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Ming-Qing Women's Song Lyrics to the Tune Man Jiang Hong
engendering heroism: ming-qing women’s song 1 ENGENDERING HEROISM: MING-QING WOMEN’S SONG LYRICS TO THE TUNE MAN JIANG HONG* by LI XIAORONG (McGill University) Abstract The heroic lyric had long been a masculine symbolic space linked with the male so- cial world of career and achievement. However, the participation of a critical mass of Ming-Qing women lyricists, whose gendered consciousness played a role in their tex- tual production, complicated the issue. This paper examines how women crossed gen- der boundaries to appropriate masculine poetics, particularly within the dimension of the heroic lyric to the tune Man jiang hong, to voice their reflections on larger historical circumstances as well as women’s gender roles in their society. The song lyric (ci 詞), along with shi 詩 poetry, was one of the dominant genres in which late imperial Chinese women writers were active.1 The two conceptual categories in the aesthetics and poetics of the song lyric—“masculine” (haofang 豪放) and “feminine” (wanyue 婉約)—may have primarily referred to the textual performance of male authors in the tradition. However, the participation of a critical mass of Ming- Qing women lyricists, whose gendered consciousness played a role in * This paper was originally presented in the Annual Meeting of the Association for Asian Studies, New York, March 27-30, 2003. I am deeply grateful to my supervisor Grace S. Fong for her guidance and encouragement in the course of writing this pa- per. I would like to also express my sincere thanks to Professors Robin Yates, Robert Hegel, Daniel Bryant, Beata Grant, and Harriet Zurndorfer and to two anonymous readers for their valuable comments and suggestions that led me to think further on some critical issues in this paper. -
Ming China As a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 Weicong Duan Washington University in St
Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Winter 12-15-2018 Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620 Weicong Duan Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Duan, Weicong, "Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620" (2018). Arts & Sciences Electronic Theses and Dissertations. 1719. https://openscholarship.wustl.edu/art_sci_etds/1719 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS DEPARTMENT OF HISTORY Dissertation Examination Committee: Steven B. Miles, Chair Christine Johnson Peter Kastor Zhao Ma Hayrettin Yücesoy Ming China as a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 by Weicong Duan A dissertation presented to The Graduate School of of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2018 St. Louis, Missouri © 2018, -
Life, Thought and Image of Wang Zheng, a Confucian-Christian in Late Ming China
Life, Thought and Image of Wang Zheng, a Confucian-Christian in Late Ming China Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität zu Bonn vorgelegt von Ruizhong Ding aus Qishan, VR. China Bonn, 2019 Gedruckt mit der Genehmigung der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn Zusammensetzung der Prüfungskommission: Prof. Dr. Dr. Manfred Hutter, Institut für Orient- und Asienwissenschaften (Vorsitzender) Prof. Dr. Wolfgang Kubin, Institut für Orient- und Asienwissenschaften (Betreuer und Gutachter) Prof. Dr. Ralph Kauz, Institut für Orient- und Asienwissenschaften (Gutachter) Prof. Dr. Veronika Veit, Institut für Orient- und Asienwissenschaften (weiteres prüfungsberechtigtes Mitglied) Tag der mündlichen Prüfung：22.07.2019 Acknowledgements Currently, when this dissertation is finished, I look out of the window with joyfulness and I would like to express many words to all of you who helped me. Prof. Wolfgang Kubin accepted me as his Ph.D student and in these years he warmly helped me a lot, not only with my research but also with my life. In every meeting, I am impressed by his personality and erudition deeply. I remember one time in his seminar he pointed out my minor errors in the speech paper frankly and patiently. I am indulged in his beautiful German and brilliant poetry. His translations are full of insightful wisdom. Every time when I meet him, I hope it is a long time. I am so grateful that Prof. Ralph Kauz in the past years gave me unlimited help. In his seminars, his academic methods and sights opened my horizons. Usually, he supported and encouraged me to study more fields of research. -
The Case of Wang Wei (Ca
