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Protection and Transmission of Chinese Nanyin by Prof
Protection and Transmission of Chinese Nanyin by Prof. Wang, Yaohua Fujian Normal University, China Intangible cultural heritage is the memory of human historical culture, the root of human culture, the ‘energic origin’ of the spirit of human culture and the footstone for the construction of modern human civilization. Ever since China joined the Convention for the Safeguarding of the Intangible Cultural Heritage in 2004, it has done a lot not only on cognition but also on action to contribute to the protection and transmission of intangible cultural heritage. Please allow me to expatiate these on the case of Chinese nanyin(南音, southern music). I. The precious multi-values of nanyin decide the necessity of protection and transmission for Chinese nanyin. Nanyin, also known as “nanqu” (南曲), “nanyue” (南乐), “nanguan” (南管), “xianguan” (弦管), is one of the oldest music genres with strong local characteristics. As major musical genre, it prevails in the south of Fujian – both in the cities and countryside of Quanzhou, Xiamen, Zhangzhou – and is also quite popular in Taiwan, Hongkong, Macao and the countries of Southeast Asia inhabited by Chinese immigrants from South Fujian. The music of nanyin is also found in various Fujian local operas such as Liyuan Opera (梨园戏), Gaojia Opera (高甲戏), line-leading puppet show (提线木偶戏), Dacheng Opera (打城戏) and the like, forming an essential part of their vocal melodies and instrumental music. As the intangible cultural heritage, nanyin has such values as follows. I.I. Academic value and historical value Nanyin enjoys a reputation as “a living fossil of the ancient music”, as we can trace its relevance to and inheritance of Chinese ancient music in terms of their musical phenomena and features of musical form. -
Sada Borneo Band Profile
SADA BORNEO BAND PROFILE “KEEP OUR LEGACY” OFFICIAL BAND WEBSITE: www.sadaborneo.wix.com/official FACEBOOK PAGE: www.facebook.com/sadaborneo INSTAGRAM: sadaborneo TWITTER: @Sada_Borneo OFFICIAL EMAIL: [email protected] / +6012-682 4449 (Andy Siti - Manager) SADA BORNEO is a Malaysian band formed in Penang in 2013 and consists of 8 members from different parts of Malaysia. Aspired to create a new sound for Malaysian music to show the beauty of Malaysia, their music is a fusion of traditional, modern, ethnic and nature elements blend in together. The meaning behind the name 'SADA BORNEO' is 'the sound of Borneo', borrowing Sarawak's Iban ethnic word 'Sada', which means 'sound'. SADA BORNEO gained popularity for representing Malaysia in AXN's ASIA’S GOT TALENT 2015 and being the only Malaysian that made it to Semi Final stage. The show was aired in 20 countries across Asia. Sada Borneo has also received the IKON NEGARAKU 2017 AWARD by the Prime Minister Office. From left: Hilmi, Allister, Julian (behind), Nick (front), Hallan (front), Bob (behind), Wilker and Alvin “We create new sounds by fusing modern western, traditional Malaysian, ethnic-oriented elements and sounds of nature in our musical arrangement and composition. Instrumentation-wise, we featured various traditional music instruments such as Sapeh and recreate the sounds of nature elements to produce a contemporary sound.” – SADA BORNEO From left (sitting) : Alvin, Bob, Hallan, Wilker, Hilmi, Julian From left (standing) : Allister, Nick ABOUT THE BAND SADA BORNEO'S music formula includes reviving traditional music, fresh and contemporary elements into their music arrangement and composition. The band loves to experiment with various kinds of musical instruments, ranging from traditional to modern musical instruments. -
A Japanese Tradition I Want to Share
