Pluralism and Equal Opportunity in Higher Education Expanding Access for Arabs, Druze and Circassians in Israel
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Migration of Eretz Yisrael Arabs Between December 1, 1947 and June 1, 1948
[Intelligence Service (Arab Section)] June 30, 1948 Migration of Eretz Yisrael Arabs between December 1, 1947 and June 1, 1948 Contents 1. General introduction. 2. Basic figures on Arab migration 3. National phases of evacuation and migration 4. Causes of Arab migration 5. Arab migration trajectories and absorption issues Annexes 1. Regional reviews analyzing migration issues in each area [Missing from document] 2. Charts of villages evacuated by area, noting the causes for migration and migration trajectories for every village General introduction The purpose of this overview is to attempt to evaluate the intensity of the migration and its various development phases, elucidate the different factors that impacted population movement directly and assess the main migration trajectories. Of course, given the nature of statistical figures in Eretz Yisrael in general, which are, in themselves, deficient, it would be difficult to determine with certainty absolute numbers regarding the migration movement, but it appears that the figures provided herein, even if not certain, are close to the truth. Hence, a margin of error of ten to fifteen percent needs to be taken into account. The figures on the population in the area that lies outside the State of Israel are less accurate, and the margin of error is greater. This review summarizes the situation up until June 1st, 1948 (only in one case – the evacuation of Jenin, does it include a later occurrence). Basic figures on Arab population movement in Eretz Yisrael a. At the time of the UN declaration [resolution] regarding the division of Eretz Yisrael, the following figures applied within the borders of the Hebrew state: 1. -
ED378092.Pdf
DOCUMENT RESUME ED 378 092 SO 024 371 AUTHOR Rosevitz, Shimon TITLE Trends in he Israel Education Budget in the 1980's. INSTITUTION Institute for the Study of Educational Systems, Jerusalem (Israel). PUB DATE May 93 NOTE 103p.; For a related document, see SO 024 372. AVAILABLE FROM Institute for the Study of Educational Systems, Beit Milken, 13 Tel-Hai Street, Jerusalem, Israel 92107. PUB TYPE Reports Research/Technical (143) Statistical Data (110) EDRS PRICE MF01/PC05 Plus Postage. DESCRIPTORS *Budgeting; *Budgets; *Educational Finance; *Educational Policy; Educational Trends; Elementary Secondary Education; Ethnic Groups; Foreign Countries; *Higher Education; Tables (Data); Technical Education IDENTIFIERS *Israel ABSTRACT Because one of ',he first tasks in undertaking a systematic study of Israel's educational system is to develop baseline information on certain critical aspects of its structure, function, and finance, this document addresses itself to the issue by serving as a substantive study of what happened to Israeli educational finance during the decade of the 1980s and by providing baseline data from which to continue to draw comparisons in the future. The study investigates the patterns of state government funding of education in Israel in the 1980s. It begins by focusing on the share of education and the Ministry of Education budget, in particular, relative to certain overall indicators, the gross national product, total government spending, and social service spending and looks at the distribution of education spending by source, level of education, and school system. The reasons for various ircreases and decreases are probed and each level, kindergarten, primary, secondary, and higher education, is discussed in depth. -
From Deficits and Dependence to Balanced Budgets and Independence
