International Theological Conference

Total Page:16

File Type:pdf, Size:1020Kb

International Theological Conference HOLY DIOCESE OF CONSTANTIA – AMMOCHOSTOS INTERNATIONAL THEOLOGICAL CONFERENCE SAINT EPIPHANIOS FATHER AND TEACHER OF THE CATHOLIC ORTHODOX CHURCH 368-2008 BISHOP OF CONSTANTIA Paralimni 8 – 11 May 2008 1 ORGANIZING COMMITTEE His Eminence Vasilios, Metropolitan of Constantia – Ammochostos. Professor Nicos Nicolaides Dr Georgios Kakkouras. Dr Andreas Vittis. Rev. Protopresbyter Iraklidios Xiouros Rev. Economos Andreas Christodoulou Deacon Christodoulos Christodoulou Mr Renos Constantinou Mr Tony Jensen THEOLOGICAL COMMITTEE President His Eminence Vasilios, Metropolitan of Constantia – Ammochostos. Members V. Rev. Protoprersbyter Prof. George Dragas Prof. Jürgen Dummer Prof.Vlassios Fidas Prof. Stavros Fotiou Prof. Theodoros Giangou Prof. Nicos Nicolaides Prof. Brigitta Schrade 2 CHURCHES’ REPRESENTATIVES ECUMENICAL PATRIARCATE His Eminence Ieremias, Metropolitan of Switzerland PATRIARCATE OF ALEXANDRIA His Eminence Makarios, Metropolitan of Kenya PATRIARCATE OF ANTIOCH His Eminence Paul, Metropolitan of Aleppo and Alexandretta PATRIARCATE OF JERUSALEM His Eminence Aristarchos, Archbishop of Konstantini PATRIARCHATE OF MOSCOW His Grace Markos, Bishop of Egorievsk PATRIARCHATE OF ROMANIA Rev. Protopresbyter Petre Matei PATRIARCHATE OF GEORGIA His Grace Stephan, Bishop of Tsageri and Lentekhi CHURCH OF GREECE His Eminence Chrysostomos, Metropolitan of Messinia CATHOLICOSATE OF ALL ARMENIANS Rev. Mesrop Parpasyan 3 SPEAKERS His Eminence Makarios, Metropolitan of Kenya, PhD, Greek Orthodox Patriarchate of Alexandria and All Africa. His Eminence Paul, Archbishop of Aleppo and Alexandretta, PhD Theology, Greek Orthodox Patriarchate of Antioch. Professor of Saint John of Damascus Theological Faculty, University of Balamand, Lebanon. His Eminence Aristarchos, Archbishop of Konstantini, Elder Chief-Secretary, Patriarchate of Jerusalem. His Eminence Neofytos, Metropolitan of Morfou, Church of Cyprus. His Eminence Vasilios, Metropolitan of Constantia – Ammochostos, PhD Theology, Church of Cyprus. His Eminence Isaias, Metropolitan of Tamasos and Orini, PhD Theology, Church of Cyprus. His Eminence Chrysostomos, Metropolitan of Messinia, Church of Greece. Assistant Professor, Theological Faculty, Department of Theology, University of Athens, Greece. His Grace Christoforos, Bishop of Karpasia, Master of Theology, Church of Cyprus. His Grace Grigorios, Bishop of Mesaoria, Master of Theology, Church of Cyprus. Lecturer Rev. Stéphane Bigham. Faculty of Theology, Ethics and Philosophy. University of Sherbrooke, Québec, Canada. Professor Costas N. Constantinidis. Faculty of Philosophy, Department of History and Archaeology. University of Ioannina, Greece. Professor and Dean Eleni Christinaki. Theological Faculty, Department of Social Theology. University of Athens, Greece. Professor Protopresbyter George Dragas. Holy Cross Greek Orthodox School of Theology, Boston, U.S.A. Professor Jürgen Dummer. Department of Greek and Byzantine Researches. University of Jena, Germany. Professor Christos Economou. President of the Department of Pastoral and Social Theology. Theological Faculty, University of Thessaloniki, Greece. Professor Emeritus Vlasios Fidas. Faculty of Theology, University of Athens. Dean of the