Schweitzer Salt Swiss Mennonite Cultural and Historical Association July 2018 October 2018 Fall Fest and Annual Banquet
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Schweitzer Salt Swiss Mennonite Cultural and Historical Association July 2018 October 2018 Fall Fest and Annual Banquet Saturday, October 6 is the annual Bethel College Fall Festival and this year Trachselwald Castle 2 2017 Annual Meeting 2018 is the Schweitzer event (every other year). Fewer people speak or under- report stand Schweitzer so the SMCHA Board decided this year to have a Schweitzer Scholarship awarded 3 Party at Fall Fest — a gathering to interact and eat poppyseed rolls. New Trustees Pretty Prairie Church The attraction will be Max Voran showing pictures of Ukraine, from the trip History that 54 Schweitzers took in 2013, that will remind us of our shared past. The German dialect will be included for a few minutes to enjoy the sound Arnold Wedel 4 remembered but no German language required to attend. Web master recruit Many Schweitzers don’t even know they are Schweitzers but we are betting Schweitzer prayer that if they hear that poppyseed rolls are being served, they will realize that they belong to the family. SMCHA Mission: Check the schedule and bring your friends and family to the Schweitzer “party.” No tickets required. Just join the fun. * Collect and dissemi- nate information con- ————————————————————————————————————————————————————— cerning the spiritual and cultural history of Thursday, October 18, 2018 is the Annual Banquet also at Bethel College. Anabaptists of Swiss Volhynian origin. Speakers Don and Joanne Hess Siegrist from Pennsylvania are knowledgeable * Offer financial assis- tance to qualifying about Trachselwald Castle in Switzer- students. land where early Anabaptists were im- prisoned and its important history. * Relate in a meaning- ful way the faith of our Dinner at 6:00 p.m. at Memorial Hall. Mennonite forebears to present and future generations. A Friday morning seminar at Bethel College’s Convocation, “Building a * Maintain the Hope- field Cemetery and Bridge Back to Switzerland,” is open Swiss Mennonite 1943 Marker and Centennial to all students and the public. This presentation will feature events of Monument. persecution days and stories of Swiss people who care about reconciliation. 2018 Membership dues $20/year or $100 for six On the next page, James Juhnke helps us understand the Anabaptist story of years. Schweitzer Salt is early persecution and relation to Trachselwald Prison. sent to members. Katharina Zimmermann’s book Furgge, opens significant doors for understanding Christians called Anabaptist. Her book in German has just been released in English and is for sale at Lancaster Mennonite Historical Society of Lan- caster PA. John Landis Ruth describes it as "the most effective evocation I have read of the seminal days of perse- cution of Anabaptists in the Emme River Valley in Switzerland. The story unfolds in the era (1650-1717) leading up to the emigration of many Anabaptists to Alsace, southern Germany, the Netherlands, and America." 1 Trachselwald that would own, manage and develop the facility as a museum open to the public, but did not succeed. Trachselwald is an old castle in the canton of Berne, Switzerland. Because it includes a dungeon that In the meantime the district of Berne has developed served as a prison for Anabaptists, it is an important alternative plans to rent out sections of the castle to site in Europe for Mennonite visitors who come in quest interested parties. Mennonite leaders Martin and of their spiritual heritage. Many Swiss Volhynians from Eveline Hunziker now live in the former granary of the the U.S. have visited there. There is an image of the Trachselwald Castle. For seven years Martin was Trachselwald castle on page sixteen of the 1974 edition pastor of the Mennonite congregation at nearby of the book by Martin H. Schrag, The European History Langenau. That congregation is the oldest Mennonite of the Swiss Mennonites from Volhynia. congregation in the world in continuing existence. The Trachselwald castle A small museum exhibit in the castle needs to be was built in the Middle improved and expanded. The dungeon area where Ages in the 11th and 12th prisoners were kept needs to be restored. Tim Huber, centuries, four or five associate editor of Mennonite World Review, has hundred years before the lamented that visitors from America have defaced the area with their signatures. Anabaptist Reformation. It was rebuilt several times. One issue in the relationship of the Berne authorities The builders were wealthy to the Mennonites is how to apologize and receive lords, initially the Baron Rueti bei Lyssach. The bar- apologies for past persecutions. On November 11, ons built castles as fortified royal residences for military 2017, Christoph Neuhaus, government counselor and protection. The castle allowed a baron or lord to con- director of