State Historical Resources Commission 2014 Annual Report
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Robinson V. Salazar 3Rd Amended Complaint
Case 1:09-cv-01977-BAM Document 211 Filed 03/19/12 Page 1 of 125 1 Evan W. Granowitz (Cal. Bar No. 234031) WOLF GROUP L.A. 2 11400 W Olympic Blvd., Suite 200 Los Angeles, California 90064 3 Telephone: (310) 460-3528 Facsimile: (310) 457-9087 4 Email: [email protected] 5 David R. Mugridge (Cal. Bar No. 123389) 6 LAW OFFICES OF DAVID R. MUGRIDGE 2100 Tulare St., Suite 505 7 Fresno, California 93721-2111 Telephone: (559) 264-2688 8 Facsimile: (559) 264-2683 9 Attorneys for Plaintiffs Kawaiisu Tribe of Tejon and David Laughing Horse Robinson 10 UNITED STATES DISTRICT COURT 11 EASTERN DISTRICT OF CALIFORNIA 12 13 KAWAIISU TRIBE OF TEJON, and Case No.: 1:09-cv-01977 BAM DAVID LAUGHING HORSE ROBINSON, an 14 individual and Chairman, Kawaiisu Tribe of PLAINTIFFS’ THIRD AMENDED 15 Tejon, COMPLAINT FOR: 16 Plaintiffs, (1) UNLAWFUL POSSESSION, etc. 17 vs. (2) EQUITABLE 18 KEN SALAZAR, in his official capacity as ENFORCEMENT OF TREATY 19 Secretary of the United States Department of the Interior; TEJON RANCH CORPORATION, a (3) VIOLATION OF NAGPRA; 20 Delaware corporation; TEJON MOUNTAIN VILLAGE, LLC, a Delaware company; COUNTY (4) DEPRIVATION OF PROPERTY 21 OF KERN, CALIFORNIA; TEJON IN VIOLATION OF THE 5th RANCHCORP, a California corporation, and AMENDMENT; 22 DOES 2 through 100, inclusive, (5) BREACH OF FIDUCIARY 23 Defendants. DUTY; 24 (6) NON-STATUTORY REVIEW; and 25 (7) DENIAL OF EQUAL 26 PROTECTION IN VIOLATION OF THE 5th AMENDMENT. 27 DEMAND FOR JURY TRIAL 28 1 PLAINTIFFS’ THIRD AMENDED COMPLAINT Case 1:09-cv-01977-BAM Document 211 Filed 03/19/12 Page 2 of 125 1 Plaintiffs KAWAIISU TRIBE OF TEJON and DAVID LAUGHING HORSE ROBINSON 2 allege as follows: 3 I. -
An Overview of the Cultural Resources of the Western Mojave Desert
BLM LIBRARY BURE/ IT 88014080 An Overview of the Cultural Resources of the Western Mojave Desert by E . G ary Stic kel and - L ois J . W einm an Ro berts with sections by Rainer Beig ei and Pare Hopa cultural resources publications anthropology— history Cover design represents a petroglyph element from Inscription Canyon, San Bernardino County, California. : AN OVERVIEW OF THE CULTURAL RESOURCES OF THE WESTERN TOJAVE DESERT by Gary Stickel and Lois J. Weinman- Roberts Environmental Research Archaeologists: A Scientific Consortium Los Angeles with sections by Rainer Berger and Pare Hopa BUREAU OF LAND MANAGEMENT LIBRARY Denver, Colorado 88014680 Prepared for the UNITED STATES DEPARTMENT OF INTERIOR BUREAU OF LAND MANAGEMENT California Desert Planning Program 3610 Central Avenue, Suite 402 Riverside, California 92506 Contract No. YA-512-CT8-106 ERIC W. RITTER GENERAL EDITOR Bureau of Land RIVERSIDE, CA Management Library 1980 Bldg. 50, Denver Federal Center Denver, CO 80225 *•' FOREWORD Culture resource overviews such as this bring together much of the available information on prehistoric and historic peoples and present- day Native American groups along with their associated environments. The purpose behind these studies is to provide background information for the management of and research into these prehistoric, historic, and contemporary resources. This overview is one of seven covering the southern California deserts undertaken as part of a comprehensive planning effort by the Bureau of Land Management for these deserts. Overviews aid in the day-to-day management of cultural resources and in the completion of environmental analyses and research projects. Its general value to the public in the fields of education and recreation-interpretation must also be stressed. -
Olompali State Historic Park, Natural Landscape & Hals
