Leeds Studies in English
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Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Occidental Regionalism in the Nibelungenlied: Medieval Paradigms of Foreignness
OCCIDENTAL REGIONALISM IN THE NIBELUNGENLIED: MEDIEVAL PARADIGMS OF FOREIGNNESS BY SHAWN ROBIN BOYD DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in German in the Graduate College of the University of Illinois at Urbana-Champaign, 2010 Urbana, Illinois Doctoral Committee: Professor C. Stephen Jaeger, Chair Professor Marianne Kalinke Associate Professor Frederick Schwink Associate Professor Laurie Johnson Associate Professor Carol Symes ii ABSTRACT This dissertation explores the issue of foreignness in the Nibelungenlied, raising questions about the nature, and crossing, of intra-Christian borders within the text that separate customs, practices, and worldviews. It analyzes cultural alterity and its attendant outcomes in the first half of the Nibelungenlied using concepts from anthropology and cultural and sociological theory. The dissertation argues that multiple levels of foreignness, as defined by the philosopher Bernd Waldenfels, separate characters in the Nibelungenlied. Despite their varying origins, these instances of alienation all have a common result: a lack of a complete picture of the world for individual characters and the prevention of close human connections that would allow intentions and motivations to be divined. Characters’ imperfect understandings of their surroundings are fostered by their foreignness and drive many of the conflicts in the text, including Siegfried’s verbal clash with the Burgundians when he first arrives in Worms, Brünhild’s entanglement with Gunther and Siegfried, and the argument between Kriemhild and Brünhild. In addition, this dissertation argues that the constant interaction with the foreign undergone by the court at Worms leads to a change in its culture away from one which sees appearance and reality as one and the same to one that takes advantage of the power granted by a newfound ability to separate Sein from Schein. -
Devotion by Donation: the Alms-Giving and Religious Foundations of Henry III
Devotion by Donation: the Alms-Giving and Religious Foundations of Henry III Katie Phillips University of Reading This paper will address a number of ways in which King Henry III of England displayed his piety. Although a far from comprehensive study of the subject, this examination of some of the king’s most visible displays of charity and patronage permits some understanding of Henry’s personal religion. In this paper, I will argue that Henry identified strongly with the values of the thirteenth-century mendicant orders, and that it was this influence that resulted in Henry’s religious patronage being directed so significantly towards the poor and the sick. Thirteenth-century writers rarely discussed Henry III’s piety, thus the commentaries that do appear on this topic are worthy of attention. In Matthew Paris’s Chronica Maiora, the most extensive chronicle of Henry’s reign, Henry receives explicit praise for only one incident – the arrival of the Holy Blood relic at Westminster Abbey. Paris described Henry as princeps Christianissimus, the most Christian prince, after the king had spent the night fasting, and had then, wearing pauper’s clothes, carried the relic from St Paul’s Cathedral to Westminster.1 Otherwise, Paris seldom praised Henry, and was frequently critical of his weakness and anger, his demands for money and his dealings with the papacy. Paris acknowledged the king’s generous almsgiving, but offered little or no commendation for his charity. The annals from the Cistercian Waverley Abbey record that in 1249 Henry, having -
Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury. -
The Nibelungenlied at the Court of Burgundy, Kriemhild, the Virginal
The Nibelungenlied At the court of Burgundy, Kriemhild, the virginal sister of King Gunther and his brothers Gernot and Giselher, has a dream of a falcon that is killed by two eagles. Her mother interprets this to mean that Kriemhild’s future husband will die a violent death, and Kriemhild consequently resolves to remain unmarried. Siegfried is the crown prince of Xanten. In an introductory narrative, he slays a dragon and bathes in its blood, rendering his skin sword-proof, save one small spot which the dragon’s blood didn’t cover; he also obtains a large treasure, after killing two brothers who had drawn him into the struggle over how to divide the wealth between themselves. Siegfried arrives in Worms with the hopes of wooing Kriemhild. Upon his arrival, Hagen tells Gunther about Siegfried’s youthful exploits that involved winning a treasure and lands from a pair of brothers, Nibelung and Schilbung, whom Siegfried had killed when he was unable to divide the treasure between them and, almost incidentally, the killing of a dragon. After killing the dragon, he had bathed in its blood rendering him invulnerable. Unfortunately for Siegfried a leaf fell onto his back from a linden tree as he was bathing and the tiny patch of skin that it covered did not come into contact with the dragon’s blood, so that Siegfried remains vulnerable in that one spot. In spite of Hagen’s threatening stories about his youth, the Burgundians welcome him, but do not allow him to meet the princess. Disappointed, he nonetheless remains in Worms and helps Gunther defeat the invading Saxons. -
