The Eisei Bunko Collection

Total Page:16

File Type:pdf, Size:1020Kb

The Eisei Bunko Collection The Eisei Bunko Collection Eisei Bunko Museum was established in 1950 by Moritatsu, the 16th head of the Hosokawa family that formerly ruled over the vast Higo-Kumamoto domain and was authorized as a public interest incorporated foundation in December 2009. Moritatsu’s intention was to preserve and carry out research of his own art collection as well as the numerous artworks and historical materials that were handed down through the family for generations. The name “Eisei” is a combination of “Ei” of Eigen-an and “Sei” of Seiryuji (Shoryuji) Castle, both deeply connected to the history of the family. Eigen-an is a sub-temple of the Kyoto Kenninji, where successive generations from Hosokawa Yoriari (1332-91), the founder of the clan and a military commander during the Nanbokucho period, to Mototsune (1482-1554) are buried. Shoryuji Castle was the residence of Hosokawa Fujitaka (Yusai 1534-1610), who is revered as the first generation of the modern line of the Hosokawa family. Eisei Bunko Museum is located in a verdant area of Mejirodai in Bunkyo-ku, where visitors can enjoy the traditional landscape of Musashino. The suburban residence of the Hosokawa family was formerly located in this area, and the museum building had been previously used as “kaseijo” (administrative office) before renovation in the early Showa period. The museum holds nearly 94,000 items of artworks and documents related to the 700 year history of the Hosokawa family and Moritatsu’s private art collection including 8 National Treasures and 32 Important Cultural Properties. The collection consists of various objects such as arms and armor, textiles, paintings, calligraphic works, ceramics, lacquer works, sculptures, historical documents, and modern Japanese paintings, and is highly appreciated as a valuable historical resource worldwide. Research and studies of the collection continue to be carried on today with certain objects entrusted to Kumamoto University (about 58,000 items) and Keio University (about 28,000 items). EISEI BUNKO MUSEUM Address 1-1-1 Mejiro-dai, Bunkyo-ku, Tokyo Telephone 03-3941-0850 http://www.eiseibunko.com/ Directions From Mejiro Station (JR): Take 白(shiro) 61 bus bound for Shinjuku Station West Exit to Mejirodai 3chome bus stop and walk for 5 minutes. From Zoshigaya Station F10 (Tokyo Metro Fukutoshin Line): Take 白(shiro) 61 bus bound for Shinjuku Station West Exit to Mejirodai 3chome bus stop and walk for 5 minutes. From Waseda Station (Toei Streetcar Arakawa Line): Walk for 10 minutes. From Edogawabashi Station Y12 (Tokyo Metro Yurakucho Line): Walk for 15 minutes from 1a Exit. From Waseda Station T04 (Tokyo Metro Tozai Line): Walk for 15 minutes from 3a Exit. Winter Exhibition 2017 Kumamoto University Eisei Bunko Research Center 10th Anniversary Exhibition Hosokawa family and the age of “Tenkataihei” ―Forty years after the Battle of Sekigahara Previously unreleased materials and newly discovered documents are on display. Modern Japan enjoyed a long period of peace and social stability for more than 200 years. The history of Japan and the Asian world would have been completely different if any wars against other countries or civil wars had taken place during the time. It has been one of the major subjects in the study of Japanese history what caused this unparalleled era of peace called “Tenkataihei” and how it was maintained. Tadaoki (1563-1646) and Tadatoshi (1586-1641), the second and the third generation of the Hosokawa family, both took the leading position in the age when the country was experiencing dramatic shift from war to peace. This exhibition explores the unsolved problems behind the establishment of “Tenkataihei” through abundant historical documents about Toyotomi Hideyoshi’s unification of Japan, the Battle