Sex and the State
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The Flourishing of Transgender Studies
BOOK REVIEW The Flourishing of Transgender Studies REGINA KUNZEL Transfeminist Perspectives in and beyond Transgender and Gender Studies Edited by A. Finn Enke Philadelphia: Temple University Press, 2012. 260 pp. ‘‘Transgender France’’ Edited by Todd W. Reeser Special issue, L’Espirit Createur 53, no. 1 (2013). 172 pp. ‘‘Race and Transgender’’ Edited by Matt Richardson and Leisa Meyer Special issue, Feminist Studies 37, no. 2 (2011). 147 pp. The Transgender Studies Reader 2 Edited by Susan Stryker and Aren Z. Aizura New York: Routledge, 2013. 694 pp. For the past decade or so, ‘‘emergent’’ has often appeared alongside ‘‘transgender studies’’ to describe a growing scholarly field. As of 2014, transgender studies can boast several conferences, a number of edited collections and thematic journal issues, courses in some college curricula, and—with this inaugural issue of TSQ: Transgender Studies Quarterly—an academic journal with a premier university press. But while the scholarly trope of emergence conjures the cutting edge, it can also be an infantilizing temporality that communicates (and con- tributes to) perpetual marginalization. An emergent field is always on the verge of becoming, but it may never arrive. The recent publication of several new edited collections and special issues of journals dedicated to transgender studies makes manifest the arrival of a vibrant, TSQ: Transgender Studies Quarterly * Volume 1, Numbers 1–2 * May 2014 285 DOI 10.1215/23289252-2399461 ª 2014 Duke University Press Downloaded from http://read.dukeupress.edu/tsq/article-pdf/1/1-2/285/485795/285.pdf by guest on 02 October 2021 286 TSQ * Transgender Studies Quarterly diverse, and flourishing interdisciplinary field. -
Survival. Activism. Feminism?: Exploring the Lives of Trans* Individuals in Chicago
SURVIVAL. ACTIVISM. FEMINISM? Survival. Activism. Feminism?: Exploring the Lives of Trans* Individuals in Chicago Some radical lesbian feminists, like Sheila Jeffreys (1997, 2003, 2014) argue that trans individuals are destroying feminism by succumbing to the greater forces of the patriarchy and by opting for surgery, thus conforming to normative ideas of sex and gender. Jeffreys is not alone in her views. Janice Raymond (1994, 2015) also maintains that trans individuals work either as male-to-females (MTFs) to uphold stereotypes of femininity and womanhood, or as female-to-males (FTMs) to join the ranks of the oppressors, support the patriarchy, and embrace hegemonic masculinity. Both Jeffreys and Raymond conclude that sex/gender is fixed by genitals at birth and thus deny trans individuals their right to move beyond the identities that they were assigned at birth. Ironically, a paradox is created by these radical lesbians feminist theorists, who deny trans individuals the right to define their own lives and control their own bodies. Such essentialist discourse, however, fails to recognize the oppression, persecution, and violence to which trans individuals are subjected because they do not conform to the sex that they were assigned at birth. Jeffreys (1997) also claims there is an emergency and that the human rights of those who are now identifying as trans are being violated. These critiques are not only troubling to me, as a self-identified lesbian feminist, but are also illogical and transphobic. My research, with trans identified individuals in Chicago, presents a different story and will show another side of the complex relationship between trans and lesbian feminist communities. -
Delayed Critique: on Being Feminist, Time and Time Again
Delayed Critique: On Being Feminist, Time and Time Again In “On Being in Time with Feminism,” Robyn Emma McKenna is a Ph.D. candidate in English and Wiegman (2004) supports my contention that history, Cultural Studies at McMaster University. She is the au- theory, and pedagogy are central to thinking through thor of “‘Freedom to Choose”: Neoliberalism, Femi- the problems internal to feminism when she asks: “… nism, and Childcare in Canada.” what learning will ever be final?” (165) Positioning fem- inism as neither “an antidote to [n]or an ethical stance Abstract toward otherness,” Wiegman argues that “feminism it- In this article, I argue for a systematic critique of trans- self is our most challenging other” (164). I want to take phobia in feminism, advocating for a reconciling of seriously this claim in order to consider how feminism trans and feminist politics in community, pedagogy, is a kind of political intimacy that binds a subject to the and criticism. I claim that this critique is both delayed desire for an “Other-wise” (Thobani 2007). The content and productive. Using the Michigan Womyn’s Music of this “otherwise” is as varied as the projects that femi- Festival as a cultural archive of gender essentialism, I nism is called on to justify. In this paper, I consider the consider how rereading and revising politics might be marginalization of trans-feminism across mainstream, what is “essential” to feminism. lesbian feminist, and academic feminisms. Part of my interest in this analysis is the influence of the temporal Résumé on the way in which certain kinds of feminism are given Dans cet article, je défends l’idée d’une critique systéma- primacy in the representation of feminism. -
