DOCSLIB.ORG

ON TAUNGURUNG LAND SHARING HISTORY and CULTURE Aboriginal History Incorporated Aboriginal History Inc

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
ON TAUNGURUNG LAND SHARING HISTORY and CULTURE Aboriginal History Incorporated Aboriginal History Inc ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Contacting Aboriginal History All correspondence should be addressed to the Editors, Aboriginal History Inc., ACIH, School of History, RSSS, 9 Fellows Road (Coombs Building), The Australian National University, Acton, ACT, 2601, or [email protected]. WARNING: Readers are notified that this publication may contain names or images of deceased persons. ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE UNCLE ROY PATTERSON AND JENNIFER JONES Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au ISBN (print): 9781760464066 ISBN (online): 9781760464073 WorldCat (print): 1224453432 WorldCat (online): 1224452874 DOI: 10.22459/OTL.2020 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode Cover design and layout by ANU Press Cover photograph: Patterson family photograph, circa 1904 This edition © 2020 ANU Press and Aboriginal History Inc. Contents Acknowledgements ....................................... vii Note on terminology ......................................ix Preface .................................................xi Introduction: Meeting and working with Uncle Roy ..............1 Part 1: Sharing Taungurung history 1. An overview of Taungurung history since invasion ............11 2. Acheron Aboriginal Station: Land that ‘ever should be theirs’ ....17 3. Mohican Aboriginal Station: ‘Forced miles from the spot they cherished’ .......................................39 4. Breaking up Mohican Aboriginal Station: ‘They got sick of being shunted around’ ...............................61 5. Children of Coranderrk, 1870–86 ........................77 Part 2: Sharing Taungurung culture 6. ‘Knowledge cost ya nothing and is not heavy to carry around’: Taungurung bush tucker, bush medicine and bushcraft .........97 7. ‘Without culture, you’ve got nothing’: Taungurung cultural heritage ...........................133 8. Conclusion .........................................155 Bibliography ...........................................157 Acknowledgements The research and publication of this book was made possible by the following grants and generous collaborations: • La Trobe University Publication Award Scheme, which funded Moorina Bonini’s photography. Thank you Moorina for your wonderful images and company during our bush lessons with Uncle Roy. • The Public Record Office Victoria – Local History Grants Program, GA-F20909-9017. This successful grant application was made possible by the generosity of my collaborators at Murrindindi Shire Council, who administered the grant. Sincere thanks to Libby Kotschet, Murrindindi Library Service and the Alexandra Friends of the Library for their assistance, support and encouragement. • The staff at Camp Jungai provided access to their beautiful Rubicon Valley site and willing support, as it was required. • My thanks to the anonymous referees whose clear and constructive suggestions drove improvements to the manuscript. • Thanks to Chris Marshall from Taungurung Land & Waters Council who generously read and checked the manuscript for errors. Thanks also to Joanne Honeysett for her timely and sensitive cultural advice. • Rani Kerin, Monographs Editor, Aboriginal History Inc., offered ready advice and expert copyediting. Thank you Rani. • Thanks to Rebecca Le Get for sharing your skills and expertise by preparing the map. • Special thanks to Sam and Keith Patterson for providing hospitality, family photographs, advice and assistance after Uncle Roy’s death. This book is dedicated to Taungurung Elders, past, present and emerging. vii Note on terminology There are many variations of spelling for the Aboriginal nation Taungurung. For consistency and to minimise confusion, in this book I adopt the spelling used by the Taungurung Land and Waters Council (Aboriginal Corporation), the Registered Aboriginal Party. Common variations include Taunerong, Daunarung and Daun Wurrung. Uncle Roy preferred ‘Daunarung’, so I