of Sekigahara, Hosokawa family’s relocation to Kyushu, and the Shimabara Amakusa Rebellion. Vassals of the Hosokawa clan such as Doke Sakon and Tsukiyama Hyogo and their unique achievements were also brought into light by the documents newly and unintentionally discovered after the earthquake that struck Kumamoto Prefecture last year. From this most substantial daimyo (feudal lord) collection, we hope you will receive a spirited impression of the Hosokawa family and the people of the domain that survived the turbulent times. About Kumamoto University Eisei Bunko Research Center: Almost 58,000 historical documents of Eisei Bunko are entrusted to Kumamoto University Library. They are valuable sources for studies of Japanese history, including “Hosokawa family documents” such as formal records of the family in the leadership positon of the Muromachi shogunate and letters from Oda Nobunaga, Toyotomi Hideyoshi and Tokugawa Ieyasu, the three great conquerors of Japan, and “Domain documents”, the records kept while the family controlled over the Kumamoto domain. Kumamoto University Eisei Bunko Research Center was set up in 2009 to facilitate further study of the collection and to promote the cultural development of the region, and is going to celebrate its 10th anniversary in April 2018. Period: Saturday, December 9, 2017 – Sunday, January 28, 2018 Hours: 10:00 am to 4:30pm (last entry 4:00pm) Closed: Mondays except January 8, 2018 Closed on December 25, 2017 to January 5, 2018 and January 9 Admission fees: Adults: 800(700) yen Adults 70 and over: 600(500) yen High school and College Students: 400 yen *( ) indicate prices for those in groups of 10 or more. Free admission for Middle school students or younger Disability Certificate holder and one extra person accompanying him/her Winter Exhibition 2017 Kumamoto University Eisei Bunko Research Center 10th Anniversary Exhibition Hosokawa family and the age of “Tenkataihei”―Forty years after the Battle of Sekigahara Eisei Bunko Museum 9 December 2017 - 28 January 2018 No. Title Artist/Writer Date/Period Collection ⅠTadaoki, Tadatoshi and the civil war in 1600 (Keicho5) 1 From the Battle of Sekigahara to the transfer to Kyushu 1 Portrait of Hosokawa Sansai (Tadaoki) Inscription by Kenei Sotan Dated 1670 (Kanbun10) Eisei Bunko Museum 2 Portrait of Hosokawa Tadatoshi Inscription by Takuan Soho Dated 1644 (Kanei21) Eisei Bunko Museum Important Cultural Property Eisei Bunko Museum (Entrusted Dated 1588 (Tensyo16), the 8th month, 3 Written pledge with a blood-seal by to Kumamoto 27th day Shimazu Ryuhaku (Yoshihisa) University Library) Important Cultural Property Eisei Bunko Museum (Entrusted Letter Dated 1593 (Bunroku2), the 2nd month, 4 to Kumamoto with official vermillion seal of Toyotomi 9th day University Library) Hideyoshi Eisei Bunko Museum (Entrusted 5 Scene of hunting Attributed to Kano Sanraku Momoyama period, 17th century to Kumamoto Prefectural Museum of Art) Gusoku Armor with chestnut leather-wrapped lames, dark Eisei Bunko Museum (Entrusted 6 blue cord lacing and left tasse laced in red Edo period, 19th century to Kumamoto Prefectural (Sansai style) Museum of Art) Worn by Hosokawa Naritatsu Eisei Bunko Museum (Entrusted Saddle 7 Edo period, 18th century to Kumamoto Prefectural with design of flower cart in makie Museum of Art) Saddle Eisei Bunko Museum (Entrusted 8 with thunderbolt crests in gold and silver Edo period, 17th century to Kumamoto Prefectural makie Museum of Art) Saddle Eisei Bunko Museum (Entrusted 9 with design of arrow feathers in makie on Edo period, 19th century to Kumamoto Prefectural nashiji ground Museum of Art) Saddle and Stirrups Eisei Bunko Museum (Entrusted 10 with design of canes and turtles in makie Edo period, 19th century to Kumamoto Prefectural on nashiji ground Museum of Art) Eisei Bunko Museum (Entrusted Letter Dated 1600 (Keicho5), the 