Timeline United Methodist History 1703·1996
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By Flichard William Evans
Thn Elrhteanth Contury Walsh AwnIcaninR With Its Relationships To Tho Contemporary English EynnirelicalI Revtval by flichard William Evans A Thesis submitted to the ]Faculty of Divinity of the University of Edinburgh In partial fulfilment of the roquirements for tho Doctor of Philosophy degree. t41v 19.96 HELEN FY, Annwyl BrIod, Am ol aerch all chofronaoth "The linos are fallen unto me In pleasant places; yen# I have-a goodly heritage. " Psalm M6 "One of the most discreditable and discourteous things in life is contompt for that which we once loved. " Adam C. Welch. CONTENTS Chapter Pace Prefaco Introduction A Sketchi Religion In Wales Before The Methodist Awakening 24 .......... Beginnings Of An Epoch 42' Part 1 ..... Part 2 54 ..... o.,. o ... III. Early Relationships ................ 72 IV. Orpanising Against Porils. 102 e. oo.... ......... o V., Lower-Lovel Relationships.. 130 o. oo ........ ooo*o V1. The Separation 170 ......... ..... VII. The 197 APPRIMICES A Deciding Upqn A Name 22.5 ................. ******* The Groat B Association ...................... 226 John Jones 227 C .................................. D An Indirect Influence 20,28 ...................... E Trovecka Family Side-Lights 230 P Harris's Varied Interests 233 Contemporary Opinions 235 0 H The Two Trevacka Colleges 236 ............ Bibliography 23a ....... MAP Places Connected With the 18th Century Awakening Prontlapiece in Wales II. (Tho brokon lino indicates my route through the country of the revivalists) LIST OF ILLUSTRATICTIS Following page A Papo from tho Diary of Howell Harris 13 Tho Wolsh Revivalists 53 lowornois" 61 "Pantycelyn" 64 The Trovacka'Buildings (1042) 199 The map and illustrations have been made available through the courtosy of the National Library of Wales. -
The Development of Congregational Polity and Early Governance in Watertown, Massachusetts”
“The Development of Congregational Polity and Early Governance in Watertown, Massachusetts” Charter Day Talk - September 12, 2009 - Rev. Mark W. Harris Anyone who wishes to understand early town government and town meetings in Massachusetts needs to know about the form of church government that the early Puritan settlers described as, “One, Immutable, and Prescribed in the Word of God.” (1) The authority for their chosen form of Ecclesiastical organization was the Bible, and the Puritans set forth in the Cambridge Platform of 1648 that “the parts of church-government are all of them exactly described” there. Here was a sharp division between Puritan and Anglican, for the Puritan could not find in the book of Acts or the letters of Paul any reason to justify a hierarchal system of bishops, or cardinals, or popes. The Puritan structure of organization has typically been described as congregational polity, because the congregations were intended to be a reflection of the primitive Christian churches which were small cells of independent believers. (2) By 1648 nearly thirty years had passed since the first settlers had arrived in Plymouth. The Westminster Confession, a theological platform, had arrived in the colonies from England, and by and large, there was agreement among the Puritans in matters of faith. Fifty churches had been gathered in the four colonies - Plymouth, Massachusetts Bay, New Haven and Hartford. The Synod in Cambridge, which held its first session in 1646, was called by the General Court to formally structure the polity of the New England churches. Some of the English authorities had hoped to Presbyterianize the congregations, and while the theological agreement made it a fortuitous time to regularize church polity in the New World, the Puritans had no desire to capitulate to a system that did not, in their view, conform to texts from scripture. -
NOTES and DOCUMENTS the African Methodists of Philadelphia
