Vasile Lupu Ca Urmator Al Imparatilor De Rasarit

Total Page:16

File Type:pdf, Size:1020Kb

Vasile Lupu Ca Urmator Al Imparatilor De Rasarit ANALELE A. R.TOM. XXXVI.MEM. SECT. ISTORICE, No. 8. I ACADEMIA KOMANA _._....,_ vit VASILE LUPU CA URMATOR AL IMPARATILOR DE RASARIT IN I TUTELAREA PATRIARHIEI DE CONSTANTINOPOLE t,,I A BISERICII ORTODOXE- DE N. IORGA MEMBRII AL ACADEMIEI ROMANE. ANALELE ACADEMIEIEXTRAS DIN ROM ANE Seria II. Tom. XXXVI. MEMORIILE SECTIUNII ISTORICE. _ T L , -<7:>......._ zepiye, i Rs .V. , 1 BUCURESTI LIBRARIILE SOCEC & Comp. §i C. SFETEA LEIPZIG VIENA OTTO HARRASSOWITZ. GEROLD & COMP. 1913. 35.451 - Pretul 40 bani. r Ana lele Societätil Academice Romftne. Seria I : Tom.JXI. Sesiunile anilor 1867-1878. Analele Academia hemline. Seria II: L. B. Tom. IX. Desbaterile si memoriile Acaderniei in 1879-1888. Indice alfabetic al volumelor din Anale pentru 1878-1888 2 Tom. XIXX. Desbaterile si memoriile Academiei in 1888-1898. Indice alfabetic al volumelor din Anale pentru 1888-1898 . 2 Tom. XXLDesbaterile Academlei in 1898-9. 5 XXLMemoriile Seefiunii Istorice .. 6. » XXII Desbaterile Academiei in 1899-1900 6. » XXI/. Memoriile Sectiunii Istorice 3. XXIIIDesbaterile Academiei in 1900-1901 5. 7 XXII/. Memoriile Secfiunii Istorice 4 » XXIVDesbaterile Acaderniei in 1901-2 6. XXIV.Mernoriile Sectiunii Istorice 3. » XXV.Desbaterile Academiei in 1902-3 5,50 » XXVI.Desbaterile Academiei in 1903-4 5-..- T. XXVI.Illemoriile Secfiunii Istorice. 5. » XXVILDesbaterile Academiei in 1904-5 8. D XXVIIMernoriile Sectiunii Istorice 4. XXVIIIDesbaterile Academiei in 1905-6 5. XXVIII.Memoriile Sectiunii Istorice 6 D XXIX.Desbaterile Academiei in 1906-7 6 .XXIX.Memoriile Secfiunii Istorice 8. XXX.Desbaterile Academiei in 1907-8 ..- .. ... .. .. 5. XXX.Mernortile Secfiunii Istorice. ...- . .. .: . 6. Despre censure in Moldova. IV. Censura sub Grigorie Ghica si des- fiintarea ei, de Radu Rosetti...... .. ... 1. Cetatea Neamtului dela podul Dambovitei in Muscel, de I. Puscariu.,20 Notita despre monetele lui Petru Musat, de Nicolae Docan. .. 1. Lupta intre Drdculesti si Danesti, de A. D. Xenopol . ... .. 1 Contributiuni lastudiul cronicelor moldovene (Nicolae Costin, Tudosie Dubdu, Vasile Damian), de Const. Giurescu . ,40 Inscriptiile dela Cetatea-Albd si stapdnirea Moldovei asupra ei, de I. Bogdan 1. Documental Razenilor din 1484 si organizarea armatei moldovene in sec. XV, de I. Bogdan. .. .. ...........1. Indlee allabetie al volumelor din Anale pentru 1898-1908. .. Tom. XXXI. .. .. 2. Desbaterile Academiei in 1908-9 . 5. XXXLMemoriile Sectiunii Istorice . ... 10. Patruzeci si doi de ani de domnie ......a Regelui .Carol I, de D. Sturdza. ,20 Un proces de sacrilegiu la 1836 in Moldova, de Radu Rosetti.. ,50 Letopisetul lui Azarie de I. Bogdan ... .. ... .. 1,60 " Cum se cautau mosiiie in Moldova la inceputul veacului XIX. .... Condica de rdfucald a Hatmanului Rdducanu Roset cu vechilii lui pe anii 1798-1812, de Radu Rosetti. .. .. ... 1,50 Originile asiro-chaldeene ale greutatilor romane, de Mihail C. Sufu. ,20 Arhiva senatorilor din Chisindu si ocupatiunea ruseascd dela 1806-1812. I. Cauzele rdsboiului. Inceputul ocupatiei, de Radu Rosetti . .. .. .. ...... .. .........2. Negru Vodd si epoca liii. de Dr. Al. M. Marienescu... ... ,50 Criminalitatea in Romania, dupd ultimele publicatiuni Statistice, de I. Tanoviceanu ,30 A rhiva senatorilor din Chisindu si ocupatia ruseascd dela 1806--1812. II. Negotierile diplomatice si operatiunile militare dela 18071-1812. Amänunte relative la ambele teri, de Radu Rosetti. .. 