use this spelling in his direct speech. ix Preface The unprecedented and devastating bushfires experienced across vast areas of eastern Australia in the long summer of 2019–20 drew world attention to the fragility of Australia’s ancient ecosystems. Many now acknowledge that climate change, drought and the cumulative effect of inappropriate settler land management practices have made Australia’s bush and grasslands increasingly vulnerable to wildfires. In the aftermath of the disaster, some commentators called for the revival of Indigenous cultural burning to reduce the risk of wildfire in south-eastern Australia. In the past decade, collaboration between environmental agencies, government and Traditional Owners has seen the restoration of cultural burning practices in northern Australia.1 Such cultural resurgence holds potential benefits for people and places across the whole continent of Australia, not just in the north. Traditional Owners hold sophisticated ecological knowledge that explains the interrelationships between ‘people, plants, animals, landforms and celestial bodies’.2 This place-based wisdom is both practical and spiritual, and directs proper action or ‘right behaviour’ on that particular land.3 Colonial records reveal the fury and distress of Traditional Owners when settlers contravened traditional laws by using agricultural and forestry methods most appropriate to Europe.4 This included using fire incorrectly for Australian conditions or failing to understand the importance of timely or controlled burning.5 Yet, because settlers commonly believed First Nations people were ‘primitive’ and ignorant, they did not recognise or respect their place-based Indigenous knowledge. A memoir by Marion Popple (1872–1960), a settler woman who lived near Taggerty in the Upper Goulburn Valley of central Victoria, 1 McKemey et al., ‘Cross-Cultural Monitoring’. 2 Grieves, ‘Aboriginal Spirituality’, 365. 3 Broome, ‘There Were Vegetables’. 4 Kenny, ‘Broken Treaty’. 5 Fred Cahir et al., ‘Winda Lingo Parugoneit’. xi ON TAUNGURUNG LAND provides an example. Popple wrote her memoir in 1936, recalling childhood memories and stories told by early settlers. ‘The blackfellows’, she wrote: Always called the [Mount] Cathedral ‘Debils Jawbone’. They were afraid whenever they heard the wind roaring through the caves and gullies, and they used to tell us that ‘one day big fellow fire him all burn up’[;] they would roll their eyes and show the whites, poor blacks really believed it would happen.6 Dire warnings that deadly wildfire would transform the Cathedral Range were trivialised by Europeans, whose cultural superiority led them to dismiss the ancient wisdom of the Traditional Owners, the Taungurung people. These predictions came to fruition when wildfire swept through the district during the Black Friday disaster of 1939, and during the Black Saturday fires of 2009, when the bulk of the Cathedral Range State Park was burnt. These unnamed Taungurung people from ‘the early days’, I suggest, were not afraid of the ‘wind roaring through the caves and gullies’, as Marion Popple implied. Rather, they feared the outcomes of exploitative and extractive land management strategies that seemed to disregard the needs of plants and animals, land and waters. Uncle Roy Patterson was a Taungurung Elder who inherited detailed traditional ecological knowledge from his ancestors. He believed that settler practices were harming the land and shared the worldwide concern of Indigenous people that injustices arise ‘when one culture decides what is significant and worth protecting in the heritage of another’.7 Uncle Roy’s priority was, therefore, to educate as many people as possible about his beautiful country. Before he died on 15 April 2017, he shared his generational knowledge of bush tucker and bush medicine with anyone who would listen: school children, community groups and academics like me. During one of our trips looking for bush tucker, Uncle Roy took me to Mount Monda, 920 metres above sea level in the Yarra Ranges National Park. It was a cool December morning and the mountainside rang with bird calls. Uncle Roy quipped: 6 ‘Some True Stories about the Aborigines of Victoria for Vivienne Hulley and Audrey Bevan, Read by Mrs Marion Popple of Wymarong’, Aborigines of Australia—Miscellaneous Reminiscences, Royal Historical Society of Victoria, MS 22545, Box 118/11. 7 Susemihl, ‘We Are Key Players’. xii PREFACE Isn’t it gorgeous up here; that is Wurundjeri land up there and this is Daunarung over here. You can drive all the way along here and all you got is mountain pepper [trees]. Because the eucalyptus and mountain ash gets clear felled, all this will go, and we will lose the mountain pepper as well. So, it is not just the animals and the reptiles and