NOTES AND DOCUMENTS The African Methodists of Philadelphia, 1794-1802 The story of the exodus of the black Methodists from St. George's Church in Philadelphia in the late eighteenth century and the subse- quent founding of Bethel African Methodist Church was first told by Richard Allen in a memoir written late in his life.1 Allen's story, fa- mous as a symbol of black independence in the Revolutionary era, il- lustrates the extent to which interracial dynamics characterized social life and popular religion in post-Revolutionary Philadelphia. The birth of Allen's congregation in the city was not an accident: Philadelphia's free black population had grown rapidly with the migration of ex-slaves attracted by Pennsylvania's anti-slavery laws and jobs afforded by the city's expanding commercial economy. The founding of the church also highlights the malleable character of American religion at this time; the ways religious groups became rallying points for the disenfranchised, the poor, and the upwardly mobile; and the speed and confidence with which Americans created and re-created ecclesiastical structures and enterprises. Despite the significance of this early black church, historians have not known the identities of the many black Philadelphians who became Methodists in the late eighteenth century, either those joining Allen's *I want to thank Richard Dunn, Gary Nash, and Jean Soderlund for their thoughtful comments, and Brian McCloskey, St. George's United Methodist Church, Philadelphia 1 Richard Allen, The Life Experience and Gospel Labours of the Rt. Rev Rtchard Allen (Reprint edition, Nashville, TN, 1960) My description of the black community in late eighteenth-century Philadelphia is based on Gary B Nash, "Forging Freedom The Eman- cipation Experience in the Northern Seaport Cities, 1775-1820" in Ira Berlin and Ronald Hoffman, eds., Slavery and Freedom tn the Age of the American Revolution, Perspectives on the American Revolution (Charlottesville, VA, 1983), 3-48. -
The Presentation of the Susanna Wesley Award of Excellence
The presentation of the Susanna Wesley Award of Excellence Pastor or leader: Members of the household of God, we gather today to honor a woman who has given faithful service to the church and has lead others into a deeper understanding of the faith and service to Jesus Christ. The award we present this morning is called the Susanna Wesley Award of Excellence, named for the mother of John and Charles Wesley, the founders of the Methodist movement. Susanna married 26-year-old Samuel Wesley at age 19 and the couple had 19 children, nine of whom died in infancy. Susanna’s rectory home was burned down twice and Samuel once left her and the children for over a year because of a minor dispute. On two occasions, Samuel spent time in jail due to his inability to pay his bills. The lack of money was a continual struggle for Susanna. Yet, Susanna made certain her children were well educated and trained in the classics and the faith. At one point, while her husband was in London, some 250 people attended her afternoon Sunday school class. Susanna was a remarkable woman. The woman we honor this morning possesses many of the same characteristics of Susanna Wesley. She has a distinctive intellect, a nurturing sprit, unwavering devotion and perseverance in the faith. She has served Jesus Christ and the United Methodist Church in a manner similar to the mother of Methodism. <Name>, would you please come forward. <Name> on behalf of your friends and family and the entire congregation, I present you the Susanna Wesley Award of Excellence. -
Black Citizenship, Black Sovereignty: the Haitian Emigration Movement and Black American Politics, 1804-1865
Black Citizenship, Black Sovereignty: The Haitian Emigration Movement and Black American Politics, 1804-1865 Alexander Campbell History Honors Thesis April 19, 2010 Advisor: Françoise Hamlin 2 Table of Contents Timeline 5 Introduction 7 Chapter I: Race, Nation, and Emigration in the Atlantic World 17 Chapter II: The Beginnings of Black Emigration to Haiti 35 Chapter III: Black Nationalism and Black Abolitionism in Antebellum America 55 Chapter IV: The Return to Emigration and the Prospect of Citizenship 75 Epilogue 97 Bibliography 103 3 4 Timeline 1791 Slave rebellion begins Haitian Revolution 1831 Nat Turner rebellion, Virginia 1804 Independent Republic of Haiti declared, Radical abolitionist paper The Liberator with Jean-Jacques Dessalines as President begins publication 1805 First Constitution of Haiti Written 1836 U.S. Congress passes “gag