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ON TAUNGURUNG LAND SHARING HISTORY and CULTURE Aboriginal History Incorporated Aboriginal History Inc
ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Contacting Aboriginal History All correspondence should be addressed to the Editors, Aboriginal History Inc., ACIH, School of History, RSSS, 9 Fellows Road (Coombs Building), The Australian National University, Acton, ACT, 2601, or [email protected]. WARNING: Readers are notified that this publication may contain names or images of deceased persons. ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE UNCLE ROY PATTERSON AND JENNIFER JONES Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au ISBN (print): 9781760464066 ISBN (online): 9781760464073 WorldCat (print): 1224453432 WorldCat (online): 1224452874 DOI: 10.22459/OTL.2020 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode Cover design and layout by ANU Press Cover photograph: Patterson family photograph, circa 1904 This edition © 2020 ANU Press and Aboriginal History Inc. Contents Acknowledgements ....................................... vii Note on terminology ......................................ix Preface .................................................xi Introduction: Meeting and working with Uncle Roy ..............1 Part 1: Sharing Taungurung history 1. -
Stewcockatoo Internals 19.Indd 1 17/6/10 7:09:24 PM
StewCockatoo_Internals_19.indd 1 17/6/10 7:09:24 PM StewCockatoo_Internals_19.indd 2-3 17/6/10 7:09:24 PM W r i t t e n b y R u t h i e M a y I l l u s t r a t e d b y L e i g h H O B B S Stew a Cockatoo My Aussie Cookbook StewCockatoo_Internals_19.indd 4-5 17/6/10 7:09:30 PM Table of Contents 4 Cooee, G’Day, Howya Goin’? 22 The Great Aussie Icon We Australians love our slang. ‘Arvo : Dinky-di Meat Pie tea’ sounds friendlier than ‘afternoon 5 Useful Cook’s Tools tea’ and ‘fair dinkum’ is more fun 24 Grandpa Bruce’s Great Aussie BBQ to say than ‘genuine’. This book is 6 ’Ave a Drink,Ya Mug! 26 It’s a Rissole, Love! jam-packed with Aussie slang. If you 8 The Bread Spread come across something you haven’t 28 Bangers, Snags and Mystery Bags heard before, don’t worry, now is your 10 Morning Tea for Lords chance to pick up some you-beaut lingo and Bush Pigs 30 Fish ’n’ Chips Down Under you can use with your mates. 12 Bikkies for the Boys 32 Bush Tucker 14 Arvo Tea at Auntie Beryl’s 34 From Over Yonder to Down Under 16 From the Esky 36 Dessert Dames For Norm Corker - the best sav stew maker 18 Horse Doovers 38 All Over, Pavlova in all of Oz. On ya, Gramps!-RM 20 Whacko the Chook! 40 Index Little Hare Books an imprint of Hardie Grant Egmont 85 High Street Cooee, g’day, Prahran, Victoria 3181, Australia www.littleharebooks.com howya goin’? Copyright © text Little Hare Books 2010 Copyright © illustrations Leigh Hobbs 2010 Text by Ruthie May First published 2010 All rights reserved. -
Pinja-Kurlu Pinja-Kurlu
Pinja-kurlu Pinja-kurlu Yimi ngarrumu Victor Simon Jupurrurlarlu manu Maggie Blacksmith Napangardirli Yirramu pipa-kurra manu kuruwarri kujumu Rhonda Samuels Napurrurlarlu Jungami-manu Valerie Patterson Napanangkarlu Lajamanu CEC Literacy Centre 2001 Warlpiri ISBN: 1 920752 14 5 1 Wangkami ka Victor Simon Jupurrurla: Nyampu yarturlu kuja kama mardami ngulaji nyampu-wardingki nyampu-jangka. Ngula kalalu ngunju-manu manganiji manangkarra-wardingki, nyampuju kalalu yirdi-manu ngurlu, kalalu puyupungu pamanpa-jarra kurlurlu. Ngulajangka kalalu ngunju-manu mangarrilki. 2 Panu-jarlu kalalu nyinaja yapaju nyampurlaju kalalu warru-wapaja jalya-nyayimi wiyarrpa kurdu-kurdu, manu wiri-wiri. Ngulajangka kardiyalku yanumu kawartawararla. Kardiya yanu nguru-kari-kirra tamngalku kuja yalirra-wana palijalku. 3 Nyampurra-piya kalalu ngurrju-manu mangarriji mungalyurru, karlarlarla, manu wuraji-wurajirla. Kalalu-jana ngunju-manu mangarriji warlungka. Ngulajangkajuku kalalu ngamu mangarriji. 4 Nyampu nguruju ngulaji ka nyinami warlu jukurrpa. Yali kanpa nyanyi warlu, ngula-piya kala jankaja, kala wantija yimtiji nyampu-kurraju. Warlu-jangka kala warlpangku kujumu yimtiji. Jankajalpa warluju wiri-jarlu nyampurra-wana, karlaira-pura tarnnga-juku Ringer Soak-wana. Nyampu-wana-jangka ngula yanu Pinja-jangka wiri-jarlu-nyayimi warluju wantiki yinya-wana Tanami- Highway-wana, ngula-wana ngulalpa warluju jankaja. 5 Wangkamilki ka Maggie Blacksmith Napangardi: Nyampuju nguirara ngaju-nyangu warringiyi-kirlangu manu jamirdi-kirlangu. Nyampu kula ka nyina walya, walku, nyampuju ngayi kamalu wapami nganimpa kankarlumparralku, kurdu-kurdu wamulku kamalu wapami nyampurlaju mukulu wantija. Manulu-jana muku luwamu. 6 Kardiyalpalu nyampurlaju warru-wapaja kawartawara-kurlu kujalu ngunju-manu yardi nyampurla manu mulju-piya ngapa-kurlu. Kardiyarlu pangumulpalu nyampu kankalarra pirli. Kuja yimti wantija Malungurru- jangka. 7 Pirlingkilpalu yurrpamu ngurlu. -
