T E Aching Israel: Basic Issues and Philo S O P H I Cal
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Atina Grossmann: Juden, Deutsche, Alliierte
Atina Grossmann Juden, Deutsche, Alliierte Hamburger Beiträge zur Geschichte der deutschen Juden Für die Stiftung Institut für die Geschichte der deutschen Juden herausgegeben von Andreas Brämer und Miriam Rürup Bd. XXXIX Atina Grossmann Juden, Deutsche, Alliierte Begegnungen im besetzten Deutschland Aus dem Englischen von Ulrike Bischoff WALLSTEIN VERLAG Gedruckt mit Unterstützung der Behörde für Wissenschaft und Forschung, Hamburg, der Stiftung Irene Bollag-Herzheimer, Basel und der Axel Springer Stiftung, Berlin Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografi e; detaillierte bibliografi sche Daten sind im Internet über http://dnb.d-nb.de abrufbar. Titel der englischen Originalausgabe: Jews, Germans, And Allies. Close Encounters in Occupied Germany Th is edition was fi rst published by Princeton University Press Für die deutsche Ausgabe: © Wallstein Verlag, Göttingen 2012 www.wallstein-verlag.de Vom Verlag gesetzt aus der Adobe Garamond Umschlaggestaltung: Susanne Gerhards, Düsseldorf Umschlagbild unter Verwendung folgender Abbildungen: (siehe Bildnachweis Nr. 4.2. und 3.4.). Druck: Hubert & Co, Göttingen ISBN 978-3-8353-0934-0 Inhalt Vorwort. Wo ist Feldafing? . 9 Einleitung. Verwickelte Geschichte und heikle Begegnungen 12 1. »Armes Deutschland«. Berlin und die Besatzung . 34 Aus den Trümmern heraus: Es lebe Berlin . 37 Erstes Wiederaufleben: Rivalisierende Sieger und jüdische Spuren . 44 Eroberer und Befreier, nicht Unterdrücker: die Vorzüge der Besatzung . 51 Die Politik des Elends und Selbstmitleids: umstrittene Opferrolle . 58 Entnazifizierung und Unzufriedenheit: Eroberte und Befreite 63 Deutsche Schuldlosigkeit und Schuld, jüdische Verachtung . 69 »Armes Deutschland«: Opferdiskurse . 73 2. Genderspezifische Niederlage. Vergewaltigung, Mutterschaft und Fraternisierung. 84 Deutsche als Opfer: Vergewaltigung in Berlin . 86 Vergewaltigung überleben und erzählen . -
Winter 2010-2011
???Editorial Dear Readers, We thought long and hard about us! Founder of WIZO and first president Rebecca Sieff looks what to put into this special 90th back over the first 40 years (page 32) – and WIZO Review anniversary edition of WIZO Assistant Editor Tricia Schwitzer writes an imaginary letter Review. At 90 years young, we to Rebecca – and asks ‘How have we done?’ (page 33). want to look forward, but at the same time, remember the past. The article on pages 34-35 features a new project about And we decided to do both – to start in WIZO’s schools: teaching the students about but in an unusual way. In this WIZO. Based on a worldwide popular game, this was the issue, WIZO chaverot speak – brainchild of World WIZO’s Education Division Chairperson, both historically and currently. Ruth Rubinstein. Amongst some old issues of WIZO Review, there are some WIZO.uk chairman Loraine Warren is the subject of our first-hand accounts of the very first days of WIZO. And it was Interview (pages 36-37) for this issue. Loraine tells us how quite amazing how some of those articles blended in with proud she is to be part of the WIZO family and how fulfilling what we were planning. The magazine from 1960, marking a career it can be. WIZO’s 40th anniversary, is a wealth of original experiences – with articles written by the very women who were there We all are so proud of our WIZO husbands – how they support at the beginning. us! Read (on page 38) what an anonymous Canadian WIZO husband says in WIZO Review December 1946 – he belongs Everyone in Israel and our friends around the world will to the Loyal Order of WIZO Husbands. -
2006 Abstracts
Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S. -
Annual Report of Actl V L T L Es 2009 Leo Baeck Institute London March 2009 Report of Activities Contents