7th month, 11 to Kumamoto Written by Hosokawa Tadaoki 9th day University Library) Eisei Bunko Museum (Entrusted Letter Dated 1600 (Keicho5), the 8th month, 12 to Kumamoto Written by Hosokawa Tadaoki 1st day University Library) Eisei Bunko Museum (Entrusted Letter Dated 1600 (Keicho5), the 9th month, 13 to Kumamoto Written by Hosokawa Tadaoki 8th day University Library) Letter Dated 1600 (Keicho5), the 9th month, 14 Eisei Bunko Museum Written by Tokugawa Hidetada 24th day Important Cultural Property Eisei Bunko Museum (Entrusted Dated 1600 (Keicho5), the 10th month, 15 Letter to Kumamoto 23th day Written by Hosokawa Yusai University Library) Eisei Bunko Museum (Entrusted Letter Dated 1600 (Keicho5), the 11th month, 16 to Kumamoto Written by Hosokawa Tadaoki 28th day University Library) ⅠTadaoki, Tadatoshi and the civil war in 1600 (Keicho5) 2 Vasssals of Tadaoki and Tadatoshi―Doke documents and newly discovered documents of Tsukiyama family― Written pledge with a blood-seal by Dated 1605 (Keicho10), the 7th month, Kumamoto University Library 17 Hosokawa Tadatoshi; addressed to Doke 8th day (Doke family documents) Denzaburo Reproduction: Written pledge with a blood-seal by 18 Dated 2016 Kumamoto University Library Hosokawa Tadatoshi; addressed to Doke Denzaburo Eisei Bunko Museum (Entrusted Document of order Dated 1638 (Kanei15), the 1st month, 19 to Kumamoto from Nagaoka Matsui Okinaga 15th day University Library) private collection(Tsukiyama 20 Genealogy of Tsukiyama Yokuro Dated 1777 (Anei6), the 2nd month family documents) Letter Dated 1631(Kanei8), the 11th month, 5th private collection(Tsukiyama 21 Written by Hosokawa Sansai; addressed day family documents) to Tsukiyama Hyogo Letter Dated 1634 (Kanei11), the 1st month, private collection(Tsukiyama 22 Written by Hosokawa Tadatoshi; 5th day family documents) addressed to Tsukiyama Hyogo Letter Dated 1631 (Kanei8), the 5th month, private collection(Tsukiyama
Recommended publications
  • The World's Oldest Plan of Angkor
    UDAYA, Journal of 13, 2015 UDAYA, Khmer Studies, The World’s Oldest Plan of Angkor Vat THE WORLD’S OLDEST PLAN OF ANGKOR VAT: THE JAPANESE SO-CALLED JETAVANA, AN ILLUSTRATED PLAN OF THE SEVENTEENTH CENTURY Yoshiaki Ishizawa Director, Sophia Asia Center for Research and Human Development Cambodia and Japan in the 16th and 17th Century The Angkor Empire, which built grand monuments including those now registered as the UNESCO World Heritage Site of Angkor, came under attack by the army of the neighboring Siamese Ayutthaya dynasty (today’s Thailand), around 1431. This led to the fall of the ancient capital of Angkor, thereby ending the Empire’s history of 600 years. The kingdom’s capital was then transferred to Srei Santhor, Phnom Penh, and Longvek in 1529, and then to Oudong in 1618. Phnom Penh has been the capital city from 1867 to this day. Recent research has uncovered the fact that descendants of the Angkor rulers returned to Angkor Thom between 1546 and 1576, where they repaired the derelict structures and encouraged locals to move back to the area.1 Western missionaries, visiting Cambodia around this time, also left documents with details concerning the ancient capital. Angkor Vat on the other hand was turned into a Buddhist temple (Theravada Buddhism) after the collapse of the Khmer Empire, and continues to attract nearby residents as a place of Buddhist worship. In Japan, Toyotomi Hideyoshi accomplished the unification of the nation (1590). Following the Battle of Sekigahara (1600), Tokugawa Ieyasu established the Shogunal government in 1603, and around this time Japan received a large number of international visitors including Christian missionaries and international traders.
    [Show full text]
  • Some Observations on the Weddings of Tokugawa Shogunâ•Žs
    University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics.