Load more

Recommended publications
  • Fighting Extinction Challenge Teacher Answers Middle Years 9-10
    Fighting Extinction Challenge Teacher Answers Middle Years 9-10 Wurundjeri Investigation We are all custodians of the land, just as the Wurundjeri have been for thousands of years. During your independent investigation around the Sanctuary look for ways that the Wurundjeri people lived on country and record these observations in the box below. Look (what you saw) Hear (what you heard) I wonder… (questions to ask an expert or investigate back at school ) Bunjil Soundscapes Waa Information from education Mindi officers Signs about plant uses Dreaming stories at feature shows Signs about animal dreaming Information about Wurundjeri stories Seasons Sculptures Didjeridoo Scar Tree Bark Canoe Gunyah Information about Coranderrk William Barak sculpture Information about William Barak Artefacts (eg eel trap, marngrook, possum skin cloak) 1. Identify and explain how did indigenous people impact upon their environment? Indigenous people changed the landscape using fire stick farming which also assisted hunting Aboriginal people used their knowledge of the seasons to optimise hunting, gathering, eel farming and more Aboriginal people used organic local materials to create tools to assist them with hunting and gathering their food i.e. eel traps, woven grass baskets, rock fish traps etc. They only ever took what they needed from the land and had a deep respect and spiritual connection to the land and their surroundings. 2. How are humans impacting on natural resources in today’s society? How does this affect wildlife? When the land is disrespected, damaged or destroyed, this can have real impact on the wellbeing of people, plants and animals. European settlers and modern day humans have caused land degradation by: •Introducing poor farming practices causing land degradation •Introducing noxious weeds •Changing water flow courses and draining wetlands •Introducing feral animals •Destroying habitat through urbanization, logging and farming practices 3.
    [Show full text]
  • Stewcockatoo Internals 19.Indd 1 17/6/10 7:09:24 PM
    StewCockatoo_Internals_19.indd 1 17/6/10 7:09:24 PM StewCockatoo_Internals_19.indd 2-3 17/6/10 7:09:24 PM W r i t t e n b y R u t h i e M a y I l l u s t r a t e d b y L e i g h H O B B S Stew a Cockatoo My Aussie Cookbook StewCockatoo_Internals_19.indd 4-5 17/6/10 7:09:30 PM Table of Contents 4 Cooee, G’Day, Howya Goin’? 22 The Great Aussie Icon We Australians love our slang. ‘Arvo : Dinky-di Meat Pie tea’ sounds friendlier than ‘afternoon 5 Useful Cook’s Tools tea’ and ‘fair dinkum’ is more fun 24 Grandpa Bruce’s Great Aussie BBQ to say than ‘genuine’. This book is 6 ’Ave a Drink,Ya Mug! 26 It’s a Rissole, Love! jam-packed with Aussie slang. If you 8 The Bread Spread come across something you haven’t 28 Bangers, Snags and Mystery Bags heard before, don’t worry, now is your 10 Morning Tea for Lords chance to pick up some you-beaut lingo and Bush Pigs 30 Fish ’n’ Chips Down Under you can use with your mates. 12 Bikkies for the Boys 32 Bush Tucker 14 Arvo Tea at Auntie Beryl’s 34 From Over Yonder to Down Under 16 From the Esky 36 Dessert Dames For Norm Corker - the best sav stew maker 18 Horse Doovers 38 All Over, Pavlova in all of Oz. On ya, Gramps!-RM 20 Whacko the Chook! 40 Index Little Hare Books an imprint of Hardie Grant Egmont 85 High Street Cooee, g’day, Prahran, Victoria 3181, Australia www.littleharebooks.com howya goin’? Copyright © text Little Hare Books 2010 Copyright © illustrations Leigh Hobbs 2010 Text by Ruthie May First published 2010 All rights reserved.
