A Critical Study of the Novels of John Fowles
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American Love Stories: Narrative Ethics and the Novel from Stowe to James
American Love Stories: Narrative Ethics and the Novel from Stowe to James By Ashley Carson Barnes A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Dorothy Hale, Chair Professor Samuel Otter Professor Dorri Beam Professor Robert Alter Fall 2012 1 Abstract American Love Stories: Narrative Ethics and the Novel from Stowe to James by Ashley Carson Barnes Doctor of Philosophy in English University of California, Berkeley Professor Dorothy Hale, Chair “American Love Stories” argues for the continuity between two traditions often taken to be antagonistic: the sentimental novel of the mid-nineteenth century and the high modernism of Henry James. This continuity emerges in the love stories tracked here, from Harriet Beecher Stowe’s Uncle Tom’s Cabin and Elizabeth Stuart Phelps’s The Gates Ajar, through Nathaniel Hawthorne’s The Blithedale Romance and Herman Melville’s Pierre, to Elizabeth Stoddard’s The Morgesons and James’s The Golden Bowl. In these love stories—the other side of the gothic tradition described by Leslie Fiedler—desire is performed rather than repressed, and the self is less a private container than a public exhibit. This literary-historical claim works in tandem with the dissertation’s argument for revising narrative ethics. The recent ethical turn in literary criticism understands literature as practically engaging the emotions, especially varieties of love, that shape our social lives. It figures reading as a love story in its own right: an encounter with a text that might grant us intimacy with an authorial persona or else spurn our desire to grasp its alterity. -
Search Illinois Counseling Association
The President’s Message Conscious Compassion & Advocacy During a Time of Violence “If we have no peace, it is because we have forgotten that we belong to each other.” ~Mother Teresa “Why are you interested in Multicultural healthy self-esteem, positive identity and Counseling? You are white,” said the head empowerment. We also have the profes- of the Department of Cross-Cultural sional commitment to serve our commu- Psychology at the Ohio State University nities, to facilitate effective communica- Joyce Marter, LCPC in 1993. tion, collaboration, connection, growth and evolution as a society. Joyce Marter, LCPC is founder and CEO “Isn’t that kind of the point - to increase of Urban Balance, a counseling practice awareness and acceptance of all human During a time of horrific violence, this with seven locations and nearly 80 thera- beings?” replied my 21 year-old self. mission becomes all the more urgent. In pists on staff. Prior to becoming President response, ICA has created two new task of ICA, she was President of IMHCA My request to conduct a senior honors forces. The Anti-Violence Task Force from 2013 to 2015. thesis was subsequently accepted. The is chaired by Chuck Hughes, LCPC study examined the relationships between ([email protected]) racial identity attitudes and preference for and will focus on counselors supporting a counselor’s race. I learned a tremendous one another, our clients, and our com- amount about racial identity development, munities in responding to violence and a process of that moves through the biases facilitating peace. that we all have as part of the human condition and hopefully reaches a point of The Diversity in Leadership Task force is awareness of differences, deep acceptance, chaired by Dr. -
Fiction John Fowles, the Collector, Boston: Little, Brown and Company, 1963
