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Rishi and Devtas of Vedic Mantra
www.ved-yog.com 52 Chapter V Rishis and Devatas of the Mantras The general notion of the ‘Western’ Scholars and their Indian followers is that the Rishis whose names are mentioned on the Mantras are their composers and devatas are the deities to be worshipped. But this is a very erroneous view. By Rishis are meant, according to all ancient Authorities, the seers who made out the secrets of the Vedas and propagated them. Yaskacharya, the well known philologist and author of the Nirukta.says in 1-91. lk{kkRÏr/kekZ.k _"k;ks cHkwoqLrs·lk{kkr~Ïr/keZH; mins'ksu eU=ku~ lEizknq%µ fu#Dr 1-19µ The original seers were men of realisation who saw or perfectly understood’ the Dharma. They taught it to those who themselves had not realised it or were not inspired persons. In Nirukta 2-11 Yaskacharya says – _"k;ks eU=nz"Vkj% _f"knZ'kZukr~Lrkseku~ nn'ksZR;kSieU;o%A ;nsuku~ riL;ekuku~ czã Lo;EHkw vH;ku'kZr~ rn`.kh.kke`f"kRofefr foKkirsµ i.e. The Rishis are seers of the Mantras. The word Rishi means Drashta. Opaomanyava Acharya is of opinion that those who by austerities, realised the Yedic-hymns were called Rishis.” The Taittiriya Aranyak (2-9-1) says similarly - _"k;ks ;r~ ,uku~ riL;ekuku~ czãLo;EHkw vH;ku"kZr~ rs_"k;ks·Hkou~ rn`"k;ks·Hkou~ rn`"kh.kke`f"kRoe~A www.ved-yog.com 53 Those that after tapas or deep meditation realised the secret meaning of the Vedic Mantras, became Rishis by the Grace of the Almighty. -
A Review on - Amlapitta in Kashyapa Samhita
Original Research Article DOI: 10.18231/2394-2797.2017.0002 A Review on - Amlapitta in Kashyapa Samhita Nilambari L. Darade1, Yawatkar PC2 1PG Student, Dept. of Samhita, 2HOD, Dept. of Samhita & Siddhantha SVNTH’s Ayurved College, Rahuri Factory, Ahmadnagar, Maharashtra *Corresponding Author: Email: [email protected] Abstract Amlapitta is most common disorders in the society nowadays, due to indulgence in incompatible food habits and activities. In Brihatrayees of Ayurveda, scattered references are only available about Amlapitta. Kashyapa Samhita was the first Samhita which gives a detailed explanation of the disease along with its etiology, signs and symptoms with its treatment protocols. A group of drugs and Pathyas in Amlapitta are explained and shifting of the place is also advised when all the other treatment modalities fail to manage the condition. The present review intended to explore the important aspect of Amlapitta and its management as described in Kashyapa Samhita, which can be helpful to understand the etiopathogenesis of disease with more clarity and ultimately in its management, which is still a challenging task for Ayurveda physician. Keywords: Amlapitta, Dosha, Aushadhi, Drava, Kashyapa Samhita, Agni Introduction Acharya Charaka has not mentioned Amlapitta as a Amlapitta is a disease of Annahava Srotas and is separate disease, but he has given many scattered more common in the present scenario of unhealthy diets references regarding Amlapitta, which are as follow. & regimens. The term Amlapitta is a compound one While explaining the indications of Ashtavidha Ksheera comprising of the words Amla and Pitta out of these, & Kamsa Haritaki, Amlapitta has also been listed and the word Amla is indicative of a property which is Kulattha (Dolichos biflorus Linn.) has been considered organoleptic in nature and identified through the tongue as chief etiological factor of Amlapitta in Agrya while the word Pitta is suggestive of one of the Tridosas Prakarana. -
May I Answer That?
