Adjusting to Missionary Life
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Self-Injury & Suicide: Reducing the Risk
SELF-INJURY & SUICIDE: REDUCING THE RISK GUEST: SALLY FOOTE, DVM [00:00:00] Colleen Pelar: Hi, welcome back to UNLEASHED (at work & home). My guest today is Dr. Sally Foote of Okaw Vet Clinic in Illinois, and I asked her to talk to me today a little bit about self-injuring behavior because that's a big problem and it's something that we do sometimes when we are attempting to cope with problems and it's not usually helpful. So welcome, Dr. Foote. I'm so glad you're here today. Sally Foote, DVM: Thank you. If you hear a few background noises, that's because of my veterinary practice. I holed myself off in the exam room, but you may hear voices in the hall and just to let you know. Colleen Pelar: It's all about real life here. Things happen. We typically start with animals and then we move toward people. So we do see self-injuring behavior in animals sometimes. Can you tell me a little bit about that? When does that occur? Sally Foote, DVM: Well, I think um the most common thing many veterinarians, veterinary staff, even probably, you know pet owners that have had [00:01:00] some uh, whatever little more educated or experience with pets, we can think of, say, the dog who chronically licks their front paw chronically, maybe if their paws or at a spot on the back of their foot, and this is called an acral lick granuloma. That's the technical medical term and oftentimes what gets them to start licking is some kind of like stress, some kind of anxiety trigger, and it becomes chronic and it actually is partly a compulsive behavior. -
Young Women Camp Guide
YOUNG WOMEN CAMPGUIDE A GUIDE FOR ADULT AND YOUTH CAMP LEADERS CONTENTS 1 Introduction to Young Women Camp 5 Principles of Camp Leadership • Prepare Spiritually • Participate in Councils • Minister to Others • Teach the Gospel of Jesus Christ 13 Plan Camp • Choose a Camp Location and Date • Determine Camp Goals • Choose a Camp Theme • Choose Activities • Inform and Include Parents • Plan for Safety and Emergency Preparedness 25 Evaluate Camp 30 Ideas for Camp Activities NEW ZEALAND Introduction to Young Women Camp “Yea, come unto Christ, and be perfected in him” (Moroni 10:32). “A fountain of pure water” and “a thicket of small trees” (Mosiah 18:5)—Mormon used these words to describe the place where Alma hid after fleeing from King Noah. Those trees and that water became “beautiful . to the eyes” of the people who joined Alma there. Why? Because in that place, Alma and his people “came to the knowledge of their Redeemer” (Mosiah 18:30). The location of your Young Women camp—whether it is in a forest, in a park, on a beach, or in a meetinghouse—can become beautiful to the eyes of all who gather there. Like Alma and his people, young women need a place where they can gather together, separate from worldly influences, feel the Spirit of the Lord, grow in unity and love, and strengthen their faith and testimonies of Heavenly Father and Jesus Christ. 1 The Church encourages camp for young women. Under the di- rection of priesthood leaders and with consideration of the needs of families, ward and stake Young Women presidencies determine the frequency and extent of the camp program. -
Coronado National Memorial Historical Research Project Research Topics Written by Joseph P. Sánchez, Ph.D. John Howard White
Coronado National Memorial Historical Research Project Research Topics Written by Joseph P. Sánchez, Ph.D. John Howard White, Ph.D. Edited by Angélica Sánchez-Clark, Ph.D. With the assistance of Hector Contreras, David Gómez and Feliza Monta University of New Mexico Graduate Students Spanish Colonial Research Center A Partnership between the University of New Mexico and the National Park Service [Version Date: May 20, 2014] 1 Coronado National Memorial Coronado Expedition Research Topics 1) Research the lasting effects of the expedition in regard to exchanges of cultures, Native American and Spanish. Was the shaping of the American Southwest a direct result of the Coronado Expedition's meetings with natives? The answer to this question is embedded throughout the other topics. However, by 1575, the Spanish Crown declared that the conquest was over and the new policy of pacification would be in force. Still, the next phase that would shape the American Southwest involved settlement, missionization, and expansion for valuable resources such as iron, tin, copper, tar, salt, lumber, etc. Francisco Vázquez de Coronado’s expedition did set the Native American wariness toward the Spanish occupation of areas close to them. Rebellions were the corrective to their displeasure over colonial injustices and institutions as well as the mission system that threatened their beliefs and spiritualism. In the end, a kind of syncretism and symbiosis resulted. Today, given that the Spanish colonial system recognized that the Pueblos and mission Indians had a legal status, land grants issued during that period protects their lands against the new settlement pattern that followed: that of the Anglo-American. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Ministering to Doubters and Dissenters
