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De correspondentie van Desiderius Erasmus. Deel 16. Brieven 2204-2356 Desiderius Erasmus Vertaald door: Tineke ter Meer bron Desiderius Erasmus, De correspondentie van Desiderius Erasmus. Deel 16. Brieven 2204-2356 (vert. Tineke L. ter Meer). Ad. Donker, Rotterdam 2018 Zie voor verantwoording: https://www.dbnl.org/tekst/eras001corr17_01/colofon.php Let op: werken die korter dan 140 jaar geleden verschenen zijn, kunnen auteursrechtelijk beschermd zijn. 9 Inleiding Erasmus van augustus 1529 t/m juli 1530 Uit de periode 9 augustus 1529 tot en met 31 juli 1530 zijn 156 brieven van en aan Erasmus bekend. De vorm waarin ze zijn overgeleverd varieert van een geautoriseerde gedrukte versie tot een rommelig kladje vol doorhalingen. Tot die laatste categorie horen elf brieven van de jurist Bonifacius Amerbach, hoogleraar aan de universiteit van Bazel. Van Erasmus ontving hij in deze periode eenzelfde aantal eigenhandig geschreven brieven en nog twee waarvan alleen kopieën bekend zijn. Al deze brieven dragen het karakter van privé-correspondentie. Dat laatste geldt bij uitstek voor hun brieven over Erasmius Froben, de jongste zoon van de overleden drukker Johann Froben en petekind van Erasmus. De ongeveer vijftienjarige jongen had enige tijd bij zijn peetvader in Freiburg doorgebracht en was vervolgens door zijn beduidend oudere halfbroer Hieronymus weer meegenomen naar Bazel. Blijkbaar liepen de meningen uiteen hoe de verdere opleiding van Erasmius eruit moest zien. Erasmus ziet hem het liefst in Leuven studeren, maar de familie heeft daar andere gedachten over. Helemaal zeker van zijn zaak is ook Erasmus zelf niet. Terug in Bazel laat de jongen niets van zich horen en blijkens brief 2229 had hij een briefje dat de grote geleerde aan hem had geschreven in Freiburg laten liggen. -
Guest Speakers to Explore Augustana's Legacy at Gathering VIII in St. Peter, June 21–24, 2012
TheAugustana Heritage Newsletter Volume 7 Number 3 Fall 2011 Guest speakers to explore Augustana’s legacy at Gathering VIII in St. Peter, June 21–24, 2012 Guest speakers will explore The plenary speakers include: Bishop Antje Jackelén the theme, “A Living of the Diocese of Lund, Church of Sweden, on “The Legacy,” at Gathering VIII Church in Two Secular Cultures: Sweden and America”; of the Augustana Heritage Dr. James Bratt, Professor of Church History at Calvin Association at Gustavus College, Grand Rapids, Michigan, on “Augustana in Adolphus College in St. American Church History”; The Rev. Rafael Malpica Peter, Minnesota, from Padil, executive director of the Global Mission Unit, June 21-24, 2012. Even Evangelical Lutheran Church in America, on “Global though 2012 will mark Missions Yesterday, Today and Tomorrow”. the 50th anniversary of “Augustana: A Theological Tradition” will be the the Augustana Lutheran theme of a panel discussion led by the Rev. Dr. Harold Church’s merger with Skillrud, the Rev. Dr. Dale Skogman and the Rev. Dr. other Lutheran churches Theodore N. Swanson. The Rev. Dr. Arland J. Hultgren after 102 years since its will moderate the discussion. founding by Swedish The Jenny Lind Singer for 2012, a young musician immigrants in 1860, it from Sweden, will give a concert on Saturday evening, continues as a “living June 23. See Page 14 for the tentative schedule for each Bishop Antje Jackelén of legacy” among Lutherans day in what promises to be another wonderful AHA the Church of Sweden today. Gathering. Garrison Keillor, known internationally for the Minnesota Public Radio show “A Prairie Home Companion,” will speak on “Life among the Lutherans,” at the opening session on Thursday, June 21. -
History, Medicine, and the Traditions of Renaissance Learning
History, Medicine, and the Traditions of Renaissance Learning History, Medicine, and the Traditions of Renaissance Learning • • nancy g. siraisi the university of michigan press • ann arbor Copyright © by the University of Michigan 2007 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America c Printed on acid-free paper 2010 2009 2008 2007 4 3 2 1 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Siraisi, Nancy G. History, medicine, and the traditions of Renaissance learning / Nancy G. Siraisi. p. cm. — (Cultures of knowledge in the early modern world) Includes bibliographical references and index. ISBN-13: 978-0-472-11602-7 (cloth : alk. paper) ISBN-10: 0-472-11602-9 (cloth : alk. paper) 1. Medicine—History—16th century. 2. Renaissance. I. Title. R146.S57 2008 610.9—dc22 2007010656 ISBN13 978-0-472-02548-0 (electronic) For nobuyuki siraisi PREFACE AND ACKNOWLEDGMENTS his book is a study of connections, parallels, and mutual interaction T between two in›uential disciplines, medicine and history, in ‹fteenth- to seventeenth-century Europe. The elevation of history in status and signi‹- cance, the expansion of the scope and methods of history, and the related (but distinct) growth of antiquarianism are among the most striking—and recently among the best studied—features of the humanist culture of that period. -