1,50 Unionist' si separatisti, de A. D. Xenopol ,50 .XXXII. Desbaterile Academiei in 1909-1910 . 5. XXXII. Memoriile Secfiunii Istorice.. .. 14. .tiri despre veacul al XVIII-lea in terilenoastre dupd corespon- dente diplomatice strdine. I, 1700-1750, de N. Iorga... .. ,50 Arhiva senatorilor din Chisindu si ocupatia ruseascd dela 1806-1812. III. Amdnunte asupra Moldovei dela 1808 la 1812,de Radu Rosetti 1,60 IV. Amanunte asupra Terii-Românesti dela 1808 la 1812, de Radu Rosetti 2, Despre elernentele cronologice in documentele romfinesti,de N. Docan . .. ... ...... ... ... .. 1,20 Partidele politice in Revolutia din 1848 in PrincipateleRomane, de A. D. Xenopol. ..... .. ... .. ,50 , Studii privitoarela numismatica Terii-Romanesti. I. Bibliografie si documente, de N. Docan ,60 1 yo-i-6,17C-3TEt-4,4`- T t t ifr ACIOEffilfl \4, <L2filtui M°' VASILE LUPU CA URMATOR AL IMPARATILOR DE RASARIT Ix TUTELAREA PATRIARHIEI DE CONSTANTINOPOLE SI A BISERICH ORTODOXE DE , fl. t N. IORGA. Membru al Academiei Romane. J ; 1 ; Sedinta dela 4 Octomvrie 1913. In luna lui Aprilie 1634, Moise Movila, pentru a doua tiara. Dorrin al Moldovei turburate de luptele dintre Turd, suzeranii, «stapanii» sai,i dintre Poloni, in cari vazuse totdeauna prietenii sai crestini oisprijinitorii 'säi firesti,era mazilit de Sultan, care se arata gata sa porneasca insusla Nistru impotriva railor vecini.Ii lua locul un orn care era sä facaalta politica decal aceea a curtenirii Po- lonilor ocrotitori, a patronarii dupa putinta a catolicismuluirepre- zentatprin episcopi din regatul lor, a necontenitei tradari ascunse in dauna Imparatului pagan. Din acest nou Voevod era sa, rasara, un vasal plin de luare aminte fata de Poarta imparateasca si de Portile meghistanilor, un cunoseator si exploatator istet alintere- selor crestine din Statul otornan, un drept-credincios stapanitor al supusilor sai de o strict& ortodOxie, dar, in acelas tirnp,i un tutor ambitios, cu apucaturi in adevar imparatesti, al Bisericii celei Mars ca si al 'tuturorPatriarhiilorI organizatiilor religioase din Impa- ratie, carora nu se invoià fárá aeeasta recunoasterea lui ca.urmas de drept al Imparatilor a le da prinosul, as.a de pretios, in aceste timpuri de grele datorii si de puternicicreditorifara, rabdareoi milk al banului sau moldovenesc. Oranduitor al intregii vietior- todoxé, supraveghetor al oi de fiecare oIip, rasplatitor darnic,_dar oipedepsitor fara, crutare, facatori rasturnator de Patriarhi, gaz- duitor al fruntasilor Bisericii rasaritene, convocator de sinoadeoi AnaleleA. R.Tom. XICIVI.MemorilleSeq.Istorice. 1 2 ft. I0MA 208 Indreptator al credinteiprin hotäririleacestor adunari tinute in umbra lui, Vasile Vod5, meritaun mare loc in istoria intregii lumi ortodoxe. In paginele ce urmeaza voiu cauta,pe temeiul documentelor gre- cestf, in cea mai mare parte noua,ce apar In volumul XIX, in- credintat Ingrijirii mele, din Colectia Hurmuzaki,sä stabi1esc-5:Oest rol, prin care asà de mult s'a ridicat In aceastavreme prestigiul terilor noastre. I. Fiu al unuiMaud onean D, dela Arvanitochori, de Lang& Tarnova, poate dintr'o familie venitä din Tesalia, unde, langa Kalavryta, Va- sile a Inaltat o manastire,elavuse o mama romanca (1),Irina, cum stim azidin pomelnicul dat Patriarhiei (2),si ea se afla in vieata Inca, langafiice, eel putin In ajunul suirii