PATTERNS of NOMINALIZATION in NUMIC1 Maziar Toosarvandani
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Robinson V. Salazar 3Rd Amended Complaint
Case 1:09-cv-01977-BAM Document 211 Filed 03/19/12 Page 1 of 125 1 Evan W. Granowitz (Cal. Bar No. 234031) WOLF GROUP L.A. 2 11400 W Olympic Blvd., Suite 200 Los Angeles, California 90064 3 Telephone: (310) 460-3528 Facsimile: (310) 457-9087 4 Email: [email protected] 5 David R. Mugridge (Cal. Bar No. 123389) 6 LAW OFFICES OF DAVID R. MUGRIDGE 2100 Tulare St., Suite 505 7 Fresno, California 93721-2111 Telephone: (559) 264-2688 8 Facsimile: (559) 264-2683 9 Attorneys for Plaintiffs Kawaiisu Tribe of Tejon and David Laughing Horse Robinson 10 UNITED STATES DISTRICT COURT 11 EASTERN DISTRICT OF CALIFORNIA 12 13 KAWAIISU TRIBE OF TEJON, and Case No.: 1:09-cv-01977 BAM DAVID LAUGHING HORSE ROBINSON, an 14 individual and Chairman, Kawaiisu Tribe of PLAINTIFFS’ THIRD AMENDED 15 Tejon, COMPLAINT FOR: 16 Plaintiffs, (1) UNLAWFUL POSSESSION, etc. 17 vs. (2) EQUITABLE 18 KEN SALAZAR, in his official capacity as ENFORCEMENT OF TREATY 19 Secretary of the United States Department of the Interior; TEJON RANCH CORPORATION, a (3) VIOLATION OF NAGPRA; 20 Delaware corporation; TEJON MOUNTAIN VILLAGE, LLC, a Delaware company; COUNTY (4) DEPRIVATION OF PROPERTY 21 OF KERN, CALIFORNIA; TEJON IN VIOLATION OF THE 5th RANCHCORP, a California corporation, and AMENDMENT; 22 DOES 2 through 100, inclusive, (5) BREACH OF FIDUCIARY 23 Defendants. DUTY; 24 (6) NON-STATUTORY REVIEW; and 25 (7) DENIAL OF EQUAL 26 PROTECTION IN VIOLATION OF THE 5th AMENDMENT. 27 DEMAND FOR JURY TRIAL 28 1 PLAINTIFFS’ THIRD AMENDED COMPLAINT Case 1:09-cv-01977-BAM Document 211 Filed 03/19/12 Page 2 of 125 1 Plaintiffs KAWAIISU TRIBE OF TEJON and DAVID LAUGHING HORSE ROBINSON 2 allege as follows: 3 I. -
An Overview of the Cultural Resources of the Western Mojave Desert
BLM LIBRARY BURE/ IT 88014080 An Overview of the Cultural Resources of the Western Mojave Desert by E . G ary Stic kel and - L ois J . W einm an Ro berts with sections by Rainer Beig ei and Pare Hopa cultural resources publications anthropology— history Cover design represents a petroglyph element from Inscription Canyon, San Bernardino County, California. : AN OVERVIEW OF THE CULTURAL RESOURCES OF THE WESTERN TOJAVE DESERT by Gary Stickel and Lois J. Weinman- Roberts Environmental Research Archaeologists: A Scientific Consortium Los Angeles with sections by Rainer Berger and Pare Hopa BUREAU OF LAND MANAGEMENT LIBRARY Denver, Colorado 88014680 Prepared for the UNITED STATES DEPARTMENT OF INTERIOR BUREAU OF LAND MANAGEMENT California Desert Planning Program 3610 Central Avenue, Suite 402 Riverside, California 92506 Contract No. YA-512-CT8-106 ERIC W. RITTER GENERAL EDITOR Bureau of Land RIVERSIDE, CA Management Library 1980 Bldg. 50, Denver Federal Center Denver, CO 80225 *•' FOREWORD Culture resource overviews such as this bring together much of the available information on prehistoric and historic peoples and present- day Native American groups along with their associated environments. The purpose behind these studies is to provide background information for the management of and research into these prehistoric, historic, and contemporary resources. This overview is one of seven covering the southern California deserts undertaken as part of a comprehensive planning effort by the Bureau of Land Management for these deserts. Overviews aid in the day-to-day management of cultural resources and in the completion of environmental analyses and research projects. Its general value to the public in the fields of education and recreation-interpretation must also be stressed. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
Kodrah Kristang: the Initiative to Revitalize the Kristang Language in Singapore
