Revolution by the Book
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WHY WE ARE FEMINISTS by Lierre Keith GET INVOLVED
DEEP GREEN RESISTANCE (DGR) IS A MOVEMENT BASED PARTLY ON THE BOOK, BY DERRICK JENSEN, LIERRE KEITH, AND ARIC MCBAY CALLED DEEP GREEN RESISTANCE: STRATEGY TO SAVE THE PLANET. DGR HAS A PLAN OF ACTION FOR ANYONE DETERMINED TO WHY WE ARE FIGHT FOR THIS PLanet—and WIN. SUBSCRIBE TO THE WEBSITE, GIVE FEEDBACK, AND LET OTHERS KNOW. TAKE ACTION. START OR JOIN A DGR FEMINISTS ACTION GROUP. VOLUNTEER. BY GET INVOLVED Website: deepgreenresistancenewyork.wordpress.com LIERRE KEITH Facebook.com/dgrnewyork Phone: (917) 830-3595 E-mail: [email protected] deepgreenresistance.org WHY WE ARE FEMINISTS: • Langford, Rae and June D. Thompson. Mosby’s Handbook of Dis- eases, 3rd Edition. St. Louis, MO: Elsevier Health Sciences, 2005. THE FEMINIST FRAMEWORK OF DGR • Lenskyj, Helen. “An Analysis of Violence Against Women: A Manu- BY LIERRE KEITH al for Educators and Administrators.” Toronto: Ontario Institute for Studies in Education, 1992. • Jeffreys, Sheila. “Sado-Masochism: The Erotic Cult of Fascism.” Q: Is DGR a feminist organization? Lesbian Ethics 2, No. 1, Spring 1986. A: Unconditionally yes. • Smedley, Audrey. Race in North America: Origin and Evolution of a Worldview. Boulder, CO: Westview Press, 2007. In the words of Andrea Dworkin, “Feminism is the political • “UN calls for strong action to eliminate violence against wom- en.” UN News Centre. http://www.un.org/apps/news/story. practice of fighting male supremacy in behalf of women as asp?NewsID=16674&Cr=&Cr1=. a class.”1 SUGGESTED READING • Andrea Dworkin. Life and Death. New York: The Free Press, 1997. Let’s start with the phrase “women as a class.” From a radical • Cordelia Fine. -
Expositions Personnelles
Jean Paul Riopelle Est né à Montréal en 1923. Il est décédé en 2002 à L’Isle-aux-Grues au Québec. EXPOSITIONS PERSONNELLES 1949 Riopelle à la Dragonne, Galerie Nina Dausset, Paris, cat. Texte : Aparté entre Elisa Breton, André Breton et Benjamin Péret 1951 Studio Paul Facchetti, Paris, exposition présentée par Michel Tapié 1953 Galerie Pierre et Galerie Craven, Paris, exposition présentée et préfacée par Pierre Loeb, cat., poème de Nicole Derlon 1954 Riopelle, First American Exhibition, Pierre Matisse Gallery, New York, cat., texte de Georges Duthuit, traduit par Samuel Beckett Galerie Marcel Évrard, Roubaix Riopelle, Galerie Rive droite, Paris, cat., texte de Georges Duthuit 1955 Jean Paul Riopelle, Exhibition of recent paintings and watercolors, Pierre Matisse Gallery, New York 1956 Jean Paul Riopelle, Paintings, Gouaches, Watercolours, (Paintings 1948-1956), Gimpel Fils Gallery, Londres Riopelle, Paintings, Gouaches, Watercolors, Pierre Matisse Gallery, New York, cat. Riopelle, Œuvres récentes, Galerie Jacques Dubourg, Paris, cat., texte de Pierre Schneider 1957 Galerie Dominion, Montréal. 1958 Riopelle, Kölnischer Kunstverein, Cologne, cat. Riopelle, Anne Abels Galerie, Cologne, cat. Riopelle, Kunst in Museumverein, Wuppertal, cat. Riopelle, Kestner Gesellschaft, Hanovre, cat. 1959 Svensk-Franska Konsgalleriet, Stockholm. Paintings 1949-1959, Arthur Tooth & Sons Gallery, Londres, cat., texte de Pierre Boudreau Riehentor Galerie, Bâle. Riopelle, Galerie Anne Abels, Cologne, cat., texte d’Edouard Trier 1960 Galerie Jacques Dubourg et Galerie Kléber, Paris, cat., texte de Pierre Schneider Galleria dell’Ariete, Milan, cat. Dipindi di Riopelle, Notizie Associazione Arte Figurative, Turin, cat., texte de Pierre Schneider 1961 Galerie Benador, Genève, cat. Riopelle, Roberts Gallery, Toronto 1962 Riopelle, Sculptures, Galerie Jacques Dubourg, Paris, cat., texte de Pierre Schneider Riopelle, Biennale de Venise, cat., textes de Franco Russoli, Guy Viau, J. -
CHAPTER VI Individualism and Futurism: Compagni in Milan
I Belong Only to Myself: The Life and Writings of Leda Rafanelli Excerpt from: CHAPTER VI Individualism and Futurism: Compagni in Milan ...Tracking back a few years, Leda and her beau Giuseppe Monanni had been invited to Milan in 1908 in order to take over the editorship of the newspaper The Human Protest (La Protesta Umana) by its directors, Ettore Molinari and Nella Giacomelli. The anarchist newspaper with the largest circulation at that time, The Human Protest was published from 1906–1909 and emphasized individual action and rebellion against institutions, going so far as to print articles encouraging readers to occupy the Duomo, Milan’s central cathedral.3 Hence it was no surprise that The Human Protest was subject to repeated seizures and the condemnations of its editorial managers, the latest of whom—Massimo Rocca (aka Libero Tancredi), Giovanni Gavilli, and Paolo Schicchi—were having a hard time getting along. Due to a lack of funding, editorial activity for The Human Protest was indefinitely