From Deficits and Dependence to Balanced Budgets and Independence The Arab Local Authorities’ Revenue Sources Michal Belikoff and Safa Agbaria Edited by Shirley Racah Jerusalem – Haifa – Nazareth April 2014 From Deficits and Dependence to Balanced Budgets and Independence The Arab Local Authorities’ Revenue Sources Michal Belikoff and Safa Agbaria Edited by Shirley Racah Jerusalem – Haifa – Nazareth April 2014 From Deficits and Dependence to Balanced Budgets and Independence The Arab Local Authorities’ Revenue Sources Research and writing: Michal Belikoff and Safa Ali Agbaria Editing: Shirley Racah Steering committee: Samah Elkhatib-Ayoub, Ron Gerlitz, Azar Dakwar, Mohammed Khaliliye, Abed Kanaaneh, Jabir Asaqla, Ghaida Rinawie Zoabi, and Shirley Racah Critical review and assistance with research and writing: Ron Gerlitz and Shirley Racah Academic advisor: Dr. Nahum Ben-Elia Co-directors of Sikkuy’s Equality Policy Department: Abed Kanaaneh and Shirley Racah Project director for Injaz: Mohammed Khaliliye Hebrew language editing: Naomi Glick-Ozrad Production: Michal Belikoff English: IBRT Jerusalem Graphic design: Michal Schreiber Printed by: Defus Tira This pamphlet has also been published in Arabic and Hebrew and is available online at www.sikkuy.org.il and http://injaz.org.il Published with the generous assistance of: The European Union This publication has been produced with the assistance of the European Union. Its contents are the sole responsibility of Sikkuy and Injaz and can in no way be taken to reflect the views of the European Union. The Moriah Fund UJA-Federation of New York The Jewish Federations of North America Social Venture Fund for Jewish-Arab Equality and Shared Society The Alan B. -
IATF Fact Sheet: Religion
1 FACT SHEET iataskforce.org Topic: Religion – Druze Updated: June 2014 The Druze community in Israel consists of Arabic speakers from an 11th Century off-shoot of Ismaili Shiite theology. The religion is considered heretical by orthodox Islam.2 Members of the Druze community predominantly reside in mountainous areas in Israel, Lebanon, and Syria.3 At the end of 2011, the Druze population in Israel numbered 133,000 inhabitants and constituted 8.0% of the Arab and Druze population, or 1.7%of the total population in Israel.4 The Druze population resides in 19 localities located in the Northern District (81% of the Druze population, excluding the Golan Heights) and Haifa District (19%). There are seven localities which are exclusively Druze: Yanuh-Jat, Sajur, Beit Jann, Majdal Shams, Buq’ata, Mas'ade, and Julis.5 In eight other localities, Druze constitute an overwhelming majority of more than 75% of the population: Yarka, Ein al-Assad, Ein Qiniyye, Daliyat al-Karmel, Hurfeish, Kisra-Samia, Peki’in and Isfiya. In the village of Maghar, Druze constitute an almost 60% majority. Finally, in three localities, Druze account for less than a third of the population: Rama, Abu Snan and Shfar'am.6 The Druze in Israel were officially recognized in 1957 by the government as a distinct ethnic group and an autonomous religious community, independent of Muslim religious courts. They have their own religious courts, with jurisdiction in matters of personal status and spiritual leadership, headed by Sheikh Muwaffak Tarif. 1 Compiled by Prof. Elie Rekhess, Associate Director, Crown Center for Jewish and Israel Studies, Northwestern University 2 Naim Araidi, The Druze in Israel, Israel Ministry of Foreign Affairs, December 22, 2002, http://www.mfa.gov.il; Gabriel Ben Dor, “The Druze Minority in Israel in the mid-1990s”, Jerusalem Letters, 315, June 1, 1995, JerusalemCenter for Public Affairs. -
High Schools
15 • Annual Report 2001 High Schools Harishonim, Herzlia Hayovel, Herzliya 16 • Annual Report 2001 17 • Annual Report 2001 Harishonim Harishonim High School, Herzliya Peace Network — Youth, the Internet, and Coexistence Ora Shnabel Young people, the future leaders and world citizens, can make a difference. In this project , they use the Internet to break down barriers between different cultures, and pave the way to coexistence. Peace Network is an educational project, which combines the use of the Internet with conflict resolution strategies. Students School. Last year two Junior High The vision is to spread the net begin their relationship by Schools, a Jewish and a Druze, and build a chain of schools for exchanging letters of introduction; from Herzliya and Abu-Snan peace and democracy in the they proceed with intercultural started to cooperate. They are Middle East. By getting acquainted surveys on topics like manners and continuing the project this year. with other cultures, barriers and politeness, the generation gap, The Druze school won a special prejudices will disappear, and by body-language and non-verbal prize from the Israeli Teachers’ learning conflict resolution communication. They