Japan and Its East Asian Neighbors: Japan’S Perception of China and Korea and the Making of Foreign Policy from the Seventeenth to the Nineteenth Century

Total Page:16

File Type:pdf, Size:1020Kb

Japan and Its East Asian Neighbors: Japan’S Perception of China and Korea and the Making of Foreign Policy from the Seventeenth to the Nineteenth Century JAPAN AND ITS EAST ASIAN NEIGHBORS: JAPAN’S PERCEPTION OF CHINA AND KOREA AND THE MAKING OF FOREIGN POLICY FROM THE SEVENTEENTH TO THE NINETEENTH CENTURY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Norihito Mizuno, M.A. ***** The Ohio State University 2004 Dissertation Committee: Approved by Professor James R. Bartholomew, Adviser Professor Philip C. Brown Adviser Professor Peter L. Hahn Graduate Program in History Copyright by Norihito Mizuno 2004 ABSTRACT This dissertation is a study of Japanese perceptions of its East Asian neighbors – China and Korea – and the making of foreign policy from the early seventeenth century to the late nineteenth century. Previous studies have overwhelmingly argued that after the Meiji Restoration of 1868, Japan started to modernize itself by learning from the West and changed its attitudes toward those neighboring countries. It supposedly abandoned its traditional friendship and reverence toward its neighbors and adopted aggressive and contemptuous attitudes. I have no intention of arguing here that the perspective of change and discontinuity in Japan’s attitudes toward its neighbors has no validity at all; Japan did adopt Western-style diplomacy toward its neighbors, paralleling the abandonment of traditional culture which had owed much to other East Asian civilizations since antiquity. In this dissertation, through examination primarily of official and private documents, I maintain that change and discontinuity cannot fully explain the Japanese policy toward its East Asian neighbors from the early seventeenth to the late nineteenth century. The Japanese perceptions and attitudes toward China and ii Korea had some aspects of continuity. I also challenge previous studies’ argument about the change in Japanese attitudes toward China. Although they have argued that Japan turned aggressive soon after the Meiji Restoration. I contend that that kind of change did not occur at the time. In the first two chapters (Chapter 2 and 3), following the introduction, I examine the early modern Japanese perceptions of China and Korea and foreign policymaking by the Tokugawa shogunate (bakufu) (1603-1867). Chapter 2 focuses on the Tokugawa perceptions of and diplomatic relations with Korea. The Tokugawa bakufu held traditional contemptuous perceptions of Korea and, for political and ideological reasons, needed to establish diplomatic relations projecting Japan’s superior status. However, the reality of diplomatic relations revealed discrepancies with the Japanese vision of a hierarchical relationship with Korea and also the limitations of Tokugawa diplomacy. Chapter 3, focusing on Tokugawa China policy, examines the Tokugawa vision of the Chinese tributary system and policy toward China. Some previous studies have argued that the bakufu had considered paying tribute to China. I contend that from the very beginning, it had no intention of subjecting Japan to the suzerainty of China. I also disagree with the interpretation, however, that Tokugawa Japan had decided to proclaim superiority over China by the early eighteenth century. China’s status was ambiguous in the hierarchical Tokugawa international relations, though the Tokugawa perception of China was under the sway of ideological and religious belief in Japanese superiority. iii In the subsequent two chapters (Chapter 4 and 5), I examine the Meiji government’s perceptions and diplomatic attitudes toward China and Korea in the late 1860s and the 1870s. Chapter 4 focuses on the attempt of the Meiji government to establish a government-to-government relationship with Korea. While desperate to modernize Japan by learning from the West, the new regime, replacing the Tokugawa, did not depart either from the traditional perception of Korea or from traditional diplomatic practices. While intending to install treaty-based diplomatic relations introduced from the West, the Meiji government still sought to spell out the traditional Japanese perception of superiority over Korea in the relationship by employing traditional East Asian diplomatic protocols. The Meiji government was simultaneously the inheritor of another tradition. It had to find a way to break through the diplomatic quagmire by compromising with the Tokugawa legacy of equal relations with Korea, when Korea persisted in maintaining the traditional form of equal relations with Japan. Chapter 5 deals with two issues of the early Meiji Japanese policy toward China. First, I demonstrate that the Meiji government’s policy of establishing diplomatic relations with China revealed