Institute of Post Graduate Studies of Orthodox Theology, Chambésy/Geneva, Switzerland. Assistant Professor Protopresbyter Christos Filiotis. Theological Faculty, Department of Pastoral and Social Theology. University of Thessaloniki, Greece. Professor Georgios Filias. Theological Faculty, Department of Social Theology. University of Athens, Greece. Associate Professor Stavros Fotiou. Faculty of Social Sciences and Education, Department of Education. University of Cyprus. Professor Theodoros Giangou. Theological Faculty, Department of Pastoral and Social Theology, University of Thessaloniki, Greece. Assistant Professor Athanasios Glaros. Theological Faculty, Department of Social Theology. University of Athens, Greece. 5 Christodoulos Hadjichristodoulou, Archaelogist. President of the Society of Cypriot Studies. Dr Georgios Kakkouras (PhD Theology). Professor Nicos Nicolaides. Theological Faculty, Department of Social Theology. University of Athens, Greece. Dr Athanasios Papageorgiou, Byzantologist. Former Director of the Antiquities Department, Cyprus. Rev. Mesrop Parpasyan, Deputy Director of Karekin I Theological Center, Holy See of Ethcmiadzin, Catholicossate of All Armenians, Armenia. Assistant Professor Symeon Paschalides. Theological Faculty, Department of Pastoral and Social Theology. University of Thessaloniki, Greece. Professor Constantinos Pitsakis. Faculty of Law. Democritus University of Thrace, Greece. Professor Brigitta Schrade. Departmen of History of Art, Freie University of Berlin, Germany. V. Rev. Hegumen Dr Dionisy Shlenov, Moscow Theological Academy, St Tychon’s Orthodox University, Russia. Professor Valeri Silogava. Medieval History, Literature and Paleography. Javachischvili University of Tbilisi, Georgia. 6 Thursday, 8 th M a y OPENING OF THE CONFERENCE (9:30 – 11:00 a.m.) Opening Address H.E. Vasilios Metropolitan of Constantia – Ammochostos Address of His Excellency The President of Cyprus Republic Mr Dimitris Christofias. Address of the Representative of H.A.H. the Ecumenical Patriarch Bartholomew Metropolitan Ieremias of Switzerland. Address of the Representative of H.B. the Patriarch of Alexandria Theodoros Metropolitan Makarios of Kenya. Address of the Representative of H.B. The Patriarch of Antioch Ignatius Metropolitan Paul of Aleppo and Alexandretta. Address of the Representative of H.B. The Patriarch of Jerusalem Theophilos Archbishop Aristarchos of Konstantini. Address of the Representative of H.B. The Patriarch of Moscow and all Russia Alexy Bishop Mark of Egorievsk. Address of the Representative of H.B. The Archbishop of Athens Ieronymos Metropolitan Chrysostomos of Messinia. Opening of the Conference By H.B. the Archbishop of Cyprus Chrysostomos. 7 Documentary (15 minutes) about the honor of Saint Epiphanios in Cyprus Research - Presentation: Dr George Kakkouras. Montage: Lelia Mylona, Journalist. 11:00 – 11:30 Break SESSION I 11:30 – 13:00 Coordinator: Prof. Nicos Nicolaides Presentation I: Life and writings of Saint Epiphanios ▪ Prof. Costas Constantinides Presentation II: Saint Epiphanios, the Second Ecumenical Council and the Nicene-Constantinopolitan Creed ▪ Prof. Vlassios Fidas Presentation III: The Translation of the Septuaginta according to St. Epiphanios ▪ Prof. Eleni Christinaki Discussion SESSION II 17:00 – 17:30 Address of the Representative Of H.B. the Patriarch of Romania Daniel Rev. Protopresbyter Petre Matei. Address of the Representative Of H.B. thePatriarch of Georgia Elias Bishop Stephan of Tsageri and Lentekhi. 