Language Documentation & Conservation Special Publication No. 19 Documentation and Maintenance of Contact Languages from South Asia to East Asia ed. by Mário Pinharanda-Nunes & Hugo C. Cardoso, pp.35–121 http:/nflrc.hawaii.edu/ldc/sp19 2 http://hdl.handle.net/10125/24906 Kodrah Kristang: The initiative to revitalize the Kristang language in Singapore Kevin Martens Wong National University of Singapore Abstract Kristang is the critically endangered heritage language of the Portuguese-Eurasian community in Singapore and the wider Malayan region, and is spoken by an estimated less than 100 fluent speakers in Singapore. In Singapore, especially, up to 2015, there was almost no known documentation of Kristang, and a declining awareness of its existence, even among the Portuguese-Eurasian community. However, efforts to revitalize Kristang in Singapore under the auspices of the community-based non-profit, multiracial and intergenerational Kodrah Kristang (‘Awaken, Kristang’) initiative since March 2016 appear to have successfully reinvigorated community and public interest in the language; more than 400 individuals, including heritage speakers, children and many people outside the Portuguese-Eurasian community, have joined ongoing free Kodrah Kristang classes, while another 1,400 participated in the inaugural Kristang Language Festival in May 2017, including Singapore’s Deputy Prime Minister and the Portuguese Ambassador to Singapore. Unique features of the initiative include the initiative and its associated Portuguese-Eurasian community being situated in the highly urbanized setting of Singapore, a relatively low reliance on financial support, visible, if cautious positive interest from the Singapore state, a multiracial orientation and set of aims that embrace and move beyond the language’s original community of mainly Portuguese-Eurasian speakers, and, by design, a multiracial youth-led core team. -
Desert Renewable Energy Conservation Plan Proposed Land
DRECP Proposed LUPA and Final EIS CHAPTER III.8. CULTURAL RESOURCES III.8 CULTURAL RESOURCES This chapter presents the Affected Environment for the Land Use Plan Amendment (LUPA) Decision Area and the Desert Renewable Energy Conservation Plan (DRECP) area for cultural resources. These areas overlap, and in the following programmatic discussion are referred to broadly as the “California Desert Region.” More than 32,000 cultural resources are known in the DRECP area in every existing environmental context ⎼ from mountain crests to dry lake beds ⎼ and include both surface and subsurface deposits. Cultural resources are categorized as buildings, sites, structures, objects, and districts (including cultural landscapes and Traditional Cultural Properties) under the federal National Environmental Policy Act (NEPA) and the National Historic Preservation Act (NHPA). Historic properties are cultural resources included in, or eligible for inclusion in, the National Register of Historic Places (NRHP), maintained by the Secretary of the Interior (36 Code of Federal Regulations [CFR] 60.4). See Section III.8.1.1 for more information on federal regulations and historic properties. This chapter discusses three types of cultural resources classified by their origins: prehistoric, ethnographic, and historic. Prehistoric cultural resources are associated with the human occupation of California prior to prolonged European contact. These resources may include sites and deposits, structures, artifacts, rock art, trails, and other traces of Native American human behavior. In California, the prehistoric period began over 12,000 years ago and extended through the eighteenth century until 1769, when the first Europeans settled in California. Ethnographic resources represent the heritage of a particular ethnic or cultural group, such as Native Americans or African, European, Latino, or Asian immigrants. -
4.5 Cultural Resources