churches for the canton of Berne officially trol the surrounding land and people. asked the Anabaptists/Mennonites for forgiveness for the persecution by the Reformed church/state in past Medieval society was clearly divided between the rich centuries. There have been other apologies in past and the poor. Our ancestors in the decades and years, but none as clear as the recent one. But what centuries before the Reformation were poor peasants does it mean for people to forgive and receive or serfs—not members of the rich nobility. The poor forgiveness for acts of those in earlier generations? people were illiterate and did not own land. They no And how does that relate to personnel changes and doubt were conscripted to do the hard labor of building ongoing bureaucratic complications regarding the Trachselwald Castle—as was true for the builders of ownership and management of Trachselwald Castle? hundreds of other castles built in Europe the late Middle Ages. It is to be hoped that one of the fruits of reconciliation will be cooperation in sustaining the castle and its After the first Anabaptist baptisms in 1525, the memories. Zwinglian Reformed church and state severely perse- cuted the Anabaptists. There was no separation of --By Jim Juhnke, based in part on articles by Tim Hu- church and state in Switzerland. By 1571 some thirty ber in Mennonite World Review or forty Anabaptists had been executed. The last Anabaptist to be executed was Hans Haslibacher. The last hymn (#140) in the Amish hymnbook, The SMCHA Annual Meeting at Pretty Prairie, Ausbund, tells Haslibacher’s story. March 11, 2018 Persecution of Anabaptists continued in Switzerland “Schweitzer Culture and Peace in long after toleration had come to the Netherlands—the our Homes” other main Anabaptist region. Into the 18th century the “Jesus loves the little children, canton of Berne’s Reformed church and the govern- ALL the children of the world. Red ment cooperated to issue and enforce anti-Anabaptist and yellow, black and white, they are precious in His sight.” mandates. Our Swiss-Volhynian ancestors escaped the persecution by emigrating to the Alsace and the After years of pastoring in the Palatinate in the 1640s and 1670s. General Conference Mennonite Church as well as the Church of the Brethren church- Today Trachselwald Castle is owned by the district of es, Kathy Goering Reid has spent the last nine years as Director of the Family Abuse Center, a 64-bed emer- Berne. Although it is recognized to be a national treas- gency shelter, in Waco, TX. She spends much of her ure, in 2014 a plan emerged to create a new foundation time working at ways to prevent abuse and domestic 2 violence through education and prevention activities. problems, and even shorter life span. Why does she do that? What we Mennonites have to offer is our healthier up- Kathy gives credit to the importance of grandparents bringing and the values we practice in homes and (Katie and Edward Wedel and Mary and Henry Goering) church and service and sermons and our realization and her parents and a healthy upbringing for her cur- that God is love. Many hurting people do not have rent attitudes. Eight ministers came out of the Joe home life, maybe no father figure, don’t go to church Wedel part of her family. She remembers her Grandma and don’t know they are loved by God. singing “Jesus loves ALL the children of the world” which meant that ALL people deserve respect and care. We who believe that no person deserves to be beaten Three important values from family and community: or live in fear of their lives are challenged to share with others what we have practiced in our own homes, * Education. Kathy’s parents were adamant about her churches, and community by showing compassion. getting a good education. * Service. Grandparents served in Gulfport, disaster Budget $6400 approved. Heard reports. New trustees work, Hopi mission schools; her parents in Paraguay Pat Rupp and Ladeen Frey elected and LaVern Stucky where she was born and Heifer Project. and Clemon Kaufman re-elected. Enjoyed poppyseed *Compassion for humanity, a fundamental value-- rolls and fellowship. unspoken respect and recognition of each person’s worth and dignity New Trustees: LaDeen Goering Frey, a Schweitzer through and From her work experience, Kathy shared frightening through, brings her interest in her statistics: 1 out of 4 little girls (1 of 7 boys) molested heritage since she has retired from before age 18. One out of three women suffered from clinical social work at Prairie View domestic violence; 50% homeless are women. If gun is for 28 years. Husband Rod, retired in the house, murder of someone is three times more Bethel College registrar, and LaDeen likely. Women show up at their Center with literally have three married children and four nothing. However, 80% go back for economic reasons— grandchildren. They live in North they can’t meet the needs of their children by them- Newton. selves.