8 Address of the Representative Of H.B. the Catholicos of All Armenians Karekin II Rev. Mesrop Parpasyan. 17:30 – 17:45 Hymns dedicated to Saint Epiphanios School of Byzantine Music of the Diocese of Constantia Director: Mr Christos Psaltis 17:45 – 18:45 Coordinator: Prof. Eleni Christinaki Presentation I: Saint Epiphanios in hagiology and hymnology ▪ Prof. Symeon Paschalides Presentation II: The paraphrasing of extracts of St. Epiphanios: cause for theological misinterpretation at the Synod of Ferrara-Florence ▪ H. E. Prof. Chrysostomos Metropolitan of Messinia Presentation III: An estimation of the sources of Saint Epiphanios’ “Panarion” ▪ H.G. Grigorios Bishop of Mesaoria Discussion 18:45 – 19:00 Break 19:00 – 20:00 Coordinator: Prof. Christos Economou Presentation IV: Life and writings of St. Epiphanios in the Armenian language ▪ Rev. Mesrop Parpasyan 9 Presentation V: Saint Epiphanios: Liturgical texts in his writings and his relationship with the liturgical tradition ▪ Prof. Georgios Filias. Discussion F r i d a y , 9th M a y SESSION III 9:30 – 11:00 Coordinator: H.E. Makarios Metropolitan of Kenya Presentation I: The biblical background in the theology of St Epiphanios ▪ Prof. Christos Economou Presentation II: The heritage of Saint Epiphanios in the works of the Moscow Theological Academy. ▪ Rev. Dr Dyonisi Shlonov Presentation III: Georgian translations on Saint Epiphanios’ writings ▪ Prof. Valeri Silogava Presentation IV: Using of canons in the writings of Saint Epiphanios ▪ Prof. Theodoros Giangou Presentation V: Saint Epiphanios: teacher of iconoclasm? ▪ Prof. Rev. Stephane Bigham. Discussion 11:00 – 11:30 Break 10 11:30 – 13:00 Coordinator: Prof. Vlassios Fidas Presentation VI: The teaching of Saint Epiphanios concerning the Holy Spirit ▪ Prof. Protopresbyter Christos Filiotis Presentation VII: Saint Epiphanios in Byzantine legal literature ▪ Prof. Constantinos Pitsakis Presentation VIII: The teaching of the Christology according to Saint Epiphanios ▪ Prof. Protopresbyter George Dragas Presentation IX: Saint Epiphanios in the Byzantine Art of Cyprus ▪ Mr Christodoulos Hadjichristodoulou Discussion SESSION IV 16:30 – 18:00 Coordinator: Prof. Costas Constantinides Presentation I: Saint Epiphanios and the Church of Alexandria ▪ H. E. Dr Makarios Metropolitan of Kenya Presentation II: Saint Epiphanios and his relation with the Church of Jerusalem and the Palestinian Monasticism ▪ H. E. Aristarchos Archbishop of Constantini Presentation III: The Autocephaly of the Church of Cyprus and Saint Epiphanios ▪ Dr Andreas Vittis Presentation IV: Saint Epiphanios of Constantia in the Latin World ▪ Prof. Jürgen Dummer Discussion 11 18:00 – 18:30 Break 18:30 – 19:30 Coordinator: Prof. Theodoros Giangou Presentation V: The Basilica of Saint Epiphanios at Salamis in Cyprus ▪ Dr Athanasios
Recommended publications
  • In the Lands of the Romanovs: an Annotated Bibliography of First-Hand English-Language Accounts of the Russian Empire