Benevolent Colonizers in Nineteenth-Century Australia Quaker Lives and Ideals
Benevolent Colonizers in Nineteenth-Century Australia Quaker Lives and Ideals Eva Bischoff Cambridge Imperial and Post-Colonial Studies Series Series Editors Richard Drayton Department of History King’s College London London, UK Saul Dubow Magdalene College University of Cambridge Cambridge, UK The Cambridge Imperial and Post-Colonial Studies series is a collection of studies on empires in world history and on the societies and cultures which emerged from colonialism. It includes both transnational, comparative and connective studies, and studies which address where particular regions or nations participate in global phenomena. While in the past the series focused on the British Empire and Commonwealth, in its current incarna- tion there is no imperial system, period of human history or part of the world which lies outside of its compass. While we particularly welcome the first monographs of young researchers, we also seek major studies by more senior scholars, and welcome collections of essays with a strong thematic focus. The series includes work on politics, economics, culture, literature, science, art, medicine, and war. Our aim is to collect the most exciting new scholarship on world history with an imperial theme. More information about this series at http://www.palgrave.com/gp/series/13937 Eva Bischoff Benevolent Colonizers in Nineteenth- Century Australia Quaker Lives and Ideals Eva Bischoff Department of International History Trier University Trier, Germany Cambridge Imperial and Post-Colonial Studies Series ISBN 978-3-030-32666-1 ISBN 978-3-030-32667-8 (eBook) https://doi.org/10.1007/978-3-030-32667-8 © The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer Nature Switzerland AG 2020 This work is subject to copyright. -
Intimacies of Violence in the Settler Colony Economies of Dispossession Around the Pacific Rim
Cambridge Imperial & Post-Colonial Studies INTIMACIES OF VIOLENCE IN THE SETTLER COLONY ECONOMIES OF DISPOSSESSION AROUND THE PACIFIC RIM EDITED BY PENELOPE EDMONDS & AMANDA NETTELBECK Cambridge Imperial and Post-Colonial Studies Series Series Editors Richard Drayton Department of History King’s College London London, UK Saul Dubow Magdalene College University of Cambridge Cambridge, UK The Cambridge Imperial and Post-Colonial Studies series is a collection of studies on empires in world history and on the societies and cultures which emerged from colonialism. It includes both transnational, comparative and connective studies, and studies which address where particular regions or nations participate in global phenomena. While in the past the series focused on the British Empire and Commonwealth, in its current incarna- tion there is no imperial system, period of human history or part of the world which lies outside of its compass. While we particularly welcome the first monographs of young researchers, we also seek major studies by more senior scholars, and welcome collections of essays with a strong thematic focus. The series includes work on politics, economics, culture, literature, science, art, medicine, and war. Our aim is to collect the most exciting new scholarship on world history with an imperial theme. More information about this series at http://www.palgrave.com/gp/series/13937 Penelope Edmonds Amanda Nettelbeck Editors Intimacies of Violence in the Settler Colony Economies of Dispossession around the Pacific Rim Editors Penelope Edmonds Amanda Nettelbeck School of Humanities School of Humanities University of Tasmania University of Adelaide Hobart, TAS, Australia Adelaide, SA, Australia Cambridge Imperial and Post-Colonial Studies Series ISBN 978-3-319-76230-2 ISBN 978-3-319-76231-9 (eBook) https://doi.org/10.1007/978-3-319-76231-9 Library of Congress Control Number: 2018941557 © The Editor(s) (if applicable) and The Author(s) 2018 This work is subject to copyright. -