pe tron a fiului ei (3). Cum am spus-oi aiurea (4),aceasta se vede din numele surorilor, Marga §i Maricuta, din al cate unei rude,ca Stiuca Jic- nicerul, dar si din chiar numele sau dela inceput,cif caresi-a Mout toata cariera de boier, Lupul (5). Acestnume era al nasului sau de sigur, care ar putea sa fieinsus Luca Stroici, de fapt Lupul, precum se si iscaleste in limbasa. Deci tatal sau, Nicolae Vel Aga, era la noi, pe la 1600,Incainainte de Radu Mihnea, pe langa care se alipi apoi, ramanand cu el In Tara-Romaneasca, unde fu immormantat la biserica Ste lei din Targoviste (6),pe cand fiul sau treca, la schimbarea de Scauna lui Radu Voda, in Mol- dova. TAnarul Lupul primi Invatatura greceascai astfel, pe cand colegul sau de Vorniciedin 1631 si omonimul sau iscalià roma- neste, elVornic de Tara-de-sus-- ii Insemna numele astfel:'lip (eu) Aouicook Mcipake 136pvcx (7); greceste chiar iscalestefratele sat] (1) Studiii documente, XI, p. 113 ei cern. (2) Unde se mai aflA o Irina gi un Costea. (3) Miron Costin, ed. romAneascA, p. 298: IarA casei lui,i mamei lui,i surorilor lui ce au avut, dacA au venit Moisei VodA in Scaun, niceo nevoie nu li-au Mout"; ed. latinA de Barwifiski, In colecp, Comisiunii Istoricea RornAniei, p. 85e (4) Studii si documents, XI, p. 114. (5) Ibid., IV, p. CLXXI, nota 1. SA amintim gi pe Lupu MehedinteauuldinOltenia, pe Lupul Stroiescul din Tara-de-sus. (6) Iorga, Inscriptii din bisericile Romdniei, I, p. 113. (7) Studii0documents, I.c. 269 VASILE !AINu dn. uttmAToTt AI pttE,ARA.TiLoR DE EA.EA.Ert4. pairril (1); o scris6are de bAtranetea lui VaSile ne arata ca pro- nunta gresit: Elipentru Blot, sloboji pentru slobozi,ceara pentru Tara, Cearigrad pentru Tarigrad, dar tot odataea si in cele mai tainuite rAvase ale lui intrebuinta limba terii incare domnise si careia, de sigur, sufleteste Ii 'apartineh (2). Ca al doilea LogofAtapare Lupul e de admis cacest Lupu, cad celalalt era Inca dela 13 Decemvrie 1625 Mare Logofett(3)--intre boierii, muntenii moldoveni la olalta,can dau, dera capataiul lui Radu Mihnea, bolnav de moarte, la 1625, in Decemvrie,ori la 1626, Inceledintaizilealeanului,o marturie din Curtile domnesti dela Harlau: intreei se aflä Gorgan, care a vrut sa fie Domn al Terii-Românesti, Aslan, nepotul de sofa al lui Petruchiopul, care a avut aceeas ambitie, Dumitrascutefan Logofatul, tatal lui Gheorghe Vodatefan, si Hatmanul Miron Barnovschi,care cApata indata Scaunul Moldovei (4). Intre cei de fata, este insa,ca al doilea pos- telnic, si un Toma, carenu e decal Cantacuzino, fratele lui Ior- dachi, venit apoi si el in Moldova, 0 al luiConstantin, care juca un asa de mare rol in principatul vecin. El incepusea face cum- paraturi de mosii, laBodesti iaiurea, dupa datina care aduse Impamantenireai Mai puterea familiei (5).Inca de atunci insa Toma era cumnatul Lupului: si unuli altul tineau, chiar din Domnia lui Gratiani (1619-21), fete de-alelui Bucioc,bogatul boier, pe care, la potolirea fascoalei acelui Domn, Turcii II pusera in tapa (6). Un rol politic II incepuse Lupuli inainte de aceasta data. Era intre boieri clod Gratiani lua hotarirea dea se ridica, impotriva Imparatiei si de a herna in tarape Poloni,i insus ne spune ca a fost printre aceia cari, credinciosi Turcilor,se impotrivira, sufe- rind pentru aceastacichinuri, arderea pe piept (7). S'ar pare& ca atunci nu era Inca ginerele lui Bucioc,care,dinpotrivA, merse bucuros cu crestiniii plati cu vieata hainia sa.
