DOCSLIB.ORG

Charles Fourier Et L'école Sociétaire Face À La Question Religieuse

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Charles Fourier Et L'école Sociétaire Face À La Question Religieuse Charles Fourier et l’École sociétaire face à la question religieuse Loïc Sylvain Foulon Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy November 2016 Department of French Studies School of Humanities University of Adelaide TABLE OF CONTENTS Abstract…………………………………………………………………………….…1 Declaration…………………………………………………………………………....3 Acknowledgements……………………………………….……………………….….5 Introduction……………………………………………………………………….7 Partie 1 : La Pensée religieuse de Charles Fourier Chapitre 1 : Fourier face à l’Église catholique………..…………………………….31 Chapitre 2 : Les Attributs et le rôle de la divinité selon Fourier……………………47 Chapitre 3 : La Nature et la fonction du Christ selon Fourier………………………67 Chapitre 4 : La Nature et la fonction de l’Homme selon Fourier…………………...87 Partie 2 : La Pensée religieuse des disciples de Charles Fourier Chapitre 1 : L’École sociétaire face à l’Église catholique…………………………111 Chapitre 2 : Les Attributs et le rôle de la divinité selon les disciples de Fourier…..129 Chapitre 3 : La Nature et la fonction du Christ selon les disciples de Fourier……..143 Chapitre 4 : La Nature et la fonction de l’Homme selon les disciples de Fourier....155 Partie 3 : Signification et enjeux de la querelle religieuse chez les fouriéristes Chapitre 1 : Liberté religieuse et œcuménisme au sein de l’École sociétaire : choix idéologique ou stratégique ? …………………….…………………….173 Chapitre 2 : De l’herméneutique phalanstérienne à la tentation du culte……….….191 Chapitre 3 : Fouriérisme : religion ou science sociale ?...………………………….209 Conclusion……………………………………………………………………….225 Bibliographie……………………………………………………..……….…….239 ABSTRACT The religious thought of French philosopher, Charles Fourier (1772-1837) caused controversy during his own time and continues to interest historians to this day. However, whilst much critical work has been devoted to Fourier’s philosophy, little has been written to date of the collective views of his followers, notably as expressed in the journals of the Fourierist School, Le Phalanstère, La Phalange, La Démocratie pacifique. As a result, it has been difficult to establish the role of religion within the group, and to determine whether religion may have played as divisive a role in the School as the well documented quarrels over the creation of utopian communities. By explaining that Fourier and his disciples were attempting to strike a balance between their principles, which were “similar to those of Christianity”, and their moral sets, which were deeply at odds with those of the Church, Hubert Bourgin, in 1905, was the first to reveal the extent of the Fourierists’ religious dilemma. Later historians, such as Henri Desroche, Frank Paul Bowman, Jonathan Beecher and Claude Morilhat, delved into the relationship between Fourierism and Christianity. In the wake of these analyses, Fourierism was widely perceived as deriving from the Christian faith. However, the view that Fourierism was in and of itself a religion began to gain currency, thanks largely to the work of Gareth Stedman Jones. In the absence of an exhaustive study based on fine-grained analysis of the writings of Fourier and his School, this theory has not, as yet, been fully tested and there remain two important questions to resolve. Firstly, if Fourierism were a religion, to what extent did this challenge the notion that it derived from Christianity? Secondly, how united was the group around the basic tenets that would define such a faith? In order to answer these questions, we have conducted an analysis of the substantial body of writings of both Fourier and his followers. In the first part of this 1 thesis, we examine the nature and functions of the Church, and the concepts of God, Christ and Man according to Fourier. In the second part, we conduct a similar analysis of the views of the School. This led us to the conclusion that the religious position of Fourier and his followers was irreconcilable with Christianity, but also that serious religious differences existed within the group. We then proceed, in the third part of the thesis, to reassess the nature of the religious identity of the Fourierist movement. After examining the problems of religious freedom, doctrinal differences with other religions, and the relation of religion to Fourierist social theory, we determined that the Fourierist movement was indeed a singular religion, distinct from Christianity, with its own divinity, prophetic tradition, path to salvation, and orthodoxy. However, despite the adhesion to these basic principles, the Fourierist School remained challenged by the strong religious diversity within its ranks. We conclude that religion was as important a factor in the School’s eventual demise as were its better known political divisions. 2 DECLARATION I certify that this work contains no material which has been accepted for the award of any other degree or diploma in my name in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. In addition, I certify that no part of this work will, in the future, be used in a submission in my name for any other degree or diploma in any university or other tertiary institution without the prior approval of the University of Adelaide and, where applicable, any partner institution responsible for the joint award of this degree. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying, subject to the provisions of the Copyright Act 1968. I also give permission for the digital version of my thesis to be made available on the web, via the University’s digital research repository, the Library Search and also through web search engines, unless permission has been granted by the University to restrict access for a period of time. Signature: Loïc Sylvain Foulon Doctoral Candidate 3 4 ACKNOWLEDGEMENTS My endless thanks and my deepest gratitude go to my research supervisors Professor Jean Fornasiero and Professor John West-Sooby. I wish to thank them for their continuous support, their expertise, their guidance and their patience towards me. Besides Professor Jean Fornasiero and Professor John West-Sooby, words cannot express how grateful I am to my wife and my two daughters to whom I owe everything. I would like to thank my family for all their sacrifices, their encouragement and daily support, which have been the original fuel of my stimulation. Thank you all! 5 6 INTRODUCTION Issu de la bourgeoisie marchande, François Marie Charles Fourier voit le jour le 7 avril 1772 à Besançon.1 Orphelin de père à l’âge de 9 ans, Fourier est élevé par une mère attentionnée et dévote. Envoyé au collège de Besançon, d’où il reçoit des prêtres une « éducation classique formaliste »,2 Fourier exprime très tôt une aversion à l’endroit de certaines facettes du catholicisme. Dirigé, malgré lui, dans le monde du commerce, Fourier se retrouve, lors de la période révolutionnaire, en 1791 à Lyon, alors considéré comme l’un des centres névralgiques du commerce français. À cette même époque, la Ville-affranchie est animée par un important bouillonnement idéologique. Ces deux facteurs inspireront la pensée sociale, économique et religieuse de Fourier. Contemporain de François Noël Babeuf (1760-1797) et de Claude-Henri de Rouvroy (1760-1825), plus connu sous le patronyme de comte de Saint-Simon, Fourier, alors âgé de 27 ans, lance l’ébauche de son système de réforme sociétaire. Celui-ci s’appuie sur la contribution de la force passionnelle de l’humanité à l’ordre et au bonheur général. Profondément croyant et convaincu que son système répond aux attentes de Dieu, Fourier élabora, pendant près de trois décennies, une construction méthodique et détaillée autour de