MAY I ANSWER THAT? By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION First Edition: 1992 Second Edition: 1994 (4,000 copies) World Wide Web (WWW) Reprint : 1997 WWW site: http://www.rsl.ukans.edu/~pkanagar/divine/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7502-104-1 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttar Pradesh, Himalayas, India. Publishers’ Note This book is a compilation from the various published works of the holy Master Sri Swami Sivananda, including some of his earliest works extending as far back as the late thirties. The questions and answers in the pages that follow deal with some of the commonest, but most vital, doubts raised by practising spiritual aspirants. What invests these answers and explanations with great value is the authority, not only of the sage’s intuition, but also of his personal experience. Swami Sivananda was a sage whose first concern, even first love, shall we say, was the spiritual seeker, the Yoga student. Sivananda lived to serve them; and this priceless volume is the outcome of that Seva Bhav of the great Master. We do hope that the aspirant world will benefit considerably from a careful perusal of the pages that follow and derive rare guidance and inspiration in their struggle for spiritual perfection. May the holy Master’s divine blessings be upon all. SHIVANANDANAGAR, JANUARY 1, 1993. -
Sri Chakra the Source of the Cosmos
Sri Chakra The Source of the Cosmos The Journal of the Sri Rajarajeswari Peetam, Rush, NY Blossom 23 Petal 4 December 2018 Blossom 23, Petal 4 I Temple Bulletin 3 N Past Temple Events 4 T Upcoming Temple H Events 6 I 2019 Pocket NEW! S Calender 7 Steps Towards Our I Granite Temple 8 S S Aiya’s Vision 9 U What does Japam do? 11 E The Vedic Grove 13 The Science of the Breath 16 Ganaamritam 18 Gurus, Saints & Sages 22 Naivēdyam Nivēdayāmi 27 Kids Korner! 30 2 Sri Rajarajeswari Peetam • 6980 East River Road • Rush, NY 14543 • Phone: (585) 533 - 1970 Sri Chakra ● December 2018 TEMPLETEMPLETEMPLE BULLETINBULLETINBULLETIN Rajagopuram Project Temple Links Private Homa/Puja Booking: As many of you know, Aiya has been speaking about the need for a more permanent srividya.org/puja sacred home for Devi for a number of years. Over the past 40 years, the Temple has evolved into an important center for the worship of the Divine Mother Rajagopuram Project (Granite Rajarajeswari, attracting thousands of visitors each year from around the world. Temple): It is now time to take the next step in fulfilling Aiya’s vision of constructingan srividya.org/rajagopuram Agamic temple in granite complete with a traditional Rajagopuram. With the grace of the Guru lineage and the loving blessings of our Divine Mother, now is Email Subscriptions: the right time to actively participate and contribute to make this vision a reality. srividya.org/email The new Temple will be larger and will be built according to the Kashyapa Temple Timings: Shilpa Shastra. -
Vidulaku- Mrokkeda-Raga.Html Youtube Class: Audio MP3 Class
Vidhulaku Mrokkedha Ragam: Mayamalavagowlai {15th Melakartha Ragam} https://en.wikipedia.org/wiki/Mayamalavagowla ARO: S R1 G3 M1 P D1 N3 S || AVA: A N3 D1 P M1 G3 R1 S || Talam: Adi Composer: Thyagaraja Version: M.S. Subbulakshmi (https://www.youtube.com/watch?v=llsETzsGWzU ) Lyrics Courtesy: www.karnatik.com (Rani) and Lakshman Ragde http://www.geocities.com/promiserani2/c2933.html Meaning Courtesy: https://thyagaraja-vaibhavam.blogspot.com/2007/03/thyagaraja-kriti-vidulaku- mrokkeda-raga.html Youtube Class: https://www.youtube.com/watch?v=hWszTbKSkm0 Audio MP3 Class: http://www.shivkumar.org/music/vidulaku-class.mp3 Pallavi: vidulaku mrokkEda sangIta kO Anupallavi: mudamuna shankara krta sAma nigama vidulaku nAdAtmaka sapta svara Charanam: kamalA gaurI vAgIshvari vidhi garuDa dhvaja shiva nAradulu amarEsha bharata kashyapa caNDIsha AnjanEya guha gajamukhulu su-mrkaNDuja kumbhaja tumburu vara sOmEshvara shArnga dEva nandi pramukhulaku tyAgarAja vandyulaku brahmAnanda sudhAmbudhi marma Meaning Courtesy: https://thyagaraja-vaibhavam.blogspot.com/2007/03/thyagaraja-kriti-vidulaku- mrokkeda-raga.html Pallavi: Sahityam: vidulaku mrokkEda sangIta kO Meaning: I salute (mrokkeda) the maestros (kOvidulaku) of music (sangIta). Sahityam: mudamuna shankara krta sAma nigama vidulaku nAdAtmaka sapta svara Meaning: I joyously (mudamuna) salute - the masters (vidulaku) of sAma vEda (nigama) created (kRta) by Lord Sankara and the maestros (vidulaku) of sapta svara – nAda embodied (Atmaka) (nAdAtmaka). Sahityam:kamalA gaurI vAgIshvari vidhi garuDa dhvaja -