Radfem 2013 Programme
Radfem 2013 Programme CONFERENCE THEMES Each conference day has three themes. Saturday’s themes are: Eliminating Violence Against Women. Multiple-Oppressions of Women Under Patriarchy. Abolishing Prostitution and Supporting Survivor Activism. Sunday’s themes are: Building sisterhood and women’s community. The Lesbian Heresy: Sisters ending compulsory heterosexuality and promoting lesbianism in the face of hostility. A critique of post-modernism, identity politics and queer theory. For each theme, throughout the day we will: Listen to specific sisters who will speak to the whole conference about their experiences and their political perspectives. Debate and discuss what we’ve heard in smaller break out workshops Take action Plan and strategise for the future, to ensure we move forward beyond the conference. Programme Timetable SATURDAY, 8 JUNE TIME / DESCRIPTION ACTIVITY 8.30 – 9.00 Arrive, sign in, optional activities. 9.00 – 9.10 Vita and Lakha Mahila Welcome 9.10 – 9.40 Choose one of the following: Connecting with A. LIVING LIBRARY: TELLING OUR STORIES - RADFEM STORY Sisters BOOKS We all have a herstory and we are all unique with empowering stories to tell about how we are survivors of patriarchy. Come and be a story book and/or listen to other story books about our struggles and our survival. A couple of examples are: “I live in a women’s community” or “I am a political lesbian”. Decide on at least one story before you arrive to this workshop and we’ll help you do the rest. Radfem story books will be told throughout the 2 days and you can tell as many stories as you like to as many women as you like. -
Reiterations of Misogyny Embedded in Lesbian and Feminist Communities' Framing of Lesbian Femme Identities
Uncompromising Positions: Reiterations of Misogyny Embedded in Lesbian and Feminist Communities' Framing of Lesbian Femme Identities Anika Stafford is a PhD student with the Introduction Centre for Women's and Gender Studies at There is a popular conception that the University of British Columbia. Her work misogyny, a hatred of women, is solely has been published in anthologies such as perpetuated by "men" as a group against Queers in American Popular Culture and "women" as a group. This notion has Who's Your Daddy? And Other Writings on contributed to the idea that lesbians and/or Queer Parenting. She is currently conducting feminists would not be capable of institutional ethnographic research on perpetuating misogyny. However, misogynist transgender people and elementary school conceptualizations of female bodies have experience. created insidious cultural norms wherein associations with traits deemed feminine Abstract come to be seen in a derogatory light. As Queer femmes in 1950s bar cultures were everyone, regardless of gender or gender often not viewed as "real lesbians;" radical expression, is indoctrinated into dominant feminism condemned femmes as trying to cultural misogynist systems of power, please patriarchy. This paper investigates everyone is implicated in reproducing or ways such views regarding femmes reiterate challenging such norms. misogynist notions of female bodies. It places Within feminist/queer theory, much femme narratives challenging such debate has taken place regarding lesbian conceptualizations as contesting butch-femme bar cultures of the 1950s and counter-cultural reiterations of misogyny. 1960s. Despite myriad debates regarding Résumé revolutionary potentials of such gendered Les femmes queer dans la culture des bars identities, an examination of how views of des années 50 souvent n’étaient pas vues femininity within feminist/queer discourses comme de “vraies lesbiennes”, le féminisme can reiterate misogynist views of female radical condamnait les femmes queer disant bodies has remained under-theorized. -
Sexual Orientation, Gender Identity and International Human Rights Law: Contextualising Theyogyakarta Principles
Human Rights Law Review 8:2 ß The Author [2008]. Published by Oxford University Press. Downloaded from https://academic.oup.com/hrlr/article-abstract/8/2/207/677801 by The University of Western Australia user on 15 May 2019 All rights reserved. For Permissions, please email: [email protected] doi:10.1093/hrlr/ngn009 ....................................................................... Sexual Orientation, Gender Identity and International Human Rights Law: Contextualising theYogyakarta Principles Michael O’Flaherty* and John Fisher** Abstract On 26 March 2007, a group of human rights experts launched the Yogyakarta Principles on the Application of Human Rights Law in Relation to Sexual Orientation and Gender Identity (the Yogyakarta Principles). The Principles are intended as a coherent and comprehen- sive identification of the obligation of States to respect, protect and fulfil the human rights of all persons regardless of their sexual orienta- tion or gender identity. Since their launch the Principles have attracted considerable attention on the part of States, United Nations actors and civil society. It is likely that they will play a significant role within advocacy efforts and, whether directly or otherwise, in normative and jurisprudential development. The present article constitutes the first published critical commentary on the Principles. It seeks to situate them within the contexts of (a) the actual situation of people of diverse sexual orientations and gender identities, and (b) the applicable international human rights law as it stands today. Thus situated, the Yogyakarta drafting process and the outcome text are examined. The final section of the article comprises a preliminary review of the impact and dissemination of the Principles. -