    [Show full text]
  • The Hosokawa Family Eisei Bunko Collection
    NEWS RELEASE November, 2009 The Lineage of Culture – The Hosokawa Family Eisei Bunko Collection The Tokyo National Museum is pleased to present the special exhibition “The Lineage of Culture—The Hosokawa Family Eisei Bunko Collection” from Tuesday, April 20, to Sunday, June 6, 2010. The Eisei Bunko Foundation was established in 1950 by 16th-generation family head Hosokawa Moritatsu with the objective of preserving for future generations the legacy of the cultural treasures of the Hosokawa family, lords of the former Kumamoto domain. It takes its name from the “Ei” of Eigen’an—the subtemple of Kenninji in Kyoto, which served as the family temple for eight generations from the time of the original patriarch Hosokawa Yoriari, of the governing family of Izumi province in the medieval period— and the “Sei” of Seiryūji Castle, which was home to Hosokawa Fujitaka (better known as Yūsai), the founder of the modern Hosokawa line. Totaling over 80,000 objects, it is one of the leading collections of cultural properties in Japan and includes archival documents, Yūsai’s treatises on waka poetry, tea utensils connected to the great tea master Sen no Rikyū from the personal collection of 2nd-generation head Tadaoki (Sansai), various objects associated with Hosokawa Gracia, and paintings by Miyamoto Musashi. The current exhibition will present the history of the Hosokawa family and highlight its role in the transmission of traditional Japanese culture—in particular the secrets to understanding the Kokinshū poetry collection, and the cultural arts of Noh theater and the Way of Tea—by means of numerous treasured art objects and historical documents that have been safeguarded through the family’s tumultuous history.
    [Show full text]
  • ©Copyright 2012 Sachi Schmidt-Hori
    1 ©Copyright 2012 Sachi Schmidt-Hori 2 Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature Sachi Schmidt-Hori A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2012 Reading Committee: Paul S. Atkins, Chair Davinder L. Bhowmik Tani E. Barlow Kyoko Tokuno Program Authorized to Offer Degree: Department of Asian Languages and Literature 3 University of Washington Abstract Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature Sachi Schmidt-Hori Chair of the Supervisory Committee: Associate Professor Paul S. Atkins Asian Languages and Literature This study is an attempt to elucidate the complex interrelationship between gender, sexuality, desire, and power by examining how premodern Japanese texts represent the gender-based ideals of women and men at the peak and margins of the social hierarchy. To do so, it will survey a wide range of premodern texts and contrast the literary depictions of two female groups (imperial priestesses and courtesans), two male groups (elite warriors and outlaws), and two groups of Buddhist priests (elite and “corrupt” monks). In my view, each of the pairs signifies hyperfemininities, hypermasculinities, and hypersexualities of elite and outcast classes, respectively. The ultimate goal of 4 this study is to contribute to the current body of research in classical Japanese literature by offering new readings of some of the well-known texts featuring the above-mentioned six groups. My interpretations of the previously studied texts will be based on an argument that, in a cultural/literary context wherein defiance merges with sexual attractiveness and/or sexual freedom, one’s outcast status transforms into a source of significant power.
    [Show full text]
  • HIRATA KOKUGAKU and the TSUGARU DISCIPLES by Gideon
    SPIRITS AND IDENTITY IN NINETEENTH-CENTURY NORTHEASTERN JAPAN: HIRATA KOKUGAKU AND THE TSUGARU DISCIPLES by Gideon Fujiwara A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2013 © Gideon Fujiwara, 2013 ABSTRACT While previous research on kokugaku , or nativism, has explained how intellectuals imagined the singular community of Japan, this study sheds light on how posthumous disciples of Hirata Atsutane based in Tsugaru juxtaposed two “countries”—their native Tsugaru and Imperial Japan—as they transitioned from early modern to modern society in the nineteenth century. This new perspective recognizes the multiplicity of community in “Japan,” which encompasses the domain, multiple levels of statehood, and “nation,” as uncovered in recent scholarship. My analysis accentuates the shared concerns of Atsutane and the Tsugaru nativists toward spirits and the spiritual realm, ethnographic studies of commoners, identification with the north, and religious thought and worship. I chronicle the formation of this scholarly community through their correspondence with the head academy in Edo (later Tokyo), and identify their autonomous character. Hirao Rosen conducted ethnography of Tsugaru and the “world” through visiting the northern island of Ezo in 1855, and observing Americans, Europeans, and Qing Chinese stationed there. I show how Rosen engaged in self-orientation and utilized Hirata nativist theory to locate Tsugaru within the spiritual landscape of Imperial Japan. Through poetry and prose, leader Tsuruya Ariyo identified Mount Iwaki as a sacred pillar of Tsugaru, and insisted one could experience “enjoyment” from this life and beyond death in the realm of spirits.
