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Liner Notes, Japanese (PDF) Japan_Arbiter_4 7/2/12 9:13 PM Page 2 Japanese Traditional Music: A historical background of the period of this recording. Shamisen and songs • Kokusai Bunka Shinkokai 1941 1. Jiuta: Yashima 3:32 16. Sairei bayashi (Edo bayashi): Kamakura, An extensive anthology of traditional Japanese music was created sometime around 1941- 2. Ogie-bushi: Fukagawa hakkei 3:10 Okazaki byôshi, Nageai 3:25 42 by the Kokusai Bunka Shinkôkai (KBS), International Organization for the Promotion of 3. Utazawa-bushi: Aki no yo 3:22 Culture. KBS was established under the Ministry of Education and the Ministry of Foreign Komori-uta (cradle songs): 4. Utazawa-bushi: Washi ga kuni sa 3:38 Affairs in 1934 for cultural exchange between Japan and foreign countries. It later in 1972 17. Komoriu-uta from Nanbu, Aizu, 5. Kouta: Samidare, Kyara no kaori 3:15 developed into the Japan Foundation, an organization under the Ministry of Foreign Affairs. Sendai 3:12 6. Kouta: Yae hitoe, Aki no KBS activities ranged from holding lectures and concerts, artistic and academic exchange, 18. Komori-uta from Kantô, Nagoya, nanakusa 3:13 publishing books and photos, to producing films and records, establishing libraries and relat- Osaka 3:25 7. Hauta: Harusame 3:11 ed cultural facilities abroad, among them this record set of traditional Japanese music. 19. Komori-uta from Chûgoku, Shikoku, 8. Hauta: Kyo no shiki 2:49 According to a description in the KBS journal Kokusai Bunka (vol. 16, October 1941), two Kita-kyûshû 3:05 9. Hauta: Ozatsuki sansagari, ethnomusicologists Tanabe Hisao (1883-1984) and Machida Kashô (1888-1981), a phoneti- 20. Komori-uta from Amami, Ryukyu, Dodoitsu 3:41 cian Satta Kotoji, a music critic Satô Kenzô, the director of the international section at Tokyo Yayeyama 3:02 10. Hauta: Yakkosan, Fukagawa 3:34 Hôsô (forerunner of the current NHK) Tanomogi Shinroku, and Kuroda Kisyoshi, a board member of KBS, were involved in this project. Tanabe and Machida probably had a strong Warabe-uta (children’s songs): Folk performing arts: role in selecting the music. In July 1939, the first step in outlining the repertoire was made 21. Otsukisama ikutsu, Usagi usagi, 11. Washinomiya jinja jûniza kagura: and a sketch of the whole plan was completed in October 1941. Yet, the final version of the Kagome, Hotaru koi, Ondoradora 3:21 Urayasu yomo no kuni katame 22. Zuizui zukkorobashi, Tenjin-sama no list was not fixed until early 1942, as mentioned in a KBS annual financial report (Showa no dan 3:21 hosomichi, Hiraita hiraita, Sannô no jûroku nendo jigyou houkoku, 26 June 1942). Comparing a list from October 1941 with the 12. Haruna jinja kagura: Himi no kiyome, osaru-san, Yûyake koyake, Kaeru ga final content of the records in 1942, the number of discs is similar but 20 percent of the Kamuogi, Mikusa no harai 3:06 music is replaced with different works. naku kara kaero 3:15 13. Shishi-odori: Oshidori odori, Kanoko This collection of 60 discs (120 sides) is in five volumes, representing genres such as odori 3:01 Riyô (folksongs): gagaku (court music), shômyô (Buddhist chants), nô (Noh medieval theater play), heikyoku 14. Sairei shishi-mai: Nuno-mai, Hei no 23. Hatoma-bushi, Mami ga pana 3:22 (biwa-lute narratives of battles), shakuhachi (bamboo flute music), koto (long zither music), mai, Suzu no mai, Naka-otoshi 3:30 24. Washi nu turi-bushi (Song of an eagle); shamisen (three-stringed lute music), sairei bayashi (instrumental music for folk festivals), 15. Oyama-bayashi: Roppô, Nihondake, Asatoya-bushi (Song of Asatoya) 3:14 komori-uta (cradle songs, lullabies), warabe-uta (children songs), and riyou (min’you) (folk Ken-bayashi, Jinku 3:25 total time: 79:52 songs). Considering that 1941-42 was a most daunting time for Japan’s economy and inter- 2 3 Japan_Arbiter_4 7/2/12 9:13 PM Page 4 national relationships with Asian and western countries, it is remarkable that this excellent Nogawa-ryû school in Osaka and Yanagawa-ryû school in Kyoto. Kumiuta is composed from anthology of Japanese music was ever completed and published, as it contains judiciously combined pre-existing tunes. selected pieces from various genres performed by top level artists at that time. The KBS’ In addition, various jôruri narrative genres to accompany puppet and kabuki theaters recording project is of unique historical importance and culturally valuable as a document of appeared and vanished in Kansai throughout the 17th century, until finally gidayû-bushi musical practices in traditional Japanese genres during the wartime. was created by Takemoto Gidayû (1651-1714), acquiring an overwhelming popularity Few copies of this collection exist in Japan. This CD restoration is taken from a set origi- in the 1690s. Old jôruri genres were now categorized as kojôruri (literally ‘old