Proquest Dissertations
Pestilence and Reformation: Catholic preaching and a recurring crisis in sixteenth-century Germany Item Type text; Dissertation-Reproduction (electronic) Authors Frymire, John Marshall Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 07/10/2021 19:47:39 Link to Item http://hdl.handle.net/10150/279789 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. -
A Common Word Between Us Andyou
A COMMON WORD BETWEEN US ANDYOU the royal aal al-bayt institute for islamic thought 2009 • Jordan A COMMON WORD BETWEEN US ANDYOU the royal aal al-bayt institute for islamic thought january 2009 • Jordan © , The Royal Aal al-Bayt Institute for Islamic Thought, Jordan CONTENTS “A Common Word”: Accomplishments ‒ v • A Common Word Between Us and You . Summary and Abridgement . Full Text of A Common Word List of Signatories • Responses by: • Professor David Ford ( . ) • Tony Blair ( . ) • “TheYale Response” ( . ) • WorldAlliance of Reformed Churches ( . ) • The Mennonite Church ( . ) • The World Council of Churches ( .. ) • Archbishop Petrosyan on behalf of Karekin II, Supreme Patriarch of allArmenians (.. ) • PatriarchAlexy II of Moscow ( .. ) • TheArchbishop of Canterbury ( .. ) • TheArchbishop of Cyprus ( . ) • The Baptist WorldAlliance ( . ) • The Council of Bishops of The United Methodist Church ( .. ) • The Lutheran World Federation ( .. ) • . Yale Conference, USA • Final Statement . Cambridge Conference, UK • Final Communiqué . Rome Conference, Italy • Address by Pope Benedict XVI • Address by Seyyed Hossein Nasr • Speech by Sheikh Mustafa Ceric • Final Declaration . Eugen Biser Prize Ceremony, Germany • Award Ceremony Speech by H.R.H. Prince Ghazi bin Muhammad • Frequently Asked Questions INTRODUCTION “A COMMON WORD”: ACCOMPLISHMENTS 2007 –2008 In the Name of God Over the last year since its launch the A Common Word initiative ( see www.acommonword.com) has become the world’s leading interfaith dialogue initiative between Christians and Muslims specifically, and has achieved historically unprecedented global acceptance and “trac - tion” as an interfaith theological document. A Common Word was launched on October th as an open letter signed by leading Muslim scholars and intellectuals (including such figures as the Grand Muftis of Egypt, Syria, Jordan, Oman, Bosnia, Russia, Chad and Istanbul) to the leaders of the Christian Chur- ches and denominations all over the world, including H.H. -
Renaissance and Reformation, 1993
^ Unica Oblatio Christi: Eucharistie Sacrifice and the first Zurich Disputation KEITH D. LEWIS S ummary: The First Zurich Disputation (January 29th, 1523) between Ulrich Zwingli and Johann Faber was the earliest Reformation-era public debate of the doctrine of the eucharistie sacrifice. While Zwingli was at an early and relatively fluid stage in his rejection of eucharistie sacrifice, Faber's defense employed not only traditional scholastic sources but other authoritative supports previously unused in the defense of doctrine. Never- theless, the polemical atmosphere of the exchange between the two both during and after the disputation precluded true clarity andpotential common ground on this issue. For ten long years, our opponents have written many books asserting that the mass is a sacrifice, and yet not one of them has defined what sacrifice is or is not [Philip Melanchthon, Apologia Confessionis XXIV, XII, 15 (1531)]. The fact that Swiss reformer Ulrich Zwingli rejected any notion of eucharistie sacrifice and insisted on a strictly anamnetic eucharist early-on in his emer- gence as a reformer, is well-known. Yet for all that has been written concerning Zwingli' s eucharistie theology,^ surprisingly little attention has been paid to the actual circumstances of his initial rejection of the doctrine of eucharistie sacrifice in the theological context of the First Zurich Disputation of January 29th, 1523, during which the vicar-general of the diocese of Constance Johann Faber ( 1478-1541) emerged as an impromptu and reluctant debating opponent to ZwingH, with whom Faber had been on friendly terms. This is especially surprising, when one considers that the Zurich meeting appears to have been the first public debate in the sixteenth century between a controversial theologian and a major reformation personality concerning the doctrine of eucharistie sacrifice. -
City Walk: Compact Mainz Suitable for Everyone Who Only Has a Little Time
