Explaining the Decline of Ethnic Conflict: Was Gurr Right and for The
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Democracy's Graveyards?
review Michael Mann, The Dark Side of Democracy: Explaining Ethnic Cleansing Cambridge University Press: Cambridge 2005, £18.99, paperback 584 pp, 0 521 53854 8 Dylan Riley DEMOCRACY’S GRAVEYARDS? The murderous ‘ethnic cleansing’ of civilian populations remains one of the unexplained scandals of world history, although such events seem to have occurred almost as frequently as social revolutions. Over the past 150 years alone, mass killings of indigenous groups by colonial or settler states, of Armenians by Turkish forces and their allies, of Jews by the Nazis, of Tutsis by Hutus, have far exceeded any rational military or economic calculation. But historical and comparative sociology has had relatively little to say about these deeds. Debate about the causes of ethnic cleansing is instead domi- nated by ahistorical and individualistic models. Michael Mann’s impressive The Dark Side of Democracy makes a giant step toward specifying the concrete social structures and circumstances that produce such results. Its scale is vast—over 500 pages of dense theorization and historical narrative, encom- passing a temporal arc that stretches from ancient Assyria to the Rwandan genocide—while its unforgettable analyses of perpetrators and their actions display an almost ethno-methodological sensibility to the micro-foundations of social life, a new dimension for this master of the grand narrative. It is a major achievement. The Dark Side of Democracy’s mass of historical evidence is marshalled to test a strikingly bold central thesis: that ethnic cleansing is the dark side of democracy, in the sense that the latter is premised on the creation of an ethnic community that ‘trumps’ or ‘displaces’ class divisions. -
Ethnicity, Confession and Intercultural Dialogue at the European Union's
Munich Personal RePEc Archive Ethnicity, Confession and Intercultural Dialogue at the European Union’s East Border Brie, Mircea and Horga, Ioan and Şipoş, Sorin University of Oradea, Romania 2011 Online at https://mpra.ub.uni-muenchen.de/44082/ MPRA Paper No. 44082, posted 31 Jan 2013 05:28 UTC ETHNICITY, CONFESSION AND INTERCULTURAL DIALOGUE AT THE EUROPEAN UNION EASTERN BORDER ETHNICITY, CONFESSION AND INTERCULTURAL DIALOGUE AT THE EUROPEAN UNION EASTERN BORDER Mircea BRIE Ioan HORGA Sorin ŞIPOŞ (Coordinators) Debrecen/Oradea 2011 This present volume contains the papers of the international conference Ethnicity, Confession and Intercultural Dialogue at the European Union‟s East Border, held in Oradea between 2nd-5th of June 2011, organized by Institute for Euroregional Studies Oradea-Debrecen, University of Oradea and Department of International Relations and European Studies, with the support of the European Commission and Bihor County Council. CONTENTS INTRODUCTORY STUDIES Mircea BRIE Ethnicity, Religion and Intercultural Dialogue in the European Border Space.......11 Ioan HORGA Ethnicity, Religion and Intercultural Education in the Curricula of European Studies .......19 MINORITY AND MAJORITY IN THE EASTERN EUROPEAN AREA Victoria BEVZIUC Electoral Systems and Minorities Representations in the Eastern European Area........31 Sergiu CORNEA, Valentina CORNEA Administrative Tools in the Protection and Promotion of the Rights of Ethnic Minorities .............................................................................................................47 -
The Sociology of Ethnic Conflicts: Comparative International Perspectives
Annual Review of Sociology Annual 1994 v20 p49(31) Page 1 The sociology of ethnic conflicts: comparative international perspectives. by Robin M. Williams Jr. Oppositions and deadly conflicts among ethnic collectivities are important around the world. Ethnies (our term for ethnic groups) also strongly affect interstate relations. Both interethnic and ethnic-state conflicts tend to be severe, protracted, and intractable. At the extremes, the stakes are total: survival versus genocide. Competition and rivalry for individualized economic and political goods are important, but the most intense conflicts are to be expected when the stakes are collective goods, including categorical claims to prestige and political authority. States are major actors in creating, accentuating, or diminishing ethnic identities. States are both arenas of rivalry and conflict and resources for ethnic mobilization and counter-mobilization. Because both ethnies and states are diverse, careful specification is required for fruitful analysis. The same dictum applies for the diverse types of oppositions and of conflicts. Ethnic conflicts arise from complex combinations of ethnic strength, class, inequality, political opportunity, mobilization resources, interdependence, and international interventions. Frequent but nonviolent protests, for example, are most likely by organized collectivities with substantial resources, operating in relatively open political systems. International aid to parties in domestic conflicts appears to prolong and intensify ethnic struggles. Research in this field contends with many difficulties, and one-sided theories do not fare well. Yet abundant descriptive materials are available, statistical techniques are improving, conceptual clarification continues, and substantive knowledge does accumulate. Accordingly, there is hope for better understanding of some of the most destructive and tragic conflicts of our times. -