jôruri’), nally belonging to Donald Richie, a writer and scholar on Japanese culture (particularly on among which only katô-bushi established by Masumi Katô and icchû-bushi created by Japanese cinema), who had given it to Ms. Beate Sirota Gordon, known for her great contri- Miyakodayû Icchû survived. Bungo-bushi, founded by Miyakoji Bungonojô, a disciple of bution to the establishment of Japan’s Constitution during the period of U.S. occupation Miyakodayû Icchû, later developed into such various genres as tokiwazu-bushi, tomimoto- after WWII. Gordon’s father, Leo Sirota, a piano pupil of Busoni’s, fostered many excellent bushi, kiyomoto-bushi, shinnai-bushi, and miyazono-bushi in the 18th century. Apart from Japanese pianists at the Tokyo Ongaku Gakko (Academy of Music, forerunner of present-day these narrative genres, nagauta was born and developed in Edo as kabuki dance accompani- Music Department of Tokyo National University of The Arts) during 1928-1945. Ms. ments. Gidayû-bushi is heard with ningyô jôruri puppet and kabuki, while tokiwazu-bushi, Sirota Gordon gave the set to Arbiter’s director Allan Evans, who contacted this writer in the tomimoto-bushi, kiyomoto-bushi, and nagauta are mostly used in kabuki. Icchû-bushi, katô- fall of 2006. bushi, shinnai-bushi, and miyazono-bushi had been played in kabuki but is now mainly As KBS’s original purpose to promote cultural exchange between Japan and foreign coun- enjoyed as chamber music without theater, sometimes categorized as kokyoku. tries, the text is in both Japanese and English. It would truly be my pleasure if this revival of In the late Edo period (early 19th century), small-scale shamisen vocal genres as ogie-bushi, sounds heard 70 years ago once again brings to life the musical practices heard at that time. hauta, utazawa, and kouta were performed by geisha in ozashiki chambers. This disc includes the shamisen music enjoyed in ozashiki, while Volume 3 contains Shamisen music as an entertainment in a chamber. shamisen music for theater. Shamisen, a three stringed lute, is said to have been imported from China through Jiuta Okinawa into mainland Japan (Sakai, Osaka) in the latter half of the 16th century. After its Jiuta music is mainly performed in houses or ozashiki chamber in Kansai area and said to arrival in Japan, the instrument’s structure and accessories changed; from a round body to be the oldest shamisen music genre, born soon after the instrument’s arrival in Japan. It is well one square-like, from snakeskin to cat skin, from a small pick to a large plectrum. It began preserved today in Nogawa-ryû (Osaka) and Yanagawa-ryû (Kyoto). Its repertoire includes to accompany popular songs and contributed in bringing about a variety of genres of k u m i u t a (combined pre-existent songs), n a g a u t a (songs with consistent long lyrics), shamisen music in the early 17th century. The oldest shamisen repertoire is a series of tegotomono (songs with a technically developed instrumental interlude), hauta (varia), kumiuta songs performed as a chamber music called jiuta, preserved until now by the jôrurimono or danmono (adopted from nô or jôruri repertoire), and sakumono (comical 4 5 Japan_Arbiter_4 7/2/12 9:13 PM Page 6 contents). Kumiuta is heard here. to Ogie Juyû. About the performers: Ogie Shôko 1879-1946 learned from Ogie Hisa. She played katô-bushi as Yamabiko Yaeko, Tomiyama Seikin I (Tomiyama Seiou) 1913-2008: a student of Tomiyama Keikin at and miyazono-bushi as Miyazono Sen’yae. She is heard on shamisen in katô-bushi “Sukeroku” Osaka, he performed as Tomiyama Seikin from 1926. After Keikin’s death he moved to and miyazono-bushi “Toribeyama” in our Vol. III (World Arbiter 2011). She performs kouta Tokyo to learn from Tomizaki Shunshô. In 2000, he gave the title of Seikin to his son and in Vol. IV as Sahashi Shô, her real name. became ‘Seiou’. Ogie Fusako 1880-1946 learned from Ogie Hisa and also played katô-bushi as Yamabiko Tomizaki Shunshô 1880-1958: Born in Osaka, learned from Tomizaki Soujun and Fusako and miyazono-bushi as Miyazono Senshi III. received the name Tomizaki Shunkin. When his teacher died in 1909, he headed the school and changed his name to Tomizaku Shunshô. He moved to Tokyo in 1918. 2. Fukagawa hakkei uta: Ogie Suzuko, shamisen: Ogie Shôko, Ogie Fusako A representative of ogie-bushi repertoire depicting the landscape of Fukagawa, the eastern 1. Yashima uta: Tomiyama Seikin, shamisen: Tomizaki Shunshô downtown section in Edo across the Sumidagawa river. Eight beautiful landscapes are sung. The story of this piece is based on the famous Yashima Island battle scene recounted in the This excerpt is from the introductory part followed by the 5th section featuring an autumn Tale of Heike. The text here is taken from the same piece in the preceding nô theater play.
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