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VT Module6 Lineage Text Major Schools of Tibetan Buddhism
THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma. -
A Brief Introduction to Buddhism and the Sakya Tradition
A brief introduction to Buddhism and the Sakya tradition © 2016 Copyright © 2016 Chödung Karmo Translation Group www.chodungkarmo.org International Buddhist Academy Tinchuli–Boudha P.O. Box 23034 Kathmandu, Nepal www.internationalbuddhistacademy.org Contents Preface 5 1. Why Buddhism? 7 2. Buddhism 101 9 2.1. The basics of Buddhism 9 2.2. The Buddha, the Awakened One 12 2.3. His teaching: the Four Noble Truths 14 3. Tibetan Buddhism: compassion and skillful means 21 4. The Sakya tradition 25 4.1. A brief history 25 4.2. The teachings of the Sakya school 28 5. Appendices 35 5.1. A brief overview of different paths to awakening 35 5.2. Two short texts on Mahayana Mind Training 39 5.3. A mini-glossary of important terms 43 5.4. Some reference books 46 5 Preface This booklet is the first of what we hope will become a small series of introductory volumes on Buddhism in thought and practice. This volume was prepared by Christian Bernert, a member of the Chödung Karmo Translation Group, and is meant for interested newcomers with little or no background knowledge about Buddhism. It provides important information on the life of Buddha Shakyamuni, the founder of our tradition, and his teachings, and introduces the reader to the world of Tibetan Buddhism and the Sakya tradition in particular. It also includes the translation of two short yet profound texts on mind training characteristic of this school. We thank everyone for their contributions towards this publication, in particular Lama Rinchen Gyaltsen, Ven. Ngawang Tenzin, and Julia Stenzel for their comments and suggestions, Steven Rhodes for the editing, Cristina Vanza for the cover design, and the Khenchen Appey Foundation for its generous support. -
TRANSFORMATION THROUGH Were Not Laughing at Me, but with Me ART in My Ignorance and Joy and Zeal and Continued from Page 1 Enthusiasm
mLioiiPO Box 6483, Ithaca, NY 14851 607-273-8519 SPRING 1999 NEWSLETTER & CATALOG '..' -tx SETTLING b CELEBRATION d INTO AMERICA: SALE! PART TWO 10% off every item Interviews with the in this catalog Four Tibetan Employees W e invite you to take advantage of this first ever opportunity to at Snow Lion save 10% on every item that you purchase from us until July 15th— this includes statues, thangkas—everything. You might also Win a Guided Tour to Tibet and Nepal in 2000—just tell us with your KARMA DORJEE ther either. I don't even know what order that you want to be entered in the Tibet trip contest. (If an item is already marked "on sale", use that sale price—we have a Karma Dorjee has a degree in eco- my parents looked like. I only knew number of specially priced items for you to consider.) nomics from the University of my father when I was very little. My Your direct purchases make possible the publication of new Mysore. In Dharamsala, India he sister told me that he worked as a books on Tibetan Buddhism. Since we have many excellent projects worked as a loan officer for the Ti- "dopso"—that's a stone carver, a scheduled for 1999, we especially appreciate your support! ■ betan Government-in-Exile. He builder. Looking back now, I can see worked for three years as treasurer that I would never want my own for the Tibetan Association of Ithaca. daughter to miss out on the love that Karma is in charge of purchase order- I missed frmjny parents growing up. -
The Dark Red Amulet Dark Red Amulet.Qxd:Final 12/3/08 5:40 PM Page Ii Dark Red Amulet.Qxd:Final 12/3/08 5:40 PM Page Iii
Dark Red Amulet.qxd:Final 12/3/08 5:40 PM Page i The Dark Red Amulet Dark Red Amulet.qxd:Final 12/3/08 5:40 PM Page ii Dark Red Amulet.qxd:Final 12/3/08 5:40 PM Page iii The Dark Red Amulet ORAL INSTRUCTIONS ON THE PRACTICE OF VAJRAKILAYA by Khenchen Palden Sherab Rinpoche and Khenpo Tsewang Dongyal Rinpoche Samye Translation Group Snow Lion Publications Ithaca, New York Dark Red Amulet.qxd:Final 12/3/08 5:40 PM Page iv SNOW LION PUBLICATIONS P. O. Box 6483 Ithaca, NY 14851 USA (607) 273-8519 www.snowlionpub.com Copyright © 2008 Khenchen Palden Sherab Rinpoche and Khenpo Tsewang Dongyal Rinpoche Previously published as a commentary by Dharma Samudra in 1992. All rights reserved. No part of this material may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Text design by Rita Frizzell, Dakini Graphics Library of Congress Cataloging-in-Publication Data Palden Sherab, Khenchen, 1941- The dark red amulet : oral instructions on the practice of Vajrakilaya / Khenchen Palden Sherab Rinpoche and Khenpo Tsewang Dongyal Rinpoche. p. cm. Includes bibliographical references. ISBN-13: 978-1-55939-311-9 (alk. paper) ISBN-10: 1-55939-311-4 (alk. paper) 1. Vajraki-laya (Buddhist deity) I. Tsewang Dongyal, Khenpo, 1950- II. Title. BQ4890.V336P35 2008 294.3'444--dc22 2008020817 Dark Red Amulet.qxd:Final 12/3/08 5:40 PM Page v As with all Vajrayana practices, Vajrakilaya should not be practiced without receiving an empowerment or reading transmission directly from a qualified lineage master. -
Films and Videos on Tibet
FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O. -
Readingsample
Contributions to Tibetan Studies 6 Hevajra and Lam’bras Literature of India and Tibet as Seen Through the Eyes of A-mes-zhabs Bearbeitet von Jan-Ulrich Sobisch 1. Auflage 2008. Buch. ca. 264 S. Hardcover ISBN 978 3 89500 652 4 Format (B x L): 17 x 24 cm Gewicht: 616 g Weitere Fachgebiete > Religion > Buddhismus > Tibetischer Buddhismus Zu Inhaltsverzeichnis schnell und portofrei erhältlich bei Die Online-Fachbuchhandlung beck-shop.de ist spezialisiert auf Fachbücher, insbesondere Recht, Steuern und Wirtschaft. Im Sortiment finden Sie alle Medien (Bücher, Zeitschriften, CDs, eBooks, etc.) aller Verlage. Ergänzt wird das Programm durch Services wie Neuerscheinungsdienst oder Zusammenstellungen von Büchern zu Sonderpreisen. Der Shop führt mehr als 8 Millionen Produkte. General introduction to the transmission of the Hevajra teachings In the following, I would like to provide an introduction to this study of the Hevajra teachings (and subsequent to that to the Path with Its Fruit teachings) that is accessible to both those who do read the Tibetan language and those who do not. I have therefore abstained in these two introductory chapters from using the regular Wylie transliteration of Tibetan names, and I have translated an abbreviated form of all titles of Tibetan works mentioned. I am sure that all names, which I have rendered here in an approximate phonetic transliteration, will be easily recognizable to the expert. To ensure, furthermore, the expert’s recognition of the translated titles of works, I have added the Tibetan abbreviated form of titles in Wylie transcription in brackets. For all bibliographical references, please refer to the main part of the book. -
The Iconography of Nepalese Buddhism
TheThe IconographyIconography ofof NepaleseNepalese BuddhismBuddhism by Min Bahadur Shakya HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. P H A N I C- ZDH / T A P P H A N / M, T P. O. B N: , K, N e of Nepalese Buddhism M B S v A A Min Bahadur Shakya is a scholar of Newar and Tibetan Buddhism. Among his major publications are hort istory of uddhism in epal, . ntroduction to uddhist onasteries of athmandu alley, . He was elected Vice President of World Fellowship of Buddhist Youth WFBY for the years –. His major re- search work on ife and ontribution of epalese rincess hrikuti evi is shortly forthcoming. Mr. Shakya was nomi- nated by Venerable Master Hsing Yun, Fokuang Shan, Taiwan as Research Associate in Fokuang Shan Chinese Buddhist Research Academy for the years –. In , he was granted a SAARC Fellowship (Buddhist Studies) by the Ministry of Foreign Affairs, impu, Bhutan. Currently he is working as the Chief Editor of uddhist ima- laya, a bi-annual journal dealing with Buddhism in the Hima- layan regions. He has also contributed more a dozen research papers in reputed foreign journals. Since , he is teaching in Engineering Institute, Pulchowk Campus, Lalitpur. Presently he is the Director, Nagarjuna Institute of Exact Methods. F Under the definition of andicrafts there are multiple products. Of them the statues of gods and goddesses of Buddhism and Hinduism stand foremost.eir importance is enhanced not only because of the fact that they are hand made but also that they are made by using meticulously time-consuming traditional tech- v niques: Lost Wax Process, Chiselling, antique finishing and so on. -
Medieval Worlds Comparative & Interdisciplinary Studies