OLOMPALI STATE HISTORIC PARK, NATURAL LANDSCAPE & HALS CA-4 BURDELL GARDEN & GROUNDS CA-4 Olompali State Historic Park U.S. Highway 101 Novato vicinity Marin County California PHOTOGRAPHS HISTORIC AMERICAN LANDSCAPES SURVEY National Park Service U.S. Department of the Interior 1849 C Street NW Washington, DC 20240-0001 ADDENDUM TO: HALS CA-4 OLOMPALI STATE HISTORIC PARK, MARY BURDELL GARDEN CA-4 Olompali State Historic Park U.S. Highway 101 Novato vicinity Marin County California WRITTEN HISTORICAL AND DESCRIPTIVE DATA REDUCED COPIES OF MEASURED DRAWINGS HISTORIC AMERICAN LANDSCAPES SURVEY National Park Service U.S. Department of the Interior 1849 C Street NW Washington, DC 20240-0001 HISTORIC AMERICAN LANDSCAPES SURVEY MARY BURDELL GARDEN OLOMPALI STATE HISTORIC PARK HALS NO. CA-4 Location: Marin County, California The Burdell garden is located within the boundaries of the 700 acre Olompali State Historic Park. The abandoned garden is situated to the east of the ruins of the Burdell residence adjacent to the original entry road to the estate. The park is accessed from Highway 101 and the garden and adjacent building complex are situated in close proximity to the park entrance off the highway. The overall landscape is characterized by rolling hills, grassland, native oaks, and to the east marsh land associated with the Petaluma River. Lat: 38.15254 Long: -122.57064 Present Owner: California Department of Parks and Recreation 1416 9th Street Sacramento. CA 95814 Present Occupant: California Department of Parks and Recreation Present Use: California State Park Significance: The Mary Burdell Victorian Garden is eligible for the National Register of Historic Places under criterion C, as an example of a formal Victorian garden design. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
Ethnohistory and Ethnogeography of the Coast Miwok and Their Neighbors, 1783-1840
ETHNOHISTORY AND ETHNOGEOGRAPHY OF THE COAST MIWOK AND THEIR NEIGHBORS, 1783-1840 by Randall Milliken Technical Paper presented to: National Park Service, Golden Gate NRA Cultural Resources and Museum Management Division Building 101, Fort Mason San Francisco, California Prepared by: Archaeological/Historical Consultants 609 Aileen Street Oakland, California 94609 June 2009 MANAGEMENT SUMMARY This report documents the locations of Spanish-contact period Coast Miwok regional and local communities in lands of present Marin and Sonoma counties, California. Furthermore, it documents previously unavailable information about those Coast Miwok communities as they struggled to survive and reform themselves within the context of the Franciscan missions between 1783 and 1840. Supplementary information is provided about neighboring Southern Pomo-speaking communities to the north during the same time period. The staff of the Golden Gate National Recreation Area (GGNRA) commissioned this study of the early native people of the Marin Peninsula upon recommendation from the report’s author. He had found that he was amassing a large amount of new information about the early Coast Miwoks at Mission Dolores in San Francisco while he was conducting a GGNRA-funded study of the Ramaytush Ohlone-speaking peoples of the San Francisco Peninsula. The original scope of work for this study called for the analysis and synthesis of sources identifying the Coast Miwok tribal communities that inhabited GGNRA parklands in Marin County prior to Spanish colonization. In addition, it asked for the documentation of cultural ties between those earlier native people and the members of the present-day community of Coast Miwok. The geographic area studied here reaches far to the north of GGNRA lands on the Marin Peninsula to encompass all lands inhabited by Coast Miwoks, as well as lands inhabited by Pomos who intermarried with them at Mission San Rafael. -
Kodrah Kristang: the Initiative to Revitalize the Kristang Language in Singapore
Language Documentation & Conservation Special Publication No. 19 Documentation and Maintenance of Contact Languages from South Asia to East Asia ed. by Mário Pinharanda-Nunes & Hugo C. Cardoso, pp.35–121 http:/nflrc.hawaii.edu/ldc/sp19 2 http://hdl.handle.net/10125/24906 Kodrah Kristang: The initiative to revitalize the Kristang language in Singapore Kevin Martens Wong National University of Singapore Abstract Kristang is the critically endangered heritage language of the Portuguese-Eurasian community in Singapore and the wider Malayan region, and is spoken by an estimated less than 100 fluent speakers in Singapore. In