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Kankadhara Stotram in English Version – with Meaning
Kanakadhara Stotram – http://Divine-Thought.blogspot.com/ Kankadhara Stotram in English Version – with Meaning Mahalakshmi blessings - Kanakadhara Stotram . (Draft Composed by [email protected] ) 1 Angam hare pulaka bhooshanamasrayanthi, Bhringanga neva mukulabharanam thamalam, Angikrithakhila vibhuthirapanga leela, Mangalyadasthu mama mangala devathaya. To the Hari who wears supreme happiness as Ornament, The Goddess Lakshmi is attracted, Like the black bees getting attracted, To the unopened buds of black Tamala[1] tree, Let her who is the Goddess of all good things, Grant me a glance that will bring prosperity. 2 Mugdha muhurvidhadhadathi vadhane Murare, Premathrapapranihithani gathagathani, Mala dhrishotmadhukareeva maheth pale ya, Sa ne sriyam dhisathu sagarasambhavaya. Again and again return ,those glances, Filled with hesitation and love, Of her who is born to the ocean of milk, To the face of Murari[2], Like the honey bees to the pretty blue lotus, And let those glances shower me with wealth. 3 Ameelithaksha madhigamya mudha Mukundam Anandakandamanimeshamananga thanthram, Akekara stiththa kaninika pashma nethram, Bhoothyai bhavenmama bhjangasayananganaya. With half closed eyes stares she on Mukunda[3], Filled with happiness , shyness and the science of love, On the ecstasy filled face with closed eyes of her Lord, And let her , who is the wife of Him who sleeps on the snake, Shower me with wealth. 4 Bahwanthare madhujitha srithakausthube ya, Visit: http://Divine-Thought.blogspot.com/ Mail us: [email protected] Document Composition: Vishnu Vikram Gunnikuntla Kanakadhara Stotram – http://Divine-Thought.blogspot.com/ Haravaleeva nari neela mayi vibhathi, Kamapradha bhagavatho api kadaksha mala, Kalyanamavahathu me kamalalayaya He who has won over Madhu[4], Wears the Kousthuba[5] as ornament, And also the garland of glances, of blue Indraneela[6], Filled with love to protect and grant wishes to Him, Of her who lives on the lotus, And let those also fall on me, And grant me all that is good. -
SB Saptah Day 1A
www.mahavishnugoswami.com SB Saptah Day 1A - Significance of Purushottama Masa Verse: BG 9.30 Location: Sydney [Maharaj speaking] Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare It was not loud enough…. Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare Jai, Srila Prabhupada ki Jai… Krsna mercy, <> came to glorify Him. [Maharaj singing, audience repeating] Jaya Radha Madhava Jaya Kunja Bihari (2) Jaya Gopi Jana Vallabha Jaya Girivara Dhari, Jaya Girivara Dhari (2) Jaya Yashoda Nandana Jaya Braja Jana Ranjana, Jaya Braja Jana Ranjana (1) Jaya Jamuna Tiravana Chari, Jaya Kunja Bihari (5) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare (5-7) Krsna Krsna Krsna Krsna Krsna Krsna Krsna Hey (2) Krsna Krsna Krsna Krsna Krsna Krsna Krsna Pahimaam (2) Krsna Krsna Krsna Krsna Krsna Krsna Rashamaam (1) Krsna Keshava Krsna Keshava Krsna Keshava Rashamaam Raam Raghava Raam Raghava Raam Raghava Pahimaam Raam Raghava Raam Raghava Raam Raghava Rashamaam Krsna Krsna Krsna Krsna Krsna Krsna Krsna Hey (4) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare (9-10) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (2) Sita Raam Sita Raam Bhaja Pyare too Sita Rama (1) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (1) Sri Raam Jai Raam Jai Jai Raam Sri Raam Jai Raam Jai Jai Raam (2) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (2) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama -
Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www. -
The Divine Name
THE DIVINE NAME by Raghava Chaitanya Das Published by BHAKTI VIGYAN NITYANANDA BOOK TRUST SRI KRISHNA CHAITANYA MISSION (Regd.) SRI BHAKTI VINOD ASHRAM BERHAMPUR-6(GM) (INDIA) SRI GAUR JAYANTI 24 March 1997 (WWW Edition - Vamana dvadasi 2007) All Rights Reserved By BHAKTI VIGYAN NITYANANDA BOOK TRUST CONTENTS PREFACE........................................................................................................9 DIVINE NAME AND ITS EFFICACIES.................................................................14 DIVINE NAME - THE SWEETEST OF ALL..........................................................................................14 DIVINE NAME - THE SOLE REMEDY FOR ALL ILLS...............................................................................15 DIFFERENT DIVINE DISPENSATIONS..............................................................................................15 DIVINE NAME - THE BEST IN KALI YUGA.......................................................................................16 AGE OF MACHINES................................................................................................................16 AGE OF FREE CONTROVERSY......................................................................................................17 ABODES OF KALI..................................................................................................................17 DIVINE GRACE - ESSENTIAL......................................................................................................18 SELF-SURRENDER - WAY -
