Radfem 2013 Programme
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WHY WE ARE FEMINISTS by Lierre Keith GET INVOLVED
DEEP GREEN RESISTANCE (DGR) IS A MOVEMENT BASED PARTLY ON THE BOOK, BY DERRICK JENSEN, LIERRE KEITH, AND ARIC MCBAY CALLED DEEP GREEN RESISTANCE: STRATEGY TO SAVE THE PLANET. DGR HAS A PLAN OF ACTION FOR ANYONE DETERMINED TO WHY WE ARE FIGHT FOR THIS PLanet—and WIN. SUBSCRIBE TO THE WEBSITE, GIVE FEEDBACK, AND LET OTHERS KNOW. TAKE ACTION. START OR JOIN A DGR FEMINISTS ACTION GROUP. VOLUNTEER. BY GET INVOLVED Website: deepgreenresistancenewyork.wordpress.com LIERRE KEITH Facebook.com/dgrnewyork Phone: (917) 830-3595 E-mail: [email protected] deepgreenresistance.org WHY WE ARE FEMINISTS: • Langford, Rae and June D. Thompson. Mosby’s Handbook of Dis- eases, 3rd Edition. St. Louis, MO: Elsevier Health Sciences, 2005. THE FEMINIST FRAMEWORK OF DGR • Lenskyj, Helen. “An Analysis of Violence Against Women: A Manu- BY LIERRE KEITH al for Educators and Administrators.” Toronto: Ontario Institute for Studies in Education, 1992. • Jeffreys, Sheila. “Sado-Masochism: The Erotic Cult of Fascism.” Q: Is DGR a feminist organization? Lesbian Ethics 2, No. 1, Spring 1986. A: Unconditionally yes. • Smedley, Audrey. Race in North America: Origin and Evolution of a Worldview. Boulder, CO: Westview Press, 2007. In the words of Andrea Dworkin, “Feminism is the political • “UN calls for strong action to eliminate violence against wom- en.” UN News Centre. http://www.un.org/apps/news/story. practice of fighting male supremacy in behalf of women as asp?NewsID=16674&Cr=&Cr1=. a class.”1 SUGGESTED READING • Andrea Dworkin. Life and Death. New York: The Free Press, 1997. Let’s start with the phrase “women as a class.” From a radical • Cordelia Fine. -
Survival. Activism. Feminism?: Exploring the Lives of Trans* Individuals in Chicago
SURVIVAL. ACTIVISM. FEMINISM? Survival. Activism. Feminism?: Exploring the Lives of Trans* Individuals in Chicago Some radical lesbian feminists, like Sheila Jeffreys (1997, 2003, 2014) argue that trans individuals are destroying feminism by succumbing to the greater forces of the patriarchy and by opting for surgery, thus conforming to normative ideas of sex and gender. Jeffreys is not alone in her views. Janice Raymond (1994, 2015) also maintains that trans individuals work either as male-to-females (MTFs) to uphold stereotypes of femininity and womanhood, or as female-to-males (FTMs) to join the ranks of the oppressors, support the patriarchy, and embrace hegemonic masculinity. Both Jeffreys and Raymond conclude that sex/gender is fixed by genitals at birth and thus deny trans individuals their right to move beyond the identities that they were assigned at birth. Ironically, a paradox is created by these radical lesbians feminist theorists, who deny trans individuals the right to define their own lives and control their own bodies. Such essentialist discourse, however, fails to recognize the oppression, persecution, and violence to which trans individuals are subjected because they do not conform to the sex that they were assigned at birth. Jeffreys (1997) also claims there is an emergency and that the human rights of those who are now identifying as trans are being violated. These critiques are not only troubling to me, as a self-identified lesbian feminist, but are also illogical and transphobic. My research, with trans identified individuals in Chicago, presents a different story and will show another side of the complex relationship between trans and lesbian feminist communities. -
Delayed Critique: on Being Feminist, Time and Time Again
Delayed Critique: On Being Feminist, Time and Time Again In “On Being in Time with Feminism,” Robyn Emma McKenna is a Ph.D. candidate in English and Wiegman (2004) supports my contention that history, Cultural Studies at McMaster University. She is the au- theory, and pedagogy are central to thinking through thor of “‘Freedom to Choose”: Neoliberalism, Femi- the problems internal to feminism when she asks: “… nism, and Childcare in Canada.” what learning will ever be final?” (165) Positioning fem- inism as neither “an antidote to [n]or an ethical stance Abstract toward otherness,” Wiegman argues that “feminism it- In this article, I argue for a systematic critique of trans- self is our most