rule,” blocking petitions against slavery 1806 Dessalines Assassinated; Haiti divided into Kingdom of Haiti in the North, Republic of 1838 Haitian recognition brought to U.S. House Haiti in the South. of Representatives, fails 1808 United States Congress abolishes U.S. 1843 Jean-Pierre Boyer deposed in coup, political Atlantic slave trade chaos follows in Haiti 1811 Paul Cuffe makes first voyage to Africa 1846 Liberia, colony of American Colonization Society, granted independence 1816 American Colonization Society founded 1847 General Faustin Soulouque gains power in 1817 Paul Cuffe dies Haiti, provides stability 1818 Prince Saunders tours U.S. with his 1850 Fugitive Slave Act passes U.S. Congress published book about Haiti Jean-Pierre Boyer becomes President of 1854 Martin Delany holds National Emigration Republic of Haiti Convention Mutiny of the Holkar 1855 James T. -
The Western Lives of American Missionary Women in China (1860-1920)
CONVERT BUT NOT CONVERTED: THE WESTERN LIVES OF AMERICAN MISSIONARY WOMEN IN CHINA (1860-1920) A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Caroline Hearn Fuchs, M.I.A. Georgetown University Washington, D.C. March 31, 2014 CONVERT BUT NOT CONVERTED: THE WESTERN LIVES OF AMERICAN MISSIONARY WOMEN IN CHINA (1860-1920) Caroline Hearn Fuchs, M.I.A. MALS Mentor: Kazuko Uchimura, Ph.D. ABSTRACT Kate Roberts Hearn was buried in a Shanghai cemetery in 1891, a short four years after her acceptance into the Women’s Missionary Service of the Methodist Episcopal Church, South. In 1873, Charlotte “Lottie” Moon left for a new life in China as a single missionary woman. She served in that country for nearly 40 years, dying aboard ship on a final return voyage to the United States. Both women left their American homes expecting to convert the people of an alien land to Christianity. They also arrived in China prepared to maintain their Western rituals and comforts, which effectively separated them from the Chinese and cultivated a sense of the “Other.” In this way, missionary women came to convert, but were not converted themselves. Missionary communities, specifically missionary women, vigorously sought to maintain domestic and work lifestyles anchored in Western culture. The rise of “domesticity” in the nineteenth century gave women an influential role as a graceful redeemer, able to transform “heathens” by demonstrating civilized values of a Christian home, complete with Western elements of cleanliness, companionable marriage, and the paraphernalia of Victorian life, such as pianos in the parlor. -
Exploring Boston's Religious History
Exploring Boston’s Religious History It is impossible to understand Boston without knowing something about its religious past. The city was founded in 1630 by settlers from England, Other Historical Destinations in popularly known as Puritans, Downtown Boston who wished to build a model Christian community. Their “city on a hill,” as Governor Old South Church Granary Burying Ground John Winthrop so memorably 645 Boylston Street Tremont Street, next to Park Street put it, was to be an example to On the corner of Dartmouth and Church, all the world. Central to this Boylston Streets Park Street T Stop goal was the establishment of Copley T Stop Burial Site of Samuel Adams and others independent local churches, in which all members had a voice New North Church (Now Saint Copp’s Hill Burying Ground and worship was simple and Stephen’s) Hull Street participatory. These Puritan 140 Hanover Street Haymarket and North Station T Stops religious ideals, which were Boston’s North End Burial Site of the Mathers later embodied in the Congregational churches, Site of Old North Church King’s Chapel Burying Ground shaped Boston’s early patterns (Second Church) Tremont Street, next to King’s Chapel of settlement and government, 2 North Square Government Center T Stop as well as its conflicts and Burial Site of John Cotton, John Winthrop controversies. Not many John Winthrop's Home Site and others original buildings remain, of Near 60 State Street course, but this tour of Boston’s “old downtown” will take you to sites important to the story of American Congregationalists, to their religious neighbors, and to one (617) 523-0470 of the nation’s oldest and most www.CongregationalLibrary.org intriguing cities. -