la doctrine « d’attraction passionnelle », qui assurerait à chaque entité son essor et sa plénitude. Les bases de la pensée sociétaire du maître bisontin sont établies dans son premier ouvrage apparu en 1808 sous l’intitulé de la Théorie des quatre mouvements et 1 Au sujet de la vie de Fourier, voir par exemple Charles Pellarin, Charles Fourier: sa vie et sa théorie, Paris, L'École sociétaire, 1843 ; Jacques Debu-Bridel, Fourier (1772-1837), Genève, Trois Collines, 1947 ; André Vergez, Fourier, Paris, PUF, 1969 ; René Schérer, Charles Fourier ou la contestation globale, Paris, Seghers, 1970 ; Pascal Bruckner, Fourier, Bourges, Tardy, 1975 ; Emile Lehouck, Vie de Charles Fourier, Paris, Denoël : Gonthier, 1978 ; Michael Spencer, Charles Fourier, Boston, Twayne Publishers, 1981; Jonathan Beecher, Charles Fourier: The Visionary and His World, Berkeley, University of California Press, 1986. 2 Jonathan Beecher, « Fourier (François, Marie), Charles. La notice du Maitron (1997) », texte republié en ligne, charlesfourier.fr, http://www.charlesfourier.fr/spip.php?article574. Consulté le 10 octobre 2010. 7 des destinées générales. À la grande désolation de son auteur, l’ouvrage ne rencontre qu’indifférence et railleries. De retour dans sa ville natale, Fourier publie en 1822 son Traité de l’association domestique-agricole,3 ouvrage qui se veut moins obscur que son précédent et ainsi plus apte à toucher un public moins averti. Au vu des ventes réalisées, ce second ouvrage est un échec. Dans l’optique de s’assurer un lectorat plus large, Fourier s’aventure à la conquête de la capitale en 1826. Trois ans plus tard, les premières pages de son nouvel ouvrage, Le Nouveau Monde industriel et sociétaire ou Invention du procédé d'industrie attrayante et naturelle distribuée en séries passionnées, sortent des imprimeries. Une nouvelle fois, le livre ne suscite que l’amusement des critiques. En dépit du manque de reconnaissance, Fourier a su s’entourer de fidèles enthousiastes et dévoués. Le premier d’entre eux, mais aussi l’un des plus influents, était Just Muiron (1787-1881). C’est grâce au zèle de ce disciple passionné que la plupart des œuvres de Fourier virent le jour et qu’un groupe d’adeptes phalanstériens prit place autour du maître.
Load more

Recommended publications
  • The Right to the Whole Produce of Labour
    1RNIA SAN DIEGO THE EIGHT TO THE WHOLE PRODUCE OF LABOUR THE EIGHT TO THE WHOLE PBODUCE OF LABOUK THE ORIGIN AND DEVELOPMENT OF THE THEORY OF LABOUR'S CLAIM TO THE WHOLE PRODUCT OF INDUSTRY BY DK. ANTON MENGEK PROFESSOR OF JURISPRUDENCE IN THE UNIVERSITY OF VIENNA TRANSLATED BY M. E. TANNER WITH AN INTRODUCTION AND BIBLIOGRAPHY BY H. S. FOXWELL, M.A. PROFESSOR OF ECONOMICS AT UNIVERSITY COLLEGE, LONDON ; LECTURER AND LATE FELLOW OF ST. JOHN'S COLLEGE, CAMBRIDGE Hontion MACMILLAN AND CO., LIMITED NEW YORK: THE MACMILLAN COMPANY 1899 A II rights reserved INTRODUCTION DR. ANTON MENGER'S remarkable study of the cardinal Dr doctrine of revolutionary socialism, now for the first W time published in English, has long enjoyed a wide reputation on the Continent; and English students of social philosophy, whether or not they are familiar with the original, will welcome its appearance in this trans- lation. The interest and importance of the subject will not be disputed, either by the opponents or the advocates of socialism ; and those who know how exceptionally Dr. Menger is qualified for work of this kind, by his juristic eminence, and his profound know- ledge of socialistic literature, will not need to be told that it has been executed with singular vigour and ability. Hitherto, perhaps because it was not generally accessible to English readers, the book has not received in this country the notice that it has met with elsewhere. Yet there are reasons why it should be of peculiar interest to English economists. The particular method of criticism adopted by Dr.