BIBLIOGRAPHY WORKS BY JOHN FOWLES Fiction John Fowles, The Collector, Boston: Little, Brown and Company, 1963. —— Daniel Martin, Boston: Little, Brown and Company, 1977. —— The Ebony Tower, Boston: Little, Brown and Company, 1974. —— The French Lieutenant’s Woman, Boston: Little, Brown and Company, 1969. —— A Maggot, Boston: Little, Brown and Company, 1985. —— The Magus, New York: Dell Publishing, 1978. —— Mantissa, Boston: Little, Brown and Company, 1982. Nonfiction John Fowles, The Aristos, Boston: Little, Brown and Company, 1964. —— The Enigma of Stonehenge, New York: Summit Books, 1980. —— Foreword, in Ourika, by Claire de Duras, trans. John Fowles, New York: MLA, 1994, xxix-xxx. —— Islands, Boston: Little, Brown and Company, 1978. —— Lyme Regis Camera, Boston: Little, Brown and Company, 1990. —— Shipwreck, Boston: Little, Brown and Company, 1975. —— A Short History of Lyme Regis, Boston: Little, Brown and Company, 1982. —— Thomas Hardy’s England, Boston: Little, Brown and Company, 1984. —— The Tree, New York: The Ecco Press, 1979. Translations Claire de Duras, Ourika, trans. John Fowles, New York: MLA, 1994. 238 John Fowles: Visionary and Voyeur Essays John Fowles, “Gather Ye Starlets”, in Wormholes, ed. Jan Relf, New York: Henry Holt and Company, 1998, 89-99. —— “I Write Therefore I Am”, in Wormholes, ed. Jan Relf, New York: Henry Holt and Company, 1998, 5-12. —— “The J.R. Fowles Club”, in Wormholes, ed. Jan Relf, New York: Henry Holt and Company, 1998, 67. —— “John Aubrey and the Genesis of the Monumenta Britannica”, in Wormholes, ed. Jan Relf, New York: Henry Holt and Company, 1998, 175-96. —— “The John Fowles Symposium, Lyme Regis, July 1996”, in Wormholes, ed. -
The Temenos Academy
THE TEMENOS ACADEMY “John Michell 1933-2009” Author: Joscelyn Godwin Source: Temenos Academy Review 12 (2009) pp. 250-253 Published by The Temenos Academy Copyright © Joscelyn Godwin, 2009 The Temenos Academy is a Registered Charity in the United Kingdom www.temenosacademy.org 250-253 Michell Godwin:Layout 1 3/11/09 13:30 Page 250 John Michell (1933–2009) Joscelyn Godwin ‘ ut how shall we bury you?’ asked Crito. ‘In any way you like,’ said B Socrates, ‘if you can catch me, and I do not escape you.’ Who could possibly catch John Michell, alive or dead? The Church of England, which buried him, or the Glastonbury pagans who cele - brated his birthdays and wedding? The Forteans on both sides of the Atlantic, knowing who was his favourite philosopher after Plato? The pilgrims whom he fluently guided around Holy Russia? The Old Eton - ians and the caste to which he was born? The old rock stars who knew him as pictured in David Bailey’s book of Sixties portraits, Goodbye Baby and Amen? Ufologists, honoured by his very first book? Ley hunters and earth mysteries folk? Students of crop-circles and other anomalous pheno mena? Sacred geometers and ancient metrologists? Grown-up children who see through every emperor’s new clothes? By common standards John’s life was mildly eccentric, his notions very peculiar. For one thing, he was nocturnal. The flat at the top of his Notting Hill house seemed a philosopher’s eyrie as one watched the sun setting over London’s roofscape. Then as the candles were lit, the curtains drawn, it was more of a hobbit smial, or Badger’s burrow. -
Pregnant Women in the Nineteenth-Century British Novel
College of Saint Benedict and Saint John's University DigitalCommons@CSB/SJU English Faculty Publications English Spring 2000 Near Confinement: Pregnant Women in the Nineteenth-Century British Novel Cynthia N. Malone College of Saint Benedict/Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/english_pubs Part of the Literature in English, British Isles Commons Recommended Citation Cynthia Northcutt Malone. "Near Confinement: Pregnant Women in the Nineteenth-Century British Novel." Dickens Studies Annual 29 (Spring 2000) This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. Near Confinement: Pregnant Women in the Nineteenth-Century British Novel Cynthia Northcutt Malone While eighteenth-century British novels are peppered with women ''big with child"-Moll Flanders, Molly Seagrim, Mrs. Pickle-nineteenth century novels typically veil their pregnant characters. Even in nine teenth-century advice books by medical men, circumlocution and euphe mism obscure discussions of pregnancy. This essay explores the changing cultural significance of the female body from the mid-eigh teenth century to the early Victorian period, giving particular attention to the grotesque figure of Mrs. Gamp in Martin Chuzzlewit. Through ostentatious circumlocution and through the hilariously grotesque dou bleness of Mrs. Gamp, Dickens both observes and ridicules the Victo rian middle-class decorum enveloping pregnancy in silence. And now one of the new fashions of our very elegant society is to go in perfectly light-coloured dresses-quite tight -witl1out a particle of shawl or scarf .. -