that it was also the inheritor of the traditional Japanese stance to the self-proclaimed Middle Kingdom in two ways. Like the Tokugawa bakufu, the Meiji government had no intention of placing Japan in an inferior position toward China and sought to achieve Sino-Japanese equality in diplomatic relations. Despite its emphasis on the imperial authority which would ideologically imply Japan’s supremacy iv over any other country, including China, the policymakers of the new regime did not try to spell out such a belief in the actual diplomatic relations. Second, I challenge the argument that soon after the Meiji Restoration, Japan turned aggressive against China. China viewed the Japanese annexation of the Ryukyus and expedition to the Taiwanese aboriginal territories as aggression into its territory and tributary system, and historians have also argued that those events were the first step toward modern Japan’s aggression toward China. I contend, however, that the Ryukyu-Taiwan policy, motivated by their concerns over national prestige and security in the Western-dominated international environment, did not come out of Meiji Japan’s desire to encroach upon and antagonize China. This dissertation thus demonstrates the following two points. First, a broader perspective is required to understand Japan’s attitudes toward its East Asian neighbors. Along with change and discontinuity, continuity is a necessary and valid perspective in respect to Japan’s perceptions of and policies toward China and Korea. Second, change did occur after the Meiji Restoration, but it did not occur in the form of an aggressive posture toward China at the initial state of the Meiji period. v To the Nunome family, my mother, my wife, and the memory of those of whom I was beloved vi ACKNOWLEDGMENTS In researching and writing this dissertation, I have continuously felt much gratitude for the assistance and support from many people. Without their generous and sincere support, I would not have been able to complete this dissertation. I wish to express gratitude to my advisor, Professor James R. Bartholomew, for his intellectual support and encouragement since the time I started the doctoral program at the Ohio State University in the autumn of 1994. Although I was interested in modern Sino-Japanese relations when I came to Columbus, Professor Bartholomew suggested that I broaden my focus to Japanese-East Asian relations. I would also like to express my appreciation to the professors of the Department of history, the Ohio State University. Professor Philip C. Brown has instructed me in his lecture and seminar courses for years and read drafts of this dissertation. Professor Peter L. Hahn participated in the dissertation defense committee. I owe a great debt to the staff of the Ohio State University Libraries. Professor Maureen H. Donovan, Japanese Studies Librarian, was my supervisor when I worked at vii the Main Library and has helped with my library and archival research. Thanks go also to the Interlibrary Loan section staff. During my research in Japan and the United States, many people were kind and helpful. I would like to express my gratitude to the staff of The Diplomatic Record Office of the Ministry of Foreign Affairs (Gaimushō Gaikō Shiryōkan), Historiographical Institute of the University of Tokyo (Tōkyō Daigaku Shiryō Hensanjo), Nagoya University Library (Nagoya Daigaku Toshokan), The National Archives of Japan (Kokuritsu Kōbunshokan), The National Diet Library (Kokuritsu Kokkai Toshokan), and the University of Michigan Libraries. I also make special mention of the help of Patricia Frame Rugola, who patiently and generously gave advice on writing and corrected stylistic errors. Finally, I would like to express my great gratitude to the Nunome family and my family. I would not have been able to pursue a doctorate without the support of the Nunome family. I will never forget the day following the sudden death of my paternal grandmother, Tokie, in January 1994. I dearly hope to repay even an infinitesimal part of their kindness to me with this dissertation. I also thank my wife, Megumi, for many years of patience and support. viii VITA April 25, 1967 …………………….. Born - Nagoya, Japan 1991 ……………………………….. B.L. Keio University, Tokyo, Japan 1994 ……………………………….. M. A. History, Washington State University, Pullman, Washington 1995-2001 ………………………… Graduate Administrative Associate, The Ohio State University Libraries 2001-2004 ………………………… Graduate Teaching Associate, Department of History, The Ohio State University PUBLICATION “China in Tokugawa Foreign Relations: The Tokugawa Bakufu’s Perception of and attitudes toward Ming-Qing China,” Sino-Japanese Studies Vol. 15 (April 2003): 108- 144. FIELDS OF STUDY Major Field: History ix TABLE OF CONTENTS Page Abstract ………………………………………………………………………………….. ii Dedication ………………………………………………………………………………. vi Acknowledgments……………………………………………………………………...