Nationalism and Ethnic Conflict
Nationalism and Ethnic Conflict Threats to European Security Stockholm International Peace Research Institute SIPRI is an independent institute for research into problems of peace and conflict, especially those of arms control and disarmament. It was established in 1966 to commemorate Sweden’s 150 years of unbroken peace. The Institute is financed mainly by the Swedish Parliament. The staff, the Governing Board and the Scientific Council are international. The Governing Board and the Scientific Council are not responsible for the views expressed in the publications of the Institute. Governing Board Professor Daniel Tarschys, MP, Chairman (Sweden) Sir Brian Urquhart, Vice Chairman (United Kingdom) Professor Catherine Kelleher (United States) Dr Oscar Arias Sánchez (Costa Rica) Dr Gyula Horn (Hungary) Dr Lothar Rühl (Germany) The Director Director Dr Adam Daniel Rotfeld (Poland) Stockholm International Peace Research Institute Pipers väg 28, S-170 73 Solna, Sweden Cable: SIPRI Telephone: 46 8/655 97 00 Telefax: 46 8/655 97 33 Nationalism and Ethnic Conflict Threats to European Security SIPRI Research Report No. 5 Stephen Iwan Griffiths OXFORD UNIVERSITY PRESS 1993 Oxford University Press, Walton Street, Oxford OX2 6DP Oxford New York Toronto Delhi Bombay Calcutta Madras Karachi Kuala Lumpur Singapore Hong Kong Tokyo Nairobi Dar es Salaam Cape Town Melbourne Auckland Madrid and associated companies in Berlin Ibadan Oxford is a trade mark of Oxford University Press Published in the United States by Oxford University Press Inc., New York © SIPRI 1993 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission of Oxford University Press. -
The Policy of Multicultural Education in Russia: Focus on Personal Priorities
INTERNATIONAL JOURNAL OF ENVIRONMENTAL & SCIENCE EDUCATION 2016, VOL. 11, NO. 18, 12613-12628 OPEN ACCESS THE POLICY OF MULTICULTURAL EDUCATION IN RUSSIA: FOCUS ON PERSONAL PRIORITIES a a Natalya Yuryevna Sinyagina , Tatiana Yuryevna Rayfschnayder , a Russian Presidential Academy of National Economy and Public Administration, RUSSIA, ABSTRACT The article contains the results of the study of the current state of multicultural education in Russia. The history of studying the problem of multicultural education has been analyzed; an overview of scientific concepts and research of Russian scientists in the sphere of international relations, including those conducted under defended theses, and the description of technologies of multicultural education in Russia (review of experience, programs, curricula and their effectiveness) have been provided. The ways of the development of multicultural education in Russia have been described. Formulation of the problem of the development of multicultural education in the Russian Federation is currently associated with a progressive trend of the inter- ethnic and social differentiation, intolerance and intransigence, which are manifested both in individual behavior (adherence to prejudices, avoiding contacts with the "others", proneness to conflict) and in group actions (interpersonal aggression, discrimination on any grounds, ethnic conflicts, etc.). A negative attitude towards people with certain diseases, disabilities, HIV-infected people, etc., is another problem at the moment. This situation also -
Why Do Ethnic Groups Rebel? New Data and Analysis
WHY DO ETHNIC GROUPS ReBEL? New Data and Analysis By LaRS-ERIK CedeRMAN, ANDREAS WIMMER, and BRIAN MIN* ESPITE its fundamental role in legitimizing the modern state Dsystem, nationalism has rarely been linked to the outbreak of po- litical violence in the recent literature on ethnic conflict and civil war. To a large extent, this is because the state is absent from many conven- tional theories of ethnic conflict. Indeed, some studies analyze conflict between ethnic groups under conditions of state failure, thus making the absence of the state the very core of the causal argument. Others assume that the state is ethnically neutral and try to relate ethnodemo- graphic measures, such as fractionalization and polarization, to civil war. In contrast to these approaches, we analyze the state as an institu- tion that is captured to different degrees by representatives of particular ethnic communities, and thus we conceive of ethnic wars as the result of competing ethnonationalist claims to state power. While our work relates to a rich research tradition that links the causes of such conflicts to the mobilization of ethnic minorities, it also goes beyond this tradition by introducing a new data set that addresses some of the shortcomings of this tradition. Our analysis is based on the Ethnic Power Relations data set (EPR ), which covers all politically relevant ethnic groups and their access to power around the world from 1946 through 2005. This data set improves significantly on the widely used Minorities at Risk data set, which restricts its sample to mobilized *Correspondence should be directed to Lars-Erik Cederman ([email protected]). -
What Is Driving Ethiopia's Ethnic Conflicts?