The History of NAIDOC Celebrating Indigenous Culture
The History of NAIDOC Celebrating Indigenous Culture latrobe.edu.au CRICOS Provider 00115M Wominjeka Welcome La Trobe University 22 Acknowledgement La Trobe University acknowledges the Wurundjeri people of the Kulin Nations as the traditional custodians of the land upon which the Bundoora campus is located. LaLa Trobe Trobe University University 33 Acknowledgement We recognise their ongoing connection to the land and value the unique contribution the Wurundjeri people and all Indigenous Australians make to the University and the wider Australian society. LaLa Trobe Trobe University University 44 What is NAIDOC? NAIDOC stands for the ‘National Aborigines and Islanders Day Observance Committee’. This committee was responsible for organising national activities during NAIDOC Week and its acronym has since become the name of the week itself. La Trobe University 55 History of NAIDOC NAIDOC Week celebrations are held across Australia each July to celebrate the history, culture and achievements of Aboriginal and Torres Strait Islander peoples. NAIDOC is celebrated not only in Indigenous communities, but by Australians from all walks of life. La Trobe University 66 History of NAIDOC 1920-1930 Before the 1920s, Aboriginal rights groups boycotted Australia Day (26 January) in protest against the status and treatment of Indigenous Australians. Several organisations emerged to fill this role, particularly the Australian Aborigines Progressive Association (AAPA) in 1924 and the Australian Aborigines League (AAL) in 1932. La Trobe University 77 History of NAIDOC 1930’s In 1935, William Cooper, founder of the AAL, drafted a petition to send to King George V, asking for special Aboriginal electorates in Federal Parliament. The Australian Government believed that the petition fell outside its constitutional Responsibilities William Cooper (c. -
NAIDOC Week 2021
TEACHER GUIDE YEARS F TO 10 NAIDOC Week 2021 Warning – Aboriginal and Torres Strait Islander teachers and students are advised that this curriculumresource may contain images, voices or names of deceased people. Glossary Terms that may need to be introduced to students prior to teaching the resource: ceded: to hand over or give up something, such as land, to someone else. First Nations people: Aboriginal and Torres Strait Islander people. NAIDOC: (acronym) National Aborigines and Islanders Day Observance Committee. NAIDOC Week: a nationally recognised week to celebrate the histories, cultures and achievements of Aboriginal and Torres Strait Islander Peoples. All Australians are invited to participate. sovereignty: supreme authority and independent power claimed or possessed by a community or state to govern itself or another state. Resource overview Introduction to NAIDOC Week – A history of protest and celebration NAIDOC Week is usually celebrated in the first full week of July. It’s a week to celebrate the histories, cultures and achievements of First Nations people. Although NAIDOC Week falls in the mid-year school holidays, the aim of each theme isn’t limited to those set dates. Schools are encouraged to recognise and celebrate NAIDOC Week at any time throughout the year to ensure this important event isn’t overlooked. Themes can be incorporated as part of school life and the school curriculum. NAIDOC stands for ‘National Aborigines and Islanders Day Observance Committee’, the committee responsible for organising national activities during NAIDOC Week. Its acronym has now become the name of the week. NAIDOC Week has a long history beginning with the human rights movement for First Nations Peoples in the 1920s. -
NAIDOC WEEK 5Th to 12Th July 2009 National Aboriginal Islander Day Observance Committee
