History, Medicine, and the Traditions of Renaissance Learning
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Place Saint-Michel the Place Saint-Michel Is
Place Saint-Michel The Place Saint-Michel is simple – a triangle between two streets, uniform buildings along both, designed by the same architect, a walk of smooth cobblestone. The centerpiece is St. Michael defeating a devil; far above them are four statues symbolizing the four cardinal virtues of prudence, fortitude, temperance, and justice. This monument came to be because of the 1848 Revolution and a cholera epidemic in Paris that followed it which killed thousands. This idea of abstract concepts given human form had been popular during the Revolution, the big one, representing the kind of big virtues – like the Four Cardinal Virtues – that everyone could strive for, instead of a single human being whose actions and legacy would turn people against each other. Simultaneous with the creation of Place Saint-Michel, Napoleon III’s renovation brought the Boulevard Saint-Michel into being, and that is the next part of our walk. Facing the fountain with the river at your back, walk on Boulevard Saint-Michel, it’s the street to your left. Walk away from the river along that street. Ultimately, you’ll be turning left on Rue des Écoles, but it’ll be about five minutes to get there, and you can listen to the next track on the way. Boulevard Saint-Michel The character of the street you’re on – wide-open space lined with trees and long, harmonious buildings, plus, often, a view of some landmark in the distance – was a central part of the renovation plan, or the Haussmann plan, as it’s also known. -
PDF Van Tekst
De correspondentie van Desiderius Erasmus. Deel 16. Brieven 2204-2356 Desiderius Erasmus Vertaald door: Tineke ter Meer bron Desiderius Erasmus, De correspondentie van Desiderius Erasmus. Deel 16. Brieven 2204-2356 (vert. Tineke L. ter Meer). Ad. Donker, Rotterdam 2018 Zie voor verantwoording: https://www.dbnl.org/tekst/eras001corr17_01/colofon.php Let op: werken die korter dan 140 jaar geleden verschenen zijn, kunnen auteursrechtelijk beschermd zijn. 9 Inleiding Erasmus van augustus 1529 t/m juli 1530 Uit de periode 9 augustus 1529 tot en met 31 juli 1530 zijn 156 brieven van en aan Erasmus bekend. De vorm waarin ze zijn overgeleverd varieert van een geautoriseerde gedrukte versie tot een rommelig kladje vol doorhalingen. Tot die laatste categorie horen elf brieven van de jurist Bonifacius Amerbach, hoogleraar aan de universiteit van Bazel. Van Erasmus ontving hij in deze periode eenzelfde aantal eigenhandig geschreven brieven en nog twee waarvan alleen kopieën bekend zijn. Al deze brieven dragen het karakter van privé-correspondentie. Dat laatste geldt bij uitstek voor hun brieven over Erasmius Froben, de jongste zoon van de overleden drukker Johann Froben en petekind van Erasmus. De ongeveer vijftienjarige jongen had enige tijd bij zijn peetvader in Freiburg doorgebracht en was vervolgens door zijn beduidend oudere halfbroer Hieronymus weer meegenomen naar Bazel. Blijkbaar liepen de meningen uiteen hoe de verdere opleiding van Erasmius eruit moest zien. Erasmus ziet hem het liefst in Leuven studeren, maar de familie heeft daar andere gedachten over. Helemaal zeker van zijn zaak is ook Erasmus zelf niet. Terug in Bazel laat de jongen niets van zich horen en blijkens brief 2229 had hij een briefje dat de grote geleerde aan hem had geschreven in Freiburg laten liggen. -
The New Astral Medicine Hiro Hirai Introduction
CHAPTER EIGHT THE NEW ASTRAL MEDICINE Hiro Hirai Introduction The impact of astrology on medical theories and practice in the Renais- sance still remains to be fully explored. Besides the general influences of celestial bodies on sublunary and terrestrial beings, physicians were traditionally taught to take astrology into account in questions such as: 1) conception or nativity; 2) crises of health or illness, known as “criti- cal days”; and 3) medication. The link between medicine and astrology became especially firm after the work of Pietro d’Abano (1257–ca. 1315).1 In the Renaissance, two major factors contributed to the modifica- tion of this traditional relationship between medicine and astrology. One