Recommended publications
  • Silks and Stones: Fountains, Painted Kaftans, and Ottomans in Early Modern Moldavia and Wallachia*
    SILKS AND STONES: FOUNTAINS, PAINTED KAFTANS, AND OTTOMANS IN EARLY MODERN MOLDAVIA AND WALLACHIA* MICHAŁ WASIUCIONEK** Buildings are arguably the last thing that comes to our mind when we talk about circulation of luxury goods and diffusion of consumption practices. Their sheer size and mass explain their tendency to remain in one place throughout their existence and bestow upon them an aura of immutability. This “spatial fix” of the built environment, both in terms of individual buildings and architectural landscapes, means that while they may change hand, they are unable to move across space. This immobility is by no means absolute, as shown by the well-known relocation of the Pergamon altar from western Anatolia to the Museum Island in Berlin, or shorter distances covered by dozens of churches in Bucharest, displaced from their original sites during the urban reconstruction of the 1980s. However, these instances do not change the fact that while both buildings and smaller luxury items constitute vehicles conveying their owners’ wealth and social status, they seemingly belong to two different realms, with little overlap between them. However, as scholarship produced in recent decades has shown, approaching these two spheres of human activity as a dynamic and interactive whole can produce valuable insights into how architecture and luxury commodities construed and expressed social and political identity. As Alina Payne pointed out, buildings and whole sites could become portable and travel by proxy, in the form of drawings, descriptions, and fragments of buildings.1 At the same time, the architectural environment provides the spatial frame for the social and cultural life of humans and objects alike: the spatial distribution of luxury items within the household allows us to reconstruct the topography of conspicuous display and everyday * This study was supported by the ERC-2014-CoG no.
    [Show full text]
  • The Reign, Culture and Legacy of Ştefan Cel Mare, Voivode of Moldova: a Case Study of Ethnosymbolism in the Romanian Societies
    The reign, culture and legacy of Ştefan cel Mare, voivode of Moldova: a case study of ethnosymbolism in the Romanian societies Jonathan Eagles Thesis submitted for the degree of PhD Institute of Archaeology University College London 2011 Volume 2 Illustrations, photographs and maps ILLUSTRATIONS Monasteries and churches Image unavailable 1 View of Putna monastery in its valley setting, seen from the northwest in 1902. This image was published by K.A. Romstorfer in 1903, following the renovation works that he directed. Ştefan cel Mare’s octagonal “Treasury Tower” can be seen on the extreme right of the precinct walls. Source: Österreichische Nationalbibliothek. 1 2 Putna seen from the southeast in 1904. Further work has been carried out – the roof of the Treasury Tower has been renewed, for example (Romstorfer 1904). 2 Image unavailable 3 Plan of the Church of the Assumption at Putna, showing building phases and areas of archaeological investigation (1969-70 & 1972) (published in Bedros 2005, 73, after N.N. Puşcaşu). The ground plan of the first phase of Ştefan’s building is shown by diagonal shading (the first block in the left-hand column of the scheme). 3 4 Elevation section and plan of the Church of the Assumption at Putna, published by Gheorghe Balş (Balş 1926, 145 & 146, after Romstorfer). This shows the church after several phases of restoration, but still following the founder’s plan. From west to east, the key components of the plan are the porch (with a ceremonial entrance doorway in the south wall); the pronaos (where the monuments of Bogdan III and Princess Maria can be seen in recesses beneath the easternmost windows); the gropniţa, which contains the sarcophagus of Ştefan cel Mare beneath the southern window and that of Maria of Mangop beneath the northern window; and then the naos – the liturgical area of the church – beyond two columns.
    [Show full text]
  • Political History Represented the Subject of the Fourth Generation of Annales School
    Political history represented the subject of the fourth generation of Annales School. Jacques le Goff1 and René Rémond brought back the topic of this history investigated through ceremonies, symbols2, vocabulary, rites3, behaviors, gestures4. On Romanian territory, the recent medieval research has rewritten a few reigns, like the reign of Stephen the Great5, Lady Maria Asanina Paleologhina6, the Movilești7, Vasile Lupu8 or of Neagoe Basarab. The mentioned * The research has been funded from the European Social Fund by Management Authority of Sectoral Operational Programme Human Resources Development 2007-2013 [proiect POSDRU/CPP 107/DMI 1.5/S/78342]. 1 Jacques le Goff, Pentru un alt Ev Mediu, vol. I-II, translation Maria Carpov, Meridiane, Bucureşti, 1986; Idem, The Medieval Imagination. Essays, translation by Marina Rădulescu, Meridiane, Bucureşti, 1991. Idem, Jean Claude- Schmitt (coord.), Dicţionar tematic al Evului Mediu Occidental, Iaşi, Polirom, 2002. 2 Michel Pastoreau, A symbolic history of the Occidental Middle Age, translation by Glaicu Păun Emilian, Ed. Cartier, Chişinău, 2004; 3 Arnold van Gennep, David Kertzer, Ritual, politics and power, translation by Sultana Avram, preface by Florescu Radu, Ed. Univers, Bucureşti, 2002. 4 Jan Bremer, Herman Roodenburg (ed.), A cultural history of humour: from antiquity to the present day, with an introduction by Sir Keith Thomas, translated by dr. Tatiana Avacum, Ed. Polimark, Bucureşti, 2000; Jean Claude Schmitt, Raţiunea gesturilor în Occidentul medieval, translated by Doina Marian, preface by Alexandru Duţu, Ed. Meridiane, Bucureşti, 1998. 5 Ştefan S. Gorovei, Maria Magdalena Székely, Princeps omni laude maior. O istorie a lui Ştefan cel Mare, Ed. Muşatinii, Suceava, 2005; Liviu Pilat, Între Roma şi Bizanţ.