Recommended publications
  • Redalyc.Nagasaki. an European Artistic City in Early Modern Japan
    Bulletin of Portuguese - Japanese Studies ISSN: 0874-8438 [email protected] Universidade Nova de Lisboa Portugal Curvelo, Alexandra Nagasaki. An European artistic city in early modern Japan Bulletin of Portuguese - Japanese Studies, núm. 2, june, 2001, pp. 23 - 35 Universidade Nova de Lisboa Lisboa, Portugal Available in: http://www.redalyc.org/articulo.oa?id=36100202 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative BPJS, 2001, 2, 23 - 35 NAGASAKI An European artistic city in early modern Japan Alexandra Curvelo Portuguese Institute for Conservation and Restoration In 1569 Gaspar Vilela was invited by one of Ômura Sumitada’s Christian vassals to visit him in a fishing village located on the coast of Hizen. After converting the lord’s retainers and burning the Buddhist temple, Vilela built a Christian church under the invocation of “Todos os Santos” (All Saints). This temple was erected near Bernardo Nagasaki Jinzaemon Sumikage’s residence, whose castle was set upon a promontory on the foot of which laid Nagasaki (literal translation of “long cape”)1. If by this time the Great Ship from Macao was frequenting the nearby harbours of Shiki and Fukuda, it seems plausible that since the late 1560’s Nagasaki was already thought as a commercial centre by the Portuguese due to local political instability. Nagasaki’s foundation dates from 1571, the exact year in which the Great Ship under the Captain-Major Tristão Vaz da Veiga sailed there for the first time.
    [Show full text]
  • French Journal of Japanese Studies, 4 | 2015, « Japan and Colonization » [En Ligne], Mis En Ligne Le 01 Janvier 2015, Consulté Le 08 Juillet 2021
    Cipango - French Journal of Japanese Studies English Selection 4 | 2015 Japan and Colonization Édition électronique URL : https://journals.openedition.org/cjs/949 DOI : 10.4000/cjs.949 ISSN : 2268-1744 Éditeur INALCO Référence électronique Cipango - French Journal of Japanese Studies, 4 | 2015, « Japan and Colonization » [En ligne], mis en ligne le 01 janvier 2015, consulté le 08 juillet 2021. URL : https://journals.openedition.org/cjs/949 ; DOI : https://doi.org/10.4000/cjs.949 Ce document a été généré automatiquement le 8 juillet 2021. Cipango - French Journal of Japanese Studies is licensed under a Creative Commons Attribution 4.0 International License. 1 SOMMAIRE Introduction Arnaud Nanta and Laurent Nespoulous Manchuria and the “Far Eastern Question”, 1880‑1910 Michel Vié The Beginnings of Japan’s Economic Hold over Colonial Korea, 1900-1919 Alexandre Roy Criticising Colonialism in pre‑1945 Japan Pierre‑François Souyri The History Textbook Controversy in Japan and South Korea Samuel Guex Imperialist vs Rogue. Japan, North Korea and the Colonial Issue since 1945 Adrien Carbonnet Cipango - French Journal of Japanese Studies, 4 | 2015 2 Introduction Arnaud Nanta and Laurent Nespoulous 1 Over one hundred years have now passed since the Kingdom of Korea was annexed by Japan in 1910. It was inevitable, then, that 2010 would be an important year for scholarship on the Japanese colonisation of Korea. In response to this momentous anniversary, Cipango – Cahiers d’études japonaises launched a call for papers on the subject of Japan’s colonial past in the spring of 2009. 2 Why colonisation in general and not specifically relating to Korea? Because it seemed logical to the journal’s editors that Korea would be the focus of increased attention from specialists of East Asia, at the risk of potentially forgetting the longer—and more obscure—timeline of the colonisation process.
    [Show full text]
  • The Dark Age Church Period of Barbarian Invasions
    Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West.