    [Show full text]
  • French Romantic Socialism and the Critique of Liberal Slave Emancipation Naomi J
    Santa Clara University Scholar Commons History College of Arts & Sciences 9-2013 Breaking the Ties: French Romantic Socialism and the Critique of Liberal Slave Emancipation Naomi J. Andrews Santa Clara University, [email protected] Follow this and additional works at: http://scholarcommons.scu.edu/history Part of the European History Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Andrews, Naomi J. (2013). Breaking the Ties: French Romantic Socialism and the Critique of Liberal Slave Emancipation. The ourJ nal of Modern History, Vol. 85, No. 3 (September 2013) , pp. 489-527. Published by: The nivU ersity of Chicago Press. Article DOI: 10.1086/668500. Article Stable URL: http://www.jstor.org/stable/10.1086/668500 This Article is brought to you for free and open access by the College of Arts & Sciences at Scholar Commons. It has been accepted for inclusion in History by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Breaking the Ties: French Romantic Socialism and the Critique of Liberal Slave Emancipation* Naomi J. Andrews Santa Clara University What we especially call slavery is only the culminating and pivotal point where all of the suffering of society comes together. (Charles Dain, 1836) The principle of abolition is incontestable, but its application is difficult. (Louis Blanc, 1840) In 1846, the romantic socialist Désiré Laverdant observed that although Great Britain had rightly broken the ties binding masters and slaves, “in delivering the slave from the yoke, it has thrown him, poor brute, into isolation and abandonment. Liberal Europe thinks it has finished its work because it has divided everyone.”1 Freeing the slaves, he thus suggested, was only the beginning of emancipation.
    [Show full text]
  • The Paris Diary of Albert Brisbane, American Fourierist
    Syracuse University SURFACE The Courier Libraries 1997 Dreams and Expectations: The Paris Diary of Albert Brisbane, American Fourierist Abigail Mellen Follow this and additional works at: https://surface.syr.edu/libassoc Part of the Philosophy Commons Recommended Citation Mellen, Abigail. "Dreams and Expectations: The Paris Diary of Albert Brisbane, American Fourierist," The Courier 1997: 195-122. This Article is brought to you for free and open access by the Libraries at SURFACE. It has been accepted for inclusion in The Courier by an authorized administrator of SURFACE. For more information, please contact [email protected]. SYRACUSE UNIVERSITY LIBRARY ASSOCIATES COURIER VOLUME XXXII· 1997 SYRACUSE UNIVERSITY LIBRARY ASSOCIATES COURIER VOLUME XXXII 1997 Ivan Mestrovic in Syracuse, 1947-1955 By David Tatham, Professor ofFine Arts 5 Syracuse University In 1947 Chancellor William P. Tolley brought the great Croatian sculptor to Syracuse University as artist-in-residence and professor ofsculpture. Tatham discusses the his­ torical antecedents and the significance, for Mdtrovic and the University, ofthat eight-and-a-half-year association. Declaration ofIndependence: Mary Colum as Autobiographer By Sanford Sternlicht, Professor ofEnglish 25 Syracuse University Sternlicht describes the struggles ofMary Colum, as a woman and a writer, to achieve equality in the male-dominated literary worlds ofIreland and America. A CharlesJackson Diptych ByJohn W Crowley, Professor ofEnglish 35 Syracuse University In writings about homosexuality and alcoholism, CharlesJackson, author ofThe Lost TtVeekend, seems to have drawn on an experience he had as a freshman at Syracuse University. Mter discussingJackson's troubled life, Crowley introduces Marty Mann, founder ofthe National Council on Alcoholism. Among her papers Crowley found a CharlesJackson teleplay, about an alcoholic woman, that is here published for the first time.