meet face to Organization for participating in the strategies students will be able to face, study the same literary pieces project. By doing so they promote resolve conflicts in a creative way. with a message of tolerance, cooperation and coexistence. discuss topical matters, learn The website, which will appear in conflict resolution strategies and at Students active in the project also English, Hebrew and Arabic, will the end of the process, hold an participate once a year in The reflect the work done in the field, Internet relay chat on a real International Middle Eastern and will be so sophisticated and conflict, trying to come up with United Nations Conference, creative that politicians will visit creative solutions. -
United Nations Conciliation.Ccmmg3sionfor Paiestine
UNITED NATIONS CONCILIATION.CCMMG3SIONFOR PAIESTINE RESTRICTEb Com,Tech&'Add; 1 ORIGINAL: ENGLISH APPENDIX J$ NON - JlXWISHPOPULATION WITHIN THE BOUNDARXESHELD BY THE ISRAEL DBFENCEARMY ON X5.49 AS ON 1;4-,45 IN ACCORDANCEWITH THE PALESTINE GOVERNMENT VILLAGE STATISTICS, APRIL 1945. CONTENTS Pages SUMMARY..,,... 1 ACRE SUB DISTRICT . , , . 2 - 3 SAPAD II . c ., * ., e .* 4-6 TIBERIAS II . ..at** 7 NAZARETH II b b ..*.*,... 8 II - 10 BEISAN l . ,....*. I 9 II HATFA (I l l ..* a.* 6 a 11 - 12 II JENIX l ..,..b *.,. J.3 TULKAREM tt . ..C..4.. 14 11 JAFFA I ,..L ,r.r l b 14 II - RAMLE ,., ..* I.... 16 1.8 It JERUSALEM .* . ...* l ,. 19 - 20 HEBRON II . ..r.rr..b 21 I1 22 - 23 GAZA .* l ..,.* l P * If BEERSHEXU ,,,..I..*** 24 SUMMARY OF NON - JEWISH'POPULATION Within the boundaries held 6~~the Israel Defence Army on 1.5.49 . AS ON 1.4.45 Jrr accordance with-. the Palestine Gp~ernment Village ‘. Statistics, April 1945, . SUB DISmICT MOSLEMS CHRISTIANS OTHERS TOTAL ACRE 47,290 11,150 6,940 65,380 SAFAD 44,510 1,630 780 46,920 TJBERIAS 22,450 2,360 1,290 26,100 NAZARETH 27,460 Xl, 040 3 38,500 BEISAN lT,92o 650 20 16,590 HAXFA 85,590 30,200 4,330 120,520 JENIN 8,390 60 8,450 TULJSAREM 229310, 10 22,320' JAFFA 93,070 16,300 330 1o9p7oo RAMIIEi 76,920 5,290 10 82,220 JERUSALEM 34,740 13,000 I 47,740 HEBRON 19,810 10 19,820 GAZA 69,230 160 * 69,390 BEERSHEBA 53,340 200 10 53,m TOT$L 621,030 92,060 13,710 7z6,8oo . -
Israeli Settler-Colonialism and Apartheid Over Palestine
Metula Majdal Shams Abil al-Qamh ! Neve Ativ Misgav Am Yuval Nimrod ! Al-Sanbariyya Kfar Gil'adi ZZ Ma'ayan Baruch ! MM Ein Qiniyye ! Dan Sanir Israeli Settler-Colonialism and Apartheid over Palestine Al-Sanbariyya DD Al-Manshiyya ! Dafna ! Mas'ada ! Al-Khisas Khan Al-Duwayr ¥ Huneen Al-Zuq Al-tahtani ! ! ! HaGoshrim Al Mansoura Margaliot Kiryat !Shmona al-Madahel G GLazGzaGza!G G G ! Al Khalsa Buq'ata Ethnic Cleansing and Population Transfer (1948 – present) G GBeGit GHil!GlelG Gal-'A!bisiyya Menara G G G G G G G Odem Qaytiyya Kfar Szold In order to establish exclusive Jewish-Israeli control, Israel has carried out a policy of population transfer. By fostering Jewish G G G!G SG dGe NG ehemia G AGl-NGa'iGmaG G G immigration and settlements, and forcibly displacing indigenous Palestinians, Israel has changed the demographic composition of the ¥ G G G G G G G !Al-Dawwara El-Rom G G G G G GAmG ir country. Today, 70% of Palestinians are refugees and internally displaced persons and approximately one half of the people are in exile G G GKfGar GB!lGumG G G G G G G SGalihiya abroad. None of them are allowed to return. L e b a n o n Shamir U N D ii s e n g a g e m e n tt O b s e rr v a tt ii o n F o rr c e s Al Buwayziyya! NeoG t MG oGrdGecGhaGi G ! G G G!G G G G Al-Hamra G GAl-GZawG iyGa G G ! Khiyam Al Walid Forcible transfer of Palestinians continues until today, mainly in the Southern District (Beersheba Region), the historical, coastal G G G G GAl-GMuGftskhara ! G G G G G G G Lehavot HaBashan Palestinian towns ("mixed towns") and in the occupied West Bank, in particular in the Israeli-prolaimed “greater Jerusalem”, the Jordan G G G G G G G Merom Golan Yiftah G G G G G G G Valley and the southern Hebron District. -
Palestinian Internally Displaced Persons Inside Israel: Challenging the Solid Structures