challenging other” (164). I want to take phobia in feminism, advocating for a reconciling of seriously this claim in order to consider how feminism trans and feminist politics in community, pedagogy, is a kind of political intimacy that binds a subject to the and criticism. I claim that this critique is both delayed desire for an “Other-wise” (Thobani 2007). The content and productive. Using the Michigan Womyn’s Music of this “otherwise” is as varied as the projects that femi- Festival as a cultural archive of gender essentialism, I nism is called on to justify. In this paper, I consider the consider how rereading and revising politics might be marginalization of trans-feminism across mainstream, what is “essential” to feminism. lesbian feminist, and academic feminisms. Part of my interest in this analysis is the influence of the temporal Résumé on the way in which certain kinds of feminism are given Dans cet article, je défends l’idée d’une critique systéma- primacy in the representation of feminism. -
Revolution by the Book
AK PRESS PUBLISHING & DISTRIBUTION SUMMER 2009 AKFRIENDS PRESS OF SUMM AK PRESSER 2009 Friends of AK/Bookmobile .........1 Periodicals .................................51 Welcome to the About AK Press ...........................2 Poetry/Theater...........................39 Summer Catalog! Acerca de AK Press ...................4 Politics/Current Events ............40 Prisons/Policing ........................43 For our complete and up-to-date AK Press Publishing Race ............................................44 listing of thousands more books, New Titles .....................................6 Situationism/Surrealism ..........45 CDs, pamphlets, DVDs, t-shirts, Forthcoming ...............................12 Spanish .......................................46 and other items, please visit us Recent & Recommended .........14 Theory .........................................47 online: Selected Backlist ......................16 Vegan/Vegetarian .....................48 http://www.akpress.org AK Press Gear ...........................52 Zines ............................................50 AK Press AK Press Distribution Wearables AK Gear.......................................52 674-A 23rd St. New & Recommended Distro Gear .................................52 Oakland, CA 94612 Anarchism ..................................18 (510)208-1700 | [email protected] Biography/Autobiography .......20 Exclusive Publishers CDs ..............................................21 Arbeiter Ring Publishing ..........54 ON THE COVER : Children/Young Adult ................22 -
Reiterations of Misogyny Embedded in Lesbian and Feminist Communities' Framing of Lesbian Femme Identities
Uncompromising Positions: Reiterations of Misogyny Embedded in Lesbian and Feminist Communities' Framing of Lesbian Femme Identities Anika Stafford is a PhD student with the Introduction Centre for Women's and Gender Studies at There is a popular conception that the University of British Columbia. Her work misogyny, a hatred of women, is solely has been published in anthologies such as perpetuated by "men" as a group against Queers in American Popular Culture and "women" as a group. This notion has Who's Your Daddy? And Other Writings on contributed to the idea that lesbians and/or Queer Parenting. She is currently conducting feminists would not be capable of institutional ethnographic research on perpetuating misogyny. However, misogynist transgender people and elementary school conceptualizations of female bodies have experience. created insidious cultural norms wherein associations with traits deemed feminine Abstract come to be seen in a derogatory light. As Queer femmes in 1950s bar cultures were everyone, regardless of gender or gender often not viewed as "real lesbians;" radical expression, is indoctrinated into dominant feminism condemned femmes as trying to cultural misogynist systems of power, please patriarchy. This paper investigates everyone is implicated in reproducing or ways such views regarding femmes reiterate challenging such norms. misogynist notions of female bodies. It places Within feminist/queer theory, much femme narratives challenging such debate has taken place regarding lesbian conceptualizations as contesting butch-femme bar cultures of the 1950s and counter-cultural reiterations of misogyny. 1960s. Despite myriad debates regarding Résumé revolutionary potentials of such gendered Les femmes queer dans la culture des bars identities, an examination of how views of des années 50 souvent n’étaient pas vues femininity within feminist/queer discourses comme de “vraies lesbiennes”, le féminisme can reiterate misogynist views of female radical condamnait les femmes queer disant bodies has remained under-theorized. -