St Edmund of Abingdon (1175–1240)
ST EDMUND’S COLLEGE CAMBRIDGE St Edmund, detail from a 14th-century window in Canterbury Cathedral SUNG VESPERS FOR THE FEAST OF ST EDMUND OF ABINGDON (1175–1240) ARCHBISHOP OF CANTERBURY PATRON OF THE COLLEGE Monday 16 November 2020 1 The music this evening is led by the Director of Chapel Music & Organist, Miss Louisa Denby MA MMus PGDip LRSM CRCO; and members of the Chapel Schola. 2 INTROIT (sung by the Chapel Schola) Michael Praetorius (1571-1621), A Safe Stronghold our God is Still Words: Martin Luther (1483-1546), based on Psalm 46, tr. Thomas Carlyle (1759-1881) OPENING VERSICLES The Dean: O God, come to our aid. All: O Lord, make haste to help us. The Dean: Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. All: Amen. PSALMODY Psalm 122 Antiphon (said by all) Hear us, Saint Edmund, and pray for us, that through your intercession, we may be freed from all harm and granted every grace. (sung by the Chapel Schola) To you have I lifted up my eyes : you who dwell in the heavens; My eyes, like the eyes of slaves : on the hand of their lords. Like the eyes of a servant : on the hand of her mistress, So our eyes are on the Lord, our God : till he show us his mercy. Have mercy on us, Lord, have mercy : we are filled with contempt, Indeed, all too full is our soul : with the proud man’s disdain. -
The Calendar and Litany of Reading Abbey
The Calendar and Litany of Reading Abbey Nigel Morgan University of Cambridge Before concentrating on the Calendar and Litany a general assessment of the evidence for the liturgical practices of Reading Abbey has to be considered. Compared with some of the other English Benedictine houses such as Durham and St Albans the survival of liturgical texts is very small. No Missal, Breviary or any choir book has survived, and of complete liturgical books there are only one mid-thirteenth-century Psalter, New York, Pierpont Morgan Library MS M. 103, and a part Martyrology (Dec. 25th-Feb. 27th, July 15th-Dec. 24th) of the last quarter of the twelfth century, London, British Library MS Harley 82.1 There are also two prayer books, Oxford, Worcester College MS 213/213* (3.16 A) of the second half of the thirteenth century, given to the abbey by Prior Alan, and one of the late fifteenth century in a private collection in the United States (Sotheby Dec. 7th 1964, lot 149) which contains a Reading calendar.2 Other texts not in liturgical books exist of the calendar and they will shortly be discussed (a list is also provided in the Appendix to this paper). The conclusion has to be made that apart from these texts of the calendar, and the single text of the litany in the Psalter in New York, very little is known about the liturgy of Reading. The first abbot of Henry I’s foundation was Hugh de Boves (Hugh of Amiens), a Cluniac.3 He had been a monk of Cluny from 1099 to 1115, prior of St Martial at Limoges from 1115 to 1120, prior of Lewes, the first Cluniac foundation in England from 1120 to 1123, and finally first abbot of Reading from 1123 to 1130. -
1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Armstrong.Pdf
Canterbury Christ Church University’s repository of research outputs http://create.canterbury.ac.uk Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. Armstrong, A. (2018) The daughters of Henry III. Ph.D. thesis, Canterbury Christ Church University. Contact: [email protected] THE DAUGHTERS OF HENRY III by Abigail Sophie Armstrong Canterbury Christ Church University Thesis submitted for the Degree of Doctor of Philosophy 2018 ii Abstract This thesis examines Henry III and Eleanor of Provence’s three daughters: Margaret, Beatrice and Katherine. It is a comparative study of their lives and relationships with their parents, arguing that the English king and queen cared greatly for the welfare and prosperity of their daughters from birth. These close family bonds continued after the daughters’ marriages and departures for their husbands’ courts, and both Henry and Eleanor continued to be strong influences in their daughters’ adult lives. This study contributes to the historiography concerning the role of medieval royal daughters. It demonstrates that Margaret and Beatrice were not forgotten about by their natal family following their nuptials but, rather, these relationships continued, and their new marital families were quickly integrated within the larger English royal family. -
Friends Acquisitions 1964-2018