Karmic Philosophy and the Model of Disability in Ancient India OPEN ACCESS Neha Kumari Research Scholar, Banaras Hindu University, Varanasi, Uttar Pradesh, India
S International Journal of Arts, Science and Humanities Karmic Philosophy and the Model of Disability in Ancient India OPEN ACCESS Neha Kumari Research Scholar, Banaras Hindu University, Varanasi, Uttar Pradesh, India Volume: 7 Abstract Disability has been the inescapable part of human society from ancient times. With the thrust of Issue: 1 disability right movements and development in eld of disability studies, the mythical past of dis- ability is worthy to study. Classic Indian Scriptures mention differently able character in prominent positions. There is a faulty opinion about Indian mythology is that they associate disability chie y Month: July with evil characters. Hunch backed Manthara from Ramayana and limping legged Shakuni from Mahabharata are negatively stereotyped characters. This paper tries to analyze that these charac- ters were guided by their motives of revenge, loyalty and acted more as dramatic devices to bring Year: 2019 crucial changes in plot. The deities of lord Jagannath in Puri is worshipped , without limbs, neck and eye lids which ISSN: 2321-788X strengthens the notion that disability is an occasional but all binding phenomena in human civiliza- tion. The social model of disability brings forward the idea that the only disability is a bad attitude for the disabled as well as the society. In spite of his abilities Dhritrashtra did face discrimination Received: 31.05.2019 because of his blindness. The presence of characters like sage Ashtavakra and Vamanavtar of Lord Vishnu indicate that by efforts, bodily limitations can be transcended. Accepted: 25.06.2019 Keywords: Karma, Medical model, Social model, Ability, Gender, Charity, Rights. -
Htts-Newsletter-Fina
WINTER 2012 Bhakti patra First Hindu Temple in White Plains coming soon! A group of dedicated and determined Hindu citizens of our community have come together with a vision and a dream of building a unifying monument to our traditions – right here in the heart of Westchester! This dream Hindu Temple of Tristates has grown to reality and has culminated in the purchase of a Bhoomi Pooja pristine parcel of land to construct Westchester dignitaries applaud and welcome the Hindu Temple of Tristates. The property, located at our temple in Westchester! rd 390 North Street in White Plains is Saturday, October 23 was a very momentous day for all Hindus 1.75 acres of flat landscaped land in Westchester! The Trustees of the Hindu Temple of Tristates that is already zoned for religious along with more than 70 dedicated volunteers organized the buildings. Bhoomi Pooja for land, which will be the home of our Temple. The occasion was graced by more than 500 people! Dignitaries that included Hon. Mayor Amicone of Yonkers, County Executive Robert Astorino, Hon. Mayor Tom M. Roach of White Plains, Mayor Joseph Delfino, and many others attended the Pooja and applauded and welcomed the addition of this monument in the heart of Westchester. Mayor Amicone and County Exec. Robert Astorino also presented the Trustees with Proclamations commemorating the occasion! Visit our Facebook page at: http://www.facebook.com/pages/Hindu-Temple-of- Tristates/207947092572092 to view the proclamations and photographs from this day. WINTER 2012 BHAKTIBhakti PATRApatra WINTER 2012 LEAVE A LEGACY FOR YOUR LOVED ONES! Please complete the above form along with a check made out to “Hindu Temple of Tristates” and mail to 77 Knollwood Rd., White Plains, NY 10607. -
Chandogya Upanishad 1.2.1: Once Upon a Time the Gods and the Demons, Both Descendants of Prajapati, Were Engaged in a Fight