medieval worlds comparative & interdisciplinary studies No. 12, 2020 medieval worlds comparative & interdisciplinary studies medieval worlds comparative & interdisciplinary studies Volume 12, 2020 Rethinking Scholastic Communities Guest Editors: Pascale Hugon and Birgit Kellner & Ideologies of Translation, II Guest Editor: Jan Odstrčilík medieval worlds comparative & interdisciplinary studies All rights reserved ISSN 2412-3196 Online Edition Media Owner: Institute for Medieval Research Copyright © 2020 by Austrian Academy of Sciences, Vienna Cover design, layout: Anneke Gerloff-Mazas Cover image: Two elders: Nāgasena (Tibetan kLu‘i-sde) (above) and Panthaka (Tibetan Lam-bstan) (below). Distemper painting by a Tibetan painter. (Inscription at the back of the thanka written into the outlines of a stūpa.) Credit: Wellcome Collection. Attribution 4.0 International (CC BY 4.0) Austrian Academy of Sciences Press Dr. Ignaz Seipel Platz 2, 1010 Vienna, Austria Tel. +43-1-515 81/DW 3402-3406 Fax +43-1-515 81/DW 3400 hw.oeaw.ac.at, verlag.oeaw.ac.at Editors Walter Pohl, Austrian Academy of Sciences/University of Vienna Andre Gingrich, Austrian Academy of Sciences/University of Vienna Editorial Board Maximilian Diesenberger, Austrian Academy of Sciences Christian Gastgeber, Austrian Academy of Sciences Johann Heiss, Austrian Academy of Sciences Nina Mirnig, Austrian Academy of Sciences Claudia Rapp, Austrian Academy of Sciences/University of Vienna Helmut Reimitz, Princeton University Irene van Renswoude, Royal Netherlands Academy of Arts and Sciences Pavlína Rychterová, Austrian Academy of Sciences Celine Wawruschka, Danube University Krems Veronika Wieser, Austrian Academy of Sciences International Advisory Board Glenn Bowman , University of Kent Sabrina Corbellini, University of Groningen Mayke de Jong, Utrecht University Nicola di Cosmo, Institute for Advanced Study, Princeton Stefan Esders, Free University of Berlin Patrick Geary, Institute for Advanced Study, Princeton John Haldon, Princeton University William C. -
Melody of Dharma
Melody of Dharma An Introductory Teaching on Taking Refuge Buddha Nature by His Holiness the Sakya Trizin A teaching by H.E. Ratna Vajra Rinpoche Global Ecological Crisis: An Aspirational Prayer by His Holiness the Sakya Trizin A Publication of the Office of Sakya Dolma Phodrang Dedicated to the Dharma Activities of His Holiness the Sakya Trizin 2010 • No.3 CONTENTS 3 From The Editors 5 Chogye Trichen Rinpoche / Nalendra Monastery 6 Remembering Great Masters –– Virupa 8 Virupa's Dohakosa 14 Global Ecological Crisis: An Aspirational Prayer –– by His Holiness the Sakya Trizin 16 Taking Refuge –– A teaching by His Holiness the Sakya Trizin (part 2) 22 Buddha Nature –– A teaching by H.E. Ratna Vajra Rinpoche 28 News From The Phodrang: Dungsey Akasha Rinpoche 29 The Khön Family 32 Dharma Activities 32 • His Holiness' Visit to Arunachal Pradesh 34 • His Holiness’ Russian and European Teaching Tour 46 • Lamdre in Kuttolsheim 57 Mahavairocana Puja –– A brief History by His Holiness the Sakya Trizin 59 Summer Retreat 59 His Holiness' Retreat House Publisher: The Office of Sakya Dolma Phodrang Editing Team: Executive Editor: Ani Jamyang Wangmo Mrs. Yang Dol Tsatultsang (Dagmo Kalden’s mother), Managing Editor: Patricia Donohue Danijela Stamatovic, Sherab Chöden , Supervising Editor: Terri Lee Rosemarie Hemscheidt Art Director/Designer: Chang Ming-Chuan Cover Photo: Nalendra Monastery, Tibet Photographs: Cristina Vanza From The Editors We are very pleased to welcome our readers to this, our third issue of Melody of Dharma, with a particularly warm greeting to our new subscribers. We wish to extend our heartfelt thanks to our sponsors, whose generosity made this issue possible, and to all those who have contributed to the magazine in one way or another. -
The Life of Lord Marpa by Gampopa