How Could the Yogyakarta Principles Help Improve the Situation Of
How could the Yogyakarta Principles help improve the situation of transgender people, when examined in the framework of existing bodies of international non-discrimination norms? Alexandra PISA, ANR 835165 University of Tilburg International and European Public Law, Human Rights Track Supervising professors: S.J. Rombouts Stefanie Jansen 1 Table of contents Introduction............................................................................................................................................... .1 1. Chapter I – A general view of the 'Yogyakarta Principles' …............................................................... 1 1. What are the Yogyakarta Principles and what is their role?........................................................... 3 2. What is their legal status?.............................................................................................................. 4 3. What do the principles contain?..................................................................................................... 6 4. How were the Principles received by the international community?................................................................................................................................... 8 2. Chapter II – Comparing the Principles with existing international legal norms.................................. 13 1. Are the 'Yogyakarta Principles' derived from existing international legal norms?......................................................................................................................................... -
Yogyakarta Principles on the Application of International Human Rights Law in Relation to Sexual Orientation and Gender Identity
THE YOGYAKARTA PRINCIPLES PrinciPles on the aPPlication of international human rights law in relation to sexual orientation and gender identity the english version is the authoritative text. official translations are available in arabic, chinese, french, russian and spanish. march 2007 THE YOGYAKARTA PRINCIPLES Principles on the application of international human rights law in relation to sexual orientation and gender identity TABLE OF CONTENTS introduction ................................................................................................................ 6 Preamble ...................................................................................................................... 8 PrinciPle 1. the right to the universal enjoyment of human rights ................................ 10 PrinciPle 2. the rights to equality and non-discrimination ................................................ 10 PrinciPle 3. the right to recognition before the law ............................................................ 11 PrinciPle . the right to life ......................................................................................................... 12 PrinciPle . the right to security of the Person ...................................................................... 13 PrinciPle 6. the right to Privacy .................................................................................................. 1 PrinciPle 7. the right to freedom from arbitrary deprivation of liberty .......................... 1 PrinciPle 8. the right to -
Trans*Formations Lives and Politics Beyond the Gender Binary
TRANS*FORMATIONS LIVES AND POLITICS BEYOND THE GENDER BINARY 14-15 JUNE 2016 – CALL FOR PAPERS Lisbon, 2015 TRANS*FORMATIONS: Lives and Politics beyond the Gender Binary is an international conference organized in the framework of the ERC funded project TRANSRights, Gender citizenship and sexual rights in Europe: Transgender lives from a transnational perspective (http://transrightseurope.com). The conference will be held in Lisbon at the Institute of Social Sciences of the University of Lisbon on June 14-15. TRANSRights is a project that aims to rethink and reflect upon gender and citizenship. It focuses on trans-people (namely, transsexuals, transgenders, crossdressers, genderqueers and other representatives of non-conforming gender identifications, expressions and lives) as subjects whose voices and diversity must be understood as one of the most challenging boundaries for framing contemporary debates on rights vis-à-vis an institutional apparatus that still reproduces a dualist gender order, polarising male and female, men and women, as discrete beings. This year, the TRANS*FORMATIONS Conference intends to create an opportunity and a forum for debate that allows to discuss the possibilities of living lives and engaging in politics beyond the constraints set out by gender binaries. In the face of contemporary challenges and the strong resistance(s) to gender dualisms that activists, academics, trans-people and allies are increasingly voicing, the furthering of our critical reflection on the diversity of trans lives and politics is both -
Privacy, Probity and Public Interest Whittle and Cooper Cover Image © Reuters © Image Cover , –7 the Independent