_full_journalsubtitle: International Journal of Chinese Studies/Revue Internationale de Sinologie _full_abbrevjournaltitle: TPAO _full_ppubnumber: ISSN 0082-5433 (print version) _full_epubnumber: ISSN 1568-5322 (online version) _full_issue: 5-6_full_issuetitle: 0 _full_alt_author_running_head (neem stramien J2 voor dit article en vul alleen 0 in hierna): Sufeng Xu _full_alt_articletitle_deel (kopregel rechts, hier invullen): The Courtesan as Famous Scholar _full_is_advance_article: 0 _full_article_language: en indien anders: engelse articletitle: 0 _full_alt_articletitle_toc: 0 T’OUNG PAO The Courtesan as Famous Scholar T’oung Pao 105 (2019) 587-630 www.brill.com/tpao 587 The Courtesan as Famous Scholar: The Case of Wang Wei (ca. 1598-ca. 1647) Sufeng Xu University of Ottawa Recent scholarship has paid special attention to late Ming courtesans as a social and cultural phenomenon. Scholars have rediscovered the many roles that courtesans played and recognized their significance in the creation of a unique cultural atmosphere in the late Ming literati world.1 However, there has been a tendency to situate the flourishing of late Ming courtesan culture within the mainstream Confucian tradition, assuming that “the late Ming courtesan” continued to be “integral to the operation of the civil-service examination, the process that re- produced the empire’s political and cultural elites,” as was the case in earlier dynasties, such as the Tang.2 This assumption has suggested a division between the world of the Chinese courtesan whose primary clientele continued to be constituted by scholar-officials until the eight- eenth century and that of her Japanese counterpart whose rise in the mid- seventeenth century was due to the decline of elitist samurai- 1) For important studies on late Ming high courtesan culture, see Kang-i Sun Chang, The Late Ming Poet Ch’en Tzu-lung: Crises of Love and Loyalism (New Haven: Yale Univ. -
East Asian Science, Technology, and Medicine
210 EASTM 34 (2011) Carla Nappi, The Monkey and the Inkpot: Natural History and Its Transformations in Early Modern China, Cambridge, Massachusetts, and London, England: Harvard University Press, 2009, xv, 236 pp. Timothy H. Barrett [T. H. Barrett was Professor of East Asian History in the University of London, School of Oriental and African Studies from 1986 to 2009, writing mainly on the history of Chinese religion, though he also published The Woman Who Discovered Printing (Yale University Press, 2008). He is currently a research professor at SOAS. Contact: [email protected]] The traditional literature of Chinese science, medicine and technology is longstanding and copious, and generally ignored by those studying other facets of China’s past. Yet sooner or later, whether we prefer to read about religion, art or literature, a time may well come when we have to know about some plant or animal in the ancient or not so ancient text we are reading, and that necessity will bring us into contact with the celebrated Bencao Gangmu of Li Shizhen (1518-1593), a work so seminal that its modern incarnations are yet to be found in research guides to premodern China.1 Yet anyone consulting this mighty compilation, by any estimation much more than the mere materia medica its title implies, is thereby drawn back into a world at least as different from our own as that which produced Nicholas Culpeper’s herbals, and a little help in understanding where Li was coming from has therefore long been sorely needed. In Carla Nappi’s new book we now have the very thing to fill that obvious gap. -
Ancient-Style Prose Anthologies in Ming Dynasty (1368-1644) China
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China Timothy Robert Clifford University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Clifford, Timothy Robert, "In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China" (2017). Publicly Accessible Penn Dissertations. 2234. https://repository.upenn.edu/edissertations/2234 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2234 For more information, please contact [email protected]. In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China Abstract The rapid growth of woodblock printing in sixteenth-century China not only transformed wenzhang (“literature”) as a category of knowledge, it also transformed the communities in which knowledge of wenzhang circulated. Twentieth-century scholarship described this event as an expansion of the non-elite reading public coinciding with the ascent of vernacular fiction and performance literature over stagnant classical forms. Because this narrative was designed to serve as a native genealogy for the New Literature Movement, it overlooked the crucial role of guwen (“ancient-style prose,” a term which denoted the everyday style of classical prose used in both preparing for the civil service examinations as well as the social exchange of letters, gravestone inscriptions, and other occasional prose forms among the literati) in early modern literary culture. This dissertation revises that narrative by showing how a diverse range of social actors used anthologies of ancient-style prose to build new forms of literary knowledge and shape new literary publics. -