    [Show full text]
  • A History of the French in London Liberty, Equality, Opportunity
    A history of the French in London liberty, equality, opportunity Edited by Debra Kelly and Martyn Cornick A history of the French in London liberty, equality, opportunity A history of the French in London liberty, equality, opportunity Edited by Debra Kelly and Martyn Cornick LONDON INSTITUTE OF HISTORICAL RESEARCH Published by UNIVERSITY OF LONDON SCHOOL OF ADVANCED STUDY INSTITUTE OF HISTORICAL RESEARCH Senate House, Malet Street, London WC1E 7HU First published in print in 2013. This book is published under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International (CC BY- NCND 4.0) license. More information regarding CC licenses is available at https://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN 978 1 909646 48 3 (PDF edition) ISBN 978 1 905165 86 5 (hardback edition) Contents List of contributors vii List of figures xv List of tables xxi List of maps xxiii Acknowledgements xxv Introduction The French in London: a study in time and space 1 Martyn Cornick 1. A special case? London’s French Protestants 13 Elizabeth Randall 2. Montagu House, Bloomsbury: a French household in London, 1673–1733 43 Paul Boucher and Tessa Murdoch 3. The novelty of the French émigrés in London in the 1790s 69 Kirsty Carpenter Note on French Catholics in London after 1789 91 4. Courts in exile: Bourbons, Bonapartes and Orléans in London, from George III to Edward VII 99 Philip Mansel 5. The French in London during the 1830s: multidimensional occupancy 129 Máire Cross 6. Introductory exposition: French republicans and communists in exile to 1848 155 Fabrice Bensimon 7.
    [Show full text]
  • View Before Discussing Each of the Feminist Journalists’ Works
    )ORULGD6WDWH8QLYHUVLW\/LEUDULHV 2020 French Feminist Journalism: Eugénie Niboyet and Simone de Beauvoir in 19th- and 20th-Century French Print Media Maria Villalobos Follow this and additional works at DigiNole: FSU's Digital Repository. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS & SCIENCES FRENCH FEMINIST JOURNALISM: EUGÉNIE NIBOYET AND SIMONE DE BEAUVOIR IN 19TH- AND 20TH-CENTURY FRENCH PRINT MEDIA By MARIA VILLALOBOS A Thesis submitted to the Department of Modern Languages and Linguistics in partial fulfillment of the requirements for graduation with Honors in the Major Degree Awarded: Spring, 2020 Th m mbers of th D fens Committ approve this th sis of Maria Villalobos defended on April 15, 2020. ______________________________ Dr. Aimé Boutin Th sis Director ______________________________ Dr. Maxine Jones Outside Committ M mber ______________________________ Dr. Micha la Hulstyn Committ M mber Doc ID: a7be883424db5bc2173f101cfa1aee58a66a44d0 Villalobos 1 Table of Contents Abstract……………………………………………………………………….2 Introduction…………………………………………………………………3-6 Section 1 – Historical context of 19th century France and Women……….7-21 Section 2 – Eugénie Niboyet’s Life and Feminist Journalism…………...22-39 Section 3 – Historical context of 20th century France and Women……...40-45 Section 4 – Simone de Beauvoir’s Life and Feminist Journalism……….46-72 Conclusion……………………………………………………………….73-75 Bibliography……………………………………………………………..76-79 Villalobos 2 Abstract Topic: Women’s studies, Journalism, French literature, French history The emergence of early feminism through the printed word — journals, magazines, pamphlets — allowed women’s political voices to be heard and for their cause to be taken with seriousness, whether positively or negatively, by French society. Women’s continuous progress in all aspects, social, political, economic, can be attributed to the collective efforts of early feminists.