    ANTHONY CROSS In the Lands of the Romanovs An Annotated Bibliography of First-hand English-language Accounts of The Russian Empire (1613-1917) OpenBook Publishers To access digital resources including: blog posts videos online appendices and to purchase copies of this book in: hardback paperback ebook editions Go to: https://www.openbookpublishers.com/product/268 Open Book Publishers is a non-profit independent initiative. We rely on sales and donations to continue publishing high-quality academic works. In the Lands of the Romanovs An Annotated Bibliography of First-hand English-language Accounts of the Russian Empire (1613-1917) Anthony Cross http://www.openbookpublishers.com © 2014 Anthony Cross The text of this book is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt it and to make commercial use of it providing that attribution is made to the author (but not in any way that suggests that he endorses you or your use of the work). Attribution should include the following information: Cross, Anthony, In the Land of the Romanovs: An Annotated Bibliography of First-hand English-language Accounts of the Russian Empire (1613-1917), Cambridge, UK: Open Book Publishers, 2014. http://dx.doi.org/10.11647/ OBP.0042 Please see the list of illustrations for attribution relating to individual images. Every effort has been made to identify and contact copyright holders and any omissions or errors will be corrected if notification is made to the publisher. As for the rights of the images from Wikimedia Commons, please refer to the Wikimedia website (for each image, the link to the relevant page can be found in the list of illustrations).
    [Show full text]
  • Between Forgiveness and Indulgence: Funerary Prayers of Absolution in Russia
    BETWEEN FORGIVENESS AND INDULGENCE: FUNERARY PRAYERS OF ABSOLUTION IN RUSSIA Nikolaos Chrissidis The custom o f placing a written prayer of absolution in the hands o f the deceased right before burial is attested in Russia since medieval times. The text of the prayer varied even after the appearance o f printed litur­ gical books. The essay analyzes the text o f the prayer as it crystallized by the 19th century (and is in use to this day) and compares it to Eastern Orthodox synchorochartia (patriarchal letters of absolution). The conclu­ sion is that since the late 19th century (if not before) Russians have been When Tsar Fedor Alekseevich died on 27 April 1682, the funeral rites were conducted by Patriarch loakim (in office 1674-1690) with all the customary pomp and circumstance befitting the exalted deceased. Towards the end of the burial rite, and just before the interment o f the body in the Archangel Michael Cathedral of the Moscow Kremlin, Patriarch loakim deposited a prayer of absolution (molitvu proshcheniia) into the hands of the departed. Shortly thereafter the body was carried to its final resting place.1 loakim’s last action reflected an ancient Russian custom, which gave the 1 “O prestavlenii i pogrebenii Gosudaria Tsaria i Velikogo Kniazia Feodora Alekseevicha,” 211-212. Tapestry of Russian Christianity: Studies in History and Culture. Nickolas Lupinin, Donald Ostrowski and Jennifer B. Spock, eds. Columbus, Ohio: Department of Slavic and East European Languages and Cultures and the Resource Center for Medieval Slavic Studies, The Ohio State University, 2016,261-293. N ik o l a o s C h r is s id is spiritual father (or presiding clergyman) a last opportunity to plead for divine pardon on behalf of the dead person through a written prayer.
