Bergsonism and the History of Analytic Philosophy

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Bergsonism and the History of Analytic Philosophy

palgrave.com Andreas Vrahimis 1st ed. 2022, Approx. 335 p. Bergsonism and the History Printed book Hardcover Ca. 109,99 € | Ca. £99.99 | Ca. of Analytic Philosophy $139.99 [1]Ca. 117,69 € (D) | Ca. 120,99 € (A) Series: History of Analytic Philosophy | Ca. CHF 130,00 Recovers work by women in the history of philosophy, namely L. Susan eBook Stebbing and Karin Costelloe-Stephen Available from your library or Examines the importance of responses to Bergsonism for the development of springer.com/shop the history of analytic philosophy MyCopy [3] Traces the Vienna Circle’s project of overcoming metaphysics back to earlier Printed eBook for just criticisms of Bergsonian intuition € | $ 24.99 During the first quarter of the twentieth century, the French philosopher Henri Bergson became springer.com/mycopy an international celebrity, profoundly influencing contemporary intellectual and artistic currents. Error[en_EN | Export.Bookseller. While Bergsonism was fashionable, L. Susan Stebbing, Bertrand Russell, Moritz Schlick, and MediumType | SE] Rudolf Carnap launched different critical attacks against some of Bergson’s views. This book examines this series of critical responses to Bergsonism early in the history of analytic philosophy. Analytic criticisms of Bergsonism were influenced by William James, who saw Bergson as an ‘anti-intellectualist’ ally of American Pragmatism, and Max Scheler, who saw him as a prophet of Lebensphilosophie. Some of the main analytic objections to Bergson are answered in the work of Karin Costelloe-Stephen. Analytic anti-Bergsonism accompanied the earlier refutations of idealism by Russell and Moore, and later influenced the Vienna Circle’s critique of metaphysics. It eventually contributed to the formation of the view that ‘analytic’ philosophy is divided from its ‘continental’ counterpart. Order online at springer.com / or for the Americas call (toll free) 1-800-SPRINGER / or email us at: [email protected]. / For outside the Americas call +49 (0) 6221-345-4301 / or email us at: [email protected]. The first € price and the £ and $ price are net prices, subject to local VAT. Prices indicated with [1] include VAT for books; the €(D) includes 7% for Germany, the €(A) includes 10% for Austria. Prices indicated with [2] include VAT for electronic products; 19% for Germany, 20% for Austria. All prices exclusive of carriage charges. Prices and other details are subject to change without notice. All errors and omissions excepted. [3] No discount for MyCopy. Part of .