4.5 – Cultural Resources 4.5 Cultural Resources This section identifies cultural and paleontological resources along the IC Project Alignment, identifies applicable significance thresholds, assesses the IC Project’s impacts to these resources and their significance, and recommends measures to avoid or substantially reduce any effects found to be potentially significant. Cultural resources are defined as any object or specific location of past human activity, occupation, or use that is identifiable through historical documentation, inventory, or oral evidence. Cultural resources can be separated into three categories: archaeological, building/structural, and traditional resources. Archaeological resources include prehistoric and historic remains of human activity. Prehistoric resources can be composed of lithic scatters, ceramic scatters, quarries, habitation sites, temporary camps/rock rings, ceremonial sites, and trails. Historic-era resources are typically those that are 50 years or older. Historic archaeological resources can consist of structural remains (e.g., concrete foundations), historic objects (e.g., bottles and cans), features (e.g., refuse deposits or scatters), and sites (e.g., resources that contain one or more of the aforementioned categories). Built environment resources range from historic buildings to canals, historic roads and trails, bridges, ditches, cemeteries, and electrical infrastructure, such as transmission lines, substations, and generating facilities. A traditional cultural resource is a resource associated with the cultural practices, traditions, beliefs, lifeways, arts, crafts, or social institutions of a living community. They are rooted in a traditional community’s history and are important in maintaining the continuing cultural identity of the community. See Section 4.18, Tribal Cultural Resources, for a discussion on cultural resources of potential importance to California Native American tribes. -
Production and Representation of Endangered Language Communities: Social Boundaries and Temporal Borders
Language & Communication xxx (2014) 1–7 Contents lists available at ScienceDirect Language & Communication journal homepage: www.elsevier.com/locate/langcom Editorial On the (re-)production and representation of endangered language communities: Social boundaries and temporal borders 1. Shifting concepts of language and community Conceptualizations of language and community have mirrored changes in anthropology and the social sciences more generally, shifting from notions of shared linguistic structures, norms, and values in specific regions to complex variation, diverse practices, and multifaceted ideologies across contexts. These evolving changes, of course, were not due solely to ongoing theoretical percolations but also to permutations and complications in the types of language communities that were receiving analytical attention. Once bounded and mostly homogeneous, language communities that began to be analyzed were increasingly in contact with the hybridizing forces of immigration, culture contact, national media penetration, and globalization. But the most recent challenge to the study of language communities comes from scholars attempting to un- derstand the confluence of all these forces in processes of language endangerment. This special issue is dedicated to the exploration of the ways studying endangered language communities makes us rethink the notion of speech or language community both in terms of how those communities construct themselves and how they can be understood and represented by researchers. Since the 1930’s, scholars in the language sciences have engaged in an increasingly sustained preoccupation with concepts that connect language and community. This began with Bloomfield’s (1933) groundbreaking conceptualization of a “speech- community” as “a group of people who interact by means of speech” (p. -
Phonetic Description of a Three-Way Stop Contrast in Northern Paiute