Sex and the State
COURSE SYLLABUS POLI 3426 – Sex and the State Department of Political Science Dalhousie University Class Time: Wednesday 1:30-4:30 Location: Tupper Theatre Instructor: Dr. Margaret Denike Office: 362 Henry Hicks Administration Building Telephone: (902) 494-6298 Email: [email protected] (please make sure to use this email address, rather than the BLS system for any correspondence) Office Hours: Monday 10-12, or by appointment Teaching Asst.: Katie Harper COURSE DESCRIPTION With a focus sexual minorities, this course will consider the role of the state and other institutions in the social, moral and legal production and regulation of sex and gender, particularly in Canada and the US. It will begin with a brief historical overview of the relation between the church and the state in the development of prescriptions for sexual conduct, and in the refinement of laws and policies that have been implicated in sex- and gender-based discrimination and normative formations over the years. It will also examine strategies and initiatives of sexual minorities for social and legal reform, particularly in the past century. We will also address a range of contemporary topics such as the initiatives –and the implications- of engaging or advancing equality human rights in courts and legislatures; the politics of relationship recognition; same-sex marriage and appeals to religious freedom; and the role of the state in regulating sex and gender identity. REQUIRED TEXTS: • The course materials are available electronically, either through web links to library or internet resources (provided on the syllabus), or in PDF format through the BLS system. ASSIGNMENT PROFILE Class Participation 10% Essay 1 30% (2000 words max; due Feb 6) 1 Essay 30% (2000 words max; due Mar 5) Test 30% (March 26) GRADING PROFILE A+ = 88%+ B+ = 77- 79% C+ = 67- 69% D = 50-59% A = 84 - 87% B = 74 - 76% C = 64 - 66% F = 0 - 49% A- = 80-83% B- = 70 - 73% C- = 60 - 63% CLASS PARTICIPATION The preparation and participation of each and every student in the class discussions will determine the success of the course. -
Helen Hester, Xenofeminism (Cambridge, UK: Polity Press, 2018), 169 P
Contradictions A Journal for Critical Thought Volume 3 number 2 (2019) Helen Hester, Xenofeminism (Cambridge, UK: Polity Press, 2018), 169 p. ISBN 9781509520633. As feminists we inhabit many houses. Nancy Fraser is a feminist, Sheryl Sandberg is a feminist, Sheila Jeffreys is a feminist. But each one means something quite different, and so we cannot simply take the claim at face value. Thus, xenofeminism is feminism, but a variety which stands in contrast to other developments in recent times. Helen Hester’s book describes itself as an admixture of cyberfeminism, posthumanism, ac- celerationism, material feminism, “and so on.” It is divided into three uneven chapters; “What is Xenofeminism?,” “Xenofeminist Futurities”, and “Xenofeminist Technologies.” So let us now take a look at Xenofeminist Futurities. In 2014 Deep Green Resistance, a US-based militant ecological movement, hit something of a bump in the road – it could even be called a scandal if it wasn’t of such manifestly ideological content – when they expelled a leading member for supporting the heresy of transgenderism. This was defended on the grounds that the movement regarded gender as a social construct to be opposed, and so antithetical to their militant green politics. Once again, the contest between biological sex and gender identity had fallen victim to sexual fundamentalism.1 Hester’s chapter on “Futurities” deals with this element of fundamentalism, while also incorporating some of the analysis of Lee Edelman’s classic of Queer Theory, No Future.2 Edelman sees the Child as a heteronormative symbol of the (political) future. His response is a refusal of the Child, a refusal which Hester picks up on, and asks how we can fight for a more emancipatory future without falling back on the theme of making the world a better place for our children. -
