In Traditional Chinese Literary Criticism
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Handbook of Chinese Mythology TITLES in ABC-CLIO’S Handbooks of World Mythology
Handbook of Chinese Mythology TITLES IN ABC-CLIO’s Handbooks of World Mythology Handbook of Arab Mythology, Hasan El-Shamy Handbook of Celtic Mythology, Joseph Falaky Nagy Handbook of Classical Mythology, William Hansen Handbook of Egyptian Mythology, Geraldine Pinch Handbook of Hindu Mythology, George Williams Handbook of Inca Mythology, Catherine Allen Handbook of Japanese Mythology, Michael Ashkenazi Handbook of Native American Mythology, Dawn Bastian and Judy Mitchell Handbook of Norse Mythology, John Lindow Handbook of Polynesian Mythology, Robert D. Craig HANDBOOKS OF WORLD MYTHOLOGY Handbook of Chinese Mythology Lihui Yang and Deming An, with Jessica Anderson Turner Santa Barbara, California • Denver, Colorado • Oxford, England Copyright © 2005 by Lihui Yang and Deming An All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Yang, Lihui. Handbook of Chinese mythology / Lihui Yang and Deming An, with Jessica Anderson Turner. p. cm. — (World mythology) Includes bibliographical references and index. ISBN 1-57607-806-X (hardcover : alk. paper) — ISBN 1-57607-807-8 (eBook) 1. Mythology, Chinese—Handbooks, Manuals, etc. I. An, Deming. II. Title. III. Series. BL1825.Y355 2005 299.5’1113—dc22 2005013851 This book is also available on the World Wide Web as an eBook. Visit abc-clio.com for details. ABC-CLIO, Inc. 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116–1911 This book is printed on acid-free paper. -
The Development of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Summer 7-9-2019 The evelopmeD nt of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener as Major Examples Xiang Wei [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Chinese Studies Commons Recommended Citation Wei, Xiang, "The eD velopment of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener as Major Examples" (2019). Seton Hall University Dissertations and Theses (ETDs). 2681. https://scholarship.shu.edu/dissertations/2681 THE DEVELOPMENT OF SHAMANISM AND ITS SOCIAL FUNCTIONS IN THE SONG DYNASTY (960-1279): TAKING FOLKTALES IN RECORD OF THE LISTENER AS MAJOR EXAMPLES BY XIANG WEI A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF ASIAN STUDIES AT SETON HALL UNIVERSITY SOUTH ORANGE, NEW JERSEY 2019 © Xiang Wei 2019 ACKNOWLEDGEMENT First of all, I would like to express my gratitude to all those who helped me during the writing of this thesis. I gratefully acknowledge the help of my supervisor, Dr. Rice, who has offered me valuable suggestions in the academic studies. In the preparation of this thesis, he has spent much time reading through each draft and provided me with inspiring advice. Without his patient instruction, insightful criticism, and expert guidance, the completion of this thesis would not have been possible. -
UNIVERSITY of CALIFORNIA Los Angeles the Poetic Practices Of
UNIVERSITY OF CALIFORNIA Los Angeles The Poetic Practices of Hongzhi Zhengjue (1091–1157): Gong’an Commentarial Verses on Old Cases and Verses for Lay Literati A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Yu-Chen Tsui 2018 © Copyright by Yu-Chen Tsui 2018 ABSTRACT OF THE DISSERTATION The Poetic Practices of Hongzhi Zhengjue (1091–1157): Gong’an Commentarial Verses on Old Cases and Verses for Lay Literati by Yu-Chen Tsui Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2018 Professor Natasha L. Heller, Chair This dissertation examines the textual production and doctrinal import of the gong’an commentarial verses of Hongzhi Zhengjue in the context of Chan literary traditions as well as his usage of secular literature. During the Song period (960–1279) revival of the Caodong lineage, Hongzhi was an influential figure, who promoted Silent Illumination Chan (mozhao chan). Hongzhi was talented in writing in a variety of genres, including verses, portrait poetry, and commentaries on gong’an (public cases). My study examines Hongzhi’s gong’an texts and uses them as a window to understand Chan literary traditions of the Song period. In addition to situating Hongzhi’s gong’an writings within Chan contexts, my dissertation places his gong’an commentarial verses within contemporary secular literary culture. My study considers how Hongzhi participated in mainstream literary culture by engaging in gong’an commentarial verses and poetry for literati. ii My dissertation is divided into four chapters. Chapter 1 considers the context and Hongzhi’s life. -
My Tomb Will Be Opened in Eight Hundred Years╎: a New Way Of