What is driving Ethiopia’s ethnic conflicts? Semir Yusuf The rise in violent ethnic conflict in Ethiopia in recent years can largely be linked to the sharp increase in militant ethnic nationalism against a backdrop of state and party fragility. Decades of exclusivist political arrangements have contributed to a steady rise in ethnic consciousness, with the state and ruling party becoming increasingly incoherent. This has increased ethnic disagreement. High-level negotiations aided by nationwide and inclusive dialogue could help stabilise the country. EAST AFRICA REPORT 28 | NOVEMBER 2019 Key findings Contending ethnic mobilisation and the The state has suffered in three ways as a result incoherence of the state and ruling party have of protest movements. Its institutions have contributed to the rise in ethnic-based violence been weakened by protesting mobs, fracturing in Ethiopia, especially since 2018. command and control within key sectors. Rules governing the relationship between federal Ethnic mobilisation has persisted in the country and regional states have become open to for at least five decades, either excluded or renegotiation. Finally, the line between upholding nurtured by successive political systems. rule of law and order, and sliding back to Especially since 1991, the empowering and authoritarianism, has not been clearly defined. disempowering effects of, and the simmering tensions within, the centralised ethno federal The ruling party in turn became divided system continued unabated until unbridled along its ethnic components. Ideological and ethnic movements finally engulfed state and methodological differences, as well as those party institutions, rendering them weak and stemming from contrasting constituencies, have incoherent. Fragile institutions facilitated the made collaborative efforts to restore peace in the rise of violent communal contentions. -
Ethnic Conflict in Papua New Guinea
Asia Pacific Viewpoint, Vol. 49, No. 1, April 2008 ISSN 1360-7456, pp12–22 Ethnic conflict in Papua New Guinea Benjamin Reilly Centre for Democratic Institutions, Australian National University, Canberra, ACT 0200, Australia. Email: [email protected] Abstract: On many measures of ethno-linguistic diversity, Papua New Guinea is the most frag- mented society in the world. I argue that the macro-level political effect of this diversity has been to reduce, rather than increase, the impact of ethnic conflict on the state. Outside the Bougainville conflict, and (to a lesser extent) the recent upsurge of violence in the Southern Highlands, ethnic conflicts in Papua New Guinea have not presented a threat to national government. In contrast to most other ethnically diverse societies, the most consequential impacts of ethnic conflict in Papua New Guinea are at the local level. This paper therefore examines the disparate impacts of local- and national-level forms of ethnic conflict in Papua New Guinea. Keywords: diversity, elections, ethnic conflict, Papua New Guinea Papua New Guinea combines two unusual fea- impact of ethnic conflict on the state. The reason tures which should make it a case of special for this is relatively straightforward: outside the interest to scholars of ethnicity and ethnic con- Bougainville conflict and (to a lesser extent) the flict. First, it boasts one of the developing recent upsurge of violence in the Southern High- world’s most impressive records of democratic lands, ethnic conflicts in Papua New Guinea longevity, with more than 40 years of continu- have not presented a threat to national govern- ous democratic elections, all of them chara- ment. -
"Competition Theory of Ethnic/Racial Conflict And
Competition theory of racial groups enter a population, competition for limited resources ought to increase (all else ethnic/racial conflict and being equal). Economic contraction further protest intensifies competition over increasingly scarce resources, raising the potential that dominant SUSAN OLZAK groups will restrain or exclude less powerful Competition theory of race and ethnic con- competitors (Olzak 1992). This argument also flict specifies three mechanisms under which implies that marketplace competition will raise racial/ethnic conflict and protest occurs. The perceptions that unfair competition is occur- first reflects a familiar “racial threat” argument, ring (Bobo & Hutchings 1996), increasing the suggesting that the magnitude of response by chances that tensions will spill over into vio- dominant groups depends on the timing and lence. size of the incoming group and on the clarity Specification of economic competition pro- of ethnic distinctions made between newcomers cesses that spark ethnic conflict depend upon and residents (Blalock 1967). Thus, particularly the distribution of members of different eth- large and concentrated waves of newcomers nic and racial groups into productive niches perceived as ethnically or racially distinct are (Hannan 1979). Economic competition rises especially likely to receive a hostile response. to the extent that niche overlap occurs. This Furthermore, as migration and immigration of happens when new groups invade another’s distinct ethnic and racial populations surge, niche, which can be fueled by in-migration, the potential for protest or violence directed economic contraction, or upward mobility of against ethnically distinct newcomers becomes a disadvantaged group. Conflict arises when more likely (Koopmans & Olzak 2004). members resist the entry of members of an The literature has also identified other strate- ethnically distinct group into their niche. -
