Little Ice Age in Romania in the Vision of a Syrian Traveler
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International Theological Conference
HOLY DIOCESE OF CONSTANTIA – AMMOCHOSTOS INTERNATIONAL THEOLOGICAL CONFERENCE SAINT EPIPHANIOS FATHER AND TEACHER OF THE CATHOLIC ORTHODOX CHURCH 368-2008 BISHOP OF CONSTANTIA Paralimni 8 – 11 May 2008 1 ORGANIZING COMMITTEE His Eminence Vasilios, Metropolitan of Constantia – Ammochostos. Professor Nicos Nicolaides Dr Georgios Kakkouras. Dr Andreas Vittis. Rev. Protopresbyter Iraklidios Xiouros Rev. Economos Andreas Christodoulou Deacon Christodoulos Christodoulou Mr Renos Constantinou Mr Tony Jensen THEOLOGICAL COMMITTEE President His Eminence Vasilios, Metropolitan of Constantia – Ammochostos. Members V. Rev. Protoprersbyter Prof. George Dragas Prof. Jürgen Dummer Prof.Vlassios Fidas Prof. Stavros Fotiou Prof. Theodoros Giangou Prof. Nicos Nicolaides Prof. Brigitta Schrade 2 CHURCHES’ REPRESENTATIVES ECUMENICAL PATRIARCATE His Eminence Ieremias, Metropolitan of Switzerland PATRIARCATE OF ALEXANDRIA His Eminence Makarios, Metropolitan of Kenya PATRIARCATE OF ANTIOCH His Eminence Paul, Metropolitan of Aleppo and Alexandretta PATRIARCATE OF JERUSALEM His Eminence Aristarchos, Archbishop of Konstantini PATRIARCHATE OF MOSCOW His Grace Markos, Bishop of Egorievsk PATRIARCHATE OF ROMANIA Rev. Protopresbyter Petre Matei PATRIARCHATE OF GEORGIA His Grace Stephan, Bishop of Tsageri and Lentekhi CHURCH OF GREECE His Eminence Chrysostomos, Metropolitan of Messinia CATHOLICOSATE OF ALL ARMENIANS Rev. Mesrop Parpasyan 3 SPEAKERS His Eminence Makarios, Metropolitan of Kenya, PhD, Greek Orthodox Patriarchate of Alexandria and All Africa. His Eminence -
In the Lands of the Romanovs: an Annotated Bibliography of First-Hand English-Language Accounts of the Russian Empire
ANTHONY CROSS In the Lands of the Romanovs An Annotated Bibliography of First-hand English-language Accounts of The Russian Empire (1613-1917) OpenBook Publishers To access digital resources including: blog posts videos online appendices and to purchase copies of this book in: hardback paperback ebook editions Go to: https://www.openbookpublishers.com/product/268 Open Book Publishers is a non-profit independent initiative. We rely on sales and donations to continue publishing high-quality academic works. In the Lands of the Romanovs An Annotated Bibliography of First-hand English-language Accounts of the Russian Empire (1613-1917) Anthony Cross http://www.openbookpublishers.com © 2014 Anthony Cross The text of this book is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt it and to make commercial use of it providing that attribution is made to the author (but not in any way that suggests that he endorses you or your use of the work). Attribution should include the following information: Cross, Anthony, In the Land of the Romanovs: An Annotated Bibliography of First-hand English-language Accounts of the Russian Empire (1613-1917), Cambridge, UK: Open Book Publishers, 2014. http://dx.doi.org/10.11647/ OBP.0042 Please see the list of illustrations for attribution relating to individual images. Every effort has been made to identify and contact copyright holders and any omissions or errors will be corrected if notification is made to the publisher. As for the rights of the images from Wikimedia Commons, please refer to the Wikimedia website (for each image, the link to the relevant page can be found in the list of illustrations). -
Between Forgiveness and Indulgence: Funerary Prayers of Absolution in Russia
BETWEEN FORGIVENESS AND INDULGENCE: FUNERARY PRAYERS OF ABSOLUTION IN RUSSIA Nikolaos Chrissidis The custom o f placing a written prayer of absolution in the hands o f the deceased right before burial is attested in Russia since medieval times. The text of the prayer varied even after the appearance o f printed litur gical books. The essay analyzes the text o f the prayer as it crystallized by the 19th century (and is in use to this day) and compares it to Eastern Orthodox synchorochartia (patriarchal letters of absolution). The conclu sion is that since the late 19th century (if not before) Russians have been When Tsar Fedor Alekseevich died on 27 April 1682, the funeral rites were conducted by Patriarch loakim (in office 1674-1690) with all the customary pomp