Robinson V. Salazar 3Rd Amended Complaint
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Kawaiisu Basketry
Kawaiisu Basketry MAURICE L. ZIGMOND HERE are a number of fine basket Adam Steiner (died 1916), assembled at least 1 makers in Kern County, Califomia," 500 baskets from the West, and primarily from wrote George Wharton James (1903:247), "No Cahfornia, but labelled all those from Kern attempt, as far as I know, has yet been made to County simply "Kem County." They may weU study these people to get at definite knowledge have originated among the Yokuts, Tubatula as to their tribal relationships. The baskets bal, Kitanemuk, or Kawaiisu. Possibly the they make are of the Yokut type, and I doubt most complete collection of Kawahsu ware is whether there is any real difference in their to be found in the Lowie Museum of Anthro manufacture, materials or designs." The hobby pology at the University of Califomia, Berke of basket collecting had reached its heyday ley. Here the specimens are duly labelled and during the decades around the turn of the numbered. Edwin L. McLeod (died 1908) was century. The hobbyists were scattered over the responsible for acquiring this collection. country, and there were dealers who issued McLeod was eclectic in his tastes and, unhke catalogues advertising their wares. A Basket Steiner, did not hmit his acquisitions to items Fraternity was organized by George Wharton having esthetic appeal. James (1903:247) James who, for a one dollar annual fee, sent observed: out quarterly bulletins.^ Undoubtedly the best collection of Kern While some Indian tribes were widely County baskets now in existence is that of known for their distinctive basketry, the deal Mr. -
Interest and the Panamint Shoshone (E.G., Voegelin 1938; Zigmond 1938; and Kelly 1934)
109 VyI. NOTES ON BOUNDARIES AND CULTURE OF THE PANAMINT SHOSHONE AND OWENS VALLEY PAIUTE * Gordon L. Grosscup Boundary of the Panamint The Panamint Shoshone, also referred to as the Panamint, Koso (Coso) and Shoshone of eastern California, lived in that portion of the Basin and Range Province which extends from the Sierra Nevadas on the west to the Amargosa Desert of eastern Nevada on the east, and from Owens Valley and Fish Lake Valley in the north to an ill- defined boundary in the south shared with Southern Paiute groups. These boundaries will be discussed below. Previous attempts to define the Panamint Shoshone boundary have been made by Kroeber (1925), Steward (1933, 1937, 1938, 1939 and 1941) and Driver (1937). Others, who have worked with some of the groups which border the Panamint Shoshone, have something to say about the common boundary between the group of their special interest and the Panamint Shoshone (e.g., Voegelin 1938; Zigmond 1938; and Kelly 1934). Kroeber (1925: 589-560) wrote: "The territory of the westernmost member of this group [the Shoshone], our Koso, who form as it were the head of a serpent that curves across the map for 1, 500 miles, is one of the largest of any Californian people. It was also perhaps the most thinly populated, and one of the least defined. If there were boundaries, they are not known. To the west the crest of the Sierra has been assumed as the limit of the Koso toward the Tubatulabal. On the north were the eastern Mono of Owens River. -
An Overview of the Cultural Resources of the Western Mojave Desert
BLM LIBRARY BURE/ IT 88014080 An Overview of the Cultural Resources of the Western Mojave Desert by E . G ary Stic kel and - L ois J . W einm an Ro berts with sections by Rainer Beig ei and Pare Hopa cultural resources publications anthropology— history Cover design represents a petroglyph element from Inscription Canyon, San Bernardino County, California. : AN OVERVIEW OF THE CULTURAL RESOURCES OF THE WESTERN TOJAVE DESERT by Gary Stickel and Lois J. Weinman- Roberts Environmental Research Archaeologists: A Scientific Consortium Los Angeles with sections by Rainer Berger and Pare Hopa BUREAU OF LAND MANAGEMENT LIBRARY Denver, Colorado 88014680 Prepared for the UNITED STATES DEPARTMENT OF INTERIOR BUREAU OF LAND MANAGEMENT California Desert Planning Program 3610 Central Avenue, Suite 402 Riverside, California 92506 Contract No. YA-512-CT8-106 ERIC W. RITTER GENERAL EDITOR Bureau of Land RIVERSIDE, CA Management Library 1980 Bldg. 50, Denver Federal Center Denver, CO 80225 *•' FOREWORD Culture resource overviews such as this bring together much of the available information on prehistoric and historic peoples and present- day Native American groups along with their associated environments. The purpose behind these studies is to provide background information for the management of and research into these prehistoric, historic, and contemporary resources. This overview is one of seven covering the southern California deserts undertaken as part of a comprehensive planning effort by the Bureau of Land Management for these deserts. Overviews aid in the day-to-day management of cultural resources and in the completion of environmental analyses and research projects. Its general value to the public in the fields of education and recreation-interpretation must also be stressed. -