Singapore, especially, up to 2015, there was almost no known documentation of Kristang, and a declining awareness of its existence, even among the Portuguese-Eurasian community. However, efforts to revitalize Kristang in Singapore under the auspices of the community-based non-profit, multiracial and intergenerational Kodrah Kristang (‘Awaken, Kristang’) initiative since March 2016 appear to have successfully reinvigorated community and public interest in the language; more than 400 individuals, including heritage speakers, children and many people outside the Portuguese-Eurasian community, have joined ongoing free Kodrah Kristang classes, while another 1,400 participated in the inaugural Kristang Language Festival in May 2017, including Singapore’s Deputy Prime Minister and the Portuguese Ambassador to Singapore. Unique features of the initiative include the initiative and its associated Portuguese-Eurasian community being situated in the highly urbanized setting of Singapore, a relatively low reliance on financial support, visible, if cautious positive interest from the Singapore state, a multiracial orientation and set of aims that embrace and move beyond the language’s original community of mainly Portuguese-Eurasian speakers, and, by design, a multiracial youth-led core team. -
Desert Renewable Energy Conservation Plan Proposed Land
DRECP Proposed LUPA and Final EIS CHAPTER III.8. CULTURAL RESOURCES III.8 CULTURAL RESOURCES This chapter presents the Affected Environment for the Land Use Plan Amendment (LUPA) Decision Area and the Desert Renewable Energy Conservation Plan (DRECP) area for cultural resources. These areas overlap, and in the following programmatic discussion are referred to broadly as the “California Desert Region.” More than 32,000 cultural resources are known in the DRECP area in every existing environmental context ⎼ from mountain crests to dry lake beds ⎼ and include both surface and subsurface deposits. Cultural resources are categorized as buildings, sites, structures, objects, and districts (including cultural landscapes and Traditional Cultural Properties) under the federal National Environmental Policy Act (NEPA) and the National Historic Preservation Act (NHPA). Historic properties are cultural resources included in, or eligible for inclusion in, the National Register of Historic Places (NRHP), maintained by the Secretary of the Interior (36 Code of Federal Regulations [CFR] 60.4). See Section III.8.1.1 for more information on federal regulations and historic properties. This chapter discusses three types of cultural resources classified by their origins: prehistoric, ethnographic, and historic. Prehistoric cultural resources are associated with the human occupation of California prior to prolonged European contact. These resources may include sites and deposits, structures, artifacts, rock art, trails, and other traces of Native American human behavior. In California, the prehistoric period began over 12,000 years ago and extended through the eighteenth century until 1769, when the first Europeans settled in California. Ethnographic resources represent the heritage of a particular ethnic or cultural group, such as Native Americans or African, European, Latino, or Asian immigrants. -
4.5 Cultural Resources
4.5 – Cultural Resources 4.5 Cultural Resources This section identifies cultural and paleontological resources along the IC Project Alignment, identifies applicable significance thresholds, assesses the IC Project’s impacts to these resources and their significance, and recommends measures to avoid or substantially reduce any effects found to be potentially significant. Cultural resources are defined as any object or specific location of past human activity, occupation, or use that is identifiable through historical documentation, inventory, or oral evidence. Cultural resources can be separated into three categories: archaeological, building/structural, and traditional resources. Archaeological resources include prehistoric and historic remains of human activity. Prehistoric resources can be composed of lithic scatters, ceramic scatters, quarries, habitation