is the severe criticism of judicial astrology, advanced by Giovanni Pico della Mirandola (1463–1494) in his posthumous work, entitled Disputa- tions against Judicial Astrology (Disputationes adversus astrologiam divina- tricem) (Bologna, 1496). Many of his contemporaries (followed by modern historians) generally considered that Pico rejected the divinatory aspects of astrology and accepted only its physical dimensions, which can be labeled as “natural astrology.” According to this interpretation, the influ- ences of the celestial region were exerted only by physical means: motion, light and heat.2 Pico thus criticized the astrological aspects of the doctrine 1 See Nancy G. Siraisi, Medieval and Early Renaissance Medicine: An Introduction to Knowledge and Practice (Chicago: University of Chicago Press, 1990). Cf. also Andrew Wear, “Galen in the Renaissance,” in Galen: Problems and Prospects, ed. Vivian Nutton (London: The Wellcome Institute for the History of Medicine, 1981), pp. 229–267, esp. 245–250; Wolf-Dieter Müller-Jahncke, Astrologisch-magische Theorie und Praxis in der Heilkunde der frühen Neuzeit (Stuttgart: Steiner, 1985); Roger French, “Astrology in Medical Prac- tice,” in Practical Medicine from Salerno to the Black Death, ed. -
The Roman Baths Complex Is a Site of Historical Interest in the English City of Bath, Somerset
Aquae Sulis The Roman Baths complex is a site of historical interest in the English city of Bath, Somerset. It is a well-preserved Roman site once used for public bathing. Caerwent Caerwent is a village founded by the Romans as the market town of Venta Silurum. The modern village is built around the Roman ruins, which are some of the best-preserved in Europe. Londinium Londinium was a settlement established on the current site of the City of London around 43 AD. Its bridge over the River Thames turned the city into a road nexus and major port, serving as a major commercial centre in Roman Britain until its abandonment during the 5th century. Dere Street Dere Street or Deere Street is what is left of a Roman road which ran north from Eboracum (York), and continued beyond into what is now Scotland. Parts of its route are still followed by modern roads that we can drive today. St. Albans St. Albans was the first major town on the old Roman road of Watling Street. It is a historic market town and became the Roman city of Verulamium. St. Albans takes its name from the first British saint, Albanus, who died standing up for his beliefs. Jupiter Romans believed Jupiter was the god of the sky and thunder. He was king of the gods in Ancient Roman religion and mythology. Jupiter was the most important god in Roman religion throughout the Empire until Christianity became the main religion. Juno Romans believed Juno was the protector of the Empire. She was an ancient Roman goddess who was queen of all the gods. -
Medicine As a Cultural Connection Between Jews and Christians in Early Modern Italy Andrew Berns, UCLA
EMW -Workshops EMW 2012 EARLY MODERN WORKSHOP: Jewish History Resources Volume 9: Cross-Cultural Connections in the Early Modern Jewish World, Brown University, Providence, RI, February, 26-27, 2012 Medicine as a Cultural Connection Between Jews and Christians in Early Modern Italy Andrew Berns, UCLA Abstract This presentation explores cultural connections between Jews and Christians in sixteenth-century Italy through the lens of medicine. I present and analyze two texts. The first (from 1587) is a letter from Girolamo Mercuriale, a Catholic, to Moses Alatino, a Jew. The second (from 1592) is an excerpt from a consilium sent by the Jewish physician David de' Pomi to Francesco Maria della Rovere, Duke of Urbino. Introduction The two texts presented below contain evidence of Jewish-Christian interaction in sixteenth-century Italy. The first is a medical consultation written by the Catholic physician Girolamo Mercuriale to the Jewish physician Moses Alatino regarding a young woman suffering from an assortment of gynecological and urinary ailments. Mercuriale’s letter is a response to a query, unfortunately lost, from Alatino. Girolamo Mercuriale (1530-1606) was a distinguished doctor and prolific writer. His first Book of Medical Responses and Consultations, from which this text is taken, was published in Venice in 1587; one other volume followed in 1598, and two others in 1604. Mercuriale’s reputation rests not only on his medical monographs but also on his antiquarian works. Perhaps his best-known book is De arte gymnastica libri sex [Six Books on the Gymnastic Art] (Venice 1579), an exploration of physical activity in the ancient world. -