LEO BAECK l NSTl TUTE LONDON ANNUAL REPORT OF ACTl V l T l ES 2009 Leo Baeck Institute London March 2009 Report of Activities CONTENTS Board 4 Introduction 5 Strategic Alliance of the LBI London and Queen Mary College, University of London 9 Lecture by Dr Wolfgang Schäuble, German Federal Minister of the Interior: Integration and Diversity—State and Religion in the Pluralistic Society 9 LBI Appeals 18 Tribute to Arnold Paucker 20 Peter Pulzer on Arnold Paucker 20 Arnold Paucker’s Retirement Speech 22 Obituary: Irmgard Foerg 24 Publications 25 The Year Book 25 Year Book Advisory Board 27 Leo Baeck Institute Year Book 53 (2008) 28 Leo Baeck Institute Year Book 54 (2009) 33 Novemberpogrom 1938 34 Research Projects 36 Jews in German-Speaking Academia in the Nineteenth and Twentieth Centuries 36 A History of Visual Expressions of Antisemitism, Emotions and Morality 42 Lecture Series 44 European Leo Baeck Lecture Series 2007/2008 44 European Leo Baeck Lecture Series 2008/2009 45 FilmTalk 2007/2008 47 FilmTalk 2008/2009 49 Book Launch—Memoirs: Hans Jonas 51 Conferences 52 Antisemitism in Theory and Practice: Legacies in Cultural and Political Thought 53 International Conference «The Legacy of Hans Kohn » 55 Forthcoming Events And Conferences 57 Objects and Emotions—Loss and Acquisition of Jewish Property 57 Mutual Perceptions of Judaism, Christianity and Islam 58 Leo Baeck Fellowship Programme 59 News from the LBI Jerusalem: Highlights 2008 67 News from the LBI New York: Highlights 2008 68 Issn 1746–8663 Company limited by Guarantee Board Publications 69 Registered in England No. -
Israel Law & Learn Seminar
THE 5-DAY SEMINAR WILL DEAL WITH THE LEGALITIES OF CREATING A MODERN NATION-STATE ISRAEL LAW & LEARN SEMINAR 2.0 November 11th – 16th, 2019 Experience 5 Memorable Days of Stimulating Debate, Study and Touring in Jerusalem and Tel Aviv. Plus an Optional 4-Day Extension. We will travel to Tel Aviv, Eilat, and Petra. ITINERARY MONDAY TUESDAY WEDNESDAY NOVEMBER 11th NOVEMBER 12th NOVEMBER 13th Check into The Orient Hotel, Israel: The Legal, Ethical and Erosion of Democracy? Next to Jerusalem’s “First Station” Historic Social Complexities of a State The Growing Tension between Legislative Restored Train Station Mall in the Making and Judicial Branches of Government Throughout the World 7:00 pm 8:00 am – 10:00 am Opening Dinner & Welcome Address: Breakfast and Leisure Time at Hotel 8:00 am – 9:00 am The Orient Hotel Breakfast at hotel 10:00 am Special Guest of Honour: Depart for the Schechter Institute 9:00 am Canadian Ambassador to Israel, Leave for the Schechter Institute H.E. Deborah A. Lyons. 10:30 am – 11:30 am Keynote Address: Dr. Einat Ramon, Jewish Thought and 9:30 am – 10:30 am President of the Supreme Court, Gender Studies, Schechter Institute Dr. Paul Mandel, Midrash and Rabbinics, Schechter Institute Esther Hayut (TBI) Topic: Two Great Jewish Thinkers: Topic: Theodor Herzl and Rabbi Abraham Isaac Historical Overview: The Jewish Sage HaCohen Kook - Defining Religious and as Interpreter of Law from the Rabbinic Nationalist Boundaries of the Jewish-State- Period Through Medieval Commentators in-the-Making. 10:30 am – 10:45 am 11:30 am – 11:45 am Coffee Break Coffee Break 10:45 am – 11:45 am 11:45 am – 12:45 pm Israeli Minister of Justice, Ayelet Shaked Prof. -
Introduction: Origins
Copyrighted Material Introduction: Origins In “The Non-Jewish Jew,” the Polish social revolutionary Isaac Deutscher, who began his education as a yeshiva student, argued that those who re- jected their ancestral religion and their people in favor of secular universal- ism had historical precursors. In a paradoxical formulation that captured something of his own identity, Deutscher wrote: “The Jewish heretic who transcends Jewry belongs to a Jewish tradition.”1 This “Jewry” is Judaism— not only the religion but all of the traditions built up over nearly three millennia. Yet, in transcending Judaism, the heretic finds himself or herself in a different Jewish tradition, a tradition no less Jewish for being antitradi- tional. Secular universalism for these heretics paradoxically became a kind of Jewish identity. Many of these ideas originated in the European Enlightenment, but they also often had a Jewish provenance or at least were believed by secular Jews to have such a provenance. Deutscher, for example, started his famous essay on an autobiographical note, remembering how, as a child in the yeshiva, he had read the story of the heretic Elisha ben Abuya (or Aher—the Other— as he is known). Elisha’s favorite student, Rabbi Meir, became one of the towering legal authorities of his generation, yet he never renounced his wayward teacher. By raising the question of the relationship of the Ortho- dox Rabbi Meir and the heretic Elisha, Deutscher implied that even the heretic remains somehow connected to that which he rejects, for the source of his heresy may lie within that tradition. For Deutscher, Elisha was the prototype of his modern heroes: Spinoza, Heine, Marx, Rosa Luxemburg, Trotsky, and Freud. -
“A Person Cannot Walk Away from Jerusalem Unchanged….”