A Japanese Tradition I Want To Share Sekioka Maika Hiroshima Prefectural Miyoshi High School The charm of the Sanshin is that it heals and soothes. The Sanshin has been loved in Okinawa for a long time. Nowadays, it is used for celebrations and festivals. The beautiful sound makes you feel nostalgic and gives a sense of security. So, I think the Sanshin is loved not only in Okinawa but also in Japan and around the world. The Sanshin was introduced to Japan from Mainland China in the 14th century. It has been improved over the years to become the present form. It was not a major instrument back then because it was expensive. However, some people made an instrument that imitates the Sanshin, out of cheap materials. After that, it became popular in the whole Okinawa area. That was the beginning of when the Sanshin became a traditional instrument in Okinawa. During World War Ⅱ, only Okinawa experienced ground combat. Many people were injured and killed. At that time, the Sanshin healed the hearts of the Okinawan residents. However, it was difficult for people to get the Sanshin, so they made it out of wood and empty cans. That was called the “Kankara Sanshin.” The Sanshin has been played for a hundred years. Thus, the Sanshin is more special than other instruments for Okinawans. I took a Sanshin class last year. I studied the history of the Sanshin, how to play it, and learned how it differs from the Shamisen. Before that, I did not know the difference between the Sanshin and Shamisen because their shapes are similar. -
'Ukulele Musical,' Recent Forays Into World Music
imply put, Daniel Ho is one of the Music Album, Pop Instrumental Album, and most prolific and successful musi- (now-defunct) Hawaiian Music Album cate- cians Hawaii has ever produced. Born gories. He has also been a multiple winner at and raised on Oahu, he has spent most of his the Na Hoku Hanohano and Hawaii Music adult years living in the Los Angeles area, Awards (for everything from Studio Musician but the Islands have always exerted a strong of the Year to trophies for Inspirational/Gos- influence on his creative life, even when he pel Album, Slack Key Album, Folk Album, wasn’t playing explicitly Hawaiian music. New Age Album, even Best Liner Notes!), and Consider this seriously abridged recitation also at Taiwan’s Golden Melody Awards. He’s of some of his career highlights: written and published 14 music and instruc- In his early 20s, after studying music the- tional books, performed with the Honolulu ory and composition at the Grove School of Symphony, and toured the world as a solo Music in L.A. and then at the University of artist. Hawaii on Oahu, the gifted multi-instrumen- The past few years have been remarkably talist—he had already studied organ, ukulele, productive for this tireless artist: There are classical guitar, and classical piano by the his instrumental, production, composition, time he started high school—became a song- and arrangement contributions to a pair of writer/arranger and then keyboard player extraordinary discs featuring music and for the popular L.A.-based commercial jazz players from Mongolia (2017’s Between Sky & band Kilauea, a fixture on the contemporary Prairie) and China (the 2019 release Embroi- jazz charts through much of the 1990s. -
Shizuko Akamine and the So-Shin Kai: Perpetuating an Okinawan Music Tradition in a Multi-Ethnic Community
SHIZUKO AKAMINE AND THE SO-SHIN KAI: PERPETUATING AN OKINAWAN MUSIC TRADITION IN A MULTI-ETHNIC COMMUNITY A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN MUSIC DECEMBER 2018 By Darin T. Miyashiro Thesis Committee: Ricardo D. Trimillos, Chairperson Frederick Lau Christine R. Yano ACKNOWLEDGEMENTS The author would like to thank, first and foremost, the thesis committee, Dr. Christine Yano, Dr. Frederick Lau, and especially the chairperson Dr. Ricardo Trimillos, for their patience in accepting this long overdue manuscript. Dr. Trimillos deserves extra thanks for initiating this project which began by assisting the author and the thesis subject, Shizuko Akamine, in receiving the Hawai‘i State Foundation on Culture and the Arts Folk & Traditional Arts Apprenticeship Grant with support from Arts Program Specialist Denise Miyahana. Special thanks to Prof. Emeritus Barbara B. Smith and the late Prof. Dr. Robert Günther for their support in helping the author enter the ethnomusicology program. The author would also like to thank the music department graduate studies chair Dr. Katherine McQuiston for her encouragement to follow through, and for scheduling extremely helpful writing sessions where a large part of this thesis was written. This thesis has taken so many years to complete there are far too many supporters (scholarship donors, professors, classmates, students, family, friends, etc.) to thank here, but deep appreciation goes out to each and every one, most of all to wife Mika for being too kind and too patient. Finally, the author would like to thank the late Shizuko Akamine for being the inspiration for this study and for generously sharing so much priceless information. -