Gong Dingzi and the Courtesan Gu Mei: Their Romance and the Revival of the Song Lyric in the Ming-Qing Transition
Gong Dingzi and the Courtesan Gu Mei: Their Romance and the Revival of the Song Lyric in the Ming-Qing Transition Zhang Hongsheng (張宏生) Nanjing University Gong Dingzi 龔鼎草(1釘子 1673) was a famous writer of the late Ming and early Qing. He, along wi也 Qi組 Qianyi 錢謙益(1 582-1664) and Wu Weiye 吳偉業(1 609-1671 )，的 collectively known as 做訂的 e Masters of Jiangdong 江左三大家 . One of Gong Dingzi' s ci 詞 (song lyric) col lections, Wh ite Gα te Willow (Baimen liu 白鬥柳)， has not received 也e at tention it deserves 企om researchers. Even the well-known modem scholar Meng Sen 孟森， who specializes in rese 訂ch on Gong Dingzi, has ignored 也 is collection which records the relationship between the poet and 也 e fa mous courtes 也 Gu Mei 顧媚 (?-1663). As a consequence，也 e relationship between Gong Dingzi and Gu Meì is still unclear. In my opinion, Wh ite Gate Willow is bo出 a record of the love story between Gong Dingzi 組dGu M剖， and an ex血nple of Gong's explorations in a literary s可 le which con 仕ibuted to the development of ci poe汀yin 由 e Ming-Qing 甘 ansition . In this paper, 1 will explore some aspec臼 of both Gong and Gu's relationship and the changes 區 style of the song lyrìc 出 at 也 is collection reveals. Wh ite Gate Willow, the title of Gong's work, is significant. The White Gate was the west gate of the capital J iankang 建康(present-day Nan jing 南京) during the Six Dynasties. -
In Traditional Chinese Literary Criticism
Corso di Dottorato di ricerca in Studi sull’Asia e sull’Africa ciclo 30 Tesi di Ricerca in cotutela con Universitat Autónoma de Barcelona Ye Xian and her sisters The role of a Tang story in the Cinderella Cycle SSD: L-OR/21 Coordinatore del Dottorato Ca’ Foscari ch. prof. Patrick Heinrich Coordinatore del Dottorato UAB ch. prof. Amelia Saiz Supervisore ch. prof. Marco Ceresa Supervisore cotutela ch. prof. Antonio Paoliello Dottoranda Mila Moioli Matricola 773354 Ye Xian and her sisters The role of a Tang story in the Cinderella Cycle Mila Moioli Doctoral thesis UAB director: Antonio Paoliello Ca’ Foscari director: Marco Ceresa Tutor: Jordi Más Coordinator Uab: Amelia Sáiz Coordinator Ca’ Foscari: Patrick Heinrich Departament de Traducció, d'Interpretació i d'Estudis de l'Àsia Oriental, 2017/2018 To my boyfriend and my mum, who are always there. To my friends and family, who have always been there. To my tutors who were always there. To my dad, who is no longer there. iv Abstract and key words Ye Xian is the protagonist of a story written in the Tang dynasty (618-907 CE) which has been defined as “the Chinese Cinderella” and “the first written Cinderella”. I have carried out an analysis of the tale to demonstrate that the motifs, which have been ascribed to Tang culture are in fact hardly compatible with it. Moreover, the story presents a broken narrative structure and unclear elements which disclose the difficulties of adaptation of foreigner motifs. These data indicate that this text is a combination of previous narratives containing Cinderella motifs, thus making Ye Xian the first version containing all the elements present in the modern Cinderella. -
Thinking Through Confucian Modernity Modern Chinese Philosophy
Thinking Through Confucian Modernity Modern Chinese Philosophy Edited by John Makeham, Australian National University VOLUME 5 Thinking Through Confucian Modernity A Study of Mou Zongsan’s Moral Metaphysics By Sébastien Billioud LEIDEN • BOSTON 2012 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Billioud, Sébastien. Thinking through Confucian modernity : a study of Mou Zongsan’s moral metaphysics / by Sébastien Billioud. p. cm. — (Modern Chinese philosophy ; v. 5) Includes bibliographical references and index. ISBN 978-90-04-21553-5 (hardback : alk. paper) 1. Mou, Zongsan. 2. Metaphysics. 3. Ethics—China. 4. Philosophy, Chinese—20th century. 5. Neo-Confucianism. 6. Kant, Immanuel, 1724–1804. I. Title. II. Title: Study of Mou Zongsan’s moral metaphysics. III. Series. B5234.M674B55 2011 181’.11—dc23 2011030952 ISSN 1875-9386 ISBN 978 90 04 21553 5 Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. CONTENTS Acknowledgments ....................................................................... ix Abbreviations .............................................................................. xi Introduction ................................................................................ 1 Mou Zongsan’s Intellectual Itinerary: A Few Elements ....... -