    [Show full text]
  • His Holiness Patriarch Kirill Meets with Patriarch of the Syriac Orthodox Church
    THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations His Holiness Patriarch Kirill meets with Patriarch of the Syriac Orthodox Church On 10 November 2015, His Holiness Patriarch Kirill of Moscow and All Russia met with the head of the Syriac Orthodox Church, His Holiness Patriarch Mor Ignatius Aphrem II. They were joined in the meeting, which took place at the Patriarchal residence in St. Daniel’s Monastery, by Mor Severius Hawa, Metropolitan of Baghdad and Basra; Metropolitan Mor Dyonisius Jean Kawak, Patriarchal Assistant and Director of the Department of Ecumenical Relations; Archbishop Mor Philoxenus Yusuf Cetin, Patriarchal Vicar in Istanbul and Ankara; Mor Nicodemus Daoud Sharat, Archbishop of Mosul; Very Rev. Raban Roger-Youssef Akhrass, Director of the Syriac Studies Department; Very Rev. Raban Joseph Bali, Patriarchal Secretary and Syriac Media Office Director. The Russian Orthodox Church was represented by Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s Department for External Church Relations (DECR), his deputy archimandrite Philaret (Bulekov): and hieromonk Stefan (Igumnov), DECR secretary for inter-Christian relations. The Primate of the Russian Orthodox Church welcomed Patriarch Mor Ignatius Aphrem II and his suite and noted that it was the first in the past twenty-seven years visit of the head of the Syriac Orthodox Church to the Moscow Patriarchate. The last visit was paid in 1988 when Patriarch Mor Ignatius Zakka I visited Moscow and took part in the celebration of the Millennium of the Baptism of Russia. The relations between the two Churches began to develop in the second half of the 20th century, His Holiness Kirill said and added that it would be erroneous to believe that there had been no contacts between the Russian Orthodox and representatives of the Syriac Orthodox Church before that time.
    [Show full text]
  • “… Will Have Their Day!” the Collection of the Christian Arabic Manuscripts of Gregory IV of Antioch in St Petersburg*
    ECA 8 (2011), p. 121-147; doi: 10.2143 / ECA.8.0.2961369 “… will have their day!” The Collection of the Christian Arabic Manuscripts of Gregory IV of Antioch in St Petersburg* Yuri PYATNITSKY INTRODUCTION dredth birthday3; and a second one in ECA4) and gave a talk at Leiden University in 2009. Life is abounding in strange coincidences, and The triptych from the Monastery of Our Lady those that should happen, will happen sooner or at Saydnaya was not the only object presented to later. Walking along the lovely streets of Leiden on the Russian tsar by Gregory IV. He had also handed the eve of my talk at the Paul van Moorsel Centre a rare embroidered epitaphios (katapetasma in at Leiden University, I inadvertently thought about Greek), which once belonged to the famous Bala- the vicissitudes of life. The subject of my talk was mand Monastery in Syria (now it is kept in the a rare Byzantine triptych with cloisonné enamels Hermitage collection)5, two gravestone reliefs from kept in the Melkite Monastery of Our Lady in Palmyra6, three Early Christian clay lamps, and a Saydnaya in Syria for many years. In 1913 it was large collection of Syrian glass of the 3rd-6th centu- brought to Russia by Gregory IV, the Patriarch of ries consisting of 51 objects7. Among the gifts Antioch, as a gift to the Russian Tsar Nicholas II. brought to the Russian tsar was a collection of From 1956, the triptych is preserved in the Byzan- ancient Christian Arabic manuscripts. Initially, the tine collection of the State Hermitage Museum.