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 2012 'My Tomb Will Be Opened in Eight Hundred Years’: A New Way of Seeing the Afterlife in Six Dynasties China Jie Shi Bryn Mawr College, [email protected] Follow this and additional works at: https://repository.brynmawr.edu/hart_pubs Part of the History of Art, Architecture, and Archaeology Commons Let us know how access to this document benefits ou.y Custom Citation Shi, Jie. 2012. "‘My Tomb Will Be Opened in Eight Hundred Years’: A New Way of Seeing the Afterlife in Six Dynasties China." Harvard Journal of Asiatic Studies 72.2: 117–157. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/hart_pubs/82 For more information, please contact [email protected]. Shi, Jie. 2012. "‘My Tomb Will Be Opened in Eight Hundred Years’: Another View of the Afterlife in the Six Dynasties China." Harvard Journal of Asiatic Studies 72.2: 117–157. http://doi.org/10.1353/jas.2012.0027 “My Tomb Will Be Opened in Eight Hundred Years”: A New Way of Seeing the Afterlife in Six Dynasties China Jie Shi, University of Chicago Abstract: Jie Shi analyzes the sixth-century epitaph of Prince Shedi Huiluo as both a funerary text and a burial object in order to show that the means of achieving posthumous immortality radically changed during the Six Dynasties. Whereas the Han-dynasty vision of an immortal afterlife counted mainly on the imperishability of the tomb itself, Shedi’s epitaph predicted that the tomb housing it would eventually be ruined. -
NEI MARI DEL SUD.Pdf
Donatella Guida NEI MARI DEL SUD Il viaggio nel Sud-Est Asiatico tra realtà ed immaginazione: storiografia e letteratura nella Cina Ming e Qing Edizioni Nuova Cultura Copyright © 2007 Edizione Nuova Cultura – Roma Composizione grafica a cura dell’Autore Alla memoria di mio padre, appassionato lettore L’altrove è uno specchio in negativo. Il viaggiatore riconosce il poco che è suo, scoprendo il molto che non ha avuto e non avrà. Io parlo parlo, –dice Marco,– ma chi m’ascolta ritiene solo le parole che aspetta. Altra è la descrizione del mondo cui tu presti benigno orecchio, altra quella che farà il giro dei capannelli di scaricatori e gondolieri sulle fondamenta di casa mia il giorno del mio ritorno, altra ancora quella che potrei dettare in tarda età, se venissi fatto prigioniero da pirati genovesi e messo in ceppi nella stessa cella con uno scrivano di romanzi d’avventura. Chi comanda al racconto non è la voce: è l’orecchio. Italo Calvino, Le città invisibili Indice Ringraziamenti............................................................................................................................11 Abbreviazioni..............................................................................................................................13 Tabella di conversione dei pesi e delle misure .......................................................................14 Introduzione................................................................................................................................15 Capitolo 1 – Il viaggio ................................................................................................................23 -
Chinese Historical Records and Sino-Roman Relations: a Critical Approach to Understand Problems on the Chinese Reception of the Roman Empire
Chinese Historical Records and Sino-Roman Relations: A Critical Approach to Understand Problems on the Chinese Reception of the Roman Empire Krisztina Hoppál* RES Antiquitatis 1 (2019): 63-81 Abstract It has long been known that Chinese records provide a considerable amount of information on Daqin 大秦 i. e. Great Qin [synonym of Roman Empire in Chinese records]. Nevertheless, interpretation of these accounts requires a more coherent nexus. Apart from problems of authenticity of written works, characteristics of Chinese historiography and other genres should also be considered. In light of such complexities, grouping Chinese sources on Daqin by relevance, type (e. g. historiographies or geographical treaties etc.) and date (referring to events before or after the 5th/6th century) might lead towards a better understanding of multifaceted perceptions defined by their description. In this manner, through a comparison of Daqin-picture(s) given by these accounts with a review of Roman and Roman-related archaeological finds discovered in China, the paper aims to give a more sophisticated interpretation of the reception of Rome in the Middle Empire and also intends to highlight problems on understanding Sino-Roman relations. Keywords: Chinese records; Authenticity; Sino-Roman relations; Roman artefacts; Reception of Antiquity. Date of submission: 3/1/2018 Date of approval: 13/3/2018 *MTA-ELTE-SZTE Silk Road Research Group. E-mail: [email protected]. Chinese Historical Records and Sino-Roman Relations A Critical Approach to Understand Problems on the Chinese Reception of the Roman Empire1 Krisztina Hoppál Introduction2 It has long been known that Chinese records provide a considerable amount of information on Daqin 大秦 i. -