    [Show full text]
  • JAPANESE HISTORY Paul Clark, Ph.D
    HUMANITIES INSTITUTE JAPANESE HISTORY Paul Clark, Ph.D Course Description: This course offers an introduction to the history of Japan from pre-history to the present. We will trace the history of Japan in several different epochs. First, we will investigate how Japanese civilization emerged and how early governments were constituted. Second, we will consider the Yamato Clan and the Nara and Heian periods. Third, we will study the rise of the period dominated by warriors, the first shōgunate and the feudal era. Fourth, we will consider how and why the bakufu (tent government--shōgunate) lost its vitality in the late 18th century and why it was unable to deal with the international crisis which led to its demise. We will discuss the irony of how a military coup d’état, initiated by samurai, led to the dissolution of a samurai-based society and to the construction of the modern Japanese state. Along the way we will study how democracy in the Meiji, Taishō and Shōwa eras failed and led to the militarism of the Pacific War. Fifth, we will discern whether or not the American occupation of Japan led to substantive changes within Japanese culture, economics and government. Finally, we will discuss Japan today. In particular, we will examine modern Japanese society, the government and the enduring problem of the economic recession. About the Professor The course was prepared by Paul Clark, Ph.D. who is an East Asia area specialist and Associate Professor of History at West Texas A&M University. Dr. Clark is the author of The Kokugo Revolution: Education, Identity and Language Policy in Imperial Japan (2009) and is the recipient of a 2006 Fulbright-Hays Faculty Research Abroad Fellowship.
    [Show full text]
  • Hosokawa Tadatoshi and Miyake Tobei : Two Grandsons of Akechi
    Featured Exhibition,The Hosokawa CollectionⅠ Hosokawa Tadatoshi and Miyake Tobei : Two Grandsons of Akechi Mitsuhide in Kumamoto- Hosokawa Tadatoshi, lord of Kumamoto Castle, and Miyake Tobei, a warrior of Karatsu Domain who died in Amakusa by rebel forces during the Shimabara-Amakusa Rebellion, were both in fact the grandsons of the samurai general Akechi Mitsuhide, famous for defeating the warlord Oda Nobunaga! Learn about these two figures connected to Mitsuhide who ended up in Kumamoto. List of Works Saturday,May 16-Sunday,July 5,2020 The Hosokawa Collection-Eiseibunko Gallery in Kumamoto,Kumamoto Prefectural Museum of Art № Title of Work Artist’s Name, etc. Year of Production Owner Prologue : Members of the Akechi Family Portrait of Akechi Mitsuhide 1 Inscribed in 1613 Hontokuji Temple, Osaka (*photo panel) From Akechi Hidemitsu to Taiyo Collection, Taigan Kawakami Kamonno- August 13, ca.1580-81 2 Letter Historical Museum, Tokyo suke Daughter of Akechi Mitsuhide, Shinsen Kumamoto Prefectural Museum 3 Utagawa Toyonobu 1883 Taikoki of Art Eisei Bunko Museum,Tokyo From Hosokawa Sansai to August 23,1629 (Entrusted to Kumamoto 4 Letter Hosokawa Tadatoshi Prefectural Museum of Art) Part1 : Mitsuhide's Grandsons Tadataka and Okiaki who couldn't Succeed the Hosokawa Family From Tokugawa Hidetada to September 24,1600 Eisei Bunko Museum,Tokyo 5 Letter Hosokawa Tadataka Eisei Bunko Museum,Tokyo 6 Battle of Sekigahara(*photo panel) Late Edo period,19th century (Entrusted to Kumamoto University Library) Matsui Bunko Museum From Hosokawa Tdataka
    [Show full text]
  • The Significance of the Atypical Samurai Image: A
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UC Research Repository THE SIGNIFICANCE OF THE ATYPICAL SAMURAI IMAGE: A STUDY OF THREE NOVELLAS BY FUJISAWA SHŪHEI AND THE FILM TASOGARE SEIBEI BY YAMADA YŌJI A thesis submitted in partial fulfilment of the requirements for the Degree of Master of Arts in Japanese at the University of Canterbury by S. J. Albrow University of Canterbury 2007 Table of Contents Acknowledgments ........................................................................... …..……..…2 Abstract ........................................................................................................... …3 Author's Notes ................................................................................................ …4 Introduction ........................................................................... ….…….…….…..5 I Historical Background to the Samurai and their Ideals ......................... ..11 1.1. Emergence of the Samurai... ...................................................... ……..11 1.2. Samurai Ethics during the Tokugawa Period ........................... ……..20 1.3. Anxiety and Change .......................................................... …..…..…...29 1.4. Modern Adaptation of Samurai Ideals ............................................... ..42 1.5. Re-examining Samurai Traditions ............................................ ….…..46 II The Atypical Samurai Image ........................................................... ….…..51 2.1. Corporate Society .....................................................................