    [Show full text]
  • Corroboree Moderne
    Corrected draft May 2004 CORROBOREE MODERNE ----------------------------------------------------------------------------------------------------------------------------------------------- Dressed in a brown wool bodystocking specially made by Jantzen and brown face paint, an American dancer, Beth Dean played the young boy initiate in the ballet CORROBOREE at a Gala performance before Queen Elizabeth 11 and Prince Phillip on Feb 4 1954 . “On stage she seems to exude some of the primitive passion of the savage whose rites she presents” (1a) “If appropriations do have a general character, it is surely that of unstable duality. In some proportion, they always combine taking and acknowledgment, appropriation and homage, a critique of colonial exclusions, and collusion in imbalanced exchange. What the problem demands is therefore not an endorsement or rejection of primitivism in principle, but an exploration of how particular works were motivated and assessed.” (1) CORROBOREE "announced its modernity as loudly as its Australian origins…all around the world" (2) 1: (BE ABORIGINAL !) (3) - DANCE A CORROBOREE! The 1950s in the Northern Territory represents simultaneously the high point of corroboree and its vanishing point. At the very moment one of the most significant cultural exchanges of the decade was registered in Australian Society at large, the term corroboree became increasingly so associated with kitsch and the inauthentic it was erased as a useful descriptor, only to be reclaimed almost fifty years later. Corroboree became the bastard notion par excellence imbued with “in- authenticity.” It was such a popularly known term, that it stood as a generic brand for anything dinky-di Australian. (4) Corroboree came to be read as code for tourist trash culture corrupted by white man influence.
    [Show full text]
  • Pinja-Kurlu Pinja-Kurlu
    Pinja-kurlu Pinja-kurlu Yimi ngarrumu Victor Simon Jupurrurlarlu manu Maggie Blacksmith Napangardirli Yirramu pipa-kurra manu kuruwarri kujumu Rhonda Samuels Napurrurlarlu Jungami-manu Valerie Patterson Napanangkarlu Lajamanu CEC Literacy Centre 2001 Warlpiri ISBN: 1 920752 14 5 1 Wangkami ka Victor Simon Jupurrurla: Nyampu yarturlu kuja kama mardami ngulaji nyampu-wardingki nyampu-jangka. Ngula kalalu ngunju-manu manganiji manangkarra-wardingki, nyampuju kalalu yirdi-manu ngurlu, kalalu puyupungu pamanpa-jarra kurlurlu. Ngulajangka kalalu ngunju-manu mangarrilki. 2 Panu-jarlu kalalu nyinaja yapaju nyampurlaju kalalu warru-wapaja jalya-nyayimi wiyarrpa kurdu-kurdu, manu wiri-wiri. Ngulajangka kardiyalku yanumu kawartawararla. Kardiya yanu nguru-kari-kirra tamngalku kuja yalirra-wana palijalku. 3 Nyampurra-piya kalalu ngurrju-manu mangarriji mungalyurru, karlarlarla, manu wuraji-wurajirla. Kalalu-jana ngunju-manu mangarriji warlungka. Ngulajangkajuku kalalu ngamu mangarriji. 4 Nyampu nguruju ngulaji ka nyinami warlu jukurrpa. Yali kanpa nyanyi warlu, ngula-piya kala jankaja, kala wantija yimtiji nyampu-kurraju. Warlu-jangka kala warlpangku kujumu yimtiji. Jankajalpa warluju wiri-jarlu nyampurra-wana, karlaira-pura tarnnga-juku Ringer Soak-wana. Nyampu-wana-jangka ngula yanu Pinja-jangka wiri-jarlu-nyayimi warluju wantiki yinya-wana Tanami- Highway-wana, ngula-wana ngulalpa warluju jankaja. 5 Wangkamilki ka Maggie Blacksmith Napangardi: Nyampuju nguirara ngaju-nyangu warringiyi-kirlangu manu jamirdi-kirlangu. Nyampu kula ka nyina walya, walku, nyampuju ngayi kamalu wapami nganimpa kankarlumparralku, kurdu-kurdu wamulku kamalu wapami nyampurlaju mukulu wantija. Manulu-jana muku luwamu. 6 Kardiyalpalu nyampurlaju warru-wapaja kawartawara-kurlu kujalu ngunju-manu yardi nyampurla manu mulju-piya ngapa-kurlu. Kardiyarlu pangumulpalu nyampu kankalarra pirli. Kuja yimti wantija Malungurru- jangka. 7 Pirlingkilpalu yurrpamu ngurlu.