    [Show full text]
  • Some Narrative Accounts Regarding the Military Use of Archery in 17 Century Moldavia
    July 2013 History SOME NARRATIVE ACCOUNTS REGARDING THE MILITARY USE OF ARCHERY IN 17TH CENTURY MOLDAVIA Marius - Vasile VRÂNCIANU1 ABSTRACT: THE MOLDAVIAN ARMIES OF THE SEVENTEENTH CENTURY SAW A CONTINUITY IN THE MILITARY USE OF ARCHERY, UNLIKE MOST OF THE EUROPEAN CONTINENT, WHERE MODERN FIREARMS QUICKLY REPLACED THE OLD TACTICS AND WEAPONRY. DIFFERENT SOURCES REPORT THAT FOOT OR MOUNTED ARCHERS WERE DEPLOYED AS AUXILIARY TROOPS ON THE BATTLEFIELD IN MOST OCCASIONS AND USED IN PARRALEL WITH ELITE SOLDIERS WIELDING GUNPOWDER WEAPONS. PRACTICALLY APPLIED AS LATE AS THE EARLY EITEENTH CENTURY, ARCHERY KNEW A SIGNIFICANT DECLINE IN MOLDAVIA ONLY ALONG WITH THE CRITICAL MILITARY REGRESSION DURING THE SO-CALLED “PHANARIOTE RULE”, HAVING BEEN COMPLETELY DISAPPEARED PROBABLY BY THE MID-1700’S. KEY WORDS: MOLDAVIA, SEVENTEENTH CENTURY, ARCHERY, MILITARY HISTORY. INTRODUCTION In his monographic work, Descriptio Moldaviae (“The Description of Moldavia”), written in 1714, the former Prince of Moldavia Dimitrie Cantemir alleged that “the Moldavians are very good archers, as well as spear bearers; but their greatest victories were won by the sword. Only hunters use rifles, for Moldavians consider it a shameful thing to use firearms against their enemies whom they wouldn’t be able to reach either by military art or bravery2”. As it may easily be observed, a long-lasting military tradition such as archery was still common and in customary use in Moldavia at the mere beginning of the 18th century. 1 Undergraduate/BA student, “Alexandru Ioan Cuza” University, Iaşi, Romania, Faculty of History, e-mail: [email protected]. 2 Dimitrie Cantemir, Descrierea Moldovei, ed. Miron Nicolescu (Bucureşti: Socec & Co., 1909), 225.
    [Show full text]
  • The Reign, Culture and Legacy of Ştefan Cel Mare, Voivode of Moldova: a Case Study of Ethnosymbolism in the Romanian Societies
    The reign, culture and legacy of Ştefan cel Mare, voivode of Moldova: a case study of ethnosymbolism in the Romanian societies Jonathan Eagles Thesis submitted for the degree of PhD Institute of Archaeology University College London 2011 Volume 1 ABSTRACT The reign, culture and legacy of Ştefan cel Mare, voivode of Moldova: a case study of ethnosymbolism in the Romanian societies This thesis seeks to explain the nature and strength of the latter-day status of Ştefan cel Mare in the republics of Romania and Moldova, and the history of his legacy. The regime and posthumous career of Ştefan cel Mare is examined through studies of history, politics and archaeology, set within the conceptual approach to nationalism that is known as “ethnosymbolism”. At the heart of this thesis lie the questions why does Ştefan cel Mare play a key role as a national symbol and how does this work in practice? These questions are addressed within an ethnosymbolist framework, which allows for the ethnosymbolist approach itself to be subjected to a critical study. There is a lacuna in many ethnosymbolist works, a space for a more detailed consideration of the place of archaeology in the development of nationalism. This thesis contends that the results of archaeological research can be included in a rounded ethnosymbolist study. First, the history of archaeological sites and monuments may contribute to understanding the way in which historically attested cultural symbols are adopted by communities over time. Secondly, if studied carefully, archaeological evidence may have the potential to trace the evolution of identity characteristics, in line with ethnosymbolism’s attempt to account for the formation of national identity in the pre- modern era.