    [Show full text]
  • Copyright by Rondel Van Davidson 1970 ^X^''--V
    Copyright by Rondel Van Davidson 1970 ^x^''--V VICTOR CONSIDERANT: FOURIERIST, LEGISLATOR, AND HUMANITARIAN by RONDEL VAN DAVIDSON, B.A., M.A. A DISSERTATION IN HISTORY Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY December, 1970 SOI Mo.25 ACKN0V7LEDGMENTS I am deeply indebted to Professor Lowell L. Blaisdell for his direction of this dissertation and to the other members of my committee. Professors Jacquelin Collins, Kenneth Davis, Lawrence Graves, James Harper, and George Robbert, for their helpful criticism. I would also like to thank Professor Louise Robbert of the Department of History at Texas Tech University, Professor Sylvan Dunn, Director of the Southwest Collection at Texas Tech Univer­ sity, and Madam.e Chantal de Tourtier Bonazzi, Chief Archivist at the Archives Nationales, Paris, France, for valuable assistance. Ill CONTENTS Page ACKNOWLEDGMENTS iii CHAPTER I. BACKGROUI-ro AND EARLY LIFE, I808-I832 . II. THE ENGINEER AS A FLEDGLING IN RADICAL SOCIALIST THEORY, I832-I837 . 25 III. THE RADICAL SOCIALIST AS THEORIST, 57 1837-1848 , 100 IV. THE SOCIALIST AS ACTIVIST, l837-l848 . , V. THE HUMANIST AS POLITICIAN, FEBRUARY 138 1848-NOVEMBER l848 , VI. THE PACIFIST AS REVOLUTIONIST, NOVEMBER 1848-JUNE 1849 , 181 VII. THE EXILE AS OPTIMIST, JULY l849- 222 DECEMBER l854 , 242 VIII. THE OPTIMIST AS DEFEATIST, I855-I869 . , IX. THE FRONTIERSM-AN AS SOCIALIST SAGE, 267 1869-1893 . BIBLIOGRAPHY 288 IV CHAPTER I BACKGROUND AND EARLY LIFE, I808-I832 At noon, on December 28, I893, a funeral proces­ sion made its way down the Avenue de la Bourdonnais in Paris toward the cemetery at Pere-Lachaise.
    [Show full text]
  • Jules Lechevalier
    Document generated on 10/01/2021 3:44 p.m. Revue internationale de l'économie sociale Recma De l’intérêt des biographies Jules Lechevalier (1806-1862) : des socialismes « utopiques » aux modèles coopératifs The importance of biographies in the history of the social economy Jules Lechevalier (1806-62): From utopian socialism to the cooperative model Olivier Chaïbi Number 310, October 2008 Article abstract This article examines the relationship between theory and practice in the work URI: https://id.erudit.org/iderudit/1021105ar of Jules Lechevalier, a little known figure in the history of the social economy. DOI: https://doi.org/10.7202/1021105ar Until now, most of the literature on the social economy has been mainly concerned either with the ideas of theorists or with nonprofit and cooperative See table of contents organizations, as if theory and practice were unconnected. Jules Lechevalier, who was a contemporary of Enfantin, Fourier and Proudhon, constantly tested their boldest social and political theories against reality. Scattered traces have Publisher(s) been left in the archives, but his prolific work has not attracted the attention of historians. However, this tireless “ork organizer” had in particular added Association Recma consumer and producer unions to Proudhon's People's Bank, a vast mutualist and cooperative project that was a precursor of the French welfare state based ISSN on social security. 1626-1682 (print) 2261-2599 (digital) Explore this journal Cite this article Chaïbi, O. (2008). De l’intérêt des biographies : Jules Lechevalier (1806-1862) : des socialismes « utopiques » aux modèles coopératifs. Revue internationale de l'économie sociale, (310), 79–91.
    [Show full text]
  • A Civil Society
    Southern Illinois University Carbondale OpenSIUC Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_cs IssuedA Civil Society:under a TheCC B PublicY-NC-ND Space 4.0 license:of Freemason https:/ /creativecommons.org/licenses/by-nc-nd/4.0 Women in France, 1744-1944 Creative Works A Civil Society explores the struggle to initiate women as full participants in the masonic brotherhood that shared in the rise of France’s civil society and its civic morality on behalf of 4-9-2021 women’s rights. As a vital component of the third sector during France’s modernization, Afreemasonr Civil Society:y empower Theed women Public in complex Space social of networks,Freemason contributing Women to a mor ine liberFrance,al republic, a more open society, and a more engaged public culture. The1744-1944 work shows that although women initially met with stiff resistance, their induction into the brotherhood was a significant step in the development of French civil society and its civic James Allen Southernmorality, Illinoisincluding Univ theersity pr omotionCarbondale of, [email protected]’s rights in the late nineteenth century. Pulling together the many gendered facets of masonry, Allen draws from periodicals, memoirs, and copious archival material to account for the rise of women within the masonic brotherhood in the context of rapid historical change. Thanks to women’s social networks and their attendant social capital, masonry came to play a leading role in French civil society and the rethinking of gender relations in the public sphere. “James Smith Allen presents readers with an engaging, kaleidoscopic account of the uphill and contentious struggle to include select women as full participants in the arcane brotherhood of French freemasonry.”—Karen Offen, author of Debating the Woman Question in the French Third Republic, 1870–1920 “A Civil Society is important because it connects the activism and writing of major figures in French women’s history with masonic networks and impulses.