“A person cannot walk away from Jerusalem unchanged….” 2000 years ago there was a Jewish Kingdom whose capital Destroyed and .ירושלים ,was Jerusalem, Yerushalayim desecrated for centuries, the Jewish People were finally reunited with the holiest of cities central to our faith, our history and our identity. Join us as we celebrate our origin, our return and our connection to Zion, the City of Gold! Yom Yerushalayim: The Reunification of A People And A Past By Elana Yael Heideman There has been a continuous Jewish presence in Jerusalem, and our connection to and passion for the city has been preserved as a memory by Jewish people around the world. Though the modern state of Israel was born in 1948, for years Jews were cut off from the Old City of Jerusalem and the Kotel, the Western Wall - the heart of the Jewish people, the axis of our collective national and historical identity, the center of our faith, and the focus of the history of the Jewish people for generations. Throughout Israel and around the world, on the 28th of the Hebrew month of Iyar, we celebrate being reunited with the city of Zion, Yerushalayim Shel Zahav, our only Jerusalem. History shows that it was the Jews who have made Jerusalem important to the world. In 1004 BCE, King David established Jerusalem as the capital of the Kingdom of Israel (2 Samuel 5:6). Following the first exile, he proclaimed: "If I forget you Jerusalem, let my right hand lose its strength. Let my tongue cling to my palate if I fail to recall you, if I fail to elevate Jerusalem above my highest joy." Three times a day, or even just twice a year, for thousands of years, Jews turn their faces towards Jerusalem and the Temple Mount and pray for a return to Jerusalem and to Tzion. -
Australian Olim Survey Findings Report
MONAMONASH SH AUSTRALAUSTRALIAN IAN CENTRECENT FORRE FOR JEWISJEH WCIIVSIHLI CSAIVTILIIOSNA TION GEN17 AUSTRALIAN JEWISH COMMUNITY SURVEY AUSSIESJEWISH EDUCATION IN THE IN PROMISEDMELBOURNE LAND:ANDREW MARKUS , MIRIAM MUNZ AND TANYA MUNZ FINDINGS FROM THE AUSTRALIAN OLIM SURVEY (2018- 19) Building S,Bu Caildiunlgfi eS,ld Cacampulfieulsd campus 900 Dandenong900 Dandenong Road Road Caulfield CaEausltf iVIeldC Ea31s4t5 VI C 3145 www.monwww.ash.emodun/aarstsh/.aecdjuc / arts/acjc DAVID MITTELBERG AND ADINA BANKIER-KARP All rights reserved © David Mittelberg and Adina Bankier-Karp First published 2020 Australian Centre for Jewish Civilisation Faculty of Arts Monash University Victoria 3800 https://arts.monash.edu/acjc ISBN: 978-0-6486654-9-6 The photograph on the cover of this report was taken by David Bankier and has been used with his written permission. This work is copyright. Apart for any use permitted under the Copyright Act 1968, no part of it may be reproduced without written permission from the publisher. Requests and inquiries concerning reproduction rights should be directed to the publisher. CONTENTS ACKNOWLEDGEMENTS ................................................................................................................................................. 1 AUTHORS ........................................................................................................................................................................ 2 EXECUTIVE SUMMARY ................................................................................................................................................. -
Israeli Jews' Views on Their Relationship to American Jews And
Together and Apart: Israeli Jews’ Views on their Relationship to American Jews and Religious Pluralism Findings from UJA-Federation’s Survey of Israeli Jews 2017 January 29, 2018 Principal Researchers: Prof. Steven M. Cohen, HUC-JIR Mijal Bitton, Ph.D. candidate, NYU Prof. Lisa Grant, HUC-JIR Dr. Ezra Kopelowitz, Research Success Technologies, Israel Dr. Jack Ukeles, Ukeles Associates, Inc., Jerusalem, Israel A healthy relationship between American and Israeli Jewry — the world’s two largest Jewish communities — is crucial to the well-being of the Jewish people. Anyone who has lived or traveled extensively in both countries is aware of profound cultural, political, religious, social, and economic differences between these two Jewries. To cite just a few obvious examples, Jews in Israel are a majority in a sovereign Jewish state; American Jews are a minority in a state that is not Jewish. In the U.S., separation of church and state is a cherished value; in Israel, religion plays a major role in public life. Most young Jews in Israel serve in the army; most American Jews do not. Many American Jews are engaged with non-Jewish family and friends; Israeli Jews are surrounded by non-Jews, many of whom they perceive as unfriendly, if not hostile. With huge stakes in the relationship between Israel and American Jewry and huge differences between the two, understanding the other is urgent. The leadership of each community operates with a series of often unfounded assumptions about what “they” think, believe, and value. 1 This report aims to help American Jewish leadership better understand the perspectives of Israeli Jews that are important to both Jewries. -