sites, temporary camps/rock rings, ceremonial sites, and trails. Historic-era resources are typically those that are 50 years or older. Historic archaeological resources can consist of structural remains (e.g., concrete foundations), historic objects (e.g., bottles and cans), features (e.g., refuse deposits or scatters), and sites (e.g., resources that contain one or more of the aforementioned categories). Built environment resources range from historic buildings to canals, historic roads and trails, bridges, ditches, cemeteries, and electrical infrastructure, such as transmission lines, substations, and generating facilities. A traditional cultural resource is a resource associated with the cultural practices, traditions, beliefs, lifeways, arts, crafts, or social institutions of a living community. They are rooted in a traditional community’s history and are important in maintaining the continuing cultural identity of the community. See Section 4.18, Tribal Cultural Resources, for a discussion on cultural resources of potential importance to California Native American tribes. -
Production and Representation of Endangered Language Communities: Social Boundaries and Temporal Borders
Language & Communication xxx (2014) 1–7 Contents lists available at ScienceDirect Language & Communication journal homepage: www.elsevier.com/locate/langcom Editorial On the (re-)production and representation of endangered language communities: Social boundaries and temporal borders 1. Shifting concepts of language and community Conceptualizations of language and community have mirrored changes in anthropology and the social sciences more generally, shifting from notions of shared linguistic structures, norms, and values in specific regions to complex variation, diverse practices, and multifaceted ideologies across contexts. These evolving changes, of course, were not due solely to ongoing theoretical percolations but also to permutations and complications in the types of language communities that were receiving analytical attention. Once bounded and mostly homogeneous, language communities that began to be analyzed were increasingly in contact with the hybridizing forces of immigration, culture contact, national media penetration, and globalization. But the most recent challenge to the study of language communities comes from scholars attempting to un- derstand the confluence of all these forces in processes of language endangerment. This special issue is dedicated to the exploration of the ways studying endangered language communities makes us rethink the notion of speech or language community both in terms of how those communities construct themselves and how they can be understood and represented by researchers. Since the 1930’s, scholars in the language sciences have engaged in an increasingly sustained preoccupation with concepts that connect language and community. This began with Bloomfield’s (1933) groundbreaking conceptualization of a “speech- community” as “a group of people who interact by means of speech” (p. -
Appendix H Cultural Resources
GNOSS FIELD AIRPORT ENVIRONMENTAL IMPACT STATEMENT FINAL APPENDIX H CULTURAL RESOURCES This appendix contains the following items: The Cultural Resources Existing Conditions and Survey Methodology Report and Archaeological Survey to support the assessment of the effects of the proposed project on historic properties. Documentation of coordination with tribal governments including the FAA’s government-to-government consultations with tribes in accordance with Executive Order 13175 Consultation and Coordination with Indian Tribal Governments and FAA Order 1210.20 American Indian and Alaska Native Tribal Consultation Policy and Procedures. Documentation of the FAA’s consultation with the California State Historic Preservation Office in accordance with Section 106 of the National Historic Preservation Act that resulted in the FAA’s determination that the Gnoss Field Airport Runway Extension Project would have no effect on historic properties. Landrum & Brown Appendix H - Cultural Resources June 2014 Page H-1 GNOSS FIELD AIRPORT ENVIRONMENTAL