Chapter 8 Manzanar
CHAPTER 8 MANZANAR Introduction The Manzanar Relocation Center, initially referred to as the “Owens Valley Reception Center”, was located at about 36oo44' N latitude and 118 09'W longitude, and at about 3,900 feet elevation in east-central California’s Inyo County (Figure 8.1). Independence lay about six miles north and Lone Pine approximately ten miles south along U.S. highway 395. Los Angeles is about 225 miles to the south and Las Vegas approximately 230 miles to the southeast. The relocation center was named after Manzanar, a turn-of-the-century fruit town at the site that disappeared after the City of Los Angeles purchased its land and water. The Los Angeles Aqueduct lies about a mile to the east. The Works Progress Administration (1939, p. 517-518), on the eve of World War II, described this area as: This section of US 395 penetrates a land of contrasts–cool crests and burning lowlands, fertile agricultural regions and untamed deserts. It is a land where Indians made a last stand against the invading white man, where bandits sought refuge from early vigilante retribution; a land of fortunes–past and present–in gold, silver, tungsten, marble, soda, and borax; and a land esteemed by sportsmen because of scores of lakes and streams abounding with trout and forests alive with game. The highway follows the irregular base of the towering Sierra Nevada, past the highest peak in any of the States–Mount Whitney–at the western approach to Death Valley, the Nation’s lowest, and hottest, area. The following pages address: 1) the physical and human setting in which Manzanar was located; 2) why east central California was selected for a relocation center; 3) the structural layout of Manzanar; 4) the origins of Manzanar’s evacuees; 5) how Manzanar’s evacuees interacted with the physical and human environments of east central California; 6) relocation patterns of Manzanar’s evacuees; 7) the fate of Manzanar after closing; and 8) the impact of Manzanar on east central California some 60 years after closing. -
Prehistoric Rock Art As an Indicator of Cultural Interaction and Tribal Boundaries in South-Central California
Journal of California and Great Basin Anthropology Vol. 13, No. 1, pp. 15-28(1991). Prehistoric Rock Art as an Indicator of Cultural Interaction and Tribal Boundaries in South-central California GEORGIA LEE, P.O. Box 6774, Los Osos, CA 93402. WILLIAM D. HYDER, Social Sciences Div., Univ. of California, Santa Cruz, CA 95064. XN this paper we explore the use of rock art as images seen under the influence of Datura are an indicator of cultural interaction between mandala forms (i.e., elaborate circular designs) neighboring tribal groups in south-central Cal and tiny dots that surround objects. These forms ifornia. The area is of particular interest are ubiquitous in Chumash rock paintings and because of numerous shared cultural traits, possibly were inspired by drug-induced including a spectacular geometric polychrome phenomena. painting tradition (Steward 1929; Fenenga 1949; While much more can be written about rock Grant 1965). Although there can be no doubt art, we do not attempt in this paper to answer that people of this region formed linguistically questions concerning the meaning of the art, its distinct ethnic groups, the interaction between myriad functions in society, or problems of them involved much more than shared elements dating. Our focus lies instead in exploring the of material culture; they also shared some ways and means to use rock painting styles to religious beliefs (Hudson and Blackburn 1978). identify cultural interaction and tribal bound Thus, rock art, as one indicator of ideological aries. systems, provides an important piece of evidence In reference to artistic styles, geometric for the investigation of cultural interaction in figures not only are found throughout the area, south-central California (cf. -
The Desert Serrano of the Mojave River
The Desert Serrano of the Mojave River Mark Q. Sutton and David D. Earle Abstract century, although he noted the possible survival of The Desert Serrano of the Mojave River, little documented by “perhaps a few individuals merged among other twentieth century ethnographers, are investigated here to help un- groups” (Kroeber 1925:614). In fact, while occupation derstand their relationship with the larger and better known Moun- tain Serrano sociopolitical entity and to illuminate their unique of the Mojave River region by territorially based clan adaptation to the Mojave River and surrounding areas. In this effort communities of the Desert Serrano had ceased before new interpretations of recent and older data sets are employed. 