    [Show full text]
  • Rosaria Munson April 4Th, 1992 Half a Man's Worth": Popular Ideology
    ������������������������������ Half a Man's Worth": Popular Ideology about Slavery in Democratic Athens We see slavery as incompatible with democracy; the Athenians did not. What was their justification? Since slaves were not part of the polis, there is little coverage in our sources, but we can at least see what Athenians of the 5th and 4th centuries said about the institution of slavery and slaves. Homer's comment (via Odysseus' faithful slave Eumaeus) that "Zeus takes away half of a man's ����� (worth or excellence) once the day of slavery comes upon him" is the first explicit statement of the moral inferiority of a slave, though it is striking that the speaker is himself a slave who embodies ������ (nobleness, bravery). There was a universal acceptance of slavery as existing from the very beginning, but chattel slavery in Athens was relatively recent. As the rights of aristocrats spread in Athens to the middle and even lower classes, slaves increasingly filled the menial tasks, including public services, such as police, bookkeeping, cleaning the city. There were three or four private slaves per household, as domestics, farm laborers, or industrial laborers (used by the owner himself or rented out). A few rich men owned numerous slaves. Most rich men would have owned about fifty, but even the most modest household would have at least one. An Athenian without a slave (or the money to buy a slave - about the same price as a mule) argues in one text that he ought to get public assistance. Manumission was infrequent and slaves were treated much differently than free: a slave witness can give evidence only under torture since a slave cannot be trusted to tell the truth - especially against his master - except through torture.
    [Show full text]
  • Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei
    Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei By ©2016 Alison Miller Submitted to the graduate degree program in the History of Art and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Dr. Maki Kaneko ________________________________ Dr. Sherry Fowler ________________________________ Dr. David Cateforis ________________________________ Dr. John Pultz ________________________________ Dr. Akiko Takeyama Date Defended: April 15, 2016 The Dissertation Committee for Alison Miller certifies that this is the approved version of the following dissertation: Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei ________________________________ Chairperson Dr. Maki Kaneko Date approved: April 15, 2016 ii Abstract This dissertation examines the political significance of the image of the Japanese Empress Teimei (1884-1951) with a focus on issues of gender and class. During the first three decades of the twentieth century, Japanese society underwent significant changes in a short amount of time. After the intense modernizations of the late nineteenth century, the start of the twentieth century witnessed an increase in overseas militarism, turbulent domestic politics, an evolving middle class, and the expansion of roles for women to play outside the home. As such, the early decades of the twentieth century in Japan were a crucial period for the formation of modern ideas about femininity and womanhood. Before, during, and after the rule of her husband Emperor Taishō (1879-1926; r. 1912-1926), Empress Teimei held a highly public role, and was frequently seen in a variety of visual media.
    [Show full text]
  • Treasures of Jodo Shinshu and the Hongwanji II —The Preservation of Beauty and Teachings—
    Special Exhibition Treasures of Jodo Shinshu and the Hongwanji II —The Preservation of Beauty and Teachings— March 4th to June 11th, 2017 at Ryukoku Museum List of Works Notes • The list numbers corespond to the exhibition labels. • Not all the works of this list will be exhibited at the same time because of the exhibition rotations. Chapter 1 Past Chief Priests of Hongwanji No. Title Artist or Author Materials Date Location and Owner [National Treasure] Inscription and Endorsed Muromachi period, 1 Colors on silk Hongwanji, Kyoto Portrait of Shinran (Anjō no Go'ei ) by Rennyo (1415-99) Bunmei 11 (1479) Momoyama period, 2 Portraits of Shinran (Hana no Go'ei ) Colors on silk Hongyō-ji, Shiga 16th-17th century Endorsed by Muromachi period, 3 Portraits of Shinran Colors on silk Konjōbō, Toyama Jitsunyo (1458-1525) Meiō 6 (1497) Endorsed by Muromachi period, 4 Portraits of Shinran Colors on silk Hōon-ji, Toyama Shōnyo (1516-54) 16th century Wood with Kamakura-Nambokuchō 5 Seated Image of Shinran pigments, Hongaku-ji, Fukui period, 14th century crystal Eyes Wood with toned Nambokuchō-Muromachi 6 Seated Image of Shinran repairs, Konkaikōmyō-ji, Kyoto period, 14th-15th century crystal Eyes Illustrated Biography of Shinran Nambokuchō period, 7 Colors on paper Kōraku-ji, Nagano (Hongwanji shōnin Shinran denne ) 14th century [Important Cultural Property] Inscription by Nambokuchō period, Jōsembō in Temma, 8 Illustrated Biography of Shinran Colors on paper Zonkaku (1290-1373) 14th century Osaka (Hongwanji shōnin Shinran denne ) by Tokuriki Zensetsu,