    [Show full text]
  • The Lineage of Culture — the Hosokawa Family Eisei Bunko Collection
    Special Exhibition The Lineage of Culture — The Hosokawa Family Eisei Bunko Collection List of Works Tuesday, April 20 — Sunday, June 6, 2010 Heiseikan, Tokyo National Museum Organized by: Tokyo National Museum / Eisei Bunko Museum / NHK / NHK Promotions / The Asahi Shimbun With the support of: Agency for Cultural Affairs With the sponsorship of: Toyota Motor Corporation / Nissha Printing Co.,Ltd. ● Exhibition numbers correspond to the catalogue entry numbers. ● The rotation schedule is as follows: However, the order of the artworks in the exhibition may not necessarily be the same. ❶ 4/20 (Tue) —4/25 (Sun) ❷ 4/27 (Tue) —5/ 2 (Sun) ● The section of some displayed may also be rotated. ❸ 5/ 3 (Mon) —5/ 9 (Sun) ● The symbols before the titles means the following: ❹ 5/11 (Tue) —5/16 (Sun) ◉ ◎ ○ =National Treasure, =Important Cultural Property, =Important Art Object. ❺ 5/18 (Tue) —5/23 (Sun) ❻ 5/25 (Tue) —5/30 (Sun) ❼ 6/ 1 (Tue) —6/ 6 (Sun) The rotation schedule No. Title Artist, etc. Collection ❶ ❷ ❸ ❹ ❺ ❻ ❼ ●─── Part 1 Traditions of a Samurai Household: The History and Art Collection of the Hosokawa Family Section 1— From Warlords to Daimyo: The Hosokawa Family in Kyoto and its Surrounds 1 Tutelary Deity of the Hosokawa Family Eisei Bunko Museum, Tokyo Eigenki (Record of Association between Eisei Bunko Museum, Tokyo 2 (Entrusted to Kumamoto Eigen’an Temple and the Hosokawa Family) University Library) 7 Brocade Flag Granted to Hosokawa Yoriari Eisei Bunko Museum, Tokyo Horned owl and oak design in mother- ◉ Eisei Bunko Museum, Tokyo 10 Saddle
    [Show full text]
  • Redalyc.Tokugawa Ieyasu and the Christian Daimyó During the Crisis
    Bulletin of Portuguese - Japanese Studies ISSN: 0874-8438 [email protected] Universidade Nova de Lisboa Portugal Costa Oliveira e, João Paulo Tokugawa Ieyasu and the Christian Daimyó during the Crisis Of 1600 Bulletin of Portuguese - Japanese Studies, núm. 7, december, 2003, pp. 45-71 Universidade Nova de Lisboa Lisboa, Portugal Available in: http://www.redalyc.org/articulo.oa?id=36100703 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative BPJS, 2003, 7, 45-71 TOKUGAWA IEYASU AND THE CHRISTIAN DAIMYÓ DURING THE CRISIS OF 1600 1 João Paulo Oliveira e Costa Centro de História de Além-Mar, New University of Lisbon The process of the political reunification of the Japanese Empire 2 underwent its last great crisis in the period between the death of Toyotomi Hideyoshi 豊臣秀吉 (1536-1598),3 in September 1598, and the Battle of Seki- gahara, in October 1600. The entire process was at risk of being aborted, which could have resulted in the country lapsing back into the state of civil war and anarchy in which it had lived for more than a century.4 However, an individual by the name of Tokugawa Ieyasu 徳川家康 (1543-1616) 5 shrewdly took advantage of the hesitation shown by many of his rivals and the military weakness or lack of strategic vision on the part of others to take control of the Japanese Empire, which would remain in the hands of his family for more than 250 years.