    [Show full text]
  • Orthodox Antioch Union
    CONCEPTION OF THE UNION IN THE ORTHODOX PATRIARCHATE OF ANTIOCH (1622 - 1672) HISTORICAL PART by Abdallah Raheb Doctor of Theology Licentiate in Philosophy Diploma in German Letters Professor of Ecumenical Sciences at the University of Kaslik Beirut 1981 translated by Nicholas J. Samra To their Beatitudes the five Patriarchs, Orthodox and Catholic, who bear the title of the city of God, Antioch. In commemoration of the second Ecumenical Council held in 381 in Constantinople, the General Council that inspired a new ecumenical spirit in the universal Church of Christ invigorated by the Holy Spirit who proceeds from the Father. 2 Table of Contents Page Initials and Abbreviations Sources and Bibliography: I. Sources: 1) Unpublished 2) Published II. Bibliography Introduction Historical Context Chapter I: A Questionable Patriarch in the Patriarchate of Antioch (1619-1628) Chapter II: The Patriarchate of Antioch Under Ignatios III Atieh (1682- beginning of 1634) 1) Synod of Ras-Baalbek (June 1628) 2) Ignatios III and Rome 3) Death of patriarch Ignatios III 4) Latin Missionaries at Work Chapter III: From Metropolitan (1612-1634) to Patriarch (8 months) Karmeh First Martyr of the Union of Antioch With Rome 1) Meletios Karmeh: Metropolitan of Aleppo (February 1612-April 1634) 2) Euthymios II Karmeh, Orthodox Patriarch of Antioch (May 1, 1634-January 1, 1635) 3) Patriarch Karmeh Martyr of the Union 4) The Latin Missionaries at Work Chapter IV: The Patriarchate of Antioch Under Euthymios III, Originally from Chios (1635-1647) 1) A Timid Patriarch
    [Show full text]
  • Changing Identities at the Fringes of the Late Ottoman Empire: the Muslims of Dobruca, 1839-1914
    Changing Identities at the Fringes of the Late Ottoman Empire: The Muslims of Dobruca, 1839-1914 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Catalina Hunt, Ph.D. Graduate Program in History The Ohio State University 2015 Dissertation Committee: Carter V. Findley, Advisor Jane Hathaway Theodora Dragostinova Scott Levi Copyright by Catalina Hunt 2015 Abstract This dissertation examines the Muslim community of Dobruca, an Ottoman territory granted to Romania in 1878, and its transformation from a majority under Ottoman rule into a minority under Romanian administration. It focuses in particular on the collective identity of this community and how it changed from the start of the Ottoman reform era (Tanzimat) in 1839 to the outbreak of World War I in 1914. This dissertation constitutes, in fact, the study of the transition from Ottoman subjecthood to Romanian citizenship as experienced by the Muslim community of Dobruca. It constitutes an assessment of long-term patterns of collective identity formation and development in both imperial and post-imperial settings. The main argument of the dissertation is that during this period three crucial factors altered the sense of collective belonging of Dobrucan Muslims: a) state policies; b) the reaction of the Muslims to these policies; and c) the influence of transnational networks from the wider Turkic world on the Muslim community as a whole. Taken together, all these factors contributed fully to the community’s intellectual development and overall modernization, especially since they brought about new patterns of identification and belonging among Muslims.
    [Show full text]
  • Abstract Ioana Feodorov Arabic Language And
    ABSTRACT IOANA FEODOROV ARABIC LANGUAGE AND LITERATURE AND THEIR CONNECTIONS TO ROMANIAN CULTURE. STUDIES IN CHRISTIAN ARABIC PHILOLOGY My habilitation thesis covers my training and professional career from the time of my University studies to the present day. It is divided into several chapters that follow the chronology of my life span, as presented in the opening Contents . In the first Chapter I refer to my Education as a philologist, a teacher and a researcher . In the first sub-section I report on the study period at the University of Bucharest, Faculty of Foreign Languages and Literatures, Section of Arabic and English (1980-1984), and first jobs (1984-1993), before entering the Ph. D. program. This part reflects the choices that I made from the very beginning in terms of topics to follow up during the rest of my professional life: Arabic literature, Arabic language, Christian Arab studies, cultural relations between the Romanians and the Arab Christians in the mediaeval centuries and early modernity. The second sub-section is an account of the Ph. D. program, its content and its outcome, i.e. the Ph. D. degree that I was granted in 1998 and the publication of my thesis in Romanian ( Exprimarea grada Xiei în limba arab ;. Studiu comparativ , Publishing House of the Romanian Academy, 2003), which I am now preparing for an English version ( The Expression of Grading in Arabic ) to be published abroad. The final part of Chapter I contains proof of the visibility of my first book, at home and abroad, details on the continuation of the early research of certain topics comprised therein, and the perspectives that this work opened for my subsequent activity.