and circumstance befitting the exalted deceased. Towards the end of the burial rite, and just before the interment o f the body in the Archangel Michael Cathedral of the Moscow Kremlin, Patriarch loakim deposited a prayer of absolution (molitvu proshcheniia) into the hands of the departed. Shortly thereafter the body was carried to its final resting place.1 loakim’s last action reflected an ancient Russian custom, which gave the 1 “O prestavlenii i pogrebenii Gosudaria Tsaria i Velikogo Kniazia Feodora Alekseevicha,” 211-212. Tapestry of Russian Christianity: Studies in History and Culture. Nickolas Lupinin, Donald Ostrowski and Jennifer B. Spock, eds. Columbus, Ohio: Department of Slavic and East European Languages and Cultures and the Resource Center for Medieval Slavic Studies, The Ohio State University, 2016,261-293. N ik o l a o s C h r is s id is spiritual father (or presiding clergyman) a last opportunity to plead for divine pardon on behalf of the dead person through a written prayer. -
Silks and Stones: Fountains, Painted Kaftans, and Ottomans in Early Modern Moldavia and Wallachia*
SILKS AND STONES: FOUNTAINS, PAINTED KAFTANS, AND OTTOMANS IN EARLY MODERN MOLDAVIA AND WALLACHIA* MICHAŁ WASIUCIONEK** Buildings are arguably the last thing that comes to our mind when we talk about circulation of luxury goods and diffusion of consumption practices. Their sheer size and mass explain their tendency to remain in one place throughout their existence and bestow upon them an aura of immutability. This “spatial fix” of the built environment, both in terms of individual buildings and architectural landscapes, means that while they may change hand, they are unable to move across space. This immobility is by no means absolute, as shown by the well-known relocation of the Pergamon altar from western Anatolia to the Museum Island in Berlin, or shorter distances covered by dozens of churches in Bucharest, displaced from their original sites during the urban reconstruction of the 1980s. However, these instances do not change the fact that while both buildings and smaller luxury items constitute vehicles conveying their owners’ wealth and social status, they seemingly belong to two different realms, with little overlap between them. However, as scholarship produced in recent decades has shown, approaching these two spheres of human activity as a dynamic and interactive whole can produce valuable insights into how architecture and luxury commodities construed and expressed social and political identity. As Alina Payne pointed out, buildings and whole sites could become portable and travel by proxy, in the form of drawings, descriptions, and fragments of buildings.1 At the same time, the architectural environment provides the spatial frame for the social and cultural life of humans and objects alike: the spatial distribution of luxury items within the household allows us to reconstruct the topography of conspicuous display and everyday * This study was supported by the ERC-2014-CoG no. -
His Holiness Patriarch Kirill Meets with Patriarch of the Syriac Orthodox Church
THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations His Holiness Patriarch Kirill meets with Patriarch of the Syriac Orthodox Church On 10 November 2015, His Holiness Patriarch Kirill of Moscow and All Russia met with the head of the Syriac Orthodox Church, His Holiness Patriarch Mor Ignatius Aphrem II. They were joined in the meeting, which took place at the Patriarchal residence in St. Daniel’s Monastery, by Mor Severius Hawa, Metropolitan of Baghdad and Basra; Metropolitan Mor Dyonisius Jean Kawak, Patriarchal Assistant and Director of the Department of Ecumenical Relations; Archbishop Mor Philoxenus Yusuf Cetin, Patriarchal Vicar in Istanbul and Ankara; Mor Nicodemus Daoud Sharat, Archbishop of Mosul; Very Rev. Raban Roger-Youssef Akhrass, Director of the Syriac Studies Department; Very Rev. Raban Joseph Bali, Patriarchal Secretary and Syriac Media Office Director. The Russian Orthodox Church was represented by Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s Department for External Church Relations (DECR), his deputy archimandrite Philaret (Bulekov): and hieromonk Stefan (Igumnov), DECR secretary for inter-Christian relations. The Primate of the Russian Orthodox Church welcomed Patriarch Mor Ignatius Aphrem II and his suite and noted that it was the first in the past twenty-seven years visit of the head of the Syriac Orthodox Church to the Moscow Patriarchate. The last visit was paid in 1988 when Patriarch Mor Ignatius Zakka I visited Moscow and took part in the celebration of the Millennium of the Baptism of Russia. The relations between the two Churches began to develop in the second half of the 20th century, His Holiness Kirill said and added that it would be erroneous to believe that there had been no contacts between the Russian Orthodox and representatives of the Syriac Orthodox Church before that time. -