    [Show full text]
  • In Silent Homage to Amaterasu: Kagura Secret Songs at Ise Jingū and the Imperial Palace Shrine
    In Silent Homage to Amaterasu: Kagura Secret Songs at Ise Jingū and the Imperial Palace Shrine in Modern and Pre-modern Japan Michiko Urita A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2017 Reading Committee: Patricia Shehan Campbell, Chair Jeffrey M. Perl Christina Sunardi Paul S. Atkins Program Authorized to Offer Degree: Music ii ©Copyright 2017 Michiko Urita iii University of Washington Abstract In Silent Homage to Amaterasu: Kagura Secret Songs at Ise Jingū and the Imperial Palace Shrine in Modern and Pre-modern Japan Michiko Urita Chair of the Supervisory Committee: Professor Patricia Shehan Campbell Music This dissertation explores the essence and resilience of the most sacred and secret ritual music of the Japanese imperial court—kagura taikyoku and kagura hikyoku—by examining ways in which these two songs have survived since their formation in the twelfth century. Kagura taikyoku and kagura hikyoku together are the jewel of Shinto ceremonial vocal music of gagaku, the imperial court music and dances. Kagura secret songs are the emperor’s foremost prayer offering to the imperial ancestral deity, Amaterasu, and other Shinto deities for the well-being of the people and Japan. I aim to provide an understanding of reasons for the continued and uninterrupted performance of kagura secret songs, despite two major crises within Japan’s history. While foreign origin style of gagaku was interrupted during the Warring States period (1467-1615), the performance and transmission of kagura secret songs were protected and sustained. In the face of the second crisis during the Meiji period (1868-1912), which was marked by a threat of foreign invasion and the re-organization of governance, most secret repertoire of gagaku lost their secrecy or were threatened by changes to their traditional system of transmissions, but kagura secret songs survived and were sustained without losing their iv secrecy, sacredness, and silent performance.
    [Show full text]
  • Research Trends in Japan on the Japanese Invasion of Korea in 1592(Imjin War) 1
    International Journal of Korean History (Vol.18 No.2, Aug. 2013) 31 Research Trends in Japan on the Japanese Invasion of Korea in 1592(Imjin War) 1 Nakano Hitoshi* Foreword The Japanese invasion of Korea in the late 16th Century is also called the Chosŏn (Joseon) Campaign or the Bunroku Keicho Offensive in Japan or the Imjin (Jp., Jinshin) War. In Japan, studies of the event have been actively conducted since the Edo period. There is a large amount of aca- demic research also in the early modern period. A historic review of the Bunroku Keicho Offensive that I wrote in regard of Japan in the early modern period appeared in the Report of the Second Round of the Korea- Japan Commission for the Joint Study of History, Subcommittee-2 (2010). Here, I intend to focus on recent research trends in Japan. Therefore, please refer to that previous article for discussions carried on in the period preceding Shōwa. In the main text, I intend to outline the research trends up to the 1970s, which relates to what I am asked to do, and then review the state of research in the 1980s and thereafter. Part of this will overlap with the contents of the previous article. I will deal with the task in units of a decade, and include explanation where necessary. * Kyushu University Faculty of Social and Cultural Studies 32 Research Trends in Japan on the Japanese Invasion of Korea in 1592(Imjin War) Research Trend up to the 1970s In the post-World War II period, a new view was adopted concerning the flow of the post-war study of history, inheriting the demonstrative research of the pre-war period.
    [Show full text]
  • Representations of Pleasure and Worship in Sankei Mandara Talia J
    Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively).