A Preview “… Dr. Prasad’s collections of the two largest and most difficult to understand Upanishads make an in-road and gives access to the magnificent conclusions left by the ancient sages of India. This book gives us a view of the information which was divulged by those teachers. It is easy to read and understand and will encourage you to delve deeper into the subject matter.” CONTENTS 1. Chāndogya Upanishad……..…….…. 3 1. The big famine…………………………….…..... 6 2. The cart-man…………………………….………13 3 Satyakama Jabala and Sevā………………… 14 4. Fire teaches Upakosala…………….………… 15 Chāndogya 5. Svetaketu: five questions……………………. 18 and 6. Svetaketu: nature of sleep…………………... 22 7. That thou art, O Svetaketu………………….…23 Brihadāranyaka 8. Indra and virochana……………………….….. 29 Commentary…………………………...……..... 31 Upanishads End of Commenrary……………………....….. 55 Two large and difficult Upanishads are presented 2. Brihadāranyaka Upanishad …….…56 (without original Sanskrit verses) in simple modern English for those advanced students who have 9. Dialogue: Ajtsatru-Gargya……………...…. 61 read Bhagavad-Gita and other 9 Principal 10. Yajnavalkya and maitreyi ……………....…..63 Upanishads. Simpler important verses are 11. Meditation taught through horse’s head.. 65 12. Yajnavalkya: The best Vedic Scholar…… 66 printed in underlined-bold; comm- 13. Three ‘Da’ …………………………….…….…78 entaries from translators, references&Glossary. Commentary…………………………….……... 84 14. Each soul is dear to the other………...……90 By 15. The Wisdom of the Wise (Yagnavalkya)… 91 16. Gargi and the Imperishable ……………..…94 Swami Swahananda 17. Janaka and Yajnavalkya 1 ……………..…..95 and 18. Janaka and Yajnavalkya 2 …………..……..97 Swami Madhavananda et al. 19. The Process of Reincarnation…… …..… 100 Editor: Ramananda Prasad End of Commenrary …………….…..……….105 A Brief Sanskrit Glossary On page 844 of 908 of the pdf: www.gita-society.com/108Upanishads.pdf INTERNATIONAL GITA ***** Editor’s note: Most of the materials in this book are SOCIETY taken from the above webpage which does not have a Copyright mark. -
Hindu Temple of Lubbock TX
Hindu Temple of Lubbock TX Class 10 April 9 , 2017 The Five Senses • Five Elements (Panchabhutam) • Five Senses (Pancha+Indriyam = Panchendriyam) • Smell, See, Taste, hear and Touch • Smell (Earth); See (Fire); Taste (Water), hear(Sky) and Touch (Wind) What is the Sixth Sense? • Sixth Sense = Something that can control all the five senses…who is that? MIND • Use your mind in a positive way to control the senses • The Indriyas cannot do any independent work without direct help from the mind • Jeetendriya- One who has conquered all the senses. Very Important for Spirituality • Who is this Goddess? Name this bird The Swan of Hindu Mythology 1. Swan = “Hamsa”; Ham + Sa. Ham is the short form of Aham which means I and Sa refers to “He” meaning God • Hamsa= Aham+Sa, I am He or I am one with God 2. The color of the bird is white • White = keeping the mind peaceful, clean and pure 3. She can survive all types of weather- meaning adjusting with all in daily life and being flexible in attitude 4. Loves to swim, but water does not touch the swan- meaning she is detached from the surrounding 5. Swan does not sink, she floats on the water and if necessary she can also fly- meaning we have to survive in the ocean of life/ world. There will be ups and downs, we should float always in the ocean or fly above, this is art of living • 6. What happens if you give a bowl of milk to the Swan? • She has a skill by which she takes in only the cream of the milk and leaves the water behind- meaning take only what is good and needed and leave behind the unwanted or unnecessary things 6. -
CASTE. RITUALS and STRATEGIES by RINA NAYAR