Chapter 6 to 9.Pmd
THE MAKING OF 9 REGIONAL CULTURES ne of the commonest ways of describing people Ois in terms of the language they speak. When we refer to a person as a Tamil or an Oriya, this usually means that he or she speaks Tamil or Oriya and lives in Tamil Nadu or Orissa. We also tend to associate each region with distinctive kinds of food, clothes, poetry, dance, music and painting. Sometimes we take these identities for granted and assume that they have existed from time immemorial. However, the frontiers separating regions have evolved over time (and in fact are still changing). Also, what we understand as ? regional cultures today are often the product of complex Find out how processes of intermixing of local traditions with ideas many states have from other parts of the subcontinent. As we will see, been created in some traditions appear specific to some regions, others the last 10 years. seem to be similar across regions, and yet others derive Is each of these from older practices in a particular area, but take a states a region? new form in other regions. The Cheras and the Development of Malayalam Let us begin by looking at an example of the connection between language and region. The Chera kingdom of Mahodayapuram was established in the ninth century in the south-western part of the peninsula, part of present-day Kerala. It is likely that Malayalam was spoken in this area. The rulers introduced the Malayalam language and script in their inscriptions. In fact, this is one of the earliest examples of the use of a regional language in official records in the subcontinent. -
Srila Prabhupada
About Srila Prabhupada His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is the founder Acharya of ISKCON. He travelled to New York in 1965 at the age of 69, to spread the teachings of Lord Chaitanya. Srila Prabhupada visited Chennai in 1972 and 1975 and began the Chennai chapter of ISKCON. He specifically told his disciples to build a “gorgeous temple” in Chennai. His Divine Grace A. C. Bhaktivedanta Swami Prabhupada was born in 1896 in Calcutta, India. He first met his spiritual master, Srila Bhaktisiddhanta Sarasvati Gosvami, in Calcutta in 1922. Bhaktisiddhanta Sarasvati, a prominent devotional scholar and the founder of sixty-four branches of Gaudiya Mathas (Vedic institutes), liked this educated young man and convinced him to dedicate his life to teaching Vedic knowledge in the Western world. Srila Prabhupada became his student, and eleven years later (1933) at Allahabad, he became his formally initiated disciple. At their first meeting, in 1922, Srila Bhaktisiddhanta Sarasvati Thakura requested Srila Prabhupada to broadcast Vedic knowledge through the English language. In the years that followed, Srila Prabhupada wrote a commentary on the Bhagavad-gita and in 1944, without assistance, started an English fortnightly magazine. Recognizing Srila Prabhupada’s philosophical learning and devotion, the Gaudiya Vaisnava Society honored him in 1947 with the title “Bhaktivedanta.” In 1950, at the age of fifty-four, Srila Prabhupada retired from married life, and four years later he adopted the vanaprastha (retired) order to devote more time to his studies and writing. Srila Prabhupada traveled to the holy city of Vrndavana, where he lived in very humble circumstances in the historic medieval temple of Radha- Damodara. -
Dharma As a Consequentialism the Threat of Hridayananda Das Goswami’S Consequentialist Moral Philosophy to ISKCON’S Spiritual Identity