    [Show full text]
  • Discrimination and Hate Speech Against North Korean Schools in Japan12
    DISCRIMINATION AND HATE SPEECH AGAINST NORTH KOREAN SCHOOLS IN JAPAN12 Bruno Alexandre Carvalho3 Lilian Yamamoto4 Resumo: Esse artigo ilustra a discriminação sofrida por escolas étnicas no Japão, especialmente aquelas destinadas a crianças coreanas, que enfrentam grandes obstáculos para gozar de seus direitos à educação, incluindo falta de subsídios para suas escolas e isenção de impostos para doadores. Ele também discute a ascensão do discurso de ódio por parte de grupos nacionalistas de direita contra essas escolas e seus alunos, assim como a ineficácia das atuais medidas governamentais para conter esse comportamento. Palavras-chave: Chôsen Gakkô, Discurso de Ódio, Kakushu Gakkô, Zaitokukai, Zainichi. Abstract: This paper illustrates the discrimination suffered by ethnic schools in Japan today, especially those aimed at Korean children, who face great obstacles to appreciate their rights to education, including a lack of subsidies to their schools and tax exemption opportunities for donators. It also discusses the rise of hate speech from right-wing nationalist groups towards these schools and their students, and the ineffectiveness of current governmental measures to suppress such behavior. Keywords: Chôsen Gakkô, Hate Speech, Miscellaneous Schools, Zaitokukai, Zainichi Korean. 1 Artigo submetido em 9/10/2018 e aprovado em 13/12/2018. 2 A pesquisa para a elaboração deste artigo foi realizada com apoio da Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (Capes). 3 Mestrando do Programa de Pós-Graduação em Língua, Literatura e Cultura Japonesa (PPGLLCJ) da Faculdade de Filosofia, Letras e Ciências Humanas (FFLCH) da Universidade de São Paulo e Bacharel em História, Universidade de São Paulo (USP), São Paulo, Brasil; [email protected] (ORCID iD: https://orcid.org/0000-0002-9592-2918).
    [Show full text]
  • Salvation and Sovereignty Syllabus KCJS
    KCJS Salvation and Sovereignty Syllabus Salvation and Sovereignty: Buddhism and Shinto in Japanese History Seminar Spring 2019 Course Syllabus Instructor: Adam Lyons Email: [email protected] Course Time: Wed./Fri. 1:10-2:40 PM Location: KCJS Classroom Instructor Office Hour: Wed./Fri. aFter class and by appointment. Course Description and Goals This course draws on the rich resources of Kyoto to consider the place of Buddhism and Shinto in Japanese history. In addition to traditional reading assignments and classroom discussion, we will conduct multiple research expeditions to museums and signiFicant religious and cultural sites in and around Kyoto. Although there are common misconceptions that hold Buddhism to be a “world- renouncing” religion and Shinto to be a Form oF nature worship, this course places an emphasis on the political dimension oF these traditions to pursue a more nuanced understanding of Buddhism and Shinto. We will explore how Buddhism and Shinto have been driving forces in Japanese history—with many oF the most powerFul institutions based right here in Kyoto. By the end of the course, students should be able to articulate the political signiFicance oF Buddhist and Shinto institutions and ideas. Students should also reFine their grasp oF the relationship between the social and the ideological in light oF the course’s themes: kingship/cosmology, and voluntary political associations/salvation. They should ultimately gain the ability to deconstruct ahistorical representations of Buddhism and Shinto as static and monolithic, and they can also expect to cultivate a Familiarity with some oF the major figures, sects, and concepts of Japanese religious history.
    [Show full text]
  • Michael Cooper
    Graduate Journal of Asia-Pacific Studies 6:1 (2008) 103-105 REVIEW Michael Cooper. The Japanese Mission to Europe, 1582-1590: The Journey of Four Samurai Boys through Portugal, Spain and Italy, Global Oriental, Folkestone, 2005, 262 pp., ISBN 1901903389. IN 1585, three Japanese teenagers served as canopy bearers at the Coronation Mass of Pope Sixtus V. What where these Japanese teenagers doing there? Michael Cooper answers this question in The Japanese Mission to Europe, 1582‐1590: The Journey of Four Samurai Boys through Portugal, Spain and Italy. This work provides a narrative of the first Japanese legation to Europe by Mancio Ito (1569‐1612), Michael Chijawa (1567‐ 1633), Martin Hara (1568‐1639), and Julian Nakaura (1568‐1633). Cooper states that this work is a ‘paraphrase’ of the work La Première Ambassade du Japon en Europe by Luis Fróis (1532‐1597), a Jesuit who based his account upon the notes written by the Japanese boys and their compansions during their trip, and does not provide any new insight for scholars (p. xi). However, this work is important in that it makes the story of these four individuals more accessible; before its publication, the legation had only been mentioned in no more than ten articles in English and was largely unknown or ignored by scholars. The work is divided into seven parts chronicling the reasons for the journey, legs of the trip, and results of the legation sent to Europe. The first part is the nucleus of the work. Cooper first describes how the Jesuits came to Japan and were successful in their missionary efforts.
    [Show full text]