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Susan Stebbing and the Vienna Circle on Moral Philosophy I Introduction
Susan Stebbing and the Vienna Circle on Moral Philosophy Anne Siegetsleitner SWIP UK Panel at the Joint Session of the Mind Association and Aristotelian Society, University of Warwick, UK, July 11, 2015 Abstract: Susan Stebbing, who is rarely mentioned in the history of analytic philosophy, was a prominent figure in the Unity of Science movement and maintained relationships with leading members of the Vienna Circle. This paper compares Stebbing’s conception of moral philosophy to those of Carnap, Neurath, and Schlick. At first glance, the conceptions of moral philosophy held by Stebbing and the Vienna Circle differ widely, as Stebbing rejects the logical empiricist standard view of moral philosophy generally ascribed to the Vienna Circle. What we now call normative or substantial ethics – and what is ruled out by the standard view – is an essential part of moral philosophy in Stebbing’s conception. A closer look reveals, however, that Schlick shares this view. He practiced normative and applied ethics on a eudaimonistic basis. The discrepancies further diminish once more general questions are addressed. Stebbing, Carnap, Neurath and Schlick endorse the perspective of scientific humanism. They are convinced that it is the task of humanity itself to improve human life conditions and that science is one of the most valuable means to this improvement. Therefore, Stebbing is close to the Vienna Circle in her conception of moral philosophy once the Vienna Circle is no longer reduced to a general rejection of normative ethics, and scientific humanism is taken into account. New insights may be gained by reconsidering the Ethical Movement. I Introduction Susan Stebbing (1885–1943) was the first female professor of philosophy in Great Britain, a leading figure of the so-called Cambridge School of Analysis, co-founder of the journal Analysis, and president of the Mind Association as well as of the Aristotelian Society.
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Susan Stebbing, Incomplete Symbols, and Foundherentist Meta-Ontology Volume 5, Number 2 Frederique Janssen-Lauret Editor in Chief Kevin C
JOURNAL FOR THE HISTORY OF ANALYTICAL PHILOSOPHY SUSAN STEBBING, INCOMPLETE SYMBOLS, AND FOUNDHERENTIST METa-ONTOLOGY VOLUME 5, NUMBER 2 FREDERIQUE JANSSEN-LAURET EDITOR IN CHIEF KEVIN C. KLEMENt, UnIVERSITY OF MASSACHUSETTS Susan Stebbing’s work on incomplete symbols and analysis EDITORIAL BOARD was instrumental in clarifying, sharpening, and improving the ANNALISA COLIVA, UnIVERSITY OF MODENA AND UC IRVINE project of logical constructions which was pivotal to early ana- GaRY EBBS, INDIANA UnIVERSITY BLOOMINGTON lytic philosophy. She dispelled use-mention confusions by re- GrEG FROSt-ARNOLD, HOBART AND WILLIAM SMITH COLLEGES stricting the term ‘incomplete symbol’ to expressions eliminable HENRY JACKMAN, YORK UnIVERSITY through analysis, rather than those expressions’ purported ref- SANDRA LaPOINte, MCMASTER UnIVERSITY erents, and distinguished linguistic analysis from analysis of CONSUELO PRETI, THE COLLEGE OF NEW JERSEY facts. In this paper I explore Stebbing’s role in analytic philos- MARCUS ROSSBERG, UnIVERSITY OF CONNECTICUT ophy’s development from anti-holism, presupposing that anal- ANTHONY SKELTON, WESTERN UnIVERSITY ysis terminates in simples, to the more holist or foundherentist MARK TEXTOR, KING’S COLLEGE LonDON analytic philosophy of the later 20th century. I read Stebbing AUDREY YAP, UnIVERSITY OF VICTORIA as a transitional ﬁgure who made room for more holist analytic RICHARD ZACH, UnIVERSITY OF CALGARY movements, e.g., applications of incomplete symbol theory to Quinean ontological commitment. Stebbing, I argue, is part of REVIEW EDITORS a historical narrative which starts with the holism of Bradley, JULIET FLOYD, BOSTON UnIVERSITY an early inﬂuence on her, to which Moore and Russell’s logi- CHRIS PINCOCK, OHIO STATE UnIVERSITY cal analysis was a response.
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Notes Introduction 1. Herbert (1935: 4) 2. Mitford (1956) 3. Jepson (1937) and Thouless (1930) 4. Sayers (1971: 53, 58) 5. Woolf (1942) 6. Orwell (2000) 7. Penguin Books company website (http://www.penguin.co.uk/static/cs/uk/0 /aboutus/aboutpenguin_companyhistory.html), accessed 16th February 2012. 8. Waithe (1995: xl–xli) 9. Witt (2004: 9) 10. A. E. Heath in his Introduction to the Thinker’s Library edition of II, 1948. 11. See, for instance, Witt (2004: 1) 12. See, for instance, Rorty (1991) 13. Barth (1992: 1) 14. Warnock (1996: xxxiv) 15. Stebbing (1942a: 518) 16. Peggy Pyke-Lees, personal communication 17. Annotation on a letter from Stebbing to Ursula Roberts, 22 October 1922, Stanford University Libraries. 18. Obituary, Manchester Guardian, 13 September 1943. 19. Stebbing (1928b: 237) 20. Russell (1946: 864) 21. Gallie (1952: 32) 22. Floyd (2009: 162) 1 The Analyst in Training 1. Wisdom (1943) 2. Peggy Pyke-Lees, personal communication 3. Ibid. 4. Letter to Miss Jebb, 31 October 1943, RHC BC AR 150/D381 Archives, Royal Holloway, University of London 5. Wisdom (1943: 1) 6. Hamann and Arnold (1999: 139) 7. See, for instance, Robinson (2009: 69–75) 8. MacDonald (1943: 15) 9. See, for instance, Megson and Lonsay (1961: 49) 10. Bradbrook (1969: 56) 11. Oakeley (1948: 39) 187 188 Notes 12. Bradley (1893: 550) 13. Moore (1942: 18) 14. Ducasse (1942: 225) 15. Moore (1903a: 433) 16. Moore (1903a: 444) 17. Moore 1903a: 445) 18. Soames (2003 :12) 19. Moore (1939: 146) 20. Ibid. 21. Moore (1939: 150) 22. Moore (1925: 33) 23.
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