    [Show full text]
  • The Image of the Ukrainian Revolt and Hetman Bohdan Khmel’Nyts’Kyi in Foreign Travel Accounts
    Framing The Borderland: The Image of the Ukrainian Revolt and Hetman Bohdan Khmel’nyts’kyi in Foreign Travel Accounts FRANK SYSYN In many ways, Ukraine burst upon the European scene in the mid-seventeenth century. The great revolt of 1648 brought the largest European state, the Polish- Lithuanian Commonwealth, to near disintegration. By the 1650s events in the Cossack capital of Chyhyryn were being closely followed from Stockholm to Constantinople. European newspapers avidly printed reports on the Hetman Bohdan Khmel’nyts’kyi and his armies. Yet for much of Europe “the Ukraine” or the borderland of the Polish state was still a terra incognita about which statesmen and reading publics needed basic information and about which many uncertainties reigned. Within a few years of the revolt, the thirst for information was answered by publications on Ukraine and accounts of the revolt.1 The first texts were issued by 1 On the accounts of the revolt and reactions to it, see Volodymyr Sichyns'kyi, Chuzhyntsi pro Ukraïnu (Kyiv, 1993) (from the 2nd expanded Prague edition of 1942), and the Eng- lish translation Ukraine in Foreign Comments and Descriptions from the VIth to XXth Century (New York, 1953); Mykhailo Hrushevsky, History of Ukraine-Rus', vol. 8, trans. Marta Olynyk, ed. Frank E. Sysyn and Myroslav Iurkevich (Edmonton and Toronto, 2002), See especially Note 5: Sources for the Khmelnytsky Era and its Historical Tradi- tion, 670-676, 678-683; Joel Raba, Between Remembrance and Denial: The Fate of Jews in the Polish Commonwealth during the
    [Show full text]
  • 1423;Ar. Vol.10;Walbiner
    ARAM, 9-10 (1997-1998), 577-587C.M. WALBINER 577 BISHOPS AND METROPOLITANS OF THE ANTIOCHIAN PATRIARCHATE IN THE 17th CENTURY (THEIR RELATIONS TO THE MUSLIM AUTHORITIES, THEIR CULTURAL ACTIVITIES AND THEIR ETHNIC BACKGROUND) CARSTEN-MICHAEL WALBINER 1. INTRODUCTION There are two good reasons for limiting this study to the 17th century. On one hand several sources of mainly Arab origin allow a nearly complete recon- struction of the notitiae, the lists of the espicopal sees, for this century;1 on the other hand these sources provide interesting biographical material about the in- cumbents which is not available in this abundance for earlier periods. In addition, one should not forget that the 17th century is of special impor- tance for the history of the Melkites. It became the starting point for a process of cultural revival amongst the Arab Christians. Greek Orthodox metropolitans and patriarchs like Meletius Za¨im, Meletius Karmah and Athanasius ad- Dabbas were the early protagonists of this movement.2 In the field of Church policy the 17th century has to be recognised as the eve of the splitting of the Antiochian patriarchate into an Orthodox and a Catholic branch, which finally became reality in 1724.3 In both spheres – that of culture and that of Church policy – the development was influenced by intensified relations with Euro- pean powers and institutions as well as with the Orthodox East. I shall mention 1 On these sources see my article, “Die Bischofs- und Metropolitensitze des griechisch- orthodoxen Patriarchats von Antiochia von 1594 bis 1664 nach einigen zeitgenössischen Quellen”, in Oriens Christianus, 82 (1998), pp.