A Cross-Cultural Perspective on Musealization: the Museum’S Reception by China and Japan in the Second Half of the Nineteenth Century
Museum & Society, 10(1) 15 A cross-cultural perspective on musealization: the museum’s reception by China and Japan in the second half of the nineteenth century Chang Wan-Chen* Abstract Historically museums emerged in the West and were subsequently taken up by people in other regions of the world, including the Far East, where the museum was adopted with alacrity by Japanese and Chinese intellectuals. This article explores how China and Japan imagined museums when they first encountered them in the West. It sketches how intellectuals in these two nations began to conduct ‘musealization’, and suggests that the museum in China and Japan was a product of appropriation of Western formats that was, however, deeply influenced by traditional attitudes to cultural preservation and display. Key words: Musealization, Cross-cultural perspective, Museums in Japan, Museums in China. Introduction Although the world is now full of museums, it is a widely acknowledged fact that museums did not begin to develop in Asia, especially in the Far East, in any systematic way until they were introduced from Western Europe in the latter half of the nineteenth century.1 Yet the Far East has had a long tradition of cultural display and preservation, and so it would be worthwhile to know how these indigenous cultural traditions influenced the way the museum, as an institution and as a way of conceptualizing, was appropriated by societies in the Far East. This raises the question of whether museums that developed in the Far East were ‘contact zones’ in the sense the historian James Clifford uses the term. -
Co Lo R in Ancien T an D M Ed Ieval East Asia
Dusenbury Color Color Asia East in and Medieval Ancient spencer museum of art Color in Ancient and Medieval Asia East Color in and Medieval Ancient the University of Kansas yale university press Color in Ancient and Medieval East Asia Color in Ancient and Medieval East Asia Mary M Dusenbury editor and project director with essays by Monica Bethe Chika Mouri Mary M Dusenbury Park Ah-rim Shih-shan Susan Huang Hillary Pedersen Ikumi Kaminishi Lisa Shekede and Su Bomin Guolong Lai Sim Yeon-ok and Lee Seonyong Richard Laursen Tanaka Yoko Liu Jian and Zhao Feng Zhao Feng and Long Bo Published by the Spencer Museum of Art, the University of Kansas Distributed by Yale University Press, New Haven and London Contents Section I 7 Director’s Foreword Colors and Color Symbolism in Ancient China Saralyn Reece Hardy 25 Colors and Color Symbolism in Early 9 History of the Project Chinese Ritual Art Mary M Dusenbury Red and Black and the Formation of the Five Colors System 11 Introduction Guolong Lai Mary M Dusenbury 16 Acknowledgments Section II Tomb and Grotto Paintings 19 Notes to the Reader 47 Wall Paintings at the Mogao Grotto 20 Chronology Site, Dunhuang, China Color Use from Northern Wei to Tang Lisa Shekede and Su Bomin 59 Colors in Mural Paintings in Goguryeo Kingdom Tombs Park Ah-rim Section III Dyes in Ancient Chinese and Japanese Textiles 81 Yellow and Red Dyes in Ancient Asian Textiles Richard Laursen 93 Jincao (Arthraxon hispidus) A Plant Used in Traditional Chinese Medicine and for Dyeing Yellow Chika Mouri 103 Imperial Yellow in the Sixth -
Animal Classification in Ancient China
EASTM 23 (2005): 26-53 Animal Classification in Ancient China Roel Sterckx [Roel Sterckx is University Lecturer in Chinese studies at the University of Cam- bridge. He is author of “The Animal and the Daemon in Early China” (SUNY, 2002) and has edited “Of Tripod and Palate: Food, Politics and Religion in Traditional China” (Palgrave, 2005). His current research interests focus on sacrificial religion in pre-Buddhist China.] * * * Establishing the ways in which the ancient Chinese understood the internal rela- tionships between animal species and the biological workings of the animal realm at large is a thorny undertaking as scholars find themselves confronted with textual sources that remain remarkably silent on the issue.1 To be sure, the ancient Chinese interacted in many ways with their surrounding wild and domes- ticated fauna. Records of animals, reports of animal activity and descriptions of the use of animals in socio-economic, religious, and ritual practice have been preserved in China’s oldest written records. Oracle bone inscriptions dating to the late Shang period (c. 1200-1045 BC) contain numerous animal data, and references to animals abound throughout the written sources of the subsequent Zhou (1045-221 BC) and early imperial periods (221 BC-9 AD). China’s oldest collection of poetry, the Shijing 詩 經, collating poems composed between the tenth and seventh centuries BC, likewise provides a rich thesaurus of animal lore in pre-imperial China.2 Among the body of technical texts that developed in the milieus of natural experts such as astrologers, physicians, diviners, the makers of almanacs and practitioners of related specialties, writings dealing with animals 1 This article is an extended version of a paper prepared for the panel “Typological Parallels in Pre-Modern Sciences” at the Twenty-first International Congress of the His- tory of Science, Mexico City, 8-14 July 2001. -