Dharma as a Consequentialism The threat of Hridayananda das Goswami’s consequentialist moral philosophy to ISKCON’s spiritual identity. Krishna-kirti das 3/24/2014 This paper shows that Hridayananda Das Goswami’s recent statements that question the validity of certain narrations in authorized Vedic scriptures, and which have been accepted by Srila Prabhupada and other acharyas, arise from a moral philosophy called consequentialism. In a 2005 paper titled “Vaisnava Moral Theology and Homosexuality,” Maharaja explains his conception consequentialist moral reasoning in detail. His application of it results in a total repudiation of Srila Prabhupada’s authority, a repudiation of several acharyas in ISKCON’s parampara, and an increase in the numbers of devotees whose Krishna consciousness depends on the repudiation of these acharyas’ authority. A non- consequentialist defense of Śrīla Prabhupāda is presented along with recommendations for resolving the existential threat Maharaja’s moral reasoning poses to the spiritual well-being of ISKCON’s members, the integrity of ISKCON itself, and the authenticity of Srila Prabhupada’s spiritual legacy. Contents Introduction .................................................................................................................................................. 1 Dharma as a Consequentialism ..................................................................................................................... 1 Maharaja’s application of consequentialism to Krishna Consciousness ..................................................... -
Most Intelligent Persons Would Go for Gauranga,All That You Have to Do Is
Most intelligent persons would go for Gauranga Speaker: HH Lokanath Swami Venue: Mayapur Candrodaya Mandir Date: 7 March 2016 So that’s the verse, Eleventh Canto, Chapter 5, Text 32. Are you familiar, if you have looked at the board? Yeah! Sounds familiar? Not new! But ever ever new also at the same time! Never be-comes old! So here we are in land of Gauranga, Gauranga! (Devotees respond: Gauranga!) Sri Krishna Cai-tanya Mahaprabhu ki (Devotees respond: Jaya!) And also we have gathered here amongst other reasons, gathered here for Kirtan Mela ki (Devotees respond: Jaya!) Yes, you have come here for Kirtan Mela! Some of you have just come for the Kirtan Mela.. So I thought of selecting a verse that talks of Caitanya Mahaprabhu as well as of course talks about the kirtana, sankirtana- yajna, that we are engaged in here. So quickly as time is running. krsna-varnam tvisakrsnam sangopangastra-parsadam yajnaih sankirtana-prayair yajanti hi su-medhasah ( SB 11.5.32) Translation and Purport by disciples of His Divine Grace A C Bhaktivedanta Swami Srila Prab-hupada ki (Devotees respond: Jaya!) “In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krsna. Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons and confidential companions.” “This same verse is quoted by Krsnadasa Kaviraja in the Caitanya-caritamrita, Adi-lila, Chapter Three, verse 52”. And I was reminded that Laghu Bhagavatamrta of Rupa Goswami, he also quotes this verse in the very beginning of Laghu Bhagavatamrta, Rupa Goswami does, its part of his mangalacarana, same verse. -
A Comprehensive Guide by Jack Watts and Conner Reynolds Texts
A Comprehensive Guide By Jack Watts and Conner Reynolds Texts: Mahabharata ● Written by Vyasa ● Its plot centers on the power struggle between the Kaurava and Pandava princes. They fight the Kurukshetra War for the throne of Hastinapura, the kingdom ruled by the Kuru clan. ● As per legend, Vyasa dictates it to Ganesha, who writes it down ● Divided into 18 parvas and 100 subparvas ● The Mahabharata is told in the form of a frame tale. Janamejaya, an ancestor of the Pandavas, is told the tale of his ancestors while he is performing a snake sacrifice ● The Genealogy of the Kuru clan ○ King Shantanu is an ancestor of Kuru and is the first king mentioned ○ He marries the goddess Ganga and has the son Bhishma ○ He then wishes to marry Satyavati, the daughter of a fisherman ○ However, Satyavati’s father will only let her marry Shantanu on one condition: Shantanu must promise that any sons of Satyavati will rule Hastinapura ○ To help his father be able to marry Satyavati, Bhishma renounces his claim to the throne and takes a vow of celibacy ○ Satyavati had married Parashara and had a son with him, Vyasa ○ Now she marries Shantanu and has another two sons, Chitrangada and Vichitravirya ○ Shantanu dies, and Chitrangada becomes king ○ Chitrangada lives a short and uneventful life, and then dies, making Vichitravirya king ○ The King of Kasi puts his three daughters up for marriage (A swayamvara), but he does not invite Vichitravirya as a possible suitor ○ Bhishma, to arrange a marriage for Vichitravirya, abducts the three daughters of Kasi: Amba, -
Kaveri – 2019 Annual Day Script Bala Kanda: Rama