Ben Jonson and the Mirror: Folly Knows No Gender
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 6-2001 Ben Jonson and The Mirror: Folly Knows No Gender Sherry Broadwell Niewoonder Western Michigan University Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Classical Literature and Philology Commons, English Language and Literature Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Niewoonder, Sherry Broadwell, "Ben Jonson and The Mirror: Folly Knows No Gender" (2001). Dissertations. 1382. https://scholarworks.wmich.edu/dissertations/1382 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. BEN JONSON AND THE MIRROR: FOLLY KNOWS NO GENDER by Sherry Broadwell Niewoonder A Dissertation Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Doctor of Philosophy Department of English Western Michigan University Kalamazoo, Michigan June 2001 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. BEN JONSON AND THE M IR R O R : FO LLY KNOWS NO GENDER Sherry Broadwell Niewoonder, Ph.D. Western Michigan University, 2001 Ben Jonson, Renaissance poet and playwright, has been the subject of renewed evaluation in recent scholarship, particularly new historicism and cultural materialism. The consensus among some current scholars is that Jonson overtly practices and advocates misogyny in his dramas. Such theorists suggest that Jonson both embodies and promulgates the anti woman rhetoric of his time, basing their position on contemporary cultural material, religious tracts, and the writings of King James I. -
The Magus ***** a Biographical Essay by Joyce Kessler ***** March 6, 2018
The Magus ***** A biographical essay by Joyce Kessler ***** March 6, 2018 The Magus and the Metafiction I always account for the bewildering attitudes of young people by observing that they’ve been introduced to the Beatles’ albums out of the order of their release dates. My opinion about this is sympathetic: It has to mess with your mind to hear Sergeant Pepper before Yesterday, Today, and Tomorrow, or, for that matter, even before Revolver. Apparently, I was onto something because first reading in the early 1980s John Fowles’ The French Lieutenant’s Woman (published in 1969), followed by his Daniel Martin (published in 1977), and only then traveling backwards to read The Magus in 2018 (the 1977 revision, not the original 1965 version) set me up for big problems. I have to admit to a memory of picking up this long novel in the late ‘60s, but it seems that I have suppressed most of that experience. And while I’m confessing things – mostly to myself – I should add that I also vaguely remember having seen the 1968 movie made of The Magus, but except for a close-up of a torn mouth screaming, “Elutheria!” I may, again, have buried that film memory. We all know what they say: if you can remember the ‘60s, you probably weren’t there. Despite the fact that Fowles began composing The Magus in 1953 and worked on it for 12 years before publishing it after The Collector (1963) and The Aristos (1964), it seems to have resonated with his earliest reviewers. Eliot Fremont- Smith of the New York Times saw it in 1966 as “at once a pyrotechnical extravaganza, a wild, hilarious charade, a dynamo of suspense and horror, a profoundly serious probing into the nature of moral consciousness, a dizzying, electrifying chase through the labyrinth of the soul, an allegorical romance, a sophisticated account of modern love, a ghost story that will send shivers racing down the spine… -it is, in spite of itself, convincing.” It has held a respectable place on official book lists and in canons both in the UK and the USA for the many years since that time. -
Dalrev Vol68 Iss3 Pp288 301.Pdf (6.837Mb)