Whittle and Cooper cover C:Layout 1 01/07/2009 15:43 Page 1 RISJ REUTERS REUTERS CHALLENGES INSTITUTE for the STUDY of INSTITUTE for the JOURNALISM CHALLENGES STUDY of JOURNALISM | Privacy, probity and public interest probity Privacy, “'Privacy, Probity and Public Interest' shows how privacy has come Privacy, probity and to be both better protected by the courts and more widely ignored: big questions, riveting examples and sharp analysis.” Baroness Onora O'Neill, President of the British Academy and public interest Professor of Philosophy, Cambridge University “is report is from the frontline. Although it contains an admirable survey of the law and the stance of the regulators, it does much more. It gives interested parties a voice. e authors provide their own thoughtful commentary; they do not shirk the difficult questions. Stephen Whittle and Glenda Cooper Everyone should be interested in this debate, and I wholeheartedly commend this report to anyone who is.” Andrew Caldecott, QC, Specialist in Media Law “An erudite and compelling exposition of one of the most important ethical dilemmas facing British Journalism in the internet era. e authors identify a route towards a new journalism that can respect privacy without compromising its democratic obligation to hold power to account.” Tim Luckhurst Professor of Journalism, University of Kent Stephen Whittle is a journalist and was the BBC's Controller of Editorial Policy (2001–2006). As Controller, he was involved in some of the most high profile BBC investigations such as The Secret Policeman, Licence To Kill, and Panoramas on the Olympics and care of the elderly. -
In-Trust Launch 16Th June 2007 Programme
In-Trust launch 16th June 2007 Programme 7.00 pm Doors open. Hot and cold buffet dinner. Licensed bar. Music by Natalie Black and Ian McCoy doing close up magic with guests. 7.30 pm Live magic and illusion on stage by Ian McCoy 8.00 pm Welcome and introductions to the team, personal stories by local members of In-Trust and comments by Sue Shtewi, counsellor, on supporting the families involved. Question and answers. 9 pm Intermission, music provided by Natalie Black 9.30 Key note speech by Prof Stephen Little OBE , Press for Change "A Grow(l)ing Tranny" is basically framed through my life story with all the funny bits and the worst bits highlighted, with a serious message of 'love gender variant people' throughout. Followed by questions and answers 10.30 Award ceremony 11 pm Official close, but you are welcome to stay on to chat with the team and other guests. Biographies: Professor Stephen Whittle OBE Founder and Vice-President of Press for Change People ask whether I wish I hadn’t been trans. My answer is ’No’ - I have been able to be at the forefront of a new political movement that is really challenging the issues of body fascism. If we can win the one about trans bodies, then we can win in all the other battle grounds surrounding the body whether to do with people being fat or thin, abled or disabled, black or brown, male or female. Mostly though, being trans has been a privilege because I have met wonderful people, done wonderful things, been to wonderful places - all in all had a wonderful life! In the Queen’s New Year’s Honours list of December 2005 Dr Stephen Whittle was awarded an OBE to recognised his outstanding and long term contribution to the development of social and legal recognition for transsexual people over the course of more than 30 years. -
Helen Hester, Xenofeminism (Cambridge, UK: Polity Press, 2018), 169 P
Contradictions A Journal for Critical Thought Volume 3 number 2 (2019) Helen Hester, Xenofeminism (Cambridge, UK: Polity Press, 2018), 169 p. ISBN 9781509520633. As feminists we inhabit many houses. Nancy Fraser is a feminist, Sheryl Sandberg is a feminist, Sheila Jeffreys is a feminist. But each one means something quite different, and so we cannot simply take the claim at face value. Thus, xenofeminism is feminism, but a variety which stands in contrast to other developments in recent times. Helen Hester’s book describes itself as an admixture of cyberfeminism, posthumanism, ac- celerationism, material feminism, “and so on.” It is divided into three uneven chapters; “What is Xenofeminism?,” “Xenofeminist Futurities”, and “Xenofeminist Technologies.” So let us now take a look at Xenofeminist Futurities. In 2014 Deep Green Resistance, a US-based militant ecological movement, hit something of a bump in the road – it could even be called a scandal if it wasn’t of such manifestly ideological content – when they expelled a leading member for supporting the heresy of transgenderism. This was defended on the grounds that the movement regarded gender as a social construct to be opposed, and so antithetical to their militant green politics. Once again, the contest between biological sex and gender identity had fallen victim to sexual fundamentalism.1 Hester’s chapter on “Futurities” deals with this element of fundamentalism, while also incorporating some of the analysis of Lee Edelman’s classic of Queer Theory, No Future.2 Edelman sees the Child as a heteronormative symbol of the (political) future. His response is a refusal of the Child, a refusal which Hester picks up on, and asks how we can fight for a more emancipatory future without falling back on the theme of making the world a better place for our children.