Japan in the Meiji
en Japan in the Meiji Era The collection of Heinrich von Siebold Galleries of Marvel Japan in the Meiji Era Japan in the Meiji Era The collection of The collection of Heinrich von Siebold Heinrich von Siebold This exhibition grew out of a research Meiji period (1868–1912) as a youth. Through project of the Weltmuseum Wien in the mediation of his elder brother Alexan- co-operation with the research team of der (1846–1911), he obtained a position as the National Museum of Japanese History, interpreter to the Austro-Hungarian Diplo- Sakura, Japan. It is an attempt at a reap- matic Mission in Tokyo and lived in Japan praisal of nineteenth-century collections for most of his life, where he amassed a of Japanese artefacts situated outside of collection of more than 20,000 artefacts. He Japan. The focus of this research lies on donated about 5,000 cultural objects and Heinrich von Siebold (1852–1908), son of art works to Kaiser Franz Joseph in 1889. the physician and author of numeral books About 90 per cent of the items pictured in Hochparterre on Japan Philipp Franz von Siebold (1796– the photographs in the exhibition belong to 1866). Heinrich went to Japan during the the Weltmuseum Wien. Room 1 Ceramics and agricultural implements Room 2 Weapons and ornate lacquer boxes Room 3 Musical instruments and bronze vessels Ceramics and Room 1 agricultural implements 1 The photographs show a presentation of artefacts of the Ainu from Hokkaido, togeth- This large jar with a lid is Kutani ware from dynasty (1638–1644) Jingdezhen kilns, part of Heinrich von Siebold’s collection from er with agricultural and fishing implements Ishikawa prefecture. -
Performing Okinawan
PERFORMING OKINAWAN: BRIDGING CULTURES THROUGH MUSIC IN A DIASPORIC SETTING A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ASIAN STUDIES MAY 2014 By Lynette K. Teruya Thesis Committee: Christine R. Yano, Chairperson Gay M. Satsuma Joyce N. Chinen Keywords: Okinawans in Hawai‘i, diasporic studies, identity, music, performance © Copyright 2014 by Lynette K. Teruya All Rights Reserved i ACKNOWLEDGMENTS Okage sama de, ukaji deebiru, it is thanks to you… It has taken many long years to reach this point of completion. I could not have done this project alone and my heart is filled with much gratitude as I acknowledge those who have helped me through this process. I would like to thank my thesis committee -- Drs. Christine Yano, Gay Satsuma, and Joyce Chinen -- for their time, patience, support and encouragement to help me through this project. Finishing this thesis while holding down my full-time job was a major challenge for me and I sincerely appreciate their understanding and flexibility. My thesis chair, Dr. Yano, spent numerous hours reviewing my drafts and often gave me helpful feedback to effectively do my revisions. I would also like to thank my sensei, Katsumi Shinsato, his family, and fellow members of the Shinsato Shosei Kai; without their cooperation and support, this particular thesis could not have been done. I would also like to thank Mr. Ronald Miyashiro, who produces the Hawaii Okinawa Today videos, for generously providing me with a copy of the Hawaii United Okinawa Association’s Legacy Award segment on Katsumi Shinsato; it was a valuable resource for my thesis. -
Bodies of Sound, Agents of Muslim Malayness: Malaysian Identity Politics and The