2019 Chaplain Training Ministering to Doubters and Dissenters GERRIT DIRKMAAT Well, brothers and sisters, I can honestly say it’s the first time I’ve ever been introduced by a major general, so probably the last, hopefully. I want to just first of all take a moment to thank all of you for your service to your fellow man, to your communities, to your nations, and to your God. I really appreciate the sacrifice that all of you make. I thought that I would start with something pretty interesting. When you’re a historian and you’re a one trick pony, you do that trick all the time. These are some of the interesting documents that we covered when we were going through the Joseph Smith Papers. These are some of the characters drawn off of the gold plates. You can kind of go through them, and maybe you can have an idea of what each might be. We’ve got, you know, an upside-down birthday cake, upside-down birthday cake, upside-down birthday cake—a lot of upside-down birthday cakes. So to me, I’m thinking probably “And it came to pass,” right? And then you’ve got a backwards fish head, backwards fish head, backwards fish—it’s probably “Laman and Lemuel began sinning again,” right? I love this document because it speaks to the reality of the gold plates. Plates actually existed. Characters were drawn off of them. Joseph really was called do a great work. But of course, when Joseph was called to do that great work, he was told by the angel who first spoke to him that “God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people” (Joseph Smith—History 1:33). -
December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, and Temple
THE CHURCH OF JESUS GHRIST OF LATTER-DAY SAINTS OFFICE OF THE FIRST PRESIDENCY 47 EAST SOUTH TEMPLE STREET, SALT LAKE 0ITY, UTAH 84150-1200 December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, andTemple Presidents; Bishops and Branch Presidents; Stake, District, Ward,and Branch Councils (To be read in sacrament meeting) Dear Brothers and Sisters: Age-Group Progression for Children and Youth We desire to strengthen our beloved children and youth through increased faith in Jesus Christ, deeper understanding of His gospel, and greater unity with His Church and its members. To that end, we are pleased to announce that in January 2019 children will complete Primary and begin attending Sunday School and Young Women or Aaronic Priesthood quorums as age- groups atth e beginning of January in the year they turn 12. Likewise, young women will progress between Young Women classes and young men between Aaronic Priesthood quorums as age- groups at the beginning of January in the year they turn 14 and 16. In addition, young men will be eligible for ordinationto the appropriate priesthood office in January of the year they tum 12, 14, and 16. Young women and ordained young men will be eligible for limited-use temple recommends beginning in January of the year they turn 12. Ordination to a priesthood office for young men and obtaining a limited-use temple recommend for young women and young men will continue to be individual matters, based on worthiness, readiness, and personal circumstances. Ordinations and obtaining limited-use recommends will typically take place throughout January. -
John Bytheway: 00:02 Welcome to Part Two of This Week's Podcast. with What We've Been Talking About
John Bytheway: 00:02 Welcome to part two of this week's podcast. With what we've been talking about... if we could go back to section 67 verse 13 to complete this whole thing we've been talking about, let's see, Hank, would you like to read that verse, verse 13? Hank Smith: 00:19 Yeah. 67:13, "You're not able to abide the presence of God now, neither the ministering of angels, wherefore continue inpatients until you are perfected." Dr. C. Robert L...: 00:29 Isn't that beautiful with all we've been talking about? God's admonition, not only to us individually, but the church too, and the restoration, right? Again, this infallibility narrative that we sometimes fall into, I think we need to be careful individually, and even as a church... speaking of patients, continue in patients, you know what I'm hearing from a lot of people with all the changes the church has been making? And there's been a lot in the last couple of years. Dr. C. Robert L...: 01:03 I'm hearing minister teach to some older people in my ward and I have acquaintances in ward, and these are really, really good, wonderful people. I mean, salt of the earth people, former bishops, former state Presidents, some of them are very concerned, not only about what's going on in society, but how rapidly a lot of the changes in the church are happening. Dr. C. Robert L...: 01:32 Yeah. When I teach Institute in BYU classes, a lot of my very faithful, young, single adult students, sometimes they don't think the changes are happening quick enough. -
Publication 517, Social Security
Userid: CPM Schema: tipx Leadpct: 100% Pt. size: 8 Draft Ok to Print AH XSL/XML Fileid: … tions/P517/2020/A/XML/Cycle03/source (Init. & Date) _______ Page 1 of 18 11:42 - 2-Mar-2021 The type and rule above prints on all proofs including departmental reproduction proofs. MUST be removed before printing. Publication 517 Cat. No. 15021X Contents Future Developments ............ 1 Department of the Social Security What's New .................. 1 Treasury Internal Reminders ................... 2 Revenue and Other Service Introduction .................. 2 Information for Social Security Coverage .......... 3 Members of the Ministerial Services ............. 4 Exemption From Self-Employment Clergy and (SE) Tax ................. 6 Self-Employment Tax: Figuring Net Religious Earnings ................. 7 Income Tax: Income and Expenses .... 9 Workers Filing Your Return ............. 11 Retirement Savings Arrangements ... 11 For use in preparing Earned Income Credit (EIC) ....... 12 Worksheets ................. 14 2020 Returns How To Get Tax Help ........... 15 Index ..................... 18 Future Developments For the latest information about developments related to Pub. 517, such as legislation enacted after this publication was published, go to IRS.gov/Pub517. What's New Tax relief legislation. Recent legislation pro- vided certain tax-related benefits, including the election to use your 2019 earned income to fig- ure your 2020 earned income credit. See Elec- tion to use prior-year earned income for more information. Credits for self-employed individuals. New refundable credits are available to certain self-employed individuals impacted by the coro- navirus. See the Instructions for Form 7202 for more information. Deferral of self-employment tax payments under the CARES Act. The CARES Act al- lows certain self-employed individuals who were affected by the coronavirus and file Schedule SE (Form 1040), to defer a portion of their 2020 self-employment tax payments until 2021 and 2022. -