UC Berkeley Phonology Lab Annual Report (2010) Phonetic description of a three-way stop contrast in Northern Paiute Reiko Kataoka Abstract This paper presents the phonetic description of a three-way phonemic contrast in the medial stops (lenis, fortis, and voiced fortis stops) of a southern dialect of Northern Paiute. Qualitative and quantitative analysis of VOT, closure duration, and voice quality was performed on field recordings of a female speaker from the 1950s. The findings include that: 1) voiced fortis stops are realized phonetically as voiceless unaspirated stops; 2) the difference between fortis and voiced fortis and between voiced fortis and lenis in terms of VOT is subtle; 3) consonantal duration is a robust acoustic characteristic differentiating the three classes of stops; 4) lenis stops are characterized by a smooth VC transition, while fortis stops often exhibit aspiration at the VC juncture, and voiced fortis stops exhibit occasional glottalization at the VC juncture. These findings suggest that the three-way contrast is realized by combination of multiple phonetic properties, particularly the properties that occur at the vowel-consonant boundary rather than the consonantal release. 1. Introduction Northern Paiute (NP) belongs to the Western Numic branch of the Uto-Aztecan language family and is divided into two main dialect groups: the northern group, Oregon Northern Paiute, and the southern group, Nevada Northern Paiute (Nichols 1974:4). Some of the southern dialects of Nevada Northern Paiute, known as Southern Nevada Northern Paiute (SNNP) (Nichols 1974), have a unique three-way contrast in the medial obstruent: ‗fortis‘, ‗lenis‘, and what has been called by Numic specialists the ‗voiced fortis‘ series. -
Northern Paiute of California, Idaho, Nevada and Oregon
טקוּפה http://family.lametayel.co.il/%D7%9E%D7%A1%D7%9F+%D7%A4%D7%A8%D7%A0%D7 %A1%D7%99%D7%A1%D7%A7%D7%95+%D7%9C%D7%9C%D7%90%D7%A1+%D7%9 5%D7%92%D7%90%D7%A1 تاكوبا Τακόπα The self-sacrifice on the tree came to them from a white-bearded god who visited them 2,000 years ago. He is called different names by different tribes: Tah-comah, Kate-Zahi, Tacopa, Nana-bush, Naapi, Kul-kul, Deganaweda, Ee-see-cotl, Hurukan, Waicomah, and Itzamatul. Some of these names can be translated to: the Pale Prophet, the bearded god, the Healer, the Lord of Water and Wind, and so forth. http://www.spiritualjourneys.com/article/diary-entry-a-gift-from-an-indian-spirit/ Chief Tecopa - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Chief_Tecopa Chief Tecopa From Wikipedia, the free encyclopedia Chief Tecopa (c.1815–1904) was a Native American leader, his name means wildcat. [1] Chief Tecopa was a leader of the Southern Nevada tribe of the Paiute in the Ash Meadows and Pahrump areas. In the 1840s Tecopa and his warriors engaged the expedition of Kit Carson and John C. Fremont in a three-day battle at Resting Springs.[2] Later on in life Tecopa tried to maintain peaceful relations with the white settlers to the region and was known as a peacemaker. [3] Tecopa usually wore a bright red band suit with gold braid and a silk top hat. Whenever these clothes wore out they were replaced by the local white miners out of gratitude for Tecopa's help in maintaining peaceful relations with the Paiute. -
Introduction
Introduction This dictionary is primarily of the Death Valley variety of what has come to be known in the linguistic and anthropological literature in recent years as Panamint (e.g., Freeze and Iannucci 1979; Lamb 1958 and 1964; McLaughlin 1987; Miller 1984), or sometimes Panamint Shoshone (Miller et al. 1971). In the nineteenth century and up to the middle of this century, it was often called Coso (sometimes spelled Koso) or Coso Shoshone (e.g., Kroeber 1925; Lamb 1958). In aboriginal times and even well into this century, Panamint was spoken by small bands of people living in southeastern California and extreme southwestern Nevada in the valleys and mountain ranges east of the Sierra Nevada. Thus, Panamint territory included the southern end of Owens Valley around Owens Lake, the Coso Range and Little Lake area, the southern end of Eureka Valley, Saline Valley and the eastern slopes of the Inyo Mountains, the Argus Range, northern Panamint Valley and the Panamint Mountains, northern and central Death Valley, the Grapevine Mountains and Funeral Range, the Amargosa Desert and area around Beatty, Nevada (see Maps, pp. x-xi; also Kroeber 1925:589-90 and Steward 1938:70ff). Panamint is closely related to Shoshone proper, spoken immediately to the northeast of it, and to Comanche, spoken now in Oklahoma but formerly in the central and southern Great Plains. Together these three closely related languages comprise the Central Numic branch of the Numic family of the xv xvi INTRODUCTION uto-Aztecan stock of American Indian languages (see Kaufman and Campbell 1981, Lamb 1964, and Miller 1984). -