Bodies of Sound, Agents of Muslim Malayness: Malaysian Identity Politics and the Symbolic Ecology of the Gambus Lute Joseph M. Kinzer A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2017 Reading Committee: Christina Sunardi, Chair Patricia Campbell Laurie Sears Philip Schuyler Meilu Ho Program Authorized to Offer Degree: Music ii ©Copyright 2017 Joseph M. Kinzer iii University of Washington Abstract Bodies of Sound, Agents of Muslim Malayness: Malaysian Identity Politics and the Symbolic Ecology of the Gambus Lute Joseph M. Kinzer Chair of the Supervisory Committee: Dr. Christina Sunardi Music In this dissertation, I show how Malay-identified performing arts are used to fold in Malay Muslim identity into the urban milieu, not as an alternative to Kuala Lumpur’s contemporary cultural trajectory, but as an integrated part of it. I found this identity negotiation occurring through secular performance traditions of a particular instrument known as the gambus (lute), an Arabic instrument with strong ties to Malay history and trade. During my fieldwork, I discovered that the gambus in Malaysia is a potent symbol through which Malay Muslim identity is negotiated based on various local and transnational conceptions of Islamic modernity. My dissertation explores the material and virtual pathways that converge a number of historical, geographic, and socio-political sites—including the National Museum and the National Conservatory for the Arts, iv Culture, and Heritage—in my experiences studying the gambus and the wider transmission of muzik Melayu (Malay music) in urban Malaysia. I argue that the gambus complicates articulations of Malay identity through multiple agentic forces, including people (musicians, teachers, etc.), the gambus itself (its materials and iconicity), various governmental and non-governmental institutions, and wider oral, aural, and material transmission processes. -
The Journal the Music Academy
Golden Jubilee Special Number THE JOURNAL OF THE MUSIC ACADEMY MADRAS DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Voi. x lv iii 1977 31? TElfa TfM 3 I msife w*? ii ■“ I dwell not in Vaikuntha, nor in the hearts of Yogins nor in the Sun; (but) where my bhaktas sing, there be I, Narada! ” Edited by T, S. PARTHASARATHY 1980 The Music Academy Madras 306, Mowbray’s Road, Madras - 600 014 Annual Subscription - Rs, 12; Foreign $ 3.00 Golden Jubilee Special Number THE JOURNAL OF THE MUSIC ACADEMY MADRAS DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. XLVIII 1977 TOlfil 51 ^ I to qprfo to fogifa urc? u ** I dwell not in Vaikuntha, nor in the hearts of Yogins nor in the Snn; (ftK| fheiV my bhaktas sirig, there fa I, NaradS f ** Edited by TiS. PARTHASARATHY 1980 The Musitf Academy Madras 366, Mowbray’s Road, Madras - 600 014 Annual Subscription - Rs. 12; Foreign $ 3.00 From Vol. XLVII onwards, this Journal is being published as an Annual. All corresnojd?nc£ sh ^ l^ ^ addressed ^ri T. S. Partha- sarathy, Editor* journal of the Music Academy, Madras-600014. Articles on subjects o f music and dance are accepted for publioation on the understanding that they are contributed solely to *he |*Wf M&P' All manuscripts should be legibly written or preferably type written (double-spaced on one side o f the paper only) and should be |^gn|d by the y^iter (giving bis address jn fpll). The Editor of the Journal is not responsible for the views ^expressed by individual contributors. -
Research Article Investigation of the Acoustic Properties of Chemically Impregnated Kayu Malam Wood Used for Musical Instrument
Hindawi Advances in Materials Science and Engineering Volume 2018, Article ID 7829613, 6 pages https://doi.org/10.1155/2018/7829613 Research Article Investigation of the Acoustic Properties of Chemically Impregnated Kayu Malam Wood Used for Musical Instrument Md. Faruk Hossen ,1,2 Sinin Hamdan,1 and Md. Rezaur Rahman1 1Faculty of Engineering, Universiti Malaysia Sarawak, 94300 Kota Samarahan, Sarawak, Malaysia 2Faculty of Science, University of Rajshahi, Rajshahi 6205, Bangladesh Correspondence should be addressed to Md. Faruk Hossen; [email protected] Received 12 October 2017; Accepted 22 November 2017; Published 29 April 2018 Academic Editor: Aniello Riccio Copyright © 2018 Md. Faruk Hossen et al. )is is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. )e chemical modification or impregnation through preparing the wood polymer composites (WPCs) can effectively reduce the hygroscopicity as well as can improve the acoustic properties of wood. On