    [Show full text]
  • Benevolent Colonizers in Nineteenth-Century Australia Quaker Lives and Ideals
    Benevolent Colonizers in Nineteenth-Century Australia Quaker Lives and Ideals Eva Bischoff Cambridge Imperial and Post-Colonial Studies Series Series Editors Richard Drayton Department of History King’s College London London, UK Saul Dubow Magdalene College University of Cambridge Cambridge, UK The Cambridge Imperial and Post-Colonial Studies series is a collection of studies on empires in world history and on the societies and cultures which emerged from colonialism. It includes both transnational, comparative and connective studies, and studies which address where particular regions or nations participate in global phenomena. While in the past the series focused on the British Empire and Commonwealth, in its current incarna- tion there is no imperial system, period of human history or part of the world which lies outside of its compass. While we particularly welcome the first monographs of young researchers, we also seek major studies by more senior scholars, and welcome collections of essays with a strong thematic focus. The series includes work on politics, economics, culture, literature, science, art, medicine, and war. Our aim is to collect the most exciting new scholarship on world history with an imperial theme. More information about this series at http://www.palgrave.com/gp/series/13937 Eva Bischoff Benevolent Colonizers in Nineteenth-­ Century Australia Quaker Lives and Ideals Eva Bischoff Department of International History Trier University Trier, Germany Cambridge Imperial and Post-Colonial Studies Series ISBN 978-3-030-32666-1 ISBN 978-3-030-32667-8 (eBook) https://doi.org/10.1007/978-3-030-32667-8 © The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer Nature Switzerland AG 2020 This work is subject to copyright.
    [Show full text]
  • Tasmannia Lanceolata
    ASPECTS OF LEAF AND EXTRACT PRODUCTION from Tasmannia lanceolata by Chris Read, B. Agr.Sc. Tas. Submitted in fulfillment of the requirements for the Degree of Doctor of Philosophy University of Tasmania, Hobart December 1995 ' s~, ... ~~ \ ·'(11 a_C\14 \t\J. \I ' This thesis contains no material which has been accepted for the award of any other degree or diploma in any University, and to the best of my knowledge, contains no copy or paraphrase of material previously written or published by any other person except where due reference is given in the text. University of Tasmania HOBART March 1996 This thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968 University of Tasmania HOBART March 1996 Abstract This thesis examines several aspects of the preparation, extraction and analysis of solvent soluble compounds from leaf material of Tasmannia lanceolata and reports a preliminary survey of extracts of some members of the natural population of the species in Tasmania. A major constituent of these extracts, polygodial, was shown to be stored within specialised idioblastic structures scattered throughout the mesophyll, and characterised by distinctive size and shape, and a thickened wall. The contents of these cells were sampled directly, analysed and compared with the composition of extracts derived from ground, dry whole leaf. This result was supported by spectroscopic analysis of undisturbed oil cells in whole leaf tissue. In a two year field trial, the progressive accumulation of a number of leaf extract constituents (linalool, cubebene, caryophyllene, germacrene D, bicyclogermacrene, cadina-1,4 - diene, aristolone and polygodial) during the growth flush was followed by a slow decline during the subsequent dormant season.