    [Show full text]
  • Kumamoto Prefecture, Kumamoto City
    Exclusively for RWC2019 / Fact Sheet KUMAMOTO PREFECTURE, KUMAMOTO CITY No. Major items Minor items Entry fields 1 Host city name Kumamoto City 2 Prefecture name Kumamoto Prefecture 3 Population 738,000 people Annual mean temperature: 16.5°CAnnual precipitation: Roughly 1,992.7 mm The inland basin-liKe topography creates large temperature differences 4 Climate between day and night, and summers are characterized by successions of hot and humid days Known as “Higo-no-yunagi.” The service industry is the city’s main industry. In addition, various other 5 Major industries industries are developing, including an IC industry cluster, one of the most productive urban agriculture industries in Japan, and a fisheries industry. Kumamoto Castle was completed in 1607 by Kato Kiyomasa. The Chinese character for the “Kuma” in “Kumamoto” was changed to a different Chinese Municipality character. Since then, Kumamoto City has maintained its appearance as a castle town. Hosokawa Tadatoshi entered Higo Province (present-day Kumamoto Prefecture) in 1632, and the Hosokawa clan governed the province 6 History from then until the day of the restoration of imperial rule more than 200 years later. Master swordsman Miyamoto Musashi spent his later years in Kumamoto. In 1877, major battles of the Satsuma Rebellion raged and burnt the entire city to the ground. When the municipal system was enforced in April 1889, the former Kumamoto Ward became Kumamoto City. Kumamoto ramen, horsemeat cuisine, Aka Ushi beef (wagyu), Karashi renkon 7 Local specialties (lotus root filled with mustard) Yutaka Nagare, a member of the Japanese national team, graduated from Arao High School.
    [Show full text]
  • 1 06 Daimyo Estate and Hawking Grounds 1 Daimyo Estate And
    1_06 Daimyo Estate and Hawking Grounds Daimyo Estate and Hawking Grounds The Hosokawa Clan Estate In 1662, the Hosokawa Clan of the Kumamoto Domain (the present-day Kumamoto City area of Kumamoto Prefecture) received land from the shogunate government and built its residence. The estate was divided into the east garden for pleasant views to people in the residence and the west garden for walking enjoyment along garden paths, split by the horse grounds. The estate was completed in 1671. This model is a reproduction of the east garden, covering an area of approximately 110,000 square meters, including what is today Togoshi Park (Yutakacho 2-1, Shinagawa City, Tokyo). Hawking Grounds Around Edo During the Edo Period, the shogun’s hawking grounds were located in the Shinagawa region. Hawking, which involved releasing a hawk to hunt small birds and small animals, was popular throughout the Edo Period except for the time during the Edicts on Compassion for Living Things*. In 1725, hawking grounds were prepared again around Edo, and the villages within 20 kilometers of Edo were divided into six districts. The villages in the Shinagawa region were assigned to the Meguro district. * Edicts on Compassion for Living Things: Edicts issued in 1687 by the fifth shogun, Tokugawa Tsunayoshi. Tsunayoshi ordered that living things be treated with compassion. Kofun Ancient Burial Mound Artifacts Passed Down to Tokai-ji Temple Gotenyama is a plateau, and several kofun ancient burial mounds were discovered on the site, where many estates of daimyo military lords were previously located. According to the records of Tokai-ji Temple, during the construction of the Shinagawa battery in 1854, many artifacts were discovered as 1 1_06 Daimyo Estate and Hawking Grounds dirt was excavated to provide rubble to create the man-made island, and stone chambers, tombs and human bones were uncovered during the construction of the British Embassy in 1862.
    [Show full text]