    [Show full text]
  • Downloaded From: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and Many Other Open Repositories
    A Civil Society e Public Space of Freemason Women in France, – • James Smith Allen © by the Board of Regents of the University of Nebraska All rights reserved ISBN (hardcover) ISBN (epub) ISBN (pdf) Cover image: Jacques France [Paul Lecreux], Marianne Maçonnique (), bronze bust, Musée de la Franc-Maçonnerie, Paris, Collection du Grand Orient de France, photo P. M. is book is published as part of the Sustainable History Monograph Pilot. With the generous support of the Andrew W. Mellon Foundation, the Pilot uses cutting-edge publishing technology to produce open access digital editions of high-quality, peer-reviewed monographs from leading university presses. Free digital editions can be downloaded from: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and many other open repositories. While the digital edition is free to download, read, and share, the book is under copyright and covered by the following Creative Commons License: BY-NC-ND. Please consult www.creativecommons.org if you have questions about your rights to reuse the material in this book. When you cite the book, please include the following URL for its Digital Object Identier (DOI): https://doi.org/ . / We are eager to learn more about how you discovered this title and how you are using it. We hope you will spend a few minutes answering a couple of questions at this url: https://www.longleafservices.org/shmp-survey/ More information about the Sustainable History Monograph Pilot can be found at https://www.longleafservices.org. À Anne encore et toujours Sainz alexis est el ciel senz dutance ensembl’ot deu e la compaignie as angeles • od la pulcela dunt il se st si estranges • or l’at od sei ansemble sunt lur anames • ne vus sai dirre cum lur ledece est grande.
    [Show full text]
  • D I a R Y 1830 – 1839
    BOGDAN JANSKI D I A R Y 1830 – 1839 FOTO La scritta sotto la foto Servant of God, BOGDAN THEODORE JANSKI Founder of the Congregation of the Resurrection DNJC Apostle to the Polish Immigrants in France Died in Rome, July 2, 1840 Age 33 years B O G D A N J A N S K I D I A R Y 1830 – 1839 with footnotes Edited and arranged by ANDRZEJ JASTRZĘBSKI English translation by Fr. FRANCIS GRZECHOWIAK, C.R. ROME 2000 PRINTED WITH THE PERMISSION: Of the Superior General FR. SUTHERLAND MACDONALD, C.R. Rome, June 6, 2003. _____ * _____ All rights reserved. No part of this work may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording ta- ping, or any retrieval system, without the written permission of a member of the General Curia of the Congregation of the Resurrection, Via San Sebastia- nello 11, 00187 Roma, Italia. © Copyright 2003 by the Congregation of the Resurrection DNJC, Rome English translation by Fr. FRANCIS GRZECHOWIAK, C.R. The text was prepared for printing by Ms. LILIANA DRÓŻDŻ C O N T E N T S FORWARD (Fr. Sutherland MacDonald, C.R.)…………………………………………………………XI ABOUT BOGDAN JAŃSKI - THE SKETCH OF A PORTRAIT (Andrzej Jastrzębski).....................................................................................................……XIV CONCERNING BOGDAN JAŃSKI'S DIARY - EDITORIAL NOTE (Andrzej Jastrzębski) ..................................……………………………………………XXXI BOGDAN JAŃSKI, JOURNEY DIARY NOTES YEAR 1828..................................……………1 PRIVATE DIARY FOR THE YEAR 1828………………………………………….…………….13 D I A R Y 1830-1839 DIARY FOR THE YEAR 1830…………………………………………………………………….21 APPENDIX: I. FOR CLARIFICATION…………………………………………………………………..65 II. ORGANIZATION OF MY FUTURE LIFE…………………………………………….66 NOTE CONCERNING THE LIFE OF C.H.