City walk: Compact Mainz Suitable for everyone who only has a little time to explore Mainz. Accessibility is ensured. Please use one of the lifts from Rathausplateau into the underground garage level U1. Keep right at the garage exit, then you will be able to follow the course of the walk. Duration approx. 1 hour Start Gutenbergplatz Stops 1. Gutenbergplatz − Gutenberg Monument − Theatre 2. Höfchen − Market Square 3. Cathedral 4. Market Fountain − Liebfrauenplatz − Gutenberg Museum 5. Fischergasse − Heilig-Geist − Iron Tower 6. Town hall − Rhine Waterfront 7. Algesheimer Hof − St. Christoph's 8. St. Quintin − Old University End: Old town Further information can be found on the "Historical Mainz" slabs in front of the attraction 1 © Landeshauptstadt Mainz | Hauptamt, Öffentlichkeitsarbeit I Protokoll, Postfach 3820, 55028 Mainz | Telephone: +49 6131 12-2382, [email protected], www.mainz.de Last updated: April 2015 Welcome to our virtual city walk Are you just passing through Mainz or only staying for a little while and want to explore the capital of Rhineland Palatinate on your own and on foot? This virtual city walk will assist you with your historical journey through time. The selected route takes you on a short and direct route to Mainz's most famous attractions. Be captivated by the 2,000 year old city's eventful history - and be convinced that another visit is worthwhile! 1. Gutenbergplatz − Gutenberg Monument − Theatre Your tour begins at Gutenbergplatz. The city's most famous son is enthroned on the life- size statue in the square that bears his name. Danish sculptor Berthel Thorvaldsen provided the design for the bronze statue of Johannes Gutenberg. -
Evangelical Lutheran Church in America God’S Work
SOUTH DAKOTA SYNOD ASSEMBLY June 10-11, 2011 PRELIMINARY REPORT “Walking Wet Together” Augustana College 2001 S Summit Ave Sioux Falls, South Dakota 57197-0001 www.sdsynod.org 1 Table of Contents PART I – Bishop and Staff Reports Report of Presiding Bishop Mark Hanson ................................................................................................ 4-5 Proposed Assembly Agenda ................................................................................................................... 6-7 Synod Assembly Committee and Contributors ......................................................................................... 8 Synod Directory Synod staff ..................................................................................................................................... 9 Executive Committee ..................................................................................................................... 9 Synod Council, Advisors & Audit Committee .......................................................................... 10-11 South Dakota Representatives on Region III & Churchwide Boards ............................................ 11 Committees: Support to Ministries, Candidacy, Consultation, and Discipline ....................... 12-14 Report of Bishop David B. Zellmer ...................................................................................................... 15-16 Anniversaries, Dedications, Roster Changes (Retirements, Necrology, Resignations, Removal, Ordinations, Transfers, Installations) -
IMB Conference: Gene Regulation by the Numbers 19 – 21 June 2017
IMB Conference: Gene Regulation by the Numbers 19 – 21 June 2017 Finding your way to and around Mainz Arriving at Frankfurt Airport Public transportation: • On arrival at Terminal 1 (A, B, C) or Terminal 2 (D, E) make your way to the Regional Train Station (S). Terminal 1 and 2 are connected by the “Sky Line“, a free monorail train leaving every 3 min. • The Regional Train Station (S) is located underground (Level 0) in Terminal 1, section B. There is also a long distance train station (T) which you can ignore. • Your train: S-Bahn: S8 Direction: Wiesbaden Hbf (from Platform 3) Frequency: every 30 mins S8 • Taxis can be found on Level 1 in Terminal 1 or Level 2 in Terminal 2 outside of the airport. The taxi costs to Mainz are around 50-60€. How to buy a ticket Option 1 Ticket machine step by step You can queue up at the Reisezentrum and buy a 1. Choose language ticket from the counter. You need to draw a number 2. Select destination and may have to wait a little while. (Wiesbaden/Mainz) 2 3. Select single journey 4. Select the route of your travel (via Rüsselsheim) 1 5. Pay 4.80 EUR 6. Take your ticket (and change) 3 Option 2 If you have cash available (ideally coins but most machines also take small notes) buy your ticket from a 4 machine. Navigation is available in English. You cannot pay with credit card. The machine automatically dispenses change. 5 Finding the train to Mainz • Check blue sign: Regional trains, track 2-3 • The platforms are one level below the ticket hall and the travel center. -