The Reign, Culture and Legacy of Ştefan Cel Mare, Voivode of Moldova: a Case Study of Ethnosymbolism in the Romanian Societies
The reign, culture and legacy of Ştefan cel Mare, voivode of Moldova: a case study of ethnosymbolism in the Romanian societies Jonathan Eagles Thesis submitted for the degree of PhD Institute of Archaeology University College London 2011 Volume 2 Illustrations, photographs and maps ILLUSTRATIONS Monasteries and churches Image unavailable 1 View of Putna monastery in its valley setting, seen from the northwest in 1902. This image was published by K.A. Romstorfer in 1903, following the renovation works that he directed. Ştefan cel Mare’s octagonal “Treasury Tower” can be seen on the extreme right of the precinct walls. Source: Österreichische Nationalbibliothek. 1 2 Putna seen from the southeast in 1904. Further work has been carried out – the roof of the Treasury Tower has been renewed, for example (Romstorfer 1904). 2 Image unavailable 3 Plan of the Church of the Assumption at Putna, showing building phases and areas of archaeological investigation (1969-70 & 1972) (published in Bedros 2005, 73, after N.N. Puşcaşu). The ground plan of the first phase of Ştefan’s building is shown by diagonal shading (the first block in the left-hand column of the scheme). 3 4 Elevation section and plan of the Church of the Assumption at Putna, published by Gheorghe Balş (Balş 1926, 145 & 146, after Romstorfer). This shows the church after several phases of restoration, but still following the founder’s plan. From west to east, the key components of the plan are the porch (with a ceremonial entrance doorway in the south wall); the pronaos (where the monuments of Bogdan III and Princess Maria can be seen in recesses beneath the easternmost windows); the gropniţa, which contains the sarcophagus of Ştefan cel Mare beneath the southern window and that of Maria of Mangop beneath the northern window; and then the naos – the liturgical area of the church – beyond two columns. -
“… Will Have Their Day!” the Collection of the Christian Arabic Manuscripts of Gregory IV of Antioch in St Petersburg*
ECA 8 (2011), p. 121-147; doi: 10.2143 / ECA.8.0.2961369 “… will have their day!” The Collection of the Christian Arabic Manuscripts of Gregory IV of Antioch in St Petersburg* Yuri PYATNITSKY INTRODUCTION dredth birthday3; and a second one in ECA4) and gave a talk at Leiden University in 2009. Life is abounding in strange coincidences, and The triptych from the Monastery of Our Lady those that should happen, will happen sooner or at Saydnaya was not the only object presented to later. Walking along the lovely streets of Leiden on the Russian tsar by Gregory IV. He had also handed the eve of my talk at the Paul van Moorsel Centre a rare embroidered epitaphios (katapetasma in at Leiden University, I inadvertently thought about Greek), which once belonged to the famous Bala- the vicissitudes of life. The subject of my talk was mand Monastery in Syria (now it is kept in the a rare Byzantine triptych with cloisonné enamels Hermitage collection)5, two gravestone reliefs from kept in the Melkite Monastery of Our Lady in Palmyra6, three Early Christian clay lamps, and a Saydnaya in Syria for many years. In 1913 it was large collection of Syrian glass of the 3rd-6th centu- brought to Russia by Gregory IV, the Patriarch of ries consisting of 51 objects7. Among the gifts Antioch, as a gift to the Russian Tsar Nicholas II. brought to the Russian tsar was a collection of From 1956, the triptych is preserved in the Byzan- ancient Christian Arabic manuscripts. Initially, the tine collection of the State Hermitage Museum. -
Orthodox Antioch Union