the other hand, a small amount of nanoclay into the chemical mixture can further improve the different properties of the WPCs through the preparation of wood polymer nano- composites (WPNCs). Kayu Malam wood species with styrene (St), vinyl acetate (VA), and montmorillonite (MMT) nanoclay were used for the preparation of WPNCs. )e acoustic properties such as specific dynamic Young’s modulus (Ed/γ), internal friction (Q−1), and acoustic conversion efficiency (ACE) of wood were examined using free-free flexural vibration. It was observed that the chemically impregnated wood composite showed a higher value of Ed/γ than raw wood and the nanoclay-loaded wood nanocomposite showed the highest value. -
Musical Taiwan Under Japanese Colonial Rule: a Historical and Ethnomusicological Interpretation
MUSICAL TAIWAN UNDER JAPANESE COLONIAL RULE: A HISTORICAL AND ETHNOMUSICOLOGICAL INTERPRETATION by Hui‐Hsuan Chao A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Music: Musicology) in The University of Michigan 2009 Doctoral Committee: Professor Joseph S. C. Lam, Chair Professor Judith O. Becker Professor Jennifer E. Robertson Associate Professor Amy K. Stillman © Hui‐Hsuan Chao 2009 All Rights Reserved ACKNOWLEDGEMENTS Throughout my years as a graduate student at the University of Michigan, I have been grateful to have the support of professors, colleagues, friends, and family. My committee chair and mentor, Professor Joseph S. C. Lam, generously offered his time, advice, encouragement, insightful comments and constructive criticism to shepherd me through each phase of this project. I am indebted to my dissertation committee, Professors Judith Becker, Jennifer Robertson, and Amy Ku’uleialoha Stillman, who have provided me invaluable encouragement and continual inspiration through their scholarly integrity and intellectual curiosity. I must acknowledge special gratitude to Professor Emeritus Richard Crawford, whose vast knowledge in American music and unparallel scholarship in American music historiography opened my ears and inspired me to explore similar issues in my area of interest. The inquiry led to the beginning of this dissertation project. Special thanks go to friends at AABS and LBA, who have tirelessly provided precious opportunities that helped me to learn how to maintain balance and wellness in life. ii Many individuals and institutions came to my aid during the years of this project. I am fortunate to have the friendship and mentorship from Professor Nancy Guy of University of California, San Diego. -
Liner Notes, Japanese (PDF)
Japan_Arbiter_4 7/2/12 9:13 PM Page 2 Japanese Traditional Music: A historical background of the period of this recording. Shamisen and songs • Kokusai Bunka Shinkokai 1941 1. Jiuta: Yashima 3:32 16. Sairei bayashi (Edo bayashi): Kamakura, An extensive anthology of traditional Japanese music was created sometime around 1941- 2. Ogie-bushi: Fukagawa hakkei 3:10 Okazaki byôshi, Nageai 3:25 42 by the Kokusai Bunka Shinkôkai (KBS), International Organization for the Promotion of 3. Utazawa-bushi: Aki no yo 3:22 Culture. KBS was established under the Ministry of Education and the Ministry of Foreign Komori-uta (cradle songs): 4. Utazawa-bushi: Washi ga kuni sa 3:38 Affairs in 1934 for cultural exchange between Japan and foreign countries. It later in 1972 17. Komoriu-uta from Nanbu, Aizu, 5. Kouta: Samidare, Kyara no kaori 3:15 developed into the Japan Foundation, an organization under the Ministry of Foreign Affairs. Sendai 3:12 6. Kouta: Yae hitoe, Aki no KBS activities ranged from holding lectures and concerts, artistic and academic exchange, 18. Komori-uta from Kantô, Nagoya, nanakusa 3:13 publishing books and photos, to producing films and records, establishing libraries and relat- Osaka 3:25 7. Hauta: Harusame 3:11 ed cultural facilities abroad, among them this record set of traditional Japanese music. 19. Komori-uta from Chûgoku, Shikoku, 8. Hauta: Kyo no shiki 2:49 According to a description in the KBS journal Kokusai Bunka (vol. 16, October 1941), two Kita-kyûshû 3:05 9. Hauta: Ozatsuki sansagari, ethnomusicologists Tanabe Hisao (1883-1984) and Machida Kashô (1888-1981), a phoneti- 20.