Palestinian Internally Displaced Persons inside Israel: Challenging the Solid Structures Nihad Bokae’e February 2003 Badil Resource Center for Palestinian Residency and Refugee Rights PO Box 728 Bethlehem, Palestine [email protected] www.badil.org Socio-historical Overview Internally displaced Palestinians inside Israel are part of the larger Palestinian refugee population that was displaced/expelled from their villages and homes during the 1948 conflict and war in Palestine (i.e., al-Nakba). Most of the refugees were displaced to the Arab states and the Palestinian territories that did not fall under Israeli control (i.e., the West Bank and Gaza Strip). At the end of the war, some 150,000 Palestinians remained in the areas of Palestine that became the state of Israel. This included approximately 30- 40,000 Palestinians who were also displaced during the war. Like the approximately 800,000 Palestinian refugees who were displaced/expelled beyond the borders of the new state, Israel refused to allow internally displaced Palestinians (IDPs) to return to their homes and villages. Displacement did not end with the 1948 war. In the years following the establishment of Israel, internally displaced Palestinians, a small number of refugees who had returned spontaneously to their villages, and Palestinians who had not been displaced during the war were expelled for security and other reasons. Israeli officials also carried out forced transfer of Palestinians from one village to another within the borders of the state in order to facilitate colonization of these areas. This included, for example, Palestinians from the villages of Iqrit, Bir’am, al-Ghabsiyya, Krad al-Baqqarah and Krad al- Ghannamah. -
Ette Jßo. of 24T^ December, 1942
Supplement jöo, g to Cfte Jèalestme Œa?ette Jßo. of 24t^ December, 1942. FORESTS ORDINANCE. PROCLAMATION, NO. 6 OF 1942, BY THE HIGH COMMISSIONER, IN EXERCISE of the powers vested in me by section 3 of the Forests Cap. 61. Ordinance, I, SIR HAROLD ALFRED MACMICHAEL, G.C.M.G., D.S.O., High Commissioner for Palestine, do hereby proclaim that the lands described in the Schedule hereto are Forest Reserves under the control and management of the Government. The boundaries of the reserves are demarcated throughout by Marks consisting of numbered letters 'F' chiselled into rocks and filled with black paint. SCHEDULE. Sériel No. 315. Name of Reserve •Jarmaq. Situation : Within the village boundaries of Beit-Jann and Suhmata, Acre Sub- District, and Hurfeish, Ghabbatiya, Sasa, Jish, Safsaf and Meirun, Safad Sub-District. Boundaries The boundaries of the reserve are shown in detail by a green line on duplicates of village maps of Beit-Jann, Hurfeish, Ghabbatiya, Sasa, Safsaf, Meirun and Suhmata, scale 1/10,000 numbered res• pectively F/545, F/442, F/527, F/491, F/541, F/206 and F/528, copies of which are located at the office of the Conservator of For• ests, Jerusalem. North :— Starting from mark 12/G situated in Wadi el Murran the boundary proceeds eastwards along that wadi and its southern slope and further on in the localities El Buteiha, Es Sarara, Wadi es Suheil, Wat Tannuriya, El Muallaqa, Khallat el Ein, Hadab et Tun, Bat el Jabal, Jabal Jauhar, Jabal Ein esh Shair, Shirya, Arid er Rihan, Abu Ghabar and Bat el Madabi through succeeding — 1889 — !.890 Marks numbered consecutively up to Mark 52/G, thence through Marks 91/G, 92/G, 102/G and succeeding Marks numbered conse• cutively up to Mark 105/G, thence through Mark 211 /B and suc• ceeding Marks numbered consecutively up to Mark 215/B, thence through Mark 51/8 and succeeding Marks numbered consecutively up to Mark 70/S. -
NES AMMIM Der Völker Für Die Völker Inhalt
2020 | 2021 Ein Zeichen NES AMMIM der Völker für die Völker Inhalt Liebe Leserin und lieber Leser 1 Thomas Kremers Zeit für T´shuva: Die Bedeutung des jüdischen Neujahrs „Rosh HaShana“ 2 Rabbiner Or Zohar Jüdische Fest- und Fastentage 4 Impressum: Nes Ammim Deutschland e.V. Gedanken zur Umkehr 5 Hans-Böckler-Str. 7 Prof. Dr. Klaus Müller 40476 Düsseldorf Tel. (0049) (0)211/4562 493 Fax (0049) (0)211/4562 497 … aber Christus gehört nicht uns. 7 Dr. Rainer Stuhlmann E-Mail der Redaktion: [email protected] E-Mail des Büros: Wie Nes Ammim, Israel und die Palästinenser mit dem [email protected] Ausbruch von COVID-19 umgegangen sind Dr. Tobias Kriener 10 Spendenkonten: KD-Bank IBAN: DE17 3506 0190 1010 9880 19 Wie Corona unser Auslandsjahr beendete 14 BIC: GENODED1DKD Postbank Deborah Sausmikat, Silvia Pleines IBAN: DE40 3601 0043 0160 4884 38 BIC: PBNKDEFF