suspended almost as soon as Leda arrived in Milan. She nevertheless became close friends with Nella Giacomelli (1873– 1949). Giacomelli had started out as a socialist activist while working as a teacher in the 1890s, but stepped back from political involvement after a failed suicide attempt in 1898, presumably over an unhappy love affair.4 She then moved to Milan where she met her partner, Ettore Molinari, and turned towards the anarchist movement. Her skepticism, or perhaps burnout, over the ability of humans to foster social change was extended to the anarchist movement, which she later claimed “creates rebels but doesn’t make anarchists.”5 Yet she continued on with her literary initiatives and support of libertarian causes all the same. -
Black Anarchism, Pedro Riberio
TABLE OF CONTENTS 1. Introduction.....................................................................................................................2 2. The Principles of Anarchism, Lucy Parsons....................................................................3 3. Anarchism and the Black Revolution, Lorenzo Komboa’Ervin......................................10 4. Beyond Nationalism, But not Without it, Ashanti Alston...............................................72 5. Anarchy Can’t Fight Alone, Kuwasi Balagoon...............................................................76 6. Anarchism’s Future in Africa, Sam Mbah......................................................................80 7. Domingo Passos: The Brazilian Bakunin.......................................................................86 8. Where Do We Go From Here, Michael Kimble..............................................................89 9. Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Riberio...........................................................................................................................91 10. Interview: Afro-Colombian Anarchist David López Rodríguez, Lisa Manzanilla & Bran- don King........................................................................................................................96 11. 1996: Ballot or the Bullet: The Strengths and Weaknesses of the Electoral Process in the U.S. and its relation to Black political power today, Greg Jackson......................100 12. The Incomprehensible -
Ii. Dialogue Program
II. DIALOGUE PROGRAM Introduction Through its Dialogue Program, PASSIA has ever since its foundation striven both to promote free expression within Palestinian society and to foster a better understanding of Palestinian affairs, be they in the domestic or international context. In doing so, PASSIA has earned a reputation for providing a unique forum for dialogue and exchange and for serving as a catalyst for civic debate. Central to these efforts has been the presentation and analysis of a plurality of Palestinian perspectives and approaches. Topics addressed and discussed cover a wide range of subjects broadly and specifically related to the Palestine Question, from historical aspects to the current Middle East Peace Process and internal Palestinian affairs. The PASSIA Dialogue Program is divided into the following three sections: Roundtable Meetings: PASSIA invites a speaker (and sometimes a discussant as well) to lecture on a certain topic, followed by a discussion with the audience present. Particularly topical issues are sometimes the subject of a series of lectures by as varied a range of speakers as possible. These meetings aim to promote thought and debate among Palestinians and between Palestinians and their foreign counterparts. Briefings: PASSIA frequently provides a venue for encounters, dialogue and discussions involving representatives and organizations from various backgrounds. These meetings focus on current Palestinian affairs and are designed to build bridges of communication and understanding between Palestinians from different streams of society and to develop constructive and focused academic contact between Palestinians and Israelis. PASSIA has also hosted numerous meetings in which resident diplomats and visiting foreign missions are invited to discuss Palestinian affairs and exchange thoughts and opinions concerning the situation in the Palestinian Territories. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
Socialism – an Introduction