All in the Family: Creating a Carolingian Genealogy in the Eleventh Century*
All in the family: creating a Carolingian genealogy in the eleventh century* Sarah Greer The genre of genealogical texts experienced a transformation across the tenth century. Genealogical writing had always been a part of the Judeo-Christian tradition, but the vast majority of extant genealogies from the continent before the year 1000 are preserved in narrative form, a literary account of the progression from one generation to another. There were plenty of biblical models for this kind of genealogy; the book of Genesis is explicitly structured as a genealogy tracing the generations that descended from Adam and Eve down to Joseph.1 Early medieval authors could directly imitate this biblical structure: the opening sections of Thegan’s Deeds of Louis the Pious, for example, traced the begetting of Charlemagne from St Arnulf; in England, Asser provided a similarly shaped presentation of the genealogia of King Alfred.2 In the late tenth/early eleventh century, however, secular genealogical texts witnessed an explosion of interest. Genealogies of kings began to make their way into narrative historiographical texts with much greater regularity, shaping the way that those histories themselves were structured.3 The number of textual genealogies that were written down increased exponentially and began to move outside of the royal family to include genealogies of noble families in the West Frankish kingdoms and Lotharingia.4 Perhaps most remarkable though, is that these narrative genealogies began – for the first time – to be supplemented by new diagrammatic forms. The first extant genealogical tables of royal and noble families that we possess date from exactly this period, the late tenth and eleventh centuries.5 The earliest forms of these diagrams were relatively plain. -
Romanesque Architecture and Its Artistry in Central Europe, 900-1300
Romanesque Architecture and its Artistry in Central Europe, 900-1300 Romanesque Architecture and its Artistry in Central Europe, 900-1300: A Descriptive, Illustrated Analysis of the Style as it Pertains to Castle and Church Architecture By Herbert Schutz Romanesque Architecture and its Artistry in Central Europe, 900-1300: A Descriptive, Illustrated Analysis of the Style as it Pertains to Castle and Church Architecture, by Herbert Schutz This book first published 2011 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2011 by Herbert Schutz All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-2658-8, ISBN (13): 978-1-4438-2658-7 To Barbara TABLE OF CONTENTS List of Illustrations ..................................................................................... ix List of Maps........................................................................................... xxxv Acknowledgements ............................................................................. xxxvii Introduction ................................................................................................. 1 Chapter One................................................................................................ -
CO:L\ CORDIA THEOLOGICAL MONTHLY
CO:l\ CORDIA THEOLOGICAL MONTHLY The Presence of Christ's Body and Blood in the Sacrament of rhe Altar According to Luther NORMAN NAGEL The Theology of Communism MARTIN H. SCHARLEMANN Thomas More and the Wittenberg Lutherans CARL S. MEYER Pietism: Classical and Modem - A Comparison of Two Representative Descriptions EGON W. GERDES Homiletics Brief Studies Book Review VolXXXIX April 1968 No.4 Thomas More and t~1e Wittenberg Lutherans CARL S. MEYER man for all seasons" was also a po few scholars about the 16th century4 have A lemicist, although this is not gen told in some detail the story about the re erally noted. Some of Thomas More's lations between More and Luther. Only biographers,l writers about the relation Sister Gertrude Donnelly investigated these ships between Henry VIII and Martin Lu relations comprehensively.5 One can learn ther,2 one biographer of Luther,S and a something about some aspects of these re lations from secondary sources, although 1 Algernon Cecil, A Portrait of Thomas the accounts may be distorted. Sometimes More: Scholar, Statesman, Saint (London: Eyre and Spottiswoode, 1937), pp.193-207. How reference is made to the polemic More ever, R. W. Chambers, Thomas More (London: wrote against Bugenhagen.6 No writer Jonathan Cape, 1935), p. 193, has only a brief seems to have noticed, or at least has not reference to this topic. W. E. Campbell, Eras mus, Tyndale and More (London: Eyre and thought it worthwhile mentioning, that Spottiswoode, 1949), pp.148-52, 220-22, More never wrote against the Wittenberg does not mention More's work, under the pseu- donym of Wr::___ ::-...