Gender and Missionary Influence in Colonial Africa
Gender and Missionary Influence in Colonial Africa Nathan Nunn∗‡ Harvard University February 2012 Abstract: Using information on the locations of Catholic and Protes- tant missions during Africa’s Colonial period, I test whether Protes- tant and Catholic missionaries differentially promoted the education of males and females. I find that while both Catholic and Protestant missions had a positive long-run impact on educational attainment, the impacts by gender were very different. Protestant missions had a large positive impact on the long-run education of females and a very small impact on the long-run education of males. In contrast, Catholic missions had no impact on the long-run education of females, but a large positive impact on the education of males. These findings are consistent with the greater importance placed on the education of women by Protestants relative to Catholics. Key words: Religion; missions; Africa; education; democracy; civic participation. jel classification: N37,N47,Z12 ∗Book chapter prepared for Africa’s Development in Historical Perspective. I thank Robert Barro, Oeindrila Dube, Rachel McCleary, Murat Iyigun and Robert Woodberry for valuable comments, as well as Sayon Deb and Eva Ng for excellent research assistance. I also thank seminar participants at Harvard University, ERSA’s Conference on Slavery, Colonial History and the New Economic History of Southern Africa, ASSA Annual Meetings, New Technologies and Interdisciplinary Research in Religion Conference, African Poverty over the Longue Durée Conference, Mellon Foundation Sawyer Seminar on Ethnicity in Africa Conference, and Before and Beyond Europe: Economics Change in Historical Perspective Conference. ‡Department of Economics, Harvard University, 1805 Cambridge Street, Cambridge, ma 02138, U.S.A. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
Season 2, Episode 1 Jesus, Incarnation, and the Christ Resurrection Paul Swanson: Welcome to Season Two of Another Name for Every Thing
Season 2, Episode 1 Jesus, Incarnation, and The Christ Resurrection Paul Swanson: Welcome to season two of Another Name for Every Thing. Casual conversations with Richard Rohr responding to listener questions from his new book, The Universal Christ, and from season one of this podcast. Brie Stoner: This podcast was recorded in a tiny hermitage on the grounds of the Center for Action and Contemplation, a nonprofit founded by Richard Rohr located in Albuquerque, New Mexico. Because of that, you may hear neighborhood sounds such as sirens, dogs, and the occasional peacock scream. That’s a real thing. Look it up. We are your hosts. I’m Brie Stoner. Paul Swanson: And I’m Paul Swanson. Brie Stoner: We’re staff members of the Center for Action and Contemplation and students of this contemplative path, trying our best to live the wisdom of this tradition amidst broken heaters, calls from school nurses, and the shifting state of our world. Paul Swanson: This is the first of twelve weekly episodes. Today, we’re tackling your questions on the theme, Jesus, Incarnation and The Christ Resurrection. Brie Stoner: Well, Richard, we spent the first season of Another Name for Every Thing exploring the themes in each chapter of your new book, The Universal Christ. It was so rich and so deep that we realized this conversation is just far from over. There are way too many things we still want to talk about, and circle around, and spend more time with. So, we asked our listeners to turn in their most pressing and burning questions, and Paul and I were just overwhelmed with the vulnerability and the care, and the concern, and the curiosity to want to talk about these themes more. -
President of the Missionary Union of the Clergy
President of the Missionary Union of the Clergy Bshop Conforti's concern for the Church entrusted to him never distracted him from the “concern for those parts of the world where the Word of God had not yet been proclaimed.” He was convinced that the proclamation of the Gospel “ad gentes” (to the nations), was the most effective way of re-evangelizing his own people. He was untiring, therefore, in his commitment to mission evangelization and promotion, both through the work of his own missionary family, as well as supporting every missionary animation initiative in Italy and throughout the world. He was particularly committed to assisting in the foundation and spreading of the Pontifical Missionary Union of the Clergy of which he was the first president. In fact, in 1916 Guido Conforti got together with Fr Paolo Manna of the Pontifical Institute of Milan Missionary Society. The idea was to mobilize priests around the world to reawaken their awareness of having been ordained for the whole world and encourage them to heighten their people's commitment to spreading the Gospel. It was to be another legacy to the mission of the Church. The Bishop of Parma was almost like a magnet to those who felt the urgency of missionary formation of the people of God. The missionary heart of Fr. Manna, founder of PIME missionaries, had the intuition that only through the personal conversion of priests and bishops to the universal mission of the church, he could hope for a missionary re-launching. Bishop Conforti joined wholeheartedly the Missionary Union of the Clergy and helped organize and attended Mission Congresses throughout Italy: in Bergamo (1919, 1923), Rome (1920), Naples (1922), Modena (1923), and in particular in Palermo (1924) when he gave the key-note address on “The Eucharist and the Missions.” When Conforti retired from the Missionary Union of Clergy in 1927 as its first national president, the association was present in 44 Italian dioceses alone.