Socialism – An Introduction. Socialism can be defined as a social order that raises the living standards of the majority by a fair and equal redistribution of wealth and work, that looks after those most in need, doesn't consign them to the scrap heap of poverty and despair. Based on compassion for all humanity, and the belief that a small minority should not hold the majority of wealth, socialism is not about one rule for all, a colourless world, but about allowing each individual the access to develop their own unique skills and character, thus benefiting the community as a whole. Socialism does not discriminate on ground of creed, colour or sex, but embraces all peoples lives, a fervently believes in the good within us all and utilising these qualities for the benefit of everyone, not the selfish few. Often attacked as idealistic, socialism is an easily attainable state, a true and powerful way of abolishing all inequality and prejudice. Some socialist demands for the late 20th Century Britain. 1. Socialist measures in the interests of working people! Labour must break with big business and Tory economic policies. 2. Full employment! 3. No redundancies. 4. The right to a job or decent benefits. For a 32 hour week without loss of pay. 5. No compulsory overtime. 6. For voluntary retirement at 55 with a decent full pension for all. 7. A national minimum wage of at least two-thirds of the average wage. £4.61 an hour as a step toward this goal, with no exemptions. 8. The repeal of all Tory anti-union laws. -
Danziger, Edmund Jefferson Indians and Bureaucrats ENG 1974 University of Illinois Press Daris & Al
1 Catalogue des livres de la bibliothèque anarchiste DIRA Mai 2011 [email protected] bibliothequedira.wordpress.com 514-843-2018 2035 Blv Saint-Laurent, Montréal Bibliothèque DIRA, Mai 2011. 2 Présentation ................................................................................................................................................................. 3 -A- ................................................................................................................................................................................. 5 -B- ................................................................................................................................................................................. 8 -C- ............................................................................................................................................................................... 13 -D- ............................................................................................................................................................................... 20 -E- ............................................................................................................................................................................... 23 -F- ................................................................................................................................................................................ 24 -G- .............................................................................................................................................................................. -
Download As a PDF File
Direct Action www.direct-action.org.uk Summer 2009 Direct Action is published by the Aims of the Solidarity Federation Solidarity Federation, the British section of the International Workers he Solidarity Federation is an organi- isation in all spheres of life that conscious- Association (IWA). Tsation of workers which seeks to ly parallel those of the society we wish to destroy capitalism and the state. create; that is, organisation based on DA is edited & laid out by the DA Col- Capitalism because it exploits, oppresses mutual aid, voluntary cooperation, direct lective & printed by Clydeside Press and kills people, and wrecks the environ- democracy, and opposed to domination ([email protected]). ment for profit worldwide. The state and exploitation in all forms. We are com- Views stated in these pages are not because it can only maintain hierarchy and mitted to building a new society within necessarily those of the Direct privelege for the classes who control it and the shell of the old in both our workplaces Action Collective or the Solidarity their servants; it cannot be used to fight and the wider community. Unless we Federation. the oppression and exploitation that are organise in this way, politicians – some We do not publish contributors’ the consequences of hierarchy and source claiming to be revolutionary – will be able names. Please contact us if you want of privilege. In their place we want a socie- to exploit us for their own ends. to know more. ty based on workers’ self-management, The Solidarity Federation consists of locals solidarity, mutual aid and libertarian com- which support the formation of future rev- munism. -
Black Flag White Masks: Anti-Racism and Anarchist Historiography