The Life of Lord Marpa From the Lives of Lord Marpa and Jetsün Milarepa By Gampopa Sonam Rinchen (1079-1153) BUDDHA VISIONS PRESS Portland, Oregon www.buddhavisions.com [email protected] Copyright © 2015 by Eric Fry-Miller. All rights reserved. The one who became [Nāropa’s] spiritual heir was Marpa Lotsawa. When he was young, he liked to get into fights with everyone. His father, becoming certain that he would either kill somebody or that somebody would kill him, felt that he might possibly learn something from being sent off to study. After sending many valuables, he sent [Marpa] to Drogmi Lotsawa. There, having offered Drogmi a horse, [Marpa] listened to the dharma. Having developed stability in the dharma of Drogmi Lotsawa, he left for Nepal. He listened to the teachings of the Nepali Chitherpa. At this time all the Nepalis were going to India to hear the dharma. Thinking “why shouldn’t I go?” [Marpa] travelled to India. There he first met the Gurus Pentapa and Karmaca. Having done so, he followed them for three years. Then, he traveled north to Tibet up to the gold mines. Having done so, he offered Pentapa three srang of gold.1 [Pentapa] was extremely pleased and said, “I have a Guru named Nāropa. You should take this and deliver it to him in Vikramalaśīla.” Then, it was said that [Marpa] received dharma teachings from Nāropa, Maitripa, and others. Regarding [Marpa’s] qualities, it is said that during the six years he stayed with Nāropa, he did not upset him once. As for the sign of [Marpa’s] accumulated merit, his meeting with Nāropa alone sufficiently [exemplifies this]. -
Portable Heritage in the Himalayas
Orientations | Volume 47 Number 2 | MARCH 2016 Orienta rom the late 1970s onwards, when areas of collections of portable art. Tabo monastery in the Spiti FTibetan culture in India and Nepal were opened valley, for example, has little in the way of ancient to foreign visitors, photographs of art objects began portable art. It was thus a surprise to discover the to be used to instigate exchanges, purchases and amount of artwork, of consistently high quality, that thefts of major artworks. Major collections were was on display in diverse monasteries of Mustang. Portable Heritage removed from their traditional placement in temples During four visits since 2012, the first three and shrine rooms, and hidden away in storage boxes, of them funded by the Rubin Museum and one inaccessible to both local believers and foreign by Heritage Watch International, I documented in the Himalayas visitors, including researchers. Indeed, stories of six monastery collections, photographing and objects that have disappeared from private and measuring each object. The most important monastic ownership abound across the Himalayas. among the collections documented so far is that of The Example of Namgyal Monastery, By the time I went to Mustang for the first time in Namgyal monastery, introduced in this article (Fig. 2010, I had been documenting Himalayan art for two 1). While the exhibition project is currently on hold, Mustang: Part I, Sculpture decades. This documentation usually centred on the the documentation intended to contribute to the sculptures and murals of the monuments and only preservation of this precious heritage in the region occasional on objects, as it was rare to see larger continues. -
SPREAD of BUDDHISM INTO TIBET Compilation from Various Sources
THE SPREAD OF BUDDHISM INTO TIBET Compilation from Various Sources Ven. Kelsang Wangmo ABHISAMAYALAMKARA - YEAR TWO Class One - 01 APRIL 2008 INSTITUTE FOR BUDDHIST DIALECTICAL STUDIES McLeod Ganj, Dharamsala, INDIA 1 SPREAD OF BUDDHISM INTO TIBET {/ë+-} The land of Tibet is called Phö [bod] in the Tibetan language; a name that some texts say derives from the pre-Buddhist religion of Bön. The name Tibet probably derived from the Mongolian word Thubet. As recounted in traditional Tibetan sources, in the distant past, the land of Tibet arose above the waters. This aspect of the origin story of Tibet corresponds to current scientific information on the area’s geographical history. In the distant past, much of what is now the Tibetan plateau was in fact under water. Approximately 40 million years ago the Indian land mass collided with Asia and began to slide underneath the Asian land mass, eventually lifting up land that had been under sea. One result was the formation of the Himalaya, the world’s highest mountain ranges, along with the huge high-altitude plateau that came to be known as Tibet. Tradition has it that Tibet is the land of Avalokiteshvara, the Buddha of compassion, and the Tibetan people are his descendents. They trace their ancestry to the copulation of an ape, an emanation of Avalokiteshvara, and an ogress, an emanation of Tara, the Buddha of enlightened activity. Their progeny gave birth to the Tibetan people in the Yarlung valley, which is located about 100 kilometers southeast from Lhasa. Tibet’s oldest spiritual tradition is Bön, which is a system of shamanistic and animistic practices.