NAIDOC WEEK 5th to 12th July 2009 National Aboriginal Islander Day Observance Committee All Australians are invited to join in the celebrations for NAIDOC Week 2009, from Sunday 5th July through to Sunday 12th July. The theme for NAIDOC 2009 is Honouring our Elders, Nurturing our Youth. The aim of the theme is to honour the achievement of Aboriginal and Torres Strait Islander Elders and looks to the future. Each year a host city is selected as a focal point for national NAIDOC activity. In 2009, the national focus will be on Brisbane and will include the National NAIDOC Awards Ceremony. The awards ceremony highlights the individual achievements of Aboriginal and Torres Strait Islander people. NAIDOC week celebrates and promotes a greater understanding of Aboriginal and Torres Strait Islander peoples and their culture. From Alice Springs to Adelaide, Canberra to Cairns, Hobart to Hay and Brisbane to Broome, communities throughout the country will celebrate the survival of Aboriginal peoples, the continuation of Aboriginal culture and will promote the contribution that Aboriginal and Torres Strait Islanders have made to our nation. NAIDOC Week is the outcome of a long history of Aboriginal and Torres Strait Islander efforts to bring issues of concern to the attention of Governments and the general public. In 1924, the Australian Aborigines Progressive Association (AAPA) was formed in Sydney under the leadership of Fred Maynard. In 1932 William Cooper, from Cummeragunga, formed the Australian Aborigines League in Melbourne. In November 1937, Cooper called a meeting of Aboriginal people suggesting that they hold a Day of Mourning on the next Australia Day to publicise their cause and stir the conscience of non-Aboriginal Australia. -
Coranderrk Aboriginal Station Report
1882. VICTORIA. CORANDERRE ABORIGINAL STATION. REPORT OF THE BOARD APPOINTED TO ENQUIRE INTO, AND REPORT UPON, THE PRESENT CONDITION AND MANAGEMENT OF THE CORANDERRK ABORIGINAL STATION, TOGETHER WITH THE MINUTES OF EVIDENCE. PRESENTED TO BOTH HOUSES OF PARLIAMENT BY HIS EXCELLENCY’S COMMAND. i»j) Stutfjorita: JOHN FERRES, GOVERNMENT PRINTER, SIELROURNE. No. 5. APPROXIMATE COST OP REPORT. £ s. cl. Preparation—Nil. Printing (800 copies) .. •• .. .. .. • .. .. 141 10 0 i REPORT. TO HIS EXCELLENCY THE GOVERNOR IN COUNCIL. M a y i t P l e a s e Y o u r E x c e l l e n c y — We, the Board appointed to enquire into, and report upon, the present condition and management of the Coranderrk Aboriginal Station, beg leave to report as follows :— 1. We have held twelve meetings and examined 69 witnesses, of whom 48 were white and 21 black. 2. We visited Coranderrk twice, on both of which occasions we found the place clean and tidy, and the Aboriginals orderly and, to all appearance, well-fed and clad. 3. We also examined the store room, in which rations and clothing are kept, both of which wei’e of good quality. 4. The working Blacks do not obtain meat from the station, but buy it where they like, out of the wages they receive. We consider this objectionable, and suggest that they should be fully supplied with everything, and their wages adjusted accordingly. 5. We regret the absence of all kinds of vegetables, which might easily be produced on the place. 6. The health of the Aborigines seems at least as good as at any period during their residence at the station. -
Banyule City Council Innovate Reconciliation Action Plan
INNOVATE RECONCILIATION ACTION PLAN September 2020 - September 2022 Mam-badool Djerring Let’s work together 1 Aboriginal artist and artwork acknowledgement Fire, Water, Land (2019) Artwork and story by Judy Nicholson, Wurundjeri Woi-wurrung artist. “Before people mastered the fire, the diet consisted mainly of seeds, plants and fruits, but much of the plants could not be digested. By heat-treating them, more plants could be eaten, and new nutrients were available. The heat killed parasites and made it easier to digest meat. Something that led to a higher calorie and nutritional intake, which made it easier to survive and have more children.” Banyule Council selected this beautiful piece of artwork for our RAP cover, as the short-finned eels and the Australian raven both feature in this picture and are recognised by the Wurundjeri Woi-wurrung as being historically significant animals to Banyule Flats. The Australian Raven is known as Whaa and is the Wurundjeri Woi-wurrung