Animal-Industrial Complex‟ – a Concept & Method for Critical Animal Studies? Richard Twine
ISSN: 1948-352X Volume 10 Issue 1 2012 Journal for Critical Animal Studies ISSN: 1948-352X Volume 10 Issue 1 2012 EDITORAL BOARD Dr. Richard J White Chief Editor [email protected] Dr. Nicole Pallotta Associate Editor [email protected] Dr. Lindgren Johnson Associate Editor [email protected] ___________________________________________________________________________ Laura Shields Associate Editor [email protected] Dr. Susan Thomas Associate Editor [email protected] ___________________________________________________________________________ Dr. Richard Twine Book Review Editor [email protected] Vasile Stanescu Book Review Editor [email protected] ___________________________________________________________________________ Carol Glasser Film Review Editor [email protected] ___________________________________________________________________________ Adam Weitzenfeld Film Review Editor [email protected] ___________________________________________________________________________ Dr. Matthew Cole Web Manager [email protected] ___________________________________________________________________________ EDITORIAL ADVISORY BOARD For a complete list of the members of the Editorial Advisory Board please see the Journal for Critical Animal Studies website: http://journal.hamline.edu/index.php/jcas/index 1 Journal for Critical Animal Studies, Volume 10, Issue 1, 2012 (ISSN1948-352X) JCAS Volume 10, Issue 1, 2012 EDITORAL BOARD .............................................................................................................. -
Trafficking, Prostitution, and Inequalitya
\\jciprod01\productn\H\HLC\46-2\HLC207.txt unknown Seq: 1 30-JUN-11 9:28 Trafficking, Prostitution, and Inequalitya Copyright Catharine A. MacKinnon 2009, 2010, 2011 ROMEO [F]amine is in thy cheeks, Need and oppression starveth in thine eyes, Contempt and beggary hangs upon thy back; The world is not thy friend nor the world’s law; The world affords no law to make thee rich; Then be not poor, but break it, and take this. APOTHECARY My poverty, but not my will, consents. ROMEO I pay thy poverty, and not thy will.* No one defends trafficking. There is no pro-sex-trafficking position any more than there is a public pro-slavery position for labor these days. The only issue is defining these terms so nothing anyone wants to defend is covered. It is hard to find overt defenders of inequality either, even as its legal definition is also largely shaped by existing practices the powerful want to keep. Prostitution is not like this. Some people are for it; they affirmatively support it. Many more regard it as politically correct to tolerate and oppose doing anything effective about it. Most assume that, if not exactly desirable, prostitution is necessary or inevitable and harmless. These views of prostitu- tion lie beneath and surround any debate on sex trafficking, whether prosti- tution is distinguished from trafficking or seen as indistinguishable from it, whether seen as a form of sexual freedom or understood as its ultimate de- nial. The debate on the underlying reality, and its relation to inequality, intensifies whenever doing anything effective about either prostitution or trafficking is considered. -
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Anarchist Developments in Cultural Studies ISSN: 1923-5615 2013.1: Blasting the Canon Canon and Identity Thoughts on the Hyphenated Anarchist James J. Miller* ABSTRACT The topic of canon is more than a discussion revolving around texts, historical figures, or someone’s status in relation to that canon. This paper argues that the canon itself includes a way of applying and understanding one’s identity in the canon. I explore the ways that identities are negotiated within the canon and seek an understanding of the workings of the canon. Taking the relations between anarchism, queer theory, feminism and religion as texts, this paper analyzes the canon and suggests directions for making the canon more anarchist by understanding the canon and its relationship to identity through the folklore of myth. KEYWORDS canon, narrative, identity, queer