On the Cultivation of Confucian Moral Practices∗
US-China Education Review B, August 2018, Vol. 8, No. 8, 365-369 doi: 10.17265/2161-6248/2018.08.005 D D AV I D PUBLISHING On the Cultivation of Confucian Moral Practices∗ ZHU Mao-ling Guangdong University of Foreign Studies, Guangzhou, China In this paper, Confucian moral practices will be analyzed through three typical cases. First, Cheng Yi’s “laying emphasis on earnestness”. Cheng Yi said, “Spiritual cultivation requires the application of earnestness, and the advancement of learning lies in the extension of knowledge”. Second, Wang Yangming’s “extending the intuitive knowledge”. This is a summary of his idea after a lifetime practice. The key is the “extending”, a process of development and accumulation. Third, Liu Jishan’s “being cautious when one is alone”. Liu Jishan raised the concept of “sincere intentions” and considered everything is good of no evil, and are issued from and dominated by the mandate of heaven. Therefore, the most fundamental moral practice method of Liu Jishan is to make efforts in the “sincere intentions”, that is, to be “being cautious when one is alone”. Keywords: Confucianism, moral practice, laying emphasis on earnestness, extending the intuitive knowledge, being cautious when one is alone Introduction Confucian moral practices follow the principle of self-discipline. As Confucius said, the practice of perfect virtue is from a man himself instead of others. In other words, human being’s morality is decided by their inner drive rather than external factors. Unlike Christianity that has a transeunt and transcendent entity as the moral standard, Confucian gives less attention to religious spirit, which is one of Confucian characteristics. -
Handbook of Chinese Mythology TITLES in ABC-CLIO’S Handbooks of World Mythology
Handbook of Chinese Mythology TITLES IN ABC-CLIO’s Handbooks of World Mythology Handbook of Arab Mythology, Hasan El-Shamy Handbook of Celtic Mythology, Joseph Falaky Nagy Handbook of Classical Mythology, William Hansen Handbook of Egyptian Mythology, Geraldine Pinch Handbook of Hindu Mythology, George Williams Handbook of Inca Mythology, Catherine Allen Handbook of Japanese Mythology, Michael Ashkenazi Handbook of Native American Mythology, Dawn Bastian and Judy Mitchell Handbook of Norse Mythology, John Lindow Handbook of Polynesian Mythology, Robert D. Craig HANDBOOKS OF WORLD MYTHOLOGY Handbook of Chinese Mythology Lihui Yang and Deming An, with Jessica Anderson Turner Santa Barbara, California • Denver, Colorado • Oxford, England Copyright © 2005 by Lihui Yang and Deming An All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Yang, Lihui. Handbook of Chinese mythology / Lihui Yang and Deming An, with Jessica Anderson Turner. p. cm. — (World mythology) Includes bibliographical references and index. ISBN 1-57607-806-X (hardcover : alk. paper) — ISBN 1-57607-807-8 (eBook) 1. Mythology, Chinese—Handbooks, Manuals, etc. I. An, Deming. II. Title. III. Series. BL1825.Y355 2005 299.5’1113—dc22 2005013851 This book is also available on the World Wide Web as an eBook. Visit abc-clio.com for details. ABC-CLIO, Inc. 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116–1911 This book is printed on acid-free paper. -
The Development of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Summer 7-9-2019 The evelopmeD nt of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener as Major Examples Xiang Wei [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Chinese Studies Commons Recommended Citation Wei, Xiang, "The eD velopment of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener as Major Examples" (2019). Seton Hall University Dissertations and Theses (ETDs). 2681. https://scholarship.shu.edu/dissertations/2681 THE DEVELOPMENT OF SHAMANISM AND ITS SOCIAL FUNCTIONS IN THE SONG DYNASTY (960-1279): TAKING FOLKTALES IN RECORD OF THE LISTENER AS MAJOR EXAMPLES BY XIANG WEI A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF ASIAN STUDIES AT SETON HALL UNIVERSITY SOUTH ORANGE, NEW JERSEY 2019 © Xiang Wei 2019 ACKNOWLEDGEMENT First of all, I would like to express my gratitude to all those who helped me during the writing of this thesis. I gratefully acknowledge the help of my supervisor, Dr. Rice, who has offered me valuable suggestions in the academic studies. In the preparation of this thesis, he has spent much time reading through each draft and provided me with inspiring advice. Without his patient instruction, insightful criticism, and expert guidance, the completion of this thesis would not have been possible.