    [Show full text]
  • Stolen Wealth, Perpetrators and Punishments in Moldavia (17Th Century – Early 18Th Century)
    BALCANICA POSNANIENSIA XXVI Poznań 2019 STOLEN WEALTH, PERPETRATORS AND PUNISHMENTS IN MOLDAVIA (17TH CENTURY – EARLY 18TH CENTURY) Că t ă l i n a Ch e l C u Abstract. For the historical period we refer to, no proper inventories have been made containing the unjustly ap- propriated goods. They are just mentioned as such or listed, if that was the case, according to the size of the dam- age. There are also documentary sources in which the object of the theft is less represented, the justice system focusing in those cases rather on the wrongdoers, than on the wrong actions. That is why, the blood money “paid for some reason”, with no other specific details, is quite frequently cited. Rare or frequent, these documents are complaints addressed by the victim to the Prince and his officials, documents in which the perpetrators admitted their fault, or deeds issued by the judicial authority subsequent to the investigation of the criminal act. In discuss- ing the theft of/from the wealth, i.e. from the whole amount of the available goods, we are interested in clarifying some aspects pertaining to a reality that the historian should reconstruct, with all the complexity of its evolution: the motivations of the theft and its circumstances, the types of theft, the social categories involved, the time and space of the misdemeanour, the perpetrators’ punishment. Briefly, the study is about starting to write a history of the reprehensible acts liable to punishments for theft and robbery in 17th and early 18th century Moldavia. STRESZCZENIE. Rabunek majątku, przestępcy i kary w Mołdawii (XVII w.
    [Show full text]
  • University of Iaşi Faculty of History
    „ALEXANDRU IOAN CUZA” UNIVERSITY OF IAŞI FACULTY OF HISTORY HABILITATION THESIS Romanian history in the Mount Athos Archives: Monasteries, Monks, Pilgrimages PETRONEL ZAHARIUC IAŞI, 2020 Abstract The relationships between the Romanian Principalities and the entire Orthodox area represented a fundamental framework of the Romanians’ history, showing the Romanians’ place and role in Europe’s and the world’s history. For five centuries (14th-19th), Moldavia and Walachia represented the main cultural and material backing for the Christian peoples in the Balkan Peninsula and the Near East. Also, the Princes, boyars and the Church hierarchs supported from a material and spiritual viewpoint the Romanian Orthodox Church in Transylvania, as well as the Orthodox in South Poland and in Ukraine. The opening of the archives in the monasteries of Mount Athos, starting with the ‘90s of the 20th century, offers great opportunities for a real and complete acquaintanceship of the relationships between the Romanian Principalities and this authentic centre of the Orthodoxy. I am persuaded that through my research and through the studies of other colleagues in the country and abroad, based on the very use of the documentary material in these archives, we shall offer full substance to Porfirie Uspenski’s statement: none of the orthodox peoples did so much for the good of Mount Athos as the Romanians. Therefore, if the Romanians inherited from the Byzantine the patronage over Mount Athos, they naturally became the main support for the other Holy Places, especially for the Holy Sepulchre in Jerusalem, the Orthodox peoples south the Danube too (Serbs, Bulgarians, Greeks), in the half millennium during which these ones were under Ottoman dominance.