CONCEPTION OF THE UNION IN THE ORTHODOX PATRIARCHATE OF ANTIOCH (1622 - 1672) HISTORICAL PART by Abdallah Raheb Doctor of Theology Licentiate in Philosophy Diploma in German Letters Professor of Ecumenical Sciences at the University of Kaslik Beirut 1981 translated by Nicholas J. Samra To their Beatitudes the five Patriarchs, Orthodox and Catholic, who bear the title of the city of God, Antioch. In commemoration of the second Ecumenical Council held in 381 in Constantinople, the General Council that inspired a new ecumenical spirit in the universal Church of Christ invigorated by the Holy Spirit who proceeds from the Father. 2 Table of Contents Page Initials and Abbreviations Sources and Bibliography: I. Sources: 1) Unpublished 2) Published II. Bibliography Introduction Historical Context Chapter I: A Questionable Patriarch in the Patriarchate of Antioch (1619-1628) Chapter II: The Patriarchate of Antioch Under Ignatios III Atieh (1682- beginning of 1634) 1) Synod of Ras-Baalbek (June 1628) 2) Ignatios III and Rome 3) Death of patriarch Ignatios III 4) Latin Missionaries at Work Chapter III: From Metropolitan (1612-1634) to Patriarch (8 months) Karmeh First Martyr of the Union of Antioch With Rome 1) Meletios Karmeh: Metropolitan of Aleppo (February 1612-April 1634) 2) Euthymios II Karmeh, Orthodox Patriarch of Antioch (May 1, 1634-January 1, 1635) 3) Patriarch Karmeh Martyr of the Union 4) The Latin Missionaries at Work Chapter IV: The Patriarchate of Antioch Under Euthymios III, Originally from Chios (1635-1647) 1) A Timid Patriarch -
Political History Represented the Subject of the Fourth Generation of Annales School
Political history represented the subject of the fourth generation of Annales School. Jacques le Goff1 and René Rémond brought back the topic of this history investigated through ceremonies, symbols2, vocabulary, rites3, behaviors, gestures4. On Romanian territory, the recent medieval research has rewritten a few reigns, like the reign of Stephen the Great5, Lady Maria Asanina Paleologhina6, the Movilești7, Vasile Lupu8 or of Neagoe Basarab. The mentioned * The research has been funded from the European Social Fund by Management Authority of Sectoral Operational Programme Human Resources Development 2007-2013 [proiect POSDRU/CPP 107/DMI 1.5/S/78342]. 1 Jacques le Goff, Pentru un alt Ev Mediu, vol. I-II, translation Maria Carpov, Meridiane, Bucureşti, 1986; Idem, The Medieval Imagination. Essays, translation by Marina Rădulescu, Meridiane, Bucureşti, 1991. Idem, Jean Claude- Schmitt (coord.), Dicţionar tematic al Evului Mediu Occidental, Iaşi, Polirom, 2002. 2 Michel Pastoreau, A symbolic history of the Occidental Middle Age, translation by Glaicu Păun Emilian, Ed. Cartier, Chişinău, 2004; 3 Arnold van Gennep, David Kertzer, Ritual, politics and power, translation by Sultana Avram, preface by Florescu Radu, Ed. Univers, Bucureşti, 2002. 4 Jan Bremer, Herman Roodenburg (ed.), A cultural history of humour: from antiquity to the present day, with an introduction by Sir Keith Thomas, translated by dr. Tatiana Avacum, Ed. Polimark, Bucureşti, 2000; Jean Claude Schmitt, Raţiunea gesturilor în Occidentul medieval, translated by Doina Marian, preface by Alexandru Duţu, Ed. Meridiane, Bucureşti, 1998. 5 Ştefan S. Gorovei, Maria Magdalena Székely, Princeps omni laude maior. O istorie a lui Ştefan cel Mare, Ed. Muşatinii, Suceava, 2005; Liviu Pilat, Între Roma şi Bizanţ. -
Some Narrative Accounts Regarding the Military Use of Archery in 17 Century Moldavia
July 2013 History SOME NARRATIVE ACCOUNTS REGARDING THE MILITARY USE OF ARCHERY IN 17TH CENTURY MOLDAVIA Marius - Vasile VRÂNCIANU1 ABSTRACT: THE MOLDAVIAN ARMIES OF THE SEVENTEENTH CENTURY SAW A CONTINUITY IN THE MILITARY USE OF ARCHERY, UNLIKE MOST OF THE EUROPEAN CONTINENT, WHERE MODERN FIREARMS QUICKLY REPLACED THE OLD TACTICS AND WEAPONRY. DIFFERENT SOURCES REPORT THAT FOOT OR MOUNTED ARCHERS WERE DEPLOYED AS AUXILIARY TROOPS ON THE BATTLEFIELD IN MOST OCCASIONS AND USED IN PARRALEL WITH ELITE SOLDIERS WIELDING GUNPOWDER WEAPONS. PRACTICALLY APPLIED AS LATE AS THE EARLY EITEENTH CENTURY, ARCHERY KNEW A SIGNIFICANT DECLINE IN MOLDAVIA ONLY ALONG WITH THE CRITICAL MILITARY REGRESSION DURING THE SO-CALLED “PHANARIOTE RULE”, HAVING BEEN COMPLETELY DISAPPEARED PROBABLY BY THE MID-1700’S. KEY WORDS: MOLDAVIA, SEVENTEENTH CENTURY, ARCHERY, MILITARY