectful obeisances unto His Divine Grace A.C. -
Fearless Prince
The Fearless Prince The Story of Prahlad Maharaj from Shrimad-Bhagavatam, Seventh Canto compiled from lectures by Shri Shrimad Bhaktivedanta Narayan Goswami Maharaj Shri Keshav-ji Gaudiya Math Mathura, U.P. 281001, India A A N T P U D B E L V I C A A Y T I I O D N U S A G G V P English titles published by Shrila Bhaktivedanta Narayan Goswami Maharaj Archan-dipika Shri Gaudiya Giti-Guccha Bhajana-rahasya Shri Gita-govinda Bhakti-rasayana Shri Harinama Mahamantra Bhakti-tattva-viveka Shri Manah-shiksha Controlled by Love Shri Navadvipa-dham Parikrama Damodar-lila-madhuri Shri Prabandhavali Five Essential Essays Shri Prem-samput Gaudiya Vaishnavism vs. Sahajiyaism Shri Shikshastaka Gaura-vani Pracharine Shri Upadeshamrita Going Beyond Vaikuntha Shri Vraja-mandala Parikrama Gurudevatma Shrimad Bhagavad-gita Happiness in a Fool’s Paradise Shrimad Bhakti Prajnan Keshava Jaiva -dharma Goswami – His Life and Teachings My Shiksha-Guru and Priya-Bandhu The Butter Thief Raga Vartma Candrika The Essence of All Advice Secret Truths of the Bhagavatam The Essence of Bhagavad-gita Secrets of the Undiscovered Self The Nectar of Govinda-lila Shiva-tattva The Origin of Ratha Yatra Shri Bhakti-rasamrita-sindhu-bindu The Pinnacle of Devotion Shri Brahma Samhita The Way of Love Shri Chamatkar Chandrika Venu-gita Shri Damodarastakam Rays of The Harmonist For further information and free download of all titles, please visit: www.purebhakti.com ISBN 81-86737-46-4 © Gaudiya Vedanta Publications 2008 Cover paintings and drawings in the book by Sat Prema das from Spain. First published on Nrsimha Caturdasi. -
A Christian Vedanta? Bede Griffiths and the Hindu-Christian Encounter
A Christian Vedanta? Bede Griffiths and the Hindu-Christian Encounter Pål W. Thorbjørnsen Dissertation for the degree of Cand. Philol. in History of Religion at the Department of Culture Studies and Oriental Languages, University of Oslo Submitted during the Spring semester of 2007 Contents: Abstract 3 Acknowledgements 4 Introduction 5 Bede Griffiths and the Task of Ecumenism 5 Sources 11 1. Dom Bede Griffiths: A Biographical Sketch 14 2. Early Attempts: The Golden String and Christ in India 19 2.1. Fulfilment in Christianity: The Golden String 19 2.2. A Closer Analysis of Hinduism: Christ in India 20 2.3. Bede’s Sources for the Study of Hinduism 22 2.4. Shankara: Early Observations 23 2.5. Bede’s Approach to Vedanta 25 3. A Different Approach: Vedanta and Christian Faith 28 3.1. Bede Griffiths: Catholic Theologian 28 3.2. Bede’s Precursors in the Hindu-Christian Dialogue 29 3.3. Hindu and Christian Orthodoxy 31 3.4. The Three Major Schools of Vedanta 32 3.5. The Importance of Shankara 34 3.6. The Danger of Syncretism 36 4. The Eternal Religion: Return to the Centre 37 4.1. Religion Reconsidered 37 4.2. Religion as Symbol 39 4.3. Shankara: New Perspectives 40 4.4. Christ and Krishna 42 4.5. A Theology at Change 43 5. The Cosmic Revelation: Attempts at a Christian Vedanta 45 5.1. “Cosmic Religion” and its Limitations 45 5.2. Theism in the Upanishads and the Bhagavad Gita 47 5.3. A Catholic Interpretation of advaita 48 6. Unification: The Marriage of East and West 51 6.1.