    [Show full text]
  • Solidarität Und Solidarismus
    Hermann-Josef Große Kracht Solidarität und Solidarismus Edition Politik | Band 54 Für Moni, Basti und Luisa. Hermann-Josef Große Kracht (apl. Prof. Dr. phil., theol. habil.), geb. 1962, ist Akademischer Oberrat am Institut für Theologie und Sozialethik der Techni- schen Universität Darmstadt. Hermann-Josef Große Kracht Solidarität und Solidarismus Postliberale Suchbewegungen zur normativen Selbstverständigung moderner Gesellschaften Dieses Werk ist lizenziert unter der Creative Commons Attribution-NonCom- mercial-NoDerivs 4.0 Lizenz (BY-NC-ND). Diese Lizenz erlaubt die private Nutzung, gestattet aber keine Bearbeitung und keine kommerzielle Nutzung. Weitere Informationen finden Sie unter https://creativecommons.org/licenses/by-nc-nd/4.0/deed.de/. Um Genehmigungen für Adaptionen, Übersetzungen, Derivate oder Wieder- verwendung zu kommerziellen Zwecken einzuholen, wenden Sie sich bitte an [email protected] © 2017 transcript Verlag, Bielefeld Die Verwertung der Texte und Bilder ist ohne Zustimmung des Verlages ur- heberrechtswidrig und strafbar. Das gilt auch für Vervielfältigungen, Über- setzungen, Mikroverfilmungen und für die Verarbeitung mit elektronischen Systemen. Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deut- schen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Umschlaggestaltung: Kordula Röckenhaus, Bielefeld Lektorat & Satz: Tim Eckes Druck: Majuskel Medienproduktion GmbH, Wetzlar Print-ISBN 978-3-8376-4181-3 PDF-ISBN 978-3-8394-4181-7 Gedruckt auf alterungsbeständigem Papier mit chlorfrei gebleichtem Zellstoff. Besuchen Sie uns im Internet: http://www.transcript-verlag.de Bitte fordern Sie unser Gesamtverzeichnis und andere Broschüren an unter: [email protected] Inhalt Vorwort | 7 Einleitung | 9 1. ›Das kalte, stahlharte Wort...‹: Formierungen des Solidaritätsdiskurses im 19.
    [Show full text]
  • Quelques Éléments Biographiques
    Charles FOURIER (1772-1837) & Présentation des Fouriérismes. I. Jeunesse et formation en fin de l’Ancien Régime : 1772-1791 ................................................................... 2 A. Un milieu familial marquant et vite rejeté ............................................................................................................ 2 B. Une formation fort diversifiée et des influences (ou parallèlismes) multiples ................................................... 4 C. Un contexte exceptionnellement varié ................................................................................................................ 16 II. Alternance emplois et voyages, entre Lyon, Marseille, Besançon et Paris (1792-1808) .......................... 16 III. L’écrivain et l’utopiste après 1808 .......................................................................................................... 18 IV. FOURIER « inventeur social » : quelques idées de base du fouriérisme ............................................. 20 A. Quelques difficultés pour présenter le(s) fouriérisme(s) ................................................................................... 21 B. La science sociale fouriériste ................................................................................................................................ 26 C. FOURIER et l’association et le projet phalanstérien......................................................................................... 31 D. Plaisir, passions, fonctions et harmonie, et travail attrayant…
    [Show full text]