HISTORY. INTRODUCTION In his monographic work, Descriptio Moldaviae (“The Description of Moldavia”), written in 1714, the former Prince of Moldavia Dimitrie Cantemir alleged that “the Moldavians are very good archers, as well as spear bearers; but their greatest victories were won by the sword. Only hunters use rifles, for Moldavians consider it a shameful thing to use firearms against their enemies whom they wouldn’t be able to reach either by military art or bravery2”. As it may easily be observed, a long-lasting military tradition such as archery was still common and in customary use in Moldavia at the mere beginning of the 18th century. 1 Undergraduate/BA student, “Alexandru Ioan Cuza” University, Iaşi, Romania, Faculty of History, e-mail: [email protected]. 2 Dimitrie Cantemir, Descrierea Moldovei, ed. Miron Nicolescu (Bucureşti: Socec & Co., 1909), 225. -
Changing Identities at the Fringes of the Late Ottoman Empire: the Muslims of Dobruca, 1839-1914
Changing Identities at the Fringes of the Late Ottoman Empire: The Muslims of Dobruca, 1839-1914 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Catalina Hunt, Ph.D. Graduate Program in History The Ohio State University 2015 Dissertation Committee: Carter V. Findley, Advisor Jane Hathaway Theodora Dragostinova Scott Levi Copyright by Catalina Hunt 2015 Abstract This dissertation examines the Muslim community of Dobruca, an Ottoman territory granted to Romania in 1878, and its transformation from a majority under Ottoman rule into a minority under Romanian administration. It focuses in particular on the collective identity of this community and how it changed from the start of the Ottoman reform era (Tanzimat) in 1839 to the outbreak of World War I in 1914. This dissertation constitutes, in fact, the study of the transition from Ottoman subjecthood to Romanian citizenship as experienced by the Muslim community of Dobruca. It constitutes an assessment of long-term patterns of collective identity formation and development in both imperial and post-imperial settings. The main argument of the dissertation is that during this period three crucial factors altered the sense of collective belonging of Dobrucan Muslims: a) state policies; b) the reaction of the Muslims to these policies; and c) the influence of transnational networks from the wider Turkic world on the Muslim community as a whole. Taken together, all these factors contributed fully to the community’s intellectual development and overall modernization, especially since they brought about new patterns of identification and belonging among Muslims. -
Abstract Ioana Feodorov Arabic Language And
ABSTRACT IOANA FEODOROV ARABIC LANGUAGE AND LITERATURE AND THEIR CONNECTIONS TO ROMANIAN CULTURE. STUDIES IN CHRISTIAN ARABIC PHILOLOGY My habilitation thesis covers my training and professional career from the time of my University studies to the present day. It is divided into several chapters that follow the chronology of my life span, as presented in the opening Contents . In the first Chapter I refer to my Education as a philologist, a teacher and a researcher . In the first sub-section I report on the study period at the University of Bucharest, Faculty of Foreign Languages and Literatures, Section of Arabic and English (1980-1984), and first jobs (1984-1993), before entering the Ph. D. program. This part reflects the choices that I made from the very beginning in terms of topics to follow up during the rest of my professional life: Arabic literature, Arabic language, Christian Arab studies, cultural relations between the Romanians and the Arab Christians in the mediaeval centuries and early modernity. The second sub-section is an account of the Ph. D. program, its content and its outcome, i.e. the Ph. D. degree that I was granted in 1998 and the publication of my thesis in Romanian ( Exprimarea grada Xiei în limba arab ;. Studiu comparativ , Publishing House of the Romanian Academy, 2003), which I am now preparing for an English version ( The Expression of Grading in Arabic ) to be published abroad. The final part of Chapter I contains proof of the visibility of my first book, at home and abroad, details on the continuation of the early research of certain topics comprised therein, and the perspectives that this work opened for my subsequent activity.