CASTE. RITUALS AND STRATEGIES by RINA NAYAR (nee GHOSHAL) School of Oriental and African Studies Thesis submitted for the Degree of Master of Philosophy in The University of London 1976 ProQuest Number: 10731447 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731447 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 IS3 ABSTRACT This th&sis focusses attention on two institutions in a caste oriented society at variance with the established pattern of behaviour between members of different castes* These are Ritual Kinship and Spirit Possession among ritual specialists* The study was carried out in Dharnu, a village in Himachal Pradesh, India* The first chapter outlines the accepted pattern of inter-caste behaviour and draws attention to the flexibility with which it operates in practice. Their appear to exist in all cases, regularized mechanisms for circumventing caste rules, which are ritually legitimised* The second chapter provides a general background into the study and describes the peoples in that area and their customs. The third chapter analyses the caste hierarchy in the village with special emphasis on commensal behaviour as the clearest index of ranking* The fourth chapter begins with a discussion of the nature of ritual kinship and presents data on this institution in Bharnu* The data are analysed In terms of the strategic value for individuals and their integra tive value for the community. -
A Compact Biography of Shri Vasudevanand Saraswati (Tembe) Swami
**¸ÉÒMÉÖ¯û& ¶É®úhɨÉÂ** A compact biography of Shri Vasudevanand Saraswati (Tembe) Swami. First Edition: June 2006. A compact biography Publishers: of Shashwat Prakashan Shri Vasudevanand Saraswati 206, Amrut Cottage, near Diwanman Sai Temple (Tembe) Sw āmi. Manikpur VASAI ROAD (W) Dist. Thane 401202 Phone: 0250-2343663. Copyright: Dr. Vasudeo V. Deshmukh, Pune By Compose: Dr. Vasudeo V. Deshmukh. www.shrivasudevanandsaraswati.com Printers: Shri Dilipbhai Panchal SUPR FINE ART, Mumbai. Phone 022-24944259. Price: Rs. 250.00 Publishers Shashwat Prakashan, Vasai. This book is sponsored by P.P. Shri Vasudevanand Saraswati (Tembe) Swami Maharaj Prabodhini. ii Dedicated to the Sacred Memory of My Master ā ā ā The picture of Shri Sw mi Mah r ja on the cover page displays the lyrical garland (H ārabandha) composed by P.P. Shri Dixita Sw āmi in his praise. ˜Ìâ¨ÌÉ Fâò¨ÌÉ ²ÌÙ¨ÌÉ—ÌÙÉ —ÌÙ¥ÌÌ¥Ì̷̥Éþ ˜ÌÌœú·Éþ œúvÌœúvÌÉ* ¥ÌÉzâù ¬ÌÕzâù¥Ìzâù¥ÌÉ ²ÌOÌÙsÌOÌÙûœúOÌÙÉû ¬ÌÕFòœÉú FÉò`ÌFÉò`ÌÉ** M®¿aÆ K®¿aÆ Su¿ambhuÆ BhuvanavanavahaÆ M¡rahaÆ RatnaratnaÆ. Vand® ár¢d®vad®vaÆ Sagu¸agururaguruÆ ár¢karaÆ KaµjakaµjaÆ.. Yogir āja Vja V āmanrao D. Gu½ava¸¢ Mah¡r¡ja iii iv The scheme of transliteration. Blessings of P. Pujya Shri Narayan Kaka Maharaj Dhekane. + +Ì < <Ê = >ð @ñ Añ ीगणेशदतगु यो नमः। Paramahans Parivr ājak āch ārya Shri V āsudevananda a ¡ i ¢ u £ ¤ ¥ Saraswati (Tembe) Swami Maharaj is widely believed to be the incarnation of Lord Datt ātreya. In his rather brief life of 60 years, 24 of D Dâ +Ìâ +Ìæ +É +: them as an itinerant monk, he revived not only the Datta tradition but also the Vedic religion as expounded in the Smritis and Pur ānās. -
Can All Beings Potentially Attain Awakening? Gotra-Theory in the Mahāyānasūtrālaṃkāra Mario D'amato Rollins College, [email protected]
Rollins College Rollins Scholarship Online Faculty Publications 6-2003 Can all Beings Potentially Attain Awakening? Gotra-theory in the Mahāyānasūtrālaṃkāra Mario D'Amato Rollins College, [email protected] Follow this and additional works at: http://scholarship.rollins.edu/as_facpub Part of the Buddhist Studies Commons Published In D'Amatto, Mario. “Can all Beings Potentially Attain Awakening? Gotra-theory in the Mahāyānasūtrālaṃkāra.” Journal of the International Association of Buddhist Studies, p.115-138, June 2003. This Article is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. JIABS Journal of the International Association of Buddhist Studies Volume 26 Number 1 2003 In Memoriam Professor Akira HIRAKAWA by Kotabo FUJIJA............................................................................... 3 Paul M. HARRISON Relying on the Dharma and not the Person: Reflection on authority and Transmission in Buddhism and Buddhist Studies ..................... 9 Colette CAILLAT Gleanings from a Comparative Reading of Early Canonical Buddhist and Jaina Texts ................................................................................. 25 Robert H. SHARF Thinking through Shingon Ritual ..................................................... 51 Giulio AGOSTINI On the Nikaya Affiliation of the Srighanacarasangraha and the Sphu†artha Srighanacarasangraha†ika............................................