Acquired with the Aid of the Friends Manuscripts 1964: Letter from John Dury (1596-1660) to the Evangelical Assembly at Frankfurt-am- Main, 6 August 1633. The letter proposes a general assembly of the evangelical churches. 1966: Two letters from Thomas Arundel, Archbishop of Canterbury, to Nicholas of Lucca, 1413. Letter from Robert Hallum, Bishop of Salisbury concerning Nicholas of Lucca, n.d. 1966: Narrative by Leonardo Frescobaldi of a pilgrimage to the Holy Land in 1384. 1966: Survey of church goods in 33 parishes in the hundreds of Blofield and Walsham, Norfolk, 1549. 1966: Report of a debate in the House of Commons, 27 February 1593. From the Fairhurst Papers. 1967: Petition to the Ecclesiastical Commissioners by Miles Coverdale and others, 1565. From the Fairhurst Papers. 1967: Correspondence and papers of Christopher Wordsworth (1807-1885), Bishop of Lincoln. 1968: Letter from John Whitgift, Archbishop of Canterbury, to John Boys, 1599. 1968: Correspondence and papers of William Howley (1766-1848), Archbishop of Canterbury. 1969: Papers concerning the divorce of Henry VIII and Catherine of Aragon. 1970: Papers of Richard Bertie, Marian exile in Wesel, 1555-56. 1970: Notebook of the Nonjuror John Leake, 1700-35. Including testimony concerning the birth of the Old Pretender. 1971: Papers of Laurence Chaderton (1536?-1640), puritan divine. 1971: Heinrich Bullinger, History of the Reformation. Sixteenth century copy. 1971: Letter from John Davenant, Bishop of Salisbury, to a minister of his diocese [1640]. 1971: Letter from John Dury to Mr. Ball, Preacher of the Gospel, 1639. 1972: ‘The examination of Valentine Symmes and Arthur Tamlin, stationers, … the Xth of December 1589’. -
Dietrich Von Bern and “Historical” Narrative in the German Middle Ages
1 Dietrich von Bern and “Historical” Narrative in the German Middle Ages: An Investigation of Strategies for Establishing Credibility in Four Poems of the Middle High German Dietrichepik by Jonathan Martin Senior Honors Thesis Submitted for German and MEMS, March 26th, 2010 Advised by Professor Helmut Puff © Jonathan Seelye Martin 2010 2 Acknowledgements My special thanks are owed to Dr. Helmut Puff, who has made his advice, time, and considerable knowledge available to me throughout the process of writing this thesis. He has steered me away from many misconceptions and improved my writing for clarity and style. It is very much thanks to him that this thesis appears in the form that it currently does. I also must thank him for repeatedly reminding me that one is never fully satisfied with an end product: there is always something left to improve or expand upon, and this is especially true of an overly ambitious project like mine. In a large part due to his wonderful help, I hope to continue working on and improving my knowledge of this topic, which at first I despised but have come to love, in the future. My thanks also go out to Drs. Peggy McCracken, Kerstin Barndt, George Hoffmann, and Patricia Simons, who have at various times read and commented on drafts of my work and helped guide me through the process of writing and researching this thesis. My other professors and instructors, both here and at Freiburg, have also been inspirations for me, and I must especially thank Maria “Frau” Caswell for teaching me German, Dr. -
Adaptation St. Richard of Chichester 1197 - 1253
Adaptation St. Richard of Chichester 1197 - 1253 CHARACTERS [In speaking order] VOICE 1: PAPAL BUREAUCRAT VOICE 2: NARRATOR: Friar Bocking, Richard's companion and biographer. VOICE 3: RICHARD DE WYCH, later Bishop of Chichester VOICE 4: ROBERT, Brother to Richard EDMUND OF ABINGDON, Richard's tutor, later Archbishop of Canterbury HENRY III, The King SCENES PROLOGUE I RICHARD AND ROBERT II RICHARD AND EDMUND, OXFORD III RICHARD, PRAYER TO ST. EDMUND IV HENRY III AND THE PAPAL BUREAUCRAT EPILOGUE: RICHARD, BISHOP OF CHICHESTER First Performance was held at: St. Richard's Episcopal Church, Winter Park, Florida on: June 14, 1998 Adaptation St. Richard of Chichester 1197 -1253 [There are four music stands immediately in front of the altar facing the congregation. At the end of the Gospel, the Papal Bureaucrat walks to his stand and the other three readers walk from their seats in the congregation with their scripts and take their places at their music stands. When they are in place, the Papal Bureaucrat begins his monologue.} PROLOGUE Medieval Europe was a time when the church had great power and influence. In the year of our Lord 1197, Richard de Wych, son of a yeoman farmer, was born in Droitwich. Born in a manor house, he grew to be a farmer, a grower of figs, and the Bishop of Chichester. He is Richard, our Patron Saint! PAPAL BUREAUCRAT: We thereupon, to the profit of our realm, intending to provide convenient remedy by the advice of our prelates, barons, and other subjects, being of our council, having established, and ordained, that no person, religious or otherwise shall presume to buy or sell lands or tracts of lands, or receive them under the description of a gift, and or any other title, whatsoever it may be-- FRIAR BOCKING: [Raising his hand to stop the bureaucrat's monologue] But we will hear enough bureaucratic utterances! Let us think on Miracles attributed to St.