About the Yom's
- Mourning, Joy and Hope!” and Joy Mourning, - “Not just History; Living Memory Living History; just “Not 5, 4, and 28 and 4, 5, Iyar 27, Nissan April 23, May, 1, 2, and 24 24 and 2, 1, May, 23, April Collective Responses to Recent Jewish History Jewish Recent to Responses Collective Yom Yerushaliem) Yom Yom HaAtzmaut, and HaAtzmaut, Yom HaZikaron, Yom HaShoah, (Yom The Yom’s The All about All Fun Facts The flag of Israel was selected in 1948, only 5 months after the state was established. The flag includes two blue stripes on white background with a blue Shield of David (6 pointed star) in the center. The chosen colors blue & white symbolize trust and honesty. On the afternoon of Jerusalem’s liberation, June 7, 1967, Israeli Defense Minister Moshe Dayan made the following statement from the Western Wall: We have united Jerusalem, the divided capital of Israel. We have returned to the holiest of our holy places, never to part from it again. To our Arab neighbors we extend, also at this hour — and with added emphasis at this hour — our hand in peace. And to our Christian and Muslim fellow citizens, we solemnly promise full religious freedom and rights. We did not come to Jerusalem for the sake of other peoples’ holy places, and not to interfere with the adherents of other faiths, but in order to safeguard its entirety, and to live there together with others, in unity. As long as deep within the heart a Jewish soul stirs, and forward to the ends of the East an eye looks out towards Zion, our hope is not yet lost. -
Secular Bodies, Affects and Emotions: European Configurations
Gutkowski, Stacey. "Love, War and Secular ‘Reasonableness’ among hilonim in Israel-Palestine." Secular Bodies, Affects and Emotions: European Configurations. Ed. Monique Scheer, Nadia Fadil and Johansen Schepelern Birgitte. London,: Bloomsbury Academic, 2019. 123–138. Bloomsbury Collections. Web. 3 Oct. 2021. <http://dx.doi.org/10.5040/9781350065253.ch-009>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 3 October 2021, 00:07 UTC. Copyright © Monique Scheer, Nadia Fadil and Birgitte Schepelern Johansen and Contributors 2019. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 9 Love, War and Secular ‘Reasonableness’ among hilonim in Israel-Palestine Stacey Gutkowski In his 2002 lecture How to Cure a Fanatic, Israeli novelist and peace activist Amos Oz suggested that a combination of cool rationalism on both sides of the Israeli-Palestinian conflict, along with humour, imaginative empathy and the ability to feel comfortable with ambiguity, could sustain a two-state solution. He condemned the renewed rise of violent ethno-national ‘religious fanaticism’ among both Jews and Palestinians during the Second Intifada. The conflict is, he said, about ‘real estate not religion’ (Oz 2012: 43–81). This emotio-political antidote resonated particularly with hilonim, secular Jewish Israelis, Oz’s own religio-class constituency, after the collapse of the Oslo peace process.1 It remains popular across the political spectrum, not just among leftists like Oz keen to see a two-state solution. It also resonates among Jewish Israelis on the right and centre who do not share the left’s enthusiasm for Palestinian statehood, but who mobilize the formula of humour and empathy among Jewish Israelis towards, as they see it, cool, collective endurance of and solidarity in the face of Palestinian and Arab political violence. -
Significant Times and Dates
Significant Times and Dates Festivals The Jewish Calendar Jewish holidays or festivals (yamim tovim) are holidays observed by Jews throughout the Hebrew calendar and include religious, cultural, and national aspects. Some are derived from Biblical mitzvot (commandments), others from rabbinic mandates, while others commemorate Jewish history and the history of the State of Israel. All Jewish holidays begin the evening before the date specified. This is because a Jewish day begins and ends at sunset, rather than at midnight. (It is inferred from the story of creation in Genesis, where it says, “And there was evening, and there was morning, one day”.) Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian calendar. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the moon and sun), whereas the Gregorian calendar is only a solar calendar. The Jewish calendar is primarily lunar, with each month beginning on the new moon. There are approximately 12.4 lunar months in every solar year, so a 12- month lunar calendar loses about 11 days every year. To prevent the “drifting” of months and holy days, Hillel II, in the fourth century, established a fixed calendar based on mathematical and astronomical calculations. This calendar, still in use today, realigned the lunar calendar with the solar years. Holidays of biblical and rabbinic (Talmudic) origin include Q The Sabbath Q Rosh Chodesh—The New Month Q Rosh Hashanah—The Jewish New Year Q Aseret Yemei Teshuva—Ten