    [Show full text]
  • The Ukrainian Cossacks
    University Honors Program university of south Florida st. Petersburg, Florida cert~cate 1Ayyrov al Honors Thesis This is to certify that the honors thesis of nyna shuvit has been ayyroved by the thesis committee on AUgust 24, 2001 as satisfactory for the thesis requirement for the university Honors Program Thesis committee: committee Member:\vtctor Peyyard, Ph.D. THE UKRAINIAN COSSACKS by nyna shuvit A thesis submitted in fo~llment of the requirements for the university Honors Program university of south Florida August, 2001 Thesis Advisor: Golfo Alexoyolous, Ph.D. Thesis committee Members: John Belohlavek, Ph.D. Victor Peyyard, Ph.D. TABLE OF CONTENTS PART ONE: History ofUkrainian Cossacks I. Chapter One: Genesis of Cossackdom A. Menace of Golden Horde B . Polish oppression ll. Chapter Two: Zaporozhian Cossacks A. The origin of the name "cossack" B. Zaporozhian Sich C. Cossack's wars with Turks and Tatars Ill. Chapter Three: Prominent Cossacks' leaders. Hetman State and Sovereign Ukraine. A. Cossacks' early rebellions B. Bohdan Khmelnitsky and Cossack State C. Mazepa and the Constitution of Zaporozhe Host IV. Chapter Four: Demise of Cossack Ukraine A. Cultural level of Cossack State B. Incorporation of Cossack Ukraine PART TWO: Image of Zaporozhian Cossacks I. Romanticized image of Cossacks ll. Controversial image of Cossacks ill. Self-representation of Cossacks in Ukrainian folklore LIST OF FIGURES Zaporozhian winter village ..... ..................................................... 6 Cossacks boats in battle .............................................................6 Map 1. Cossack State, 1651 ................. .. ..................................... 14 1 Map 2. Russian expansion in the 18 h century ...................... ........ .... .. 19 "Zaporozhian Cossacks Writing a Letter to the Turkish Sultan" .. ............. 24 Zaporozhian Cossacks' Letter to the Turkish Sultan ......................
    [Show full text]
  • The Russian Orthodox Church As a Symbol of Right Order: a Voegelinian Analysis
    Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 2001 The Russian Orthodox Church as a Symbol of Right Order: a Voegelinian Analysis. Lee David Trepanier Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Trepanier, Lee David, "The Russian Orthodox Church as a Symbol of Right Order: a Voegelinian Analysis." (2001). LSU Historical Dissertations and Theses. 366. https://digitalcommons.lsu.edu/gradschool_disstheses/366 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy subm itted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps.
    [Show full text]
  • The Depiction of the 1667 Muscovite Palm Sunday Procession by The
    Revue de l’histoire des religions 1 | 2018 Varia “The Father and his Eldest Son”. The Depiction of the 1667 Muscovite Palm Sunday Procession by the Metropolitan of Gaza Paisios Ligaridis and its Significance « Le Père et son Fils Ainé » : la description de la fête des Rameaux célébrée à Moscou en 1667, faite par le Métropolite de Gaza Paisios Ligaridis, et sa signification Ovidiu Olar Electronic version URL: http://journals.openedition.org/rhr/8841 DOI: 10.4000/rhr.8841 ISSN: 2105-2573 Publisher Armand Colin Printed version Date of publication: 1 March 2018 Number of pages: 5-36 ISBN: 978-2-200-93166-7 ISSN: 0035-1423 Electronic reference Ovidiu Olar, ““The Father and his Eldest Son”. The Depiction of the 1667 Muscovite Palm Sunday Procession by the Metropolitan of Gaza Paisios Ligaridis and its Significance”, Revue de l’histoire des religions [Online], 1 | 2018, Online since 01 March 2020, connection on 15 January 2021. URL: http:// journals.openedition.org/rhr/8841 ; DOI: https://doi.org/10.4000/rhr.8841 Tous droits réservés OVIDIU OLAR “N. Iorga” Institute of History of the Romanian Academy Bucharest Ruhr University Bochum “The Father and his Eldest Son” The Depiction of the 1667 Muscovite Palm Sunday Procession by the Metropolitan of Gaza Paisios Ligaridis and its Significance First attested in 1558 and abolished by Peter the Great in 1697, the Muscovite Palm Sunday ritual has attracted the attention of many scholars. Due to Michael S. Flier’s insightful semiotic analysis, the role played by Patriarch Nikon in the refashioning of this ritual is also well known.
    [Show full text]