Roman Art from the Louvre
Roman Art from the Louvre Resource for Educators American Federation of Arts Roman Art from the Louvre Resource for Educators American Federation of Arts Roman Art from the Louvre is organized by the American Federation of Arts and the Musée du Louvre. The exhibition is supported by an indemnity American Federation of Arts 305 East 47th Street, 10th floor from the Federal Council on the Arts and the Humanities. New York, NY 10017 212.988.7700 The AFA is a nonprofit institution that organizes art exhibitions for presen- www.afaweb.org tation in museums around the world, publishes scholarly exhibition cata- logues, and develops educational materials and programs. © 2007 American Federation of Arts All materials included in this resource may be reproduced for educational purposes. Please direct questions about this resource to: Suzanne Elder Burke Director of Education American Federation of Arts 212.988.7700 x226 [email protected] Exhibition Itinerary Indianapolis Museum of Art September 23, 2007–January 6, 2008 Seattle Art Museum February 21–May 11, 2008 Oklahoma City Museum of Art June 19–October 12, 2008 Design/Production: Emily Lessard Front cover: Fragment of a Relief of a Double Suovetaurilia Sacrifice (detail), 1st or 2nd quarter of 1st century A.D. (no. 4) Back cover: Knife Handle in the Shape of a Thracian Gladiator, 2nd half of 1st century A.D. (no. 6) CONTENTS About This Resource 4 Exhibition Overview 5 Ancient Roman Society 6 History of Ancient Rome Government—The Emperor and the Senate Citizenship Non-Citizens—Foreigners, Slaves, and Freedmen Leisure 10 The Baths Roman Theater Circus Maximus The Amphitheater Religion 11 Guide to Roman Gods and Goddesses 13 Guide to Roman Vessel Forms 16 Interesting Facts about Ancient Rome 18 Selected Works of Art 19 1. -
The Spa at Monteverdi the Spa at Monteverdi
THE SPA AT MONTEVERDI THE SPA AT MONTEVERDI Nestled in the iconic rolling hills of the Val d'Orcia, the Spa at Monteverdi is a uniquely beautiful and pampering oasis. Surrounded by rolling green hills and golden fields, this idyllic sanctuary offers a view stretching as far as Siena and offers a range of treatments to energize and recharge your mind, body, and soul. Inside the newly expanded spa, you will find superbly designed treatment rooms and underground hot and cold pools. Inspired by ancient Roman bathing rituals, our Spa also includes a garden view relaxation lounge, heated pool overlooking the Tuscan countryside, sensory shower, and a bathing area featuring Hammam Treatments. Or immerse yourself in an intoxicating blend of sights, smells and sounds with custom bathing rituals on our private outdoor terrace with two travertine soaking tubs. Outdoor soaking tubs at The Spa at Monteverdi EXCLUSIVE PRODUCTS Our artisanal treatments have been crafted to relax, refresh and rejuvenate, combining the proven techniques of centuries past with the finest modern amenities. We feature an exclusive range of luxury spa products including Officina del Profumo Santa Maria Novella and Charme d'Orient - Paris. Santa Maria Novella products are derived from Tuscan herbs, plants, and flowers, and were first developed by 13th Century Dominican friars for their healing properties. And, Charme d'Orient - Paris products are inspired by the Hammam rituals used by ancient civilizations to purify mind and body. SPA MENU SALUS PER AQUAM -THE MONTEVERDI WATER CIRCUIT Taking inspiration from Roman baths, this therapeutic Water Circuit alternates between hot and cold temperatures. -
Renaissance and Reformation, 1993