    [Show full text]
  • Innovate Reconciliation Action Plan May 2018 – May 2020 About the Artist
    Innovate Reconciliation Action Plan May 2018 – May 2020 About the artist Corrina Eccles Cover artwork Wadawurrung Woman / Wathaurong Community Ngubitj Murrup (Water spirit) I am a direct descendant of Queen Mary Robinson. I am The three main colours of our traditional paint Paapul the granddaughter of Aunty Joyce Eccles. My grandmother (ochre) has been used. Ochre is a traditional paint that is 94 years of age. She is the eldest living Elder of the reflects Aboriginal culture through ceremonies and Wadawurrung people. I have a granddaughter and we have art. It is spiritually and culturally significant. five generations living on Wadawurrung country. My Nan’s connection to spirit and culture connected me to the The Paapul is connected to water, it is from special Wathaurong community at a young age. My journey and places on Wadawurrung country. The feather represents connection continued with being guided by strong Elders our Creation spirit Bunjil. The handprints symbolise and respected men and women in the community. I have our ancestors’ connection to Country and caring for an enormous spiritual passion for better outcomes for our country. The gathering dots are our water places. people and to be part of a strong connected Aboriginal community. ‘We are one and we are many’. Art is a personal The artwork showcased in this document is two parts of a five piece artwork displayed at the Barwon Water connection I have with my culture and gives me the Head Office, titled;Paapul Ngubitj - Wadawurrung opportunity to embrace my identity. (Connection to ochre and water). Artwork © Corrina Eccles, Ngubitj Murrup (Water spirit) 2018 Wadawurrung Woman/Wathaurong Community Indigenous Arts Management by Dreamtime Art Managing Director statement On behalf of Barwon Water, I am proud to present our Innovate Reconciliation Action Plan (RAP) for May 2018 - May 2020.
    [Show full text]
  • Intimacies of Violence in the Settler Colony Economies of Dispossession Around the Pacific Rim
    Cambridge Imperial & Post-Colonial Studies INTIMACIES OF VIOLENCE IN THE SETTLER COLONY ECONOMIES OF DISPOSSESSION AROUND THE PACIFIC RIM EDITED BY PENELOPE EDMONDS & AMANDA NETTELBECK Cambridge Imperial and Post-Colonial Studies Series Series Editors Richard Drayton Department of History King’s College London London, UK Saul Dubow Magdalene College University of Cambridge Cambridge, UK The Cambridge Imperial and Post-Colonial Studies series is a collection of studies on empires in world history and on the societies and cultures which emerged from colonialism. It includes both transnational, comparative and connective studies, and studies which address where particular regions or nations participate in global phenomena. While in the past the series focused on the British Empire and Commonwealth, in its current incarna- tion there is no imperial system, period of human history or part of the world which lies outside of its compass. While we particularly welcome the first monographs of young researchers, we also seek major studies by more senior scholars, and welcome collections of essays with a strong thematic focus. The series includes work on politics, economics, culture, literature, science, art, medicine, and war. Our aim is to collect the most exciting new scholarship on world history with an imperial theme. More information about this series at http://www.palgrave.com/gp/series/13937 Penelope Edmonds Amanda Nettelbeck Editors Intimacies of Violence in the Settler Colony Economies of Dispossession around the Pacific Rim Editors Penelope Edmonds Amanda Nettelbeck School of Humanities School of Humanities University of Tasmania University of Adelaide Hobart, TAS, Australia Adelaide, SA, Australia Cambridge Imperial and Post-Colonial Studies Series ISBN 978-3-319-76230-2 ISBN 978-3-319-76231-9 (eBook) https://doi.org/10.1007/978-3-319-76231-9 Library of Congress Control Number: 2018941557 © The Editor(s) (if applicable) and The Author(s) 2018 This work is subject to copyright.