Frederick M. Holmes The Novelist as Magus: John Fowles and the Function of Narrative It is difficult to trap John Fowles the writer under conceptual nets. Having announced his intention not "to walk into the cage labelled 'novelist,' " 1 he has published, in addition to his best-selling novels, a volume of poems, a philosophical tract, and discursive prose on such subjects as Stonehenge, the Scilly Isles, trees, cricket, and Thomas Hardy. When we restrict our attention to his fiction, he is equally hard to classify unambiguously. His aesthetic has been called "conservative and traditional,''2 and yet John Barth includes Fowles, along with himself, in a group of avant-garde novelists who have been tagged postmodernist.J On the one hand, Fowles has championed realism, 4 repudiated art which exalts technique and style at the expense of human content,5 endorsed the ancient dictum that the function of art is to entertain and instruct, 6 and announced a didactic intention to "improve society at large."7 To some extent, his novels do realize these traditional aims. They usually create an intense illusion that real human dramas are being played out before the reader's eyes. Each of these dramas is a didactic exemplum of Fowles's belief in the value of freedom. 8 On the other hand, though, Fowles has affirmed the reality of the crisis often said to have made the contemporary novel prob lematic.9 This awareness has rendered his fictions self-referential in ways that cast doubt upon their mimetic capacity. His narratives frequently expose themselves as arbitrary, decentred, and inconclusive structures of words cut loose from any legitimating origin or trans cendent authority. -
Takoma Park Church Teaches Truth to Oromo People
Contents ON THE WEB FASTING + PRAYERS What happens when yoU add fasting to yoUr prayers? Does it make yoU eligible for bonUs blessings? Watch a special Visitor video report at colUmbiaUnionvisitor.com/fastingvideo to hear from chUrch members who share what they experienced when they tried this ancient discipline. 40-DAY FASTING GUIDE Pastor David Franklin and his leadership team at Allegheny East Conference’s Miracle Temple in Baltimore recently pUblished 40 Days in the Gospels , a devotional “designed to help sUbmerge the reader into the life and teachings of JesUs.” Read oUr interview with Franklin at colUmbiaUnionvisitor.com/fastinggUide. OLD FASHIONED BREAKS THRU SHADES OF GREY Old Fashioned , a movie aboUt God-honoring love, written, prodUced and directed by Washington Adventist University alUmna Rik Swartzwelder, is bringing back the lost art of chivalry. To find oUt more Newsline aboUt the movie, 4 | visit colUmbiaUnion - visitor.com/oldfashioned. 6 | Noticias CATASTASIS COMING March 7, Anthony Hackett, who attends Chesapeake Conference’s New Hope 8 | Underscore chUrch in FUlton, Md., will premiere 10 | Feature his first featUre film, Catastasis , at Spencerville The Educational Shift Adventist Alita Byrd Academy in Spencerville, As the Seventh-day Adventist edUcational system faces Md. This self-rated challenges, leaders look to the past to determine a best film will keep path forward. adUlt aUdiences on the edge of their seats. Visit colUmbiaUnionvisitor.com/ catastasis to watch the trailer and read how Hackett plans to witness throUgh 15 | Newsletters the project. GET IN-BETWEEN NEWS 44 | Bulletin Board Get breaking news and stories from the ColUmbia Union and aroUnd the Adventist world straight to yoUr email inbox each week. -
An Analysis of Feminism Reflected in the Film the French Lieutenant's
American International Journal of Contemporary Research Vol. 4, No. 4; April 2014 An Analysis of Feminism Reflected in the Film the French Lieutenant’s Woman Siyu Gao Beijing Institute of Petrochemical Technology Qingyuan north road No.19, Huangcun, Daxing District, Beijing Beijing, China Abstract The novel The French Lieutenant's Woman is a masterpiece that John Fowles, a contemporary British writer created in the 60s of last century. In 1981, the film of the same name directed by Karel Reisz and adapted by playwright Harold Pinter. The French Lieutenant’s Woman is one of the world's most successful literary classic films. It is about a love story happened in England in nineteenth Century. Sarah, a woeful and mysterious woman in Victorian era, a virgin but claimed to have committed to a French lieutenant, be spurned for being regarded as a sinful and lustful woman. But her mystery, unique, boldness, melancholy beauty and wild enthusiasm could arouse compassion and adoration of men. She had a torrid love with Charles but eventually left quietly when Charles had dissolved engagement with Freeman. In the Victorian era -- a patriarchal social environment, the social status of women was affected by the patriarchy. The female was put in a humiliating position for a long time. In patriarchal oppression, the economy also forced to sponge on men which result in women’s being unable to enjoy the right of self-realization and self-independent. However, in this film, the heroine Sarah in the social context demonstrated bravery and determination of striving against traditional customs, pursuing after true love and defending against her freedom. -