^ Unica Oblatio Christi: Eucharistie Sacrifice and the first Zurich Disputation KEITH D. LEWIS S ummary: The First Zurich Disputation (January 29th, 1523) between Ulrich Zwingli and Johann Faber was the earliest Reformation-era public debate of the doctrine of the eucharistie sacrifice. While Zwingli was at an early and relatively fluid stage in his rejection of eucharistie sacrifice, Faber's defense employed not only traditional scholastic sources but other authoritative supports previously unused in the defense of doctrine. Never- theless, the polemical atmosphere of the exchange between the two both during and after the disputation precluded true clarity andpotential common ground on this issue. For ten long years, our opponents have written many books asserting that the mass is a sacrifice, and yet not one of them has defined what sacrifice is or is not [Philip Melanchthon, Apologia Confessionis XXIV, XII, 15 (1531)]. The fact that Swiss reformer Ulrich Zwingli rejected any notion of eucharistie sacrifice and insisted on a strictly anamnetic eucharist early-on in his emer- gence as a reformer, is well-known. Yet for all that has been written concerning Zwingli' s eucharistie theology,^ surprisingly little attention has been paid to the actual circumstances of his initial rejection of the doctrine of eucharistie sacrifice in the theological context of the First Zurich Disputation of January 29th, 1523, during which the vicar-general of the diocese of Constance Johann Faber ( 1478-1541) emerged as an impromptu and reluctant debating opponent to ZwingH, with whom Faber had been on friendly terms. This is especially surprising, when one considers that the Zurich meeting appears to have been the first public debate in the sixteenth century between a controversial theologian and a major reformation personality concerning the doctrine of eucharistie sacrifice. -
Paving the Past: Late Republican Recollections in the Forum Romanum
Copyright by Aaron David Bartels 2009 Paving the Past: Late Republican Recollections in the Forum Romanum by Aaron David Bartels, B.A. Thesis Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May, 2009 Paving the Past: Late Republican Recollections in the Forum Romanum Approved by Supervising Committee: Penelope J. E. Davies Andrew M. Riggsby John R. Clarke DEDICATION – pro mea domina – Tracy Lea Hensley ACKNOWLEDGEMENTS No thanks can adequately express the gratitude I have for those who have supported this thesis. My advisor, Penelope J. E. Davies has provided unflinching guidance. The advice from my second reader, Andrew M. Riggsby, also deserves endless praise. The insights of my other colloquium committee members, John R. Clarke, Glenn Peers and Janice Leoshko continue to challenge my approach. Other scholars who offered their wisdom include Ingrid Edlund-Berry, Amy and Nassos Papalexandrou, John Pollini, P. Gregory Warden, Michael Thomas, Ann Steiner, Gretchen Meyers, Thomas Palaima, Matthew Roller and many others. Friends and colleagues at the University of Texas at Austin that deserve thanks for their ongoing support include, Erik McRae, Sebastian Bentkowski, Leticia Rodriguez, Kristin Ware, Joelle Lardi, Sheila Winchester and Gina Giovannone. I am also indebted to discussions with my fellow staff members and students at the Mugello Valley Archaeological Project. Robert Vander Poppen, Ivo van der Graaff, Sara Bon-Harper, Lynn Makowsky, Allison Lewis and Jess Galloway all provided sound advice. Any accurate or worthwhile conclusions in the following pages have filtered solely from those mentioned above. -
Timetravelrome Guide
The Roman London Short Guide to Roman Sites in London . Mithraeum . Amphitheater . Town Defenses This free guide is offered to you by Timetravelrome - a Mobile App that finds and describes every significant ancient Roman city, fortress, theatre, or sanctuary in Europe, Middle East as well as across North Africa. www.timetravelrome.com TimeTravelRome Index Monuments Page Star Ranking Short History of London 3 Mithraeum 4 London Amphitheatre 5 Town Defences and Tower Hill Wall 6 Coopers Row City Wall 7 Noble Street City Wall 7 Cripplegate Fort West Gate 8 Bastion 14 8 Giltspur Street City Walls 9 St Alphage's Garden City Wall 9 Sources 10 2 Roman London || 2000 Years of History 3 Short History of London London was first founded by the Romans nearly 2000 By the early 400s AD, instability throughout the Roman years ago. The Roman’s called their new settlement Empire as