    [Show full text]
  • Town and Country Planning Board of Victoria
    1965-66 VICTORIA TWENTIETH ANNUAL REPORT OF THE TOWN AND COUNTRY PLANNING BOARD OF VICTORIA FOR THE PERIOD lsr JULY, 1964, TO 30rH JUNE, 1965 PRESENTED TO BOTH HOUSES OF PARLIAMENT PURSUANT TO SECTION 5 (2) OF THE TOWN AND COUNTRY PLANNING ACT 1961 [Appro:timate Cost of Report-Preparation, not given. Printing (225 copies), $736.00 By Authority A. C. BROOKS. GOVERNMENT PRINTER. MELBOURNE. No. 31.-[25 cents]-11377 /65. INDEX PAGE The Board s Regulations s Planning Schemes Examined by the Board 6 Hazelwood Joint Planning Scheme 7 City of Ringwood Planning Scheme 7 City of Maryborough Planning Scheme .. 8 Borough of Port Fairy Planning Scheme 8 Shire of Corio Planning Scheme-Lara Township Nos. 1 and 2 8 Shire of Sherbrooke Planning Scheme-Shire of Knox Planning Scheme 9 Eildon Reservoir .. 10 Eildon Reservoir Planning Scheme (Shire of Alexandra) 10 Eildon Reservoir Planning Scheme (Shire of Mansfield) 10 Eildon Sub-regional Planning Scheme, Extension A, 1963 11 Eppalock Planning Scheme 11 French Island Planning Scheme 12 Lake Bellfield Planning Scheme 13 Lake Buffalo Planning Scheme 13 Lake Glenmaggie Planning Scheme 14 Latrobe Valley Sub-regional Planning Scheme 1949, Extension A, 1964 15 Phillip Island Planning Scheme 15 Tower Hill Planning Scheme 16 Waratah Bay Planning Scheme 16 Planning Control for Victoria's Coastline 16 Lake Tyers to Cape Howe Coastal Planning Scheme 17 South-Western Coastal Planning Scheme (Shire of Portland) 18 South-Western Coastal Planning Scheme (Shire of Belfast) 18 South-Western Coastal Planning Scheme (Shire of Warrnambool) 18 South-Western Coastal Planning Scheme (Shire of Heytesbury) 18 South-Western Coastal Planning Scheme (Shire of Otway) 18 Wonthaggi Coastal Planning Scheme (Borough of Wonthaggi) 18 Melbourne Metropolitan Planning Scheme 19 Melbourne's Boulevards 20 Planning Control Around Victoria's Reservoirs 21 Uniform Building Regulations 21 INDEX-continued.
    [Show full text]
  • Bus Travel in Hazardous Areas Snowfields
    OCTOBER 2014 INFORMATION UPDATE Bus travel in hazardous areas Snowfields Introduction Mount Donna Buang: The Acheron Way between Donna Buang Road and St Fillans, and the Donna Buang Road In accordance with Chapter 9 of The Road Safety from Panton Gap to the intersection of the Acheron Way. (Vehicles) Regulations 2009, areas of the Victorian Alpine region, in which it can be hazardous to drive during the Mount Saint Gwinear: The Thomson Valley Road from the snow season, have been declared as hazardous areas Thomson Dam Road intersection to Rocky Knob and the during the period in each year 1 June to 7 October, Mount Saint Gwinear Road from Rocky Knob to the Mount inclusive. Depending on season conditions, restrictions Saint Gwinear car park. may be extended beyond those dates. Contact should be Mount Stirling: The Mount Stirling Road from the made with VicRoads to confirm dates. intersection of the Mount Buller Road at Mirimbah to Telephone Box Junction. Hazardous Areas Mount Torbreck: The Barnwell Plains Road. The following roads have been declared as hazardous areas: Mount Tamboritha: The Mount Tamboritha Road Mount Buller: The Mount Buller Road from the junction of between the last crossing of the Wellington River the Mount Stirling Road to the Mount Buller Alpine Village. and Mount Tamboritha. Mount Hotham: The Great Alpine Road from Harrietville Licola Area: The Target Creek Road between Licola and over Mount Hotham to Omeo. Glencairn and the Jamieson-Licola Road between Licola Falls Creek: The Bogong High Plains Road from and Violet Hill. Mount Beauty via Falls Creek to the Omeo Highway.