Black Flag White Masks: Anti-Racism and Anarchist Historiography Süreyyya Evren1 Abstract Dominant histories of anarchism rely on a historical framework that ill fits anarchism. Mainstream anarchist historiography is not only blind to non-Western elements of historical anarchism, it also misses the very nature of fin de siècle world radicalism and the contexts in which activists and movements flourished. Instead of being interested in the network of (anarchist) radicalism (worldwide), political historiography has built a linear narrative which begins from a particular geographical and cultural framework, driven by the great ideas of a few father figures and marked by decisive moments that subsequently frame the historical compart- mentalization of the past. Today, colonialism/anti-colonialism and imperialism/anti-imperialism both hold a secondary place in contemporary anarchist studies. This is strange considering the importance of these issues in world political history. And the neglect allows us to speculate on the ways in which the priorities might change if Eurocentric anarchist histories were challenged. This piece aims to discuss Eurocentrism imposed upon the anarchist past in the form of histories of anarchism. What would be the consequences of one such attempt, and how can we reimagine the anarchist past after such a critique? Introduction Black Flag White Masks refers to the famous Frantz Fanon book, Black Skin White Masks, a classic in anti-colonial studies, and it also refers to hidden racial issues in the history of the black flag (i.e., anarchism). Could there be hidden ethnic hierarchies in the main logic of anarchism's histories? The huge difference between the anarchist past and the histories of anarchism creates the gap here. -
Ackelsberg L
• • I I Free Women of Spain Anarchism and the Struggle for the Emancipation of Women I Martha A. Ackelsberg l I f I I .. AK PRESS Oakland I West Virginia I Edinburgh • Ackelsberg. Martha A. Free Women of Spain: Anarchism and the Struggle for the Emancipation of Women Lihrary of Congress Control Numher 2003113040 ISBN 1-902593-96-0 Published hy AK Press. Reprinted hy Pcrmi"inn of the Indiana University Press Copyright 1991 and 2005 by Martha A. Ackelsherg All rights reserved Printed in Canada AK Press 674-A 23rd Street Oakland, CA 94612-1163 USA (510) 208-1700 www.akpress.org [email protected] AK Press U.K. PO Box 12766 Edinburgh. EH8 9YE Scotland (0131) 555-5165 www.akuk.com [email protected] The addresses above would be delighted to provide you with the latest complete AK catalog, featur ing several thousand books, pamphlets, zines, audio products, videos. and stylish apparel published and distributed bv AK Press. A1tern�tiv�l�! Uil;:1t r\llr "-""'l:-,:,i!'?� f2":' �!:::: :::::;:;.p!.::.;: ..::.:.:..-..!vo' :uh.. ,.",i. IIt;W� and updates, events and secure ordering. Cover design and layout by Nicole Pajor A las compafieras de M ujeres Libres, en solidaridad La lucha continua Puiio ell alto mujeres de Iberia Fists upraised, women of Iheria hacia horiz,ontes prePiados de luz toward horizons pregnant with light por rutas ardientes, on paths afire los pies en fa tierra feet on the ground La frente en La azul. face to the blue sky Atirmondo promesas de vida Affimling the promise of life desafiamos La tradicion we defy tradition modelemos la arcilla caliente we moLd the warm clay de un mundo que nace del doLor. -
Social Ecology and Communalism
Murray Bookchin Bookchin Murray $ 12,95 / £ xx,xx Social Ecology and Communalism Replace this text Murray Bookchin ocial cology Social Ecology and Communalism and Communalism Social Ecology S E and Communalism AK Press Social Ecology and Communalism Murray Bookchin Social Ecology and Communalism Bookchin, Murray Social Ecology and Communalism Library of Congress Control Number 2006933557 ISBN 978-1-904859-49-9 Published by AK Press © Eirik Eiglad and Murray Bookchin 2006 AK Press 674–A 23rd St. Oakland, CA 94612 USA www.akpress.org [email protected] AK Press UK PO Box 12766 Edinburgh, EH8 9YE Scotland (0131) 555–5165 www.akuk.com [email protected] Design and layout by Eirik Eiglad Contents An Introduction to Social Ecology and Communalism 7 What is Social Ecology? 19 Radical Politics in an Era of Advanced Capitalism 53 The Role of Social Ecology in a Period of Reaction 68 The Communalist Project 77 After Murray Bookchin 117 An Introduction to Social Ecology and Communalism We are standing at a crucial crossroads. Not only does the age- old “social question” concerning the exploitation of human labor remain unresolved, but the plundering of natural resources has reached a point where humanity is also forced to politically deal with an “ecological question.” Today, we have to make conscious choices about what direction society should take, to properly meet these challenges. At the same time, we see that our very ability to make the necessary choices are being undermined by an incessant centralization of economic and political power. Not only is there a process of centralization in most modern nation states that divests humanity of any control over social affairs, but power is also gradually being transferred to transnational institutions.