Roman Life in Cyrenaica in the Fourth Century As Shown in the Letters of Synesius, Bishop of Ptolemais
920 T3ee H. C. Thory Roman Life in Cyrenaica in the Fourth Century as Shown in the Letters of 5y nesius, , Si shop of Ptolernais ROMAN LIFE IN CYRENAICA IN THE FOURTH CENTURY AS SHOWN IN THE LETTERS OF SYNESIUS, BISHOP OF PTOLEMAIS BY t HANS CHRISTIAN THORY THESIS FOR THE DEGREE OF BACHELOR OF ARTS WITH HONORS IN CLASSICS COLLEGE OF LIBERAL ARTS AND SCIENCES UNIVERSITY OF ILLINOIS 1920 UNIVERSITY OF ILLINOIS June 7 20 , 19* THIS IS TO CERTIFY THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Chrifti^„.T^ i2[ H^.s.v t : , , ROMAN LIFE IN CYRENAICA IN THE FOURTH CENTURY ENE Af*111rvi'T TLEDT?rt A? SHOWN IN THE LETTERS OF SYNESIUS, BISHOP OF PTQLEMAIS IS APPROVED BY ME AS FULFILLING THIS PART OF THE REQUIREMENTS FOR THE DEGREE OF ^3 Instructor in Charge Approved HEAD OF DEPARTMENT OF ,£M?STCS. CONTENTS Page I. Cyrenaica: the Country and its Hiatory 1 II. The Barbarian Invasions.. 5 III. Government: Military and Civil 8 IV. The Church 35 V. Organization of Society 34 VI. Agriculture Country Life 37 vii, Glimpses of City Life the Cities 46 VIII. Commerce Travel — Communication 48 IX. Language — • Education Literature Philosophy Science Art 57 X. Position of Women Types of Men 68 Bibliography 71 ********** 1 ROMAN LIFE IN CYRENAICA IN THE FOURTH CENTURY AS SHOWN IN THE LETTERS OF SYNESIUS, BISHOP OF PT0LEMAI8 I CYRENAICA: THE COUNTRY AND ITS HISTORY The Roman province of Cyrenaioa occupied the region now called Barca, in the northeastern part of Tripoli, extending eaet from the Greater Syrtis a distance of about 20C miles, and south from the Mediterranean Sea a distance of 70 to 80 miles. -
Spring 1986 Editor: the Cover Is the Work of Lydia Sparrow
'sReview Spring 1986 Editor: The cover is the work of Lydia Sparrow. J. Walter Sterling Managing Editor: Maria Coughlin Poetry Editor: Richard Freis Editorial Board: Eva Brann S. Richard Freis, Alumni representative Joe Sachs Cary Stickney Curtis A. Wilson Unsolicited articles, stories, and poems are welcome, but should be accom panied by a stamped, self-addressed envelope in each instance. Reasoned comments are also welcome. The St. John's Review (formerly The Col lege) is published by the Office of the Dean. St. John's College, Annapolis, Maryland 21404. William Dyal, Presi dent, Thomas Slakey, Dean. Published thrice yearly, in the winter, spring, and summer. For those not on the distribu tion list, subscriptions: $12.00 yearly, $24.00 for two years, or $36.00 for three years, paya,ble in advance. Address all correspondence to The St. John's Review, St. John's College, Annapolis, Maryland 21404. Volume XXXVII, Number 2 and 3 Spring 1986 ©1987 St. John's College; All rights reserved. Reproduction in whole or in part without permission is prohibited. ISSN 0277-4720 Composition: Best Impressions, Inc. Printing: The John D. Lucas Printing Company Contents PART I WRITINGS PUBLISHED IN MEMORY OF WILLIAM O'GRADY 1 The Return of Odysseus Mary Hannah Jones 11 God of Abraham, Isaac, and Jacob Joe Sachs 21 On Beginning to Read Dante Cary Stickney 29 Chasing the Goat From the Sky Michael Littleton 37 The Miraculous Moonlight: Flannery O'Connor's The Artificial Nigger Robert S. Bart 49 The Shattering of the Natural Order E. A. Goerner 57 Through Phantasia to Philosophy Eva Brann 65 A Toast to the Republic Curtis Wilson 67 The Human Condition Geoffrey Harris PART II 71 The Homeric Simile and the Beginning of Philosophy Kurt Riezler 81 The Origin of Philosophy Jon Lenkowski 93 A Hero and a Statesman Douglas Allanbrook Part I Writings Published in Memory of William O'Grady THE ST.