Bewahren und erneuern – Nes Ammim auf dem Weg zu einer Peter Beier Stiftung Nes Ammim gemeinsam gestalteten Gemeinschaft 16 KD-Bank IBAN DE66 3506 0190 1013 4550 11 Thomas Kremers BIC GENODED1DKD Herausgeber Rezension zum Buch „Denk ich an Israel …“ 19 Nes Ammim Deutschland e.V. Thomas Kremers Thomas Kremers Redaktion Women Wage Peace – Peace-Carpet-Workshop 20 Liselotte Ueter, Natascha Kozlowski- Ueter, Sarah Ultes Tanja Maurer Technische Koordination Natascha Kozlowski-Ueter Arabische und jüdische Jugendliche diskutieren miteinander 21 Fotos Ofer Lior und Taiseer Khatib Copyright Nes Ammim, bzw. s. Angaben Arabische Kinder lernen Hebräisch 23 Gestaltung Michael Wichelhaus Ofer Lior und Taiseer Khatib Für den jeweiligen Inhalt der einzel- Seminar für Moderatorinnen und Moderatoren 24 nen Artikel sind die Verfasser und Taiseer Khatib und Ofer Lior Verfasserinnen verantwortlich. -
The Sikkuy Report 2003-2004
SIKKUY: THE ASSOCIATION FOR THE Sikkuy ÈÂÎÈÒ ADVANCEMENT OF CIVIC EQUALITY IN ISRAEL Sikkuy (a “chance” or “opportunity" in Hebrew) is a non-partisan, non-profit, NGO Sikkuy ÈÂÎÈÒ The SikkuyReport2003-2004 Executive Summary in Israel that develops and implements projects to advance civic equality between Arab See p. 11 ÈÁ¯Ê‡†ÔÂÈ¢†Ì„Șφ‰˙ÂÓÚ‰ and Jewish citizens of Israel in government budgets, resource allocation, hiring policy, The Association for the Advancement of Civic Equality land usage etc. Founded in 1991 as a Jewish-Arab advocacy organization, Sikkuy's actions are motivated by the right of every citizen to influence government decisions and policies. Sikkuy is an active member of the international civil society community and is dedicated to advancing civil society in Israel through the values of: The Sikkuy Report EQUALITY - Advancing complete equality between Arab and Jewish citizens. SHARED CITIZENSHIP - Promoting the core value of citizenship as the basis for equality. HUMAN DIGNITY - Mainstreaming human dignity as the supreme value in 2003-2004 relations between the citizen and the state and the state and its citizens. Monitoring Civic Equality Between Sikkuy is jointly governed by Arab and Jewish co-chairs, managed by two Arab and Jewish co-directors and staffed by Arabs and Jews. Sikkuy's programs are Arab and Jewish Citizens of Israel aimed at mobilizing a transformation of the relations between the state and the Arab minority in Israel. They include: The Or Commission recommendations: one year later OR COMMISSION WATCH - To monitor and advance the Or Commission's Gaps between Jewish and Arab citizens of Israel in institutional recommendations for implementing civic equality between Arab and education, health, income, employment and poverty Jewish citizens. -
The Alma Center Our Vision & Mission
The Alma Center Our Vision & Mission Understanding the Security Challenges on Israel`s Northern Borders Education | Research | Media From our CEO Founding the Alma Center is a dream come true for me. Ever since I was a student of Middle Eastern Studies at the Ben-Gurion University, I felt that another perspective was needed on the way the events in the Middle East are discussed. This feeling has only intensified in recent years, during which the global media has become very polarized, with a disproportionate emphasis on the placement of the Israeli-Palestinian conflict as a primary cause in the instability of the Middle East. As a resident of the Galilee for the past 11 years, I have developed a different perspective on the questions I dealt with as a student and later on, as an intelligence officer in the IDF. I wanted to bring an authentic and professional viewpoint to those who had never been exposed to the myriad of complexities in the Middle East, especially outside of Israel. A year ago, I established Alma, a unique Center that focuses primarily on Israel's security challenges on its northern borders. The Center's activities combine educational content – provided by the Center's diverse team of speakers, to varied groups from abroad - together with professional, qualitative and comprehensive research that highlights and analyzes events that are significant to the security of the State of Israel. The Alma Center is located in the Western Galilee region of northern Israel, and all staff members are residents of the Galilee and the Golan Heights.