1850, there were survivors of this group who had Kroeber proposed linguistic and cultural relationships between the been born in the desert still living at the close of the inhabitants of the Mojave River, whom he called the Vanyumé, and the Mountain Serrano living along the southern edge of the Mojave nineteenth century, as was later reported by Kroeber Desert, but the nature of those relationships was unclear. New (1959:299; also see Earle 2005:24–26). evidence on the political geography and social organization of this riverine group clarifies that they and the Mountain Serrano belonged to the same ethnic group, although the adaptation of the Desert For these reasons we attempt an “ethnography” of the Serrano was focused on riverine and desert resources. Unlike the Desert Serrano living along the Mojave River so that Mountain Serrano, the Desert Serrano participated in the exchange their place in the cultural milieu of southern Califor- system between California and the Southwest that passed through the territory of the Mojave on the Colorado River and cooperated nia can be better understood and appreciated. -
The Supernatural World of the Kawaiisu by Maurice Zigmond1
The Supernatural World of the Kawaiisu by Maurice Zigmond1 The most obvious characteristic at the supernatural world of the Kawaiisu is its complexity, which stands in striking contrast to the “simplicity” of the mundane world. Situated on and around the southern end of the Sierra Nevada mountains in south - - central California, the tribe is marginal to both the Great Basin and California culture areas and would probably have been susceptible to the opprobrious nineteenth century term, ‘Diggers’ Yet, if its material culture could be described as “primitive,” ideas about the realm of the unseen were intricate and, in a sense, sophisticated. For the Kawaiisu the invisible domain is tilled with identifiable beings and anonymous non-beings, with people who are half spirits, with mythical giant creatures and great sky images, with “men” and “animals” who are localized in association with natural formations, with dreams, visions, omens, and signs. There is a land of the dead known to have been visited by a few living individuals, and a netherworld which is apparently the abode of the spirits of animals - - at least of some animals animals - - and visited by a man seeking a cure. Depending upon one’s definition, there are apparently four types of shamanism - - and a questionable fifth. In recording this maze of supernatural phenomena over a period of years, one ought not be surprised to find the data both inconsistent and contradictory. By their very nature happenings governed by extraterrestrial fortes cannot be portrayed in clear and precise terms. To those involved, however, the situation presents no problem. Since anything may occur in the unseen world which surrounds us, an attempt at logical explanation is irrelevant. -
Plants Used in Basketry by the California Indians
PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS BY RUTH EARL MERRILL PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS RUTH EARL MERRILL INTRODUCTION In undertaking, as a study in economic botany, a tabulation of all the plants used by the California Indians, I found it advisable to limit myself, for the time being, to a particular form of use of plants. Basketry was chosen on account of the availability of material in the University's Anthropological Museum. Appreciation is due the mem- bers of the departments of Botany and Anthropology for criticism and suggestions, especially to Drs. H. M. Hall and A. L. Kroeber, under whose direction the study was carried out; to Miss Harriet A. Walker of the University Herbarium, and Mr. E. W. Gifford, Asso- ciate Curator of the Museum of Anthropology, without whose interest and cooperation the identification of baskets and basketry materials would have been impossible; and to Dr. H. I. Priestley, of the Ban- croft Library, whose translation of Pedro Fages' Voyages greatly facilitated literary research. Purpose of the sttudy.-There is perhaps no phase of American Indian culture which is better known, at least outside strictly anthro- pological circles, than basketry. Indian baskets are not only concrete, durable, and easily handled, but also beautiful, and may serve a variety of purposes beyond mere ornament in the civilized household. Hence they are to be found in. our homes as well as our museums, and much has been written about the art from both the scientific and the popular standpoints. To these statements, California, where American basketry. -
UCSC Special Collections and Archives MS 6 Morley Baer