Rev. John Dickins by Charles Hargens, Based on an Eighteenth Century Engraving
A 1961 Painting of Rev. John Dickins by Charles Hargens, based on an eighteenth century engraving. Rev. John Dickins Outstanding Early Methodist Leader Rev. Dr. Frederick E. Maser (1989) Editor’s Note: Frederick E. Maser (1908-2002) was a member of the Eastern Pennsylvania Conference for nearly 70 years. A well-known authority on early Methodism, he authored a number of books, including The Dramatic Story of Early American Methodism (1965) and The Story of John Wesley’s Sisters, or Seven Sisters in Search of Love (1988). The following paper was given as a speech on March 28, 1989 for the 200th anniversary meeting of the United Methodist Publishing House, held at St. George’s. The paper has not been published previously, though Dr. Maser’s findings on John Dickins’ son, Asbury, were outlined in his “Discovery” column, in the April 1989 issue of Methodist History. Dr. Maser’s work has been adapted for publication; additional materials have been added by the editor. One of the best educated and finest preachers in early American Methodism, John Dickins has never received his just dues from historians or other church luminaries. Despite his tremendous impor- tance in early Methodism, no life of Dickins has ever been written, and only passing references are made to him in Methodist histories. The most complete portrayal of the man is found in James Pilkington’s 1968 History of the Methodist Publishing House.1 I would like to share a few words about this outstanding early Methodist leader. John Dickins was born in London in 1747. The exact date is unknown, and he, himself wrote in the family Bible, now in possession of the Publishing House: John Dickins was born, (as he supposed) August 24th, 1747. -
The Ministry of Deacons in Methodism from Wesley to Today Kenneth E
QUARTERLY REVIEW/WINTER 1999 S7.00 The Ministry of Deacons in Methodism from Wesley to Today Kenneth E. Roioe Diakonia as a "Sacred Order" in The United Methodist Church Diedra Kriewald Deacons as Emissary-Servants: A Liturgical Tlieology Benjamin L. Hartley Editorial Board Ted A. Campbell Roger W. Ireson, Chair Wesley Theological General Board of Higher Seminary Education and Ministry The United Methodist Church Jimmy Carr General Board of Higher Education Jack A. Keller, Jr. and Ministry The United Methodist The United Methodist Church Publishing House Rebecca Chopp Thomas W, Oglctree Candler School of The Divinity School Theology Yale University Emory University Harriett Jane Olson Duane A. Ewers The United Methodist General Board of Higher Publishing House Education and Ministry The United Methodist Church Russell E. Richey Duke Divinity School Patricia Farris First United Methodist Church Marjorie Hewitt Suchocki Santa Monica, CA Claremont School of Theology Grant Hagiya Linda E. Thomas Centenary United Garrett-Evangelical Methodist Church Theological Seminary Los Angeles, CA Traci West John E. Hamish The Theological School General Board of Higher Drew University Education and Ministry The United Methodist Church Hendrik R. Pieterse, Editor Sylvia Street, Production Manager Tracey Evans, Production Coordinator Quarterly Review A Journal of Theological Resources for Ministry Volume 19, Number 4 QR A Publication of The United Methodist Publishing House and the United Methodist Board of Higher Education and Ministry Quarterly Review (ISSN 0270-9287) provides continuing education resources for scholars. Christian educators, and lay and professional ministers in The United Methodist Church and other churches. QR intends to be a forum in which theological issues of significance to Christian ministry can be raised and debated. -
W H at Every T E Acher Needs to Know a B O U T