Kaveri – 2019 Annual Day Script Bala Kanda: Rama marries Sita by breaking the bow of Shiva Janaka: I welcome you all to Mithila! As you see in front of you, is the bow of Shiva. Whoever is able to break this bow of Shiva shall wed my daughter Sita. Prince 1: Bows to the crowd and tries to lift the bow and is unsuccessful Prince 2: Bows to the crowd and tries to lift the bow and is unsuccessful Rama 1: Bows, prays to the bow, lifts it, strings it and pulls the string back and bends and breaks it Janaka: By breaking Shiva’s bow, Rama has won the challenge and Sita will be married to Rama the prince of Ayodhya. Ayodhya Kanda: Narrator: Rama, Sita, Lakshmana, Shatrugna, Bharata are all married in Mithila and return to Ayodhya and lived happily for a number of years. Ayodhya rejoiced and flourished under King Dasaratha and the good natured sons of the King. King Dasaratha felt it was time to crown Rama as the future King of Ayodhya. Dasaratha: Rama my dear son, I have decided that you will now become the Yuvaraja of Ayodhya and I would like to advice you on how to rule the kingdom. Rama 2: I will do what you wish O father! Let me get your blessings and mother Kausalya’s blessings. (Rama bows to Dasaratha and goes to Kausalya) Kausalya: Rama, I bless you to rule this kingdom just like your father. Narrator: In the mean time, Manthara, Kaikeyi’s maid hatches out an evil plan. -
5Th Grade Syllabus 2021
5th Grade: Gagan Syllabus Core Reference Books Amar Chitra Katha Books Mahabharata (Purna Vidya Part 5) Raja Raja Chola A Children's History of India The Gita Hindi Language for Kids and Beginners Sea Route to India Monuments of India Other Reference Materials: http://www.historydiscussion.net/empires/history-of-the-gupta-empire-indian-history/600 http://www.indianmirror.com/dynasty/dynasty-home.html # Book Topic Indian History Conversational Hindi I 1 Mahabharata I Review India, it's geography and it's trade routes Introduction to Hindi 2 Udyoga Parva - UP - Krishna tells Karna of his true parentage, Kunti meets Karna, and all Introduction to Gupta Dynasty and Dynasty Lineage ( pgs. How to introduce self prepare for war 77-91 in Children's History of India) 3 Bhishma Parvaa - BP - War begins, Arjuna's grief, Bhagavad Gita & Bhishmaa's onslaught Gupta Military Organization Conversations - Sentence Structure 4 BP - Ghatotkaca destroys the Kaurava army, Arjuna battles Bhishma & other 7th day Gupta Culture and Fall of the Dynasty Pronouns and Daily events Activities 5 BP - Sikhandi breaks Bhishma's bow, Arjunaa causes the fall of Bhishma, Karnaa meets Iron Age Kingdoms (pgs. 92-109 in Children's History of Pronouns and Daily Bhismaa India) Activities continued 6 Drona Parvaa - DP - Drona devastates the Pandava army, King Bhagadatta & Supratikaa Vijayanagar Kingdom, Pallavas, Chalukyas Number and Times the elephant causes havoc of Day 7 DP - Krishnaa saves Arjuna from Vaishnava Astra, Duryodhanaa accuses Dronaa, Marathas Revision Abhimanyu -
Chaitanya Mahaprabhu
Chaitanya Mahaprabhu February 19, 2021 Chaitanya Mahaprabhu Chaitanya Mahaprabhu was a 15th century Vedic spiritual leader, who is considered an avatar of Lord Krishna by his followers. Chaitanya founded Gaudiya Vaishnavism, which is a religious movement that promotes Vaishnavism or worship of Lord Vishnu as the Supreme Soul. Gaudiya Vaishnavism teaches the acceptance of Bhakti yoga as a method to realize the ultimate truth. Chaitanya Mahaprabhu is credited with popularizing the ‘Maha Mantra’ or ‘Hare Krishna Mantra.’ He is also known for composing in Sanskrit a prayer of eight verses, known as ‘Siksastakam.’ Said to have been born with features similar to that of Lord Krishna, Chaitanya Mahaprabhu was a child prodigy, and became a scholar at a very young age. He even opened a school and had thousands of followers very early in his life. Though not much about his sudden and mysterious disappearance or demise is known, a few scholars and researchers believe that he might have died of epilepsy. However, this conclusion is still debatable as there are other accounts that suggest various other theories, including a theory of murder and magical disappearance. The Tour For many years, Chaitanya travelled the length and breadth of India, advocating Bhakti yoga. Chanting the name of Krishna, Chaitanya would travel on foot to various places in a state of absolute bliss or ecstasy. In 1515, Chaitanya visited Vrindavan, believed to be the birth place of Lord Krishna. The main objective of Chaitanya’s visit was later said to be ‘reinvention,’ as Chaitanya wanted to identify important places associated with Lord Krishna, in Vrindavan.