Early Chinese Tattoo
SINO-PLATONIC PAPERS Number 103 June, 2000 Early Chinese Tattoo by Carrie E. Reed Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. Submissions are regularly sent out to be refereed and extensive editorial suggestions for revision may be offered. -
A Mountain of Saints and Sages: Muslims in the Landscape of Popular Religion in Late Imperial China
_full_journalsubtitle: International Journal of Chinese Studies/Revue Internationale de Sinologie _full_abbrevjournaltitle: TPAO _full_ppubnumber: ISSN 0082-5433 (print version) _full_epubnumber: ISSN 1568-5322 (online version) _full_issue: 3-4_full_issuetitle: 0 _full_alt_author_running_head (neem stramien J2 voor dit article en vul alleen 0 in hierna): Tristan G. Brown _full_alt_articletitle_deel (kopregel rechts, hier invullen): A Mountain of Saints and Sages _full_is_advance_article: 0 _full_article_language: en indien anders: engelse articletitle: 0 _full_alt_articletitle_toc: 0 T’OUNG PAO A Mountain of Saints and Sages T’oung Pao 105 (2019) 437-492 www.brill.com/tpao 437 A Mountain of Saints and Sages: Muslims in the Landscape of Popular Religion in Late Imperial China Tristan G. Brown The University of Cambridge and the Massachusetts Institute of Technology1 In the center of a bustling Chinese city in the north of Sichuan province stands the massive mausoleum of a Muslim saint. The Pavilion of Lin- gering Illumination (Jiuzhaoting 久照亭) is the resting place of the seventeenth-century mystic Khoja (Pr. “Master” 2) ‘Abd Allāh (d.u.-1689), a twenty-ninth generational descendant of the Prophet Muhammad and the patriarch (shizu 師祖) of the Qādirīyah Sufi network in China.3 The shrine, which takes up over three acres (13,000 square meters) of land on Coiled Dragon Mountain (Panlongshan 蟠龍山) in the center of Langzhong 閬中 city—the seat of Baoning prefecture 保寧府 in impe- rial times—is now celebrated as a symbol of the region.4 Muslims to- day call the site “Shrine of the Bābā (Pr. Honorific Title of Sufi Saints)” (Babasi 巴巴寺).5 While being a site of Muslim devotion, over the cen- turies it became so esteemed that non-Muslim locals, too, referred to the structure by refined titles such as “Pavilion of Lingering Illumina- tion” or as simply the town’s namesake, “Baoning Temple” (Baoningsi 1) Tristan Brown is a research fellow (2017-2020) at St John’s College, Cambridge. -
THE IDEA of NATURE in the DAOIST CLASSIC of LIEZI by YIN-CHING CHEN DISSERTATION Submitted in Partial Fulfillment of the Require
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Illinois Digital Environment for Access to Learning and Scholarship Repository THE IDEA OF NATURE IN THE DAOIST CLASSIC OF LIEZI BY YIN-CHING CHEN DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in East Asian Languages & Cultures in the Graduate College of the University of Illinois at Urbana-Champaign, 2012 Urbana, Illinois Doctoral Committee: Professor Zong-qi Cai, Chair Associate Professor Rania Huntington, University of Wisconsin-Madison Associate Professor Alexander Mayer Associate Professor Brian Ruppert ii ABSTRACT The Liezi is regarded the third of the Daoist classics following the Laozi and the Zhuangzi. Dating from the pre-Han period (ca. 4-5 century B.C.) to the Six Dynasties (229-589 A.D.), the Liezi constitutes a rich collection of more than a hundred and forty parables, mystical accounts, and philosophical treatises. This dissertation explores the Liezi’s idea of nature in four aspects: (1) cosmology; (2) view of life; (3) the way to attain harmony and union with nature; and (4) social and political view of human-nature relations. Chapter one explores the Liezi’s cosmology, which presents a holistic and organic worldview based on the theory of qi (氣). This chapter first explores the meaning and concept of qi, which is the common medium of all beings in nature. Life begins from the gathering of qi and ends in disperse of qi. As the dispersed qi gathers again, new life is born. Accordingly, different forms of lives, based on their common endowment of qi, are interrelated in a chain of metamorphoses.