WETNK UM Church-03r 2/27/06 11:13 AM Page 1 W H AT EVERY T E ACHER NEEDS TO KNOW A B O U T Developed by the Christian Education Staff of The General Board of Discipleship of The United Methodist Church WETNK UM Church-03r 2/27/06 11:13 AM Page 2 This booklet was developed by the Christian Educa- tion Staff of The General Board of Discipleship of The United Methodist Church. It is one in a series of booklets designed to provide essential knowledge for teachers. Members of the staff who helped write and develop this series are Te rry Cart y, Bill Cre n s h a w, Donna Gaither, Contents Rick Gentzler, Mary Alice Gran, Susan Hay, Betsey H e a v n e r, Diana Hynson, Carol Krau, MaryJane Pierc e N o rton, Deb Smith, Julia Wallace, and Linda Whited. Reprinted 2002, 2003 Introduction . 5 Cover and booklet design by Joey McNair History . 7 Edited by Debra D. Smith and Heidi L. Hewitt Mission . 21 ISBN 0-88177-363-8 Quotations from the Book of Discipline are from The Book of Discipline of The Connectional Structure . 27 United Methodist Church—2000. Copyright © 2000 by The United Methodist Some Interesting Details . 35 Publishing House. Used by permission. The Cross and Flame . 35 Scripture quotations, unless otherwise indicated, are from the New Revised The Circuit Rider . 36 Standard Version of the Bible, copyright © 1989 by the Division of Christian Cokesbury . 36 Education of the National Council of the Churches of Christ in the USA. -
CHAPTER XIV. Pages from Newcomer's Journal
CHAPTER XIV PAGES FROM NEWCOMER'S JOURNAL Without doubt the most famous and most valuable historical document in the archives of our denomination is the Journal, or diary, of Reverend Christian Newcomer. A brief life story of Bishop Newcomer is printed in Chapter I, where reference is made to this Journal. After the death of Newcomer, March 12, 1830, the Rev. John Hildt, a member of the Conference, undertook to translate Newcomer's. Journal from the German script into English. The book, which contains three hundred and thirty pages set in eight point type, was printed in Hagerstown in the year 1834. Bishop Newcomer never intended that his diary should be published,_ else he would have amplified his entries so they would be better understood. Nevertheless, one can get an insight into the life of a true itinerant preacher of "The Old School," by reading this Journal. Many of the names of homes and places visited are familiar United Brethren names of the present gener ation. It is said there were but three hundred copies of the Journal in the one and only edition. The price of the b.ook is not known to the writer. The Conference secretary in 1836 wrote this note in the minutes: "Brother George (Ochs) complained that he suffered such great loss on Newcomer's Journal. The brethren pitied him and bought over a hundred dollars worth from him." Mr. Ochs was probably a layman who had agreed to finance the publication. Bishop Erb personally bought a large quantity of the books and could find no purchasers for them. -
Guide to the George Whitefield Collection 1735- 1763
Guide to the George Whitefield Collection 1735- 1763 Published for Drew University Methodist Archives By General Commission on Archives and History of the United Methodist Church P.O. Box 127, Madison, NJ 07940 10/22/2003 Guide to the George Whitefield Collection George Whitefield Collection 1735- 1763 0.82 cu. feet drew.ms.2432 The purpose of this finding aid is to help you understand the nature of this collection and to assist you in the retrieval of material from this collection. The following pages contain a brief biographical history of the person, or persons, who created or collected these papers, followed by a general description of the collection in the scope and content note. If more detailed information is warranted then series descriptions also appear. The container listing appears last and is the listing of material in each box, or container, of this collection. To request material you need to turn to the container listing section. It is essentially a listing of file folders, or artifact items, in the collection. Each folder, or item, has a call number associated with it. Each folder also lists the inclusive dates of the material in the folder. On the material request form list both the call number and the folder, or item, title. Use a different line for each folder, or item, requested. When your request sheet is complete, or full, bring it to the archivist and the material will be retrieved. Biographical Note George Whitfield (1714-1770) a British evangelist, was born in Gloucester, England December 16, 1714. He was educated at Pembroke College, Oxford University.