UCSC Special Collections and Archives MS 6 Morley Baer Photographs - Job Number Index Description Job Number Date Thompson Lawn 1350 1946 August Peter Thatcher 1467 undated Villa Moderne, Taylor and Vial - Carmel 1645-1951 1948 Telephone Building 1843 1949 Abrego House 1866 undated Abrasive Tools - Bob Gilmore 2014, 2015 1950 Inn at Del Monte, J.C. Warnecke. Mark Thomas 2579 1955 Adachi Florists 2834 1957 Becks - interiors 2874 1961 Nicholas Ten Broek 2878 1961 Portraits 1573 circa 1945-1960 Portraits 1517 circa 1945-1960 Portraits 1573 circa 1945-1960 Portraits 1581 circa 1945-1960 Portraits 1873 circa 1945-1960 Portraits unnumbered circa 1945-1960 [Naval Radio Training School, Monterey] unnumbered circa 1945-1950 [Men in Hardhats - Sign reads, "Hitler Asked for It! Free Labor is Building the Reply"] unnumbered circa 1945-1950 CZ [Crown Zellerbach] Building - Sonoma 81510 1959 May C.Z. - SOM 81552 1959 September C.Z. - SOM 81561 1959 September Crown Zellerbach Bldg. 81680 1960 California and Chicago: landscapes and urban scenes unnumbered circa 1945-1960 Spain 85343 1957-1958 Fleurville, France 85344 1957 Berardi fountain & water clock, Rome 85347 1980 Conciliazione fountain, Rome 84154 1980 Ferraioli fountain, Rome 84158 1980 La Galea fountain, in Vatican, Rome 84160 1980 Leone de Vaticano fountain (RR station), Rome 84163 1980 Mascherone in Vaticano fountain, Rome 84167 1980 Pantheon fountain, Rome 84179 1980 1 UCSC Special Collections and Archives MS 6 Morley Baer Photographs - Job Number Index Quatre Fountain, Rome 84186 1980 Torlonai -
Edible Seeds and Grains of California Tribes
National Plant Data Team August 2012 Edible Seeds and Grains of California Tribes and the Klamath Tribe of Oregon in the Phoebe Apperson Hearst Museum of Anthropology Collections, University of California, Berkeley August 2012 Cover photos: Left: Maidu woman harvesting tarweed seeds. Courtesy, The Field Museum, CSA1835 Right: Thick patch of elegant madia (Madia elegans) in a blue oak woodland in the Sierra foothills The U.S. Department of Agriculture (USDA) prohibits discrimination in all its pro- grams and activities on the basis of race, color, national origin, age, disability, and where applicable, sex, marital status, familial status, parental status, religion, sex- ual orientation, genetic information, political beliefs, reprisal, or because all or a part of an individual’s income is derived from any public assistance program. (Not all prohibited bases apply to all programs.) Persons with disabilities who require alternative means for communication of program information (Braille, large print, audiotape, etc.) should contact USDA’s TARGET Center at (202) 720-2600 (voice and TDD). To file a complaint of discrimination, write to USDA, Director, Office of Civil Rights, 1400 Independence Avenue, SW., Washington, DC 20250–9410, or call (800) 795-3272 (voice) or (202) 720-6382 (TDD). USDA is an equal opportunity provider and employer. Acknowledgments This report was authored by M. Kat Anderson, ethnoecologist, U.S. Department of Agriculture, Natural Resources Conservation Service (NRCS) and Jim Effenberger, Don Joley, and Deborah J. Lionakis Meyer, senior seed bota- nists, California Department of Food and Agriculture Plant Pest Diagnostics Center. Special thanks to the Phoebe Apperson Hearst Museum staff, especially Joan Knudsen, Natasha Johnson, Ira Jacknis, and Thusa Chu for approving the project, helping to locate catalogue cards, and lending us seed samples from their collections. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
Challenge of the Big Trees
Challenge of the Big Trees Challenge of the Big Trees CHALLENGE OF THE BIG TREES Lary M. Dilsaver and William C. Tweed ©1990, Sequoia Natural History Association, Inc. CONTENTS NEXT >>> Challenge of the Big Trees ©1990, Sequoia Natural History Association dilsaver-tweed/index.htm — 12-Jul-2004 http://www.nps.gov/history/history/online_books/dilsaver-tweed/index.htm[7/2/2012 5:14:17 PM] Challenge of the Big Trees (Table of Contents) Challenge of the Big Trees Table of Contents COVER LIST OF MAPS LIST OF PHOTOGRAPHS FOREWORD PREFACE CHAPTER ONE: The Natural World of the Southern Sierra CHAPTER TWO: The Native Americans and the Land CHAPTER THREE: Exploration and Exploitation (1850-1885) CHAPTER FOUR: Parks and Forests: Protection Begins (1885-1916) CHAPTER FIVE: Selling Sequoia: The Early Park Service Years (1916-1931) CHAPTER SIX: Colonel John White and Preservation in Sequoia National Park (1931- 1947) CHAPTER SEVEN: Two Battles For Kings Canyon (1931-1947) CHAPTER EIGHT: Controlling Development: How Much is Too Much? (1947-1972) CHAPTER NINE: New Directions and A Second Century (1972-1990) APPENDIX A: Visitation Statistics, 1891-1988 APPENDIX B: Superintendents of Sequoia, General Grant, and Kings Canyon National Parks NOTES TO CHAPTERS PUBLISHED SOURCES ARCHIVAL RESOURCES ACKNOWLEDGMENTS INDEX (omitted from online edition) ABOUT THE AUTHORS http://www.nps.gov/history/history/online_books/dilsaver-tweed/contents.htm[7/2/2012 5:14:22 PM] Challenge of the Big Trees (Table of Contents) List of Maps 1. Sequoia and Kings Canyon National Parks and Vicinity 2. Important Place Names of Sequoia and Kings Canyon National Parks 3.