theory, religion, folklore, action Generally, when one is in a conversation with a colleague or comrade about canon, the discussion revolves around texts, historical figures, or someone’s status in relation to that canon. Questions of place in the canon or validity in the canon are the most frequent topics. There has been much ink spilled on the * James J. Miller holds an MA in folk studies and is currently pursing a PhD in humanities at the University of Louisville, Kentucky, USA. His research focuses on narrative, radical politics, intentional communities, and vernacular religion. James teaches at Western Kentucky University and is currently focusing his research on the radical elements in monastic and ascetic communities in the United States. He lives in Bowling Green, Kentucky with his wife, friends, and cats. -
Reclaiming Critical Analysis: the Social Harms of “Bitch”
Reclaiming Critical Analysis: The Social Harms of “Bitch” BY SHERRYL KLEINMAN, MATTHEW B. EZZELL, AND A. COREY FROST Abstract The increasing use of “bitch” among women makes it harder to see links between the word and patriarchy. In pop culture and in everyday life, men and women use “bitch” as an epithet against women (and non-conventional men) as well as a means of expressing dominance over a person or object. Women who “reclaim” the term—by declaring themselves “bitches,” calling other women “bitches” in a friendly way, or using the term as a female-based generic—unwittingly reinforce sexism. Unlike the term “feminist,” which is tied to a movement for social change, “bitch” provides women only with false power, challenging neither men nor patriarchy. E USED TO BELIEVE that feminists found the term “bitch” unacceptable. Years ago, when one of us analyzed terms that make women invisible and men the norm—“freshman,” “chairman,” and “you guys”—she wrote, perhaps naively: “I’m not referring [in the case of sexist language] to such words as ‘bitch,’ ‘whore,’ and ‘slut.’ What I focus on instead are words that students Wconsider just fine: male (so-called) generics” (Kleinman 2000: 6). Unlike “you guys,” “bitch” is a slur; and there’s no doubt that the word has a female referent, and a non- human one at that.1 Feminists knew that women could act in mean-spirited ways, but we also knew that using “bitch” to describe them reinforced sexism. If women liked the feel of 1 We will focus on “bitch” in this paper, and make only passing references to “sluts” and “hos.” Some of our analysis could be applied to these terms as well. -
Womensst 392Ef
Sex and European Feminism during the “long nineteenth century” Bartlett Hall Rm 121 Tuesdays and Thursdays, 1:00-2:15pm Kirsten Leng [email protected] Office Hours: Thursdays 2:30-3:50pm 11D Bartlett Hall 1 Course Description Why has sex been a central preoccupation for feminism throughout its history? How have feminist attitudes towards sex changed over time, and how have attitudes varied amongst feminists themselves? What connections did feminists make between sexual reform, women’s rights, and broader social, political, and economic change? And what are the legacies of past feminist sexual politics for the present day? This course addresses these questions by exploring the history of feminist sexual politics in Europe over the course of the “long nineteenth century” (1789-1914), and will focus on developments in Britain, France, and Germany. We will examine feminists’ writings on and activism surrounding sex and sexuality to understand how definitions of sex, feminism, and sexual politics changed over time, and how issues of class and race shaped feminist sexual politics. We will also analyze contradictions, tensions, and continuities within diverse feminist approaches to sexuality, and assess similarities and differences amongst feminists from different national backgrounds. By adopting a focus on feminism and sexuality, this course offers a unique lens on the major events of modern European history. Requirements and Evaluation Participation: 30% This course will combine lecture and seminar formats. Each class, students are expected to complete the readings and actively participate in class discussions. If for any reason a student is unable to participate in this manner, s/he should contact me as soon as possible to make alternative arrangements.