IMPACT STATEMENT FINAL THIS PAGE INTENTIONALLY LEFT BLANK Landrum & Brown Appendix H - Cultural Resources June 2014 Page H-2 CULTURAL RESOURCES EXISTING CONDITIONS AND SURVEY METHODOLOGY REPORT AND ARCHAEOLOGICAL SURVEY REPORT For the Environmental Impact Statement (EIS) and Environmental Impact Report (EIR) to Evaluate the Proposed Extension of Runway 13/31 at Gnoss Field Airport Marin County, Novato, California Dwight D. Simons, Ph.C and Kim J. Tremaine, Ph.C., RPA TREMAINE & ASSOCIATES, INC. 859 Stillwater Road, Suite 1 West Sacramento, CA 95605 November 6, 2009 Revised July 18, 2011 Submitted To Landrum and Brown, Inc. 11279 Cornell Park Drive Cincinnati, OH 45242 Page H-3 TABLE OF CONTENTS TABLE OF CONTENTS ................................................................................................................ -
Northern Paiute of California, Idaho, Nevada and Oregon
טקוּפה http://family.lametayel.co.il/%D7%9E%D7%A1%D7%9F+%D7%A4%D7%A8%D7%A0%D7 %A1%D7%99%D7%A1%D7%A7%D7%95+%D7%9C%D7%9C%D7%90%D7%A1+%D7%9 5%D7%92%D7%90%D7%A1 تاكوبا Τακόπα The self-sacrifice on the tree came to them from a white-bearded god who visited them 2,000 years ago. He is called different names by different tribes: Tah-comah, Kate-Zahi, Tacopa, Nana-bush, Naapi, Kul-kul, Deganaweda, Ee-see-cotl, Hurukan, Waicomah, and Itzamatul. Some of these names can be translated to: the Pale Prophet, the bearded god, the Healer, the Lord of Water and Wind, and so forth. http://www.spiritualjourneys.com/article/diary-entry-a-gift-from-an-indian-spirit/ Chief Tecopa - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Chief_Tecopa Chief Tecopa From Wikipedia, the free encyclopedia Chief Tecopa (c.1815–1904) was a Native American leader, his name means wildcat. [1] Chief Tecopa was a leader of the Southern Nevada tribe of the Paiute in the Ash Meadows and Pahrump areas. In the 1840s Tecopa and his warriors engaged the expedition of Kit Carson and John C. Fremont in a three-day battle at Resting Springs.[2] Later on in life Tecopa tried to maintain peaceful relations with the white settlers to the region and was known as a peacemaker. [3] Tecopa usually wore a bright red band suit with gold braid and a silk top hat. Whenever these clothes wore out they were replaced by the local white miners out of gratitude for Tecopa's help in maintaining peaceful relations with the Paiute. -
View the Novato Historical Guild's History Corner
Section 1 City Hall New Lobby Section 2 Sherman Avenue Sherman Section 9 Novato History Section 4 Section 5 Section 6 Section 7 Section 8 Corner K e y M a p Line 1 Line 2 Line 3 Down Across NOVATO 1 10 BRICK 1 11 CORNER 1 12 Compiled 2015 by 1 13 NOVATO 1 14 HISTORICAL 1 15 GUILD 1 16 MILESTONES 6000 BC - 1850 3 3 Native Americans At Olompali 6000 BC 3 4 Coast Miwok territory Included Olompali 1500 BC 3 5 Sir Francis Drake lands In Miwok Territory 1579 3 6 First Spanish contact With Miwok at Olompali 1776 3 7 Mexican Independence From Spain 1821 3 8 Bear Flag Revolt Rancho Olompali battle 1846 3 9 California Republic Established 1846 - 1848 3 10 California joins the US Tr. Guadalupe Hidalgo 1848 3 11 Novato Township Founded 1850 3 12 A NEW CITY 1960 - 1976 3 14 Novato becomes a City January 20th 1960 3 15 Police Department Established 1960 3 16 Novato General Hospital Hill Road 1961 3 17 Presbyterian Church Purchased for City Hall 1963 3 18 San Marin High School Established 1968 3 19 Olompali residence Destroyed by fire 1969 3 20 New Highway 101 Bypasses downtown 1974 3 21 Novato History Museum Established 1976 3 22 Novato Historical Guild Established 1976 3 23 LAND GRANTS FARMING RANCHING 1839 - 1893 5 3 Rancho de Novato To Fernando Feliz 1839 5 4 Rancho de San Jose To Ignacio Pacheco 1840 5 5 R CorteMadera de Novato To John Martin 1840 5 6 Rancho Olompali To Camilo Ynitia To Guerra & Cooper 5 7 Rancho Nicasio 1843 1844 5 8 Livestock & lumber Shipped from Blackpoint 1850 to early 1900s 5 9 Sweetser & DeLong owned Largest orchard in US 1856 5 10 Mt Burdell cobblestones San Francisco streets 1880s - 1890s 5 11 DeLong Rancho divided Into 7 dairy ranches 1893 5 12 HAMILTON 1931 - 2010 5 14 Capt.