    [Show full text]
  • 3 Researchers and Coranderrk
    3 Researchers and Coranderrk Coranderrk was an important focus of research for anthropologists, archaeologists, naturalists, historians and others with an interest in Australian Aboriginal people. Lydon (2005: 170) describes researchers treating Coranderrk as ‘a kind of ethno- logical archive’. Cawte (1986: 36) has argued that there was a strand of colonial thought – which may be characterised as imperialist, self-congratulatory, and social Darwinist – that regarded Australia as an ‘evolutionary museum in which the primi- tive and civilised races could be studied side by side – at least while the remnants of the former survived’. This chapter considers contributions from six researchers – E.H. Giglioli, H.N. Moseley, C.J.D. Charnay, Rev. J. Mathew, L.W.G. Büchner, and Professor F.R. von Luschan – and a 1921 comment from a primary school teacher, named J.M. Provan, who was concerned about the impact the proposed closure of Coranderrk would have on the ability to conduct research into Aboriginal people. Ethel Shaw (1949: 29–30) has discussed the interaction of Aboriginal residents and researchers, explaining the need for a nuanced understanding of the research setting: The Aborigine does not tell everything; he has learnt to keep silent on some aspects of his life. There is not a tribe in Australia which does not know about the whites and their ideas on certain subjects. News passes quickly from one tribe to another, and they are quick to mislead the inquirer if it suits their purpose. Mr. Howitt, Mr. Matthews, and others, who made a study of the Aborigines, often visited Coranderrk, and were given much assistance by Mr.
    [Show full text]
  • Rural Ararat Heritage Study Volume 4
    Rural Ararat Heritage Study Volume 4. Ararat Rural City Thematic Environmental History Prepared for Ararat Rural City Council by Dr Robyn Ballinger and Samantha Westbrooke March 2016 History in the Making This report was developed with the support PO Box 75 Maldon VIC 3463 of the Victorian State Government RURAL ARARAT HERITAGE STUDY – VOLUME 4 THEMATIC ENVIRONMENTAL HISTORY Table of contents 1.0 Introduction 1 1.1 The study area 1 1.2 The heritage significance of Ararat Rural City's landscape 3 2.0 The natural environment 4 2.1 Geomorphology and geology 4 2.1.1 West Victorian Uplands 4 2.1.2 Western Victorian Volcanic Plains 4 2.2 Vegetation 5 2.2.1 Vegetation types of the Western Victorian Uplands 5 2.2.2 Vegetation types of the Western Victoria Volcanic Plains 6 2.3 Climate 6 2.4 Waterways 6 2.5 Appreciating and protecting Victoria’s natural wonders 7 3.0 Peopling Victoria's places and landscapes 8 3.1 Living as Victoria’s original inhabitants 8 3.2 Exploring, surveying and mapping 10 3.3 Adapting to diverse environments 11 3.4 Migrating and making a home 13 3.5 Promoting settlement 14 3.5.1 Squatting 14 3.5.2 Land Sales 19 3.5.3 Settlement under the Land Acts 19 3.5.4 Closer settlement 22 3.5.5 Settlement since the 1960s 24 3.6 Fighting for survival 25 4.0 Connecting Victorians by transport 28 4.1 Establishing pathways 28 4.1.1 The first pathways and tracks 28 4.1.2 Coach routes 29 4.1.3 The gold escort route 29 4.1.4 Chinese tracks 30 4.1.5 Road making 30 4.2 Linking Victorians by rail 32 4.3 Linking Victorians by road in the 20th
    [Show full text]