    [Show full text]
  • The History of the Private Life of Maria (Lupu) Radziwiłł Reflected in the Images of the Epoch
    DOI: 10 17951/m 2017 2 209 ANNALES UNIVERSITATIS MARIAE CURIE-SKŁODOWSKA LUBLIN – POLONIA VOL. II SECTIO M 2017 Lilia Zabolotnaia The National Museum of History of Moldova, Chisinau The History of the Private Life of Maria (Lupu) Radziwiłł Reflected in the Images of the Epoch The history in images gives us a visual frame of the chronography of historical events, as seen by certain eminent personalities and figures Undoubtedly, the images of the women of the time – the mural paintings (frescoes) and the por- traits preserved in the foreign museums (in Poland, Lithuania, Belarus, Russia, Ukraine, etc ) or in the private collections give us the unique possibility of seeing the history as a whole, in all its nuances and colors, thus, filling in the gaps of the written descriptions that sometimes have a subjective character or are entirely missing Also, the visual aspect used in the methodology of historical research allows the author to combine texts and images, and, thus, to augment the value of the material documents – narrative sources and art pieces, in order to create the profound, multi-aspect, detailed portrait of the epoch in general terms, as well as to give out the reflection of the daily life, spirituality and morals of the time The different images of Maria (Lupu) Radziwiłł – engravings and paintings from the 17th–18th centuries – are of particular interest The present work aims to present certain fragments of the private life of the Princess Maria (Lupu) Radziwiłł1 and has been elaborated based on the analysis of the art pieces
    [Show full text]
  • Timeline of the Permanent Exhibition
    THEMES OF PERMANENT EXHIBITION 1. JUDAISM, CHRISTIANITY IN ANTIQUITY, CHRISTIANITY’S DERIVATION FROM JUDAISM, THE OLD AND THE NEW TESTAMENTS. THE DISPERSION OF JEWS DURING THE ROMAN EMPIRE 2. THE BEGINNINGS OF THE JEWISH PRESENCE IN THE ROMAN PROVINCE OF DACIA 3. JEWS DURING THE MIDDLE AGES IN THE ROMANIAN PRINCIPALITIES AND TRANSYLVANIA 4. THE 18TH CENTURY- THE ROAD TO MODERNITY 5. THE FIRST HALF OF THE 19TH CENTURY - THE REVOLUTION OF 1848 6. EMANCIPATION ATTEMPTS: A. I. CUZA, THE INDEPENDENCE WAR AND JEWISH PARTICIPATION, THE BERLIN CONFERENCE 7, 8, 9. COMMUNITY LIFE, THE ASHKENAZI, THE SEPHARDI, THE NEOLOGUES, THE ORTHODOX JEWS, HISTORY OF JEWS FROM BASARABIA, BUKOVINA, TRANSYLVANIA, THE BEGINNINGS OF ZIONISM 10. THE LEGAL STATUS OF JEWS, ANTI-SEMITISM, ROMANIAN ELITE FOR AND AGAINST DISCRIMINATION, EXPULSION, AND EMIGRATION 11. JEWS DURING WORLD WAR I, THE PEACE CONFERENCES, AND THE STATUS OF JEWS 12. JEWISH CONTRIBUTIONS TO THE MODERNIZATION OF ROMANIA 13. INTERWAR ANTI-SEMITISM AND THE HOLOCAUST IN ROMANIA 14. JEWS DURING THE COMMUNIST PERIOD, THE RELATIONSHIP BETWEEN JEWS AND COMMUNISM, ANTI-SEMITISM DURING THE COMMUNIST PERIOD, THE SALE OF THE JEWS AND JEWISH EMIGRATION Chronology– The History of Jews in Romania 1. JUDAISM, CHRISTIANITY IN ANTIQUITY, CHRISTIANITY’S DERIVATION FROM JUDAISM, THE OLD AND NEW TESTAMENTS, THE DISPERSION OF JEWS DURING THE ROMAN EMPIRE 2. THE BEGINNINGS OF THE JEWISH PRESENCE IN THE ROMAN PROVINCE OF DACIA 3. JEWS DURING THE MIDDLE AGES IN THE ROMANIAN PRINCIPALITIES AND TRANSYLVANIA 2ND Century C.E. The first mentions of the Jewish presence in Roman province of Dacia: inscriptions of the names of people of Jewish origin; a ring stone with a Jewish inscription discovered at Sarmisegetuza.
    [Show full text]
  • Ioan Scripcariuc „Stefan Cel Mare” University, Suceava [email protected]
    STATE AND CHURCH IN THE ORGANIZATION OF MOLDAVIAN COUNTRY UNTIL THE END OF 18TH CENTURY Ioan Scripcariuc „Stefan cel Mare” University, Suceava [email protected] Rezumat: Biserica ortodoxă cu structurile sale teritoriale, Mitropolia şi episcopiile, a jucat un rol deosebit în organizarea administrativă a statului medieval moldovenesc. Este cunoscută întreaga dispută legată de recunoaşterea Mitropoliei Moldovei de către Patriarhia Ecumenică a Constantinopolului. De asemenea este deosebit de importantă situaţia Episcopiei de la Rădăuţi, contemporană în mod evident cu întemeierea ţării. S-a impus astfel şi un model creştin în administraţie, părăsit însă mai ales de la sfârşitul secolului al XVI-lea, când întreg statul se aşează pe alte baze decât cele originare. Abstract: In the administrative organization of medieval Moldavian state, the Orthodox Church and its territorial structures, Metropolitan and Episcopates, played an important role. It’s known throughout the dispute over the recognition the Metropolitan Church of Moldavia by Ecumenical Patriarchate of Constantinople. It is also very important situation of the Episcopate of Rădăuţi, obviously contemporary with the founding of the country. Has established itself a Christian model of administration, but mainly left at the end of the sixteenth century when the entire state is placed on bases other than those originating. Résumé: En l'organisation administrative de l'Etat moldave médiévale un rôle important a joué Eglise orthodoxe et ses structures territoriales, le métropolite et les évêques. Est connu dans le différend sur la reconnaissance métropolitaine moldave par le Patriarcat œcuménique de Constantinople. Il est également très important la situation d’Épiscopat Rădăuţi, évidemment contemporaine de la fondation du pays.