people’s moiety. Banyule Flats was also an important area of annual eel trapping and spear fishing for Wurundjeri Woi-wurrung People. Eagle Dreaming – Bunjil’s Wives (2019) Artwork and story by Judy Nicholson “During mating season from the months of June to August, the nest, though defended from other wedge-tailed eagles, is left unprotected from other predators. Parents will play an equal role in providing food for their chicks but will continue to offer little in the way of protection. By Inhabiting the banks of the Yarra (Birrarung) and its developments Bunjil is able to secure his territory and family by making an honest agreement with Whaa the crow that “no-one ever take fire into their own hands without careful consideration of others first”. -
Australian Government National Indigenous Australians Agency
Australian Government National Indigenous Australians Agency OFFICIAL Chief Executive Officer Ray Griggs AO, CSC Reference: EC20-000488 Senator James Paterson Chair Senate Finance and Public Administration Legislation Committee PO Box 6100 CANBERRA ACT 2600 Cc: Senator Tim Ayres Deputy Chair Senate Finance and Administration Legislation Committee Dear Senator f'son ~ ) Since my correspondence of 12 March 2020, regarding the evidence provided by the National Indigenous Australians Agency (the Agency) to the Senate Finance and Public Administration Legislation Committee on 6 March 2020, I would like to provide you with an update on progress of the Indigenous Advancement Strategy (IAS) data assurance activity that I initiated. As you know, prior to last Estimates, a large amount of information was requested by Senator Ayres in a relatively short time-frame and was provided to the Senator and the Committee on 6 March 2020. As previously advised this task involved significant staff effort, manual extraction of data and consideration of some 13000 documents. Given the compressed timeframe, the scale of the work and the same personnel being responsible for the preparation of key Senate Estimates briefs, errors in data compilation were made with consequent impacts which I will set out below. .I The responses t~ Questions on Notice 0120, 0128 and 0247 reflect updated'.data in them following the data assurance activity. \ In the March hearing, Ms Hope advised that the then Minister for Indigenous Affairs made 641 funding decisions during the period 1 January to 10 April 2019. This number did not include the 103 NAIDOC week decisions which were discussed separately in other evidence that day. -
Nyungar Tradition
Nyungar Tradition : glimpses of Aborigines of south-western Australia 1829-1914 by Lois Tilbrook Background notice about the digital version of this publication: Nyungar Tradition was published in 1983 and is no longer in print. In response to many requests, the AIATSIS Library has received permission to digitise and make it available on our website. This book is an invaluable source for the family and social history of the Nyungar people of south western Australia. In recognition of the book's importance, the Library has indexed this book comprehensively in its Aboriginal and Torres Strait Islander Biographical Index (ABI). Nyungar Tradition by Lois Tilbrook is based on the South West Aboriginal Studies project (SWAS) - in which photographs have been assembled, not only from mission and government sources but also, importantly in Part ll, from the families. Though some of these are studio shots, many are amateur snapshots. The main purpose of the project was to link the photographs to the genealogical trees of several families in the area, including but not limited to Hansen, Adams, Garlett, Bennell and McGuire, enhancing their value as visual documents. The AIATSIS Library acknowledges there are varying opinions on the information in this book. An alternative higher resolution electronic version of this book (PDF, 45.5Mb) is available from the following link. Please note the very large file size. http://www1.aiatsis.gov.au/exhibitions/e_access/book/m0022954/m0022954_a.pdf Consult the following resources for more information: Search the Aboriginal & Torres Strait Islander Biographical Index (ABI) : ABI contains an extensive index of persons mentioned in Nyungar tradition.