well as Saxon aggression was making Roman Londinium. The etymology of this name is uncertain but rule in Britain increasingly untenable and in 410 AD one possible explanation states that it is derived from the orders were received from Rome to withdraw from the Indo-European word plowonida (in Brythonic this would province. The complete breakdown of Roman have been lowonidonjon) meaning ‘fast-flowing river. governance, economics and trade in the years The location of the settlement was chosen for its immediately following 410 AD greatly exacerbated this strategic position along the banks of the river Thames at and the majority of Roman towns and cities within the the first point the river could safely be bridged. -
The Archaeological Crypt and the History of the Île
THE CHRONOLOGICAL FRIEZE THE ARCHAEOLOGICAL THE MODERN AND THE ROMAN EMPIRE THE MIDDLE AGES CONTEMPORARY ERA CRYPT TH ST (1ST CENTURY BC - 5TH CENTURY AD) (5TH - 16th CENTURY) (16 - 21 CENTURY) AND THE HISTORY OF THE ÎLE DE LA CITÉ Early 1st century BC, Around 308 1163 1750 19th century Formation of the Île Construction The construction The Foundling Hospice Haussmann’s de la Cité of the fortified wall of Notre-Dame de Paris [Hospice des Enfants- transformations VISITOR’S GUIDE VISITOR’S begins Trouvés] is built The Crypt provides a unique TO MARIANNE TO FROM JULIUS CAESAR CAESAR JULIUS FROM overview of the urban and • In the 18th century, numerous mediaeval GOLD OF POWER, OF GOLD FROM LUTETIA TO PARIS, • From the 3rd century through to the 5th century, buildings are destroyed to improve circulation and architectural development of the DE LA CITÉ LA DE THE HISTORY OF Lutetia becomes a strategic site in the defence of provide sanitation on the Île de la Cité: the square Île de la Cité, the historical heart THE ÎLE DE LA CITÉ the Roman Empire, under threat of the first is extended, Rue Neuve Notre-Dame widened, and CRYPT OF THE ÎLE ÎLE THE OF CRYPT of Paris. It was created in 1980 Germanic invasions. The Île de la Cité, fortified in an orphanage called the Hospice des Enfants-Trouvés ARCHAEOLOGICAL ARCHAEOLOGICAL 308, becomes the active centre of the city while [Foundling Hospice] is built. under the square in front of the the left bank is partially abandoned. THE THE • The Gallo-Roman city of Lutetia is developed on • In the 19th century, Prefect Haussmann radically cathedral of Notre-Dame de Paris, the left bank during the reign of Emperor Augustus • In the Middle Ages, the urban development of reorganised the urban fabric by demolishing a number to display the archaeological (27 BC). -
CO:L\ CORDIA THEOLOGICAL MONTHLY
CO:l\ CORDIA THEOLOGICAL MONTHLY The Presence of Christ's Body and Blood in the Sacrament of rhe Altar According to Luther NORMAN NAGEL The Theology of Communism MARTIN H. SCHARLEMANN Thomas More and the Wittenberg Lutherans CARL S. MEYER Pietism: Classical and Modem - A Comparison of Two Representative Descriptions EGON W. GERDES Homiletics Brief Studies Book Review VolXXXIX April 1968 No.4 Thomas More and t~1e Wittenberg Lutherans CARL S. MEYER man for all seasons" was also a po few scholars about the 16th century4 have A lemicist, although this is not gen told in some detail the story about the re erally noted. Some of Thomas More's lations between More and Luther. Only biographers,l writers about the relation Sister Gertrude Donnelly investigated these ships between Henry VIII and Martin Lu relations comprehensively.5 One can learn ther,2 one biographer of Luther,S and a something about some aspects of these re lations from secondary sources, although 1 Algernon Cecil, A Portrait of Thomas the accounts may be distorted. Sometimes More: Scholar, Statesman, Saint (London: Eyre and Spottiswoode, 1937), pp.193-207. How reference is made to the polemic More ever, R. W. Chambers, Thomas More (London: wrote against Bugenhagen.6 No writer Jonathan Cape, 1935), p. 193, has only a brief seems to have noticed, or at least has not reference to this topic. W. E. Campbell, Eras mus, Tyndale and More (London: Eyre and thought it worthwhile mentioning, that Spottiswoode, 1949), pp.148-52, 220-22, More never wrote against the Wittenberg does not mention More's work, under the pseu- donym of Wr::___ ::-...