    [Show full text]
  • MUNICIPIUL IASI COLEGIUL PEDAGOGIC "VASILE LUPU" IASI Iasi Mun
    Strazi/numere de strazi/adrse arondate Site-ul unitatii de Unitatea Localitate Adresa unitatii de invatamant invatamant Strazile arondate Numarul strazii Blocuri/case arondate strazii MUNICIPIUL IASI COLEGIUL PEDAGOGIC "VASILE LUPU" IASI Iasi Mun. Iasi, Aleea Mihail http://www.scoalanorma ALE. MIHAIL SADOVEANU COLEGIUL PEDAGOGIC "VASILE LUPU" IASI Sadoveanu, nr. 46; tel: la-vasilelupu.ro/ FND. MIHAIL SADOVEANU COLEGIUL PEDAGOGIC "VASILE LUPU" IASI 0232219011 STR. DEALUL ZORILOR COLEGIUL PEDAGOGIC "VASILE LUPU" IASI STD. DEALUL ZORILOR ȘCOALA PRIMARĂ "GHEORGHE ASACHI" IAȘI Iasi Mun. Iasi, Bld. Stefan cel http://scoalaasachi.ro/ BD-UL STEFAN CEL MARE SI SFANT 3, 5, 7, 9, 11, 13, 15, 17, 21, A12, A1, A2, B2 Mare si Sfant, nr. 64, tel: 23, 25,47, 51, 95, 105, 149 UJCM, 8A, 8B, B1, B-1, A1-1, 6, 8, 10, 12, 12B, 14, 14A, 16, A1-2, Bloc SF 0232-410596 18, 20, 22, 24, 26, 28, 30, 32, 34, 44, 46, 76 ȘCOALA PRIMARĂ "GHEORGHE ASACHI" IAȘI PTA. STEFAN CEL MARE SI SFANT ȘCOALA PRIMARĂ "GHEORGHE ASACHI" IAȘI STR. ANASTASIE PANU numere pare ȘCOALA PRIMARĂ "GHEORGHE ASACHI" IAȘI STR. BARBOI F2, C1-C7 ȘCOALA PRIMARĂ "GHEORGHE ASACHI" IAȘI STD. BARBOI F1 ȘCOALA PRIMARĂ "GHEORGHE ASACHI" IAȘI STR. C. NEGRI 1, 3, 5, 7, 9, 11, 13, 15, 17, 23, C3, C4, C5, A1, P1, Z2, Z1, T1 27, 31, 35, 37, 39, 41, 43, 49, D3, D2, D1, G1, G2, G3, G4, 53, 77 G5, C1, C2, C3 2 , 4 , 6, 8, 10, 12, 14, 16, 18 , 22, 24, 26, 28, 40, 40A, 50, 52, 60, 62, 64 ȘCOALA PRIMARĂ "GHEORGHE ASACHI" IAȘI STR.
    [Show full text]
  • Medieval Name and Ethnicity: Serbs and Vlachs
    BALCANICA POSNANIENSIA XXII/1 IUS VALACHICUM I Poznań – Bucharest 2015 MEDIEVAL NAME AND ETHNICITY: SERBS AND VLACHS Şt e f a n St a r e ţ u ABSTRACT: In this paper I show that in the medieval period, a strong aristocracy with elements connected to Serb identity, existed in north-eastern Hungary. We can say that this comes from an ancient symbiosis. The gre- at noble families of Maramuresh have in common an orthodox identity, which shows traces of links with the Serbian church and the Serbian aristocracy. This is in contrast with the image of the peasant class of the Vlachs, and shows that this migration of the Vlachs from south to north probably was generated by the coming into Hungary of noble elements from Serbia, in the context of Stefan Vladislav and his influence in Hungarian poli- tics in the XIII-XIVth century. Maramuresh is the strongest region of orthodox nobility in Hungary, and in this study I show elements spending a wide chronological range that are clues and remnants of the Balkan past, iden- tity and connections of this region and it’s elites. The social and ethnical processes in the region are determined in the wider context of connections between Serbia and Hungary, and the presence of the Serbian orthodox chur- ch in the region as the church of the elites. The catholic establishment of Hungary accepted this autonomy, and this ecclesiastical independence, and integrated the orthodox elites, many families forming family ties with high Hungarian nobility, and thus bringing a dual identity to the region.
    [Show full text]