OCTOBER 2008 Newsletter of Kern Audubon Society a Chapter of National Audubon Society
AUDUBON’S WARBLER Vol. 37 No. 7 - OCTOBER 2008 Newsletter of Kern Audubon Society A chapter of National Audubon Society www.kernaudubonsociety.org Kern Audubon Gathering TUES. OCTOBER 7, 2008 - 7:00pm Note LOCATION CHANGE (October only)... we will meet at University Square, 20th & K Sts--US2 Room Parking in the garage @21st & L Sts “California Condor Conservation & Tejon Ranch” Pete Bloom, Raptor and Condor specialist Peter Bloom, a consulting zoologist, will speak on “California Condor Conservation and the Tejon Ranch.” Pete is a long-term raptor biologist who has studied birds of prey since 1970 and has a vast knowledge of California species. He worked for the National Audubon Society from 1982 to 1987, during the capture of the last of the wild, free-living California Condors. His work involved several phases, from outfitting condors with radio-transmitters to track their movements to capturing the lasr condors as part of the Condor recovery program. Since that time he has worked with Tejon Ranch studying the condor population and habitat. Pete received a Master’s Degree from California State University Long Beach focussing on Red Shouldered Hawks and is now completing a Ph.D. dissertation for the University of Idaho, Moscow on “Natal Dispersal of Red Tail Hawks” . October 18th Field Trip, 7:00AM BEGINNING BIRDERS FIELD TRIP TOMO-KAHNI STATE PARK Sat. OCTOBER 11th - 7:30am East of Techachapi Beginning Birders are invited to a field 7:00am to early afternoon trip/workshop in Hart Park to learn birding This will be a combined birding and cultural basics and how to identify some of the experience with State Park Ranger Bill Moffatt species we see in the park. -
Languages on the Land: Toward an Anthropological Dialectology. INSTITUTION Indiana Univ., Bloomington
DOCUMENT RESUME ED 40 732 FL 024 412 AUTHOR Hill, Jane H. TITLE Languages on the Land: Toward an Anthropological Dialectology. INSTITUTION Indiana Univ., Bloomington. Dept. of Anthropology. PUB DATE 21 Mar 96 NOTE 40p.; Text of a lecture in the David Skomp Distinguished Lectures in Anthropology series. AVAILABLE FROM Department of Anthropology, Indiana University, Bloomington, IN 47405. PUB TYPE Reports Evaluative/Feasibility (142) Speeches /Conference Papers (150) EDRS PRICE MFOI/PCO2 Plus Postage. DESCRIPTORS American Indian Languages; *Anthropology; Comparative Analysis; Diachronic Linguistics; Language Research; *Language Variation; Linguistic Theory; *Migration Patterns; *Papago; *Regional Dialects; Sociolinguistics; Tohono 0 Odham People; Uncommonly Taught Languages ABSTRACT Theories of human migration have been invoked to account for the difference between large-scale spread oflanguages and linguistic elements, as opposed to small-scale local,residual distributions. The field of dialectology understands linguistic elements as distributed across human populations, withmigration as only one possible mechanism of such distributions.Anthropological dialectology, grounded in the material circumstances of human populations, can offer an alternative to migration theories. The inherent variability of languages yields tokens that speakers can deploy to make claims on resources, and differentiate localistfrom distributed sociolinguistic stances toward this variability. People with secure primary claims on essential resources are morelikely to favor localist stances, while people who lack adequateprimary claims and draw instead on a diverse range of secondary orindirect claims are more likely to favordistributed stances. Distributed stances encourage the spread of sociolinguisticvariables, while localist stances inhibit spread. The stances and their effects ondistribution of language variation are illustrated by a study of twodialects of the Tohono 0 Odham (Papago) language.