Refugees, Xenophobia, and Domestic Conflict: Evidence from a Survey Experiment in Turkey
Anna Getmansky, Tolga Sınmazdemir and Thomas Zeitzoff Refugees, xenophobia, and domestic conflict: evidence from a survey experiment in Turkey Article (Accepted version) (Refereed) Original citation: Getmansky, Anna and Sınmazdemir, Tolga and Zeitzoff, Thomas (2018) Refugees, xenophobia, and domestic conflict: evidence from a survey experiment in Turkey. Journal of Peace Research, 55 (4). pp. 491-507. ISSN 0022-3433 DOI: 10.1177/0022343317748719 © 2018 the Author(s) This version available at: http://eprints.lse.ac.uk/89173/ Available in LSE Research Online: July 2018 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. Refugees, Xenophobia, and Domestic Conflict: Evidence from a Survey Experiment in Turkey Anna Getmansky ([email protected]) University of Essex Department -
Sociological Indicators of Ethical Attitude Toward Ethnic Humor: an Empirical Study on Persian Jokes
Asian Social Science; Vol. 8, No. 13; 2012 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Sociological Indicators of Ethical Attitude toward Ethnic Humor: An Empirical Study on Persian Jokes E. F. Haghish1, Arash Heydari2, Robert Biegler3, Gerit Pfuhl3 & Ali Teymoori4 1 Center of Child Language, University of Southern Denmark & Clinical Epidemiology, University Medical Center Freiburg, Germany 2 Department of Sociology, Allameh University, Iran 3 Department of Psychology, Norwegian University of Science and Technology, Norway 4 School of Psychology, University of Queensland, Australia Correspondence: E. F. Haghish, University of Southern Denmark & Clinical Epidemiology, University Medical Center Freiburg, 79104 Freiburg, Germany. E-mail: [email protected] Received: June 27, 2012 Accepted: July 17, 2012 Online Published: October 18, 2012 doi:10.5539/ass.v8n13p9 URL: http://dx.doi.org/10.5539/ass.v8n13p9 Abstract People’s ethical attitude toward ethnic humor (EATEH) is not well-investigated. The present article explores the relation of gender, anomie, socioeconomic status, ethnocentrism, and national identity to ethical attitude toward ethnic humor. 500 high school students were surveyed from 10 high schools of Ahvaz, Iran. Findings revealed that attitudes toward jokes are significantly related to the dimensions of ethnocentrism, anomie, socioeconomic status, national identity, and gender. A significant proportion of the EATEH’s variance was predicted by socioeconomic status and anomie, whereas ethnocentrism was still significant but played only a minor role. Further, on average men show prejudice more openly than women. Findings show that ethical attitude of individuals toward ethnic humor have been rooted and influenced by sociological factors most notably their social context and feeling of anomie. -
Together, but Almost Alone? on the Ethno-Political Aspects of Interethnic Interactions of West-Ukrainian Lands in 1867–1914 Ivan S
CENTRAL EUROPEAN PAPERS 2014 / II / 1 9 Together, But Almost Alone? On the Ethno-Political Aspects of Interethnic Interactions of West-Ukrainian Lands in 1867–1914 Ivan S. MONOLATII Zakład Teorii i Myśli Politycznej, Instytut Stosunków Międzynarodowych, Uniwersytet Jana Kochanowskiego, Filia Piotrków Trybunalski Department of Theory and Political Thought, Institute of International Relations Jan Kochanowski University in Kielce, Branch Piotrków Trybunalski ul. Słowackiego 116, 97–300 Piotrków Trybunalski, Poland [email protected] The importance and timeliness of the present article are determined by the fundamental impact that ethno-national communities can have on building inter-ethnical relations as and when they interact. In view of ethnical diversities, the significance of interactionism becomes particularly apparent when one takes into consideration the fact that ethno-na- tions, as independent subjects, play a certain role in political processes and predictably defend the solutions to inter-group conflicts that satisfy solely their own interests. Initia- tives that are offered by at least one of them and directed at changing or saving the exist- ing status-quo particularly under conditions of a ranging system of inter-ethnical relations, induce counter-acting processes.1 The societal importance of interactionism is indisput- able because common stimuli and group reactions directly affect inter-ethnical relations. The latter, while being a core element in the structure of interactionism of ethno-national communities, is among the factors that have a direct influence on political processes in multi-ethnical countries. The ambivalence of subject-object relations (direct and indirect) diversifies the phenom- enon of interactionism, hence it becomes imperative to understand all of its aspects and take into consideration the specific nature of various contacts among groups.