The Ministry of Deacons in Methodism from Wesley to Today Kenneth E
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Pope Proclaims Year Dedicated to St. Joseph
THE CATHOLIC MIRROR Vol. 55, No. 1 January, 15 2021 Pope proclaims year dedicated Ordinations have powerful impact to St. Joseph By Junno Arocho Esteves Catholic News Service VATICAN CITY (CNS) -- Marking the 150th anniversary of St. Joseph being declared patron of the universal church, Pope Francis pro- claimed a yearlong celebration dedicated to the foster father of Jesus. In a Dec. 8 apostolic letter, “Pa- tris Corde” (“With a Father’s Heart”), the pope said Christians can discover in St. Joseph, who often goes unnoticed, “an intercessor, a support and a guide in times of trouble.” “St. Joseph reminds us that those who appear hidden or in the shadows can play an incomparable role in the history of salvation. A word of recognition and of gratitude is due to them all,” he said. As Mary’s husband and guardian of the son of God, St. Joseph turned “his human voca- tion to domestic love into a superhuman oblation of himself, his heart and all his abilities, a love placed at the service of the Messiah who was growing to maturity in his home.” Despite being troubled at first by Mary’s pregnancy, he added, St. Joseph was obedient to God’s will “regardless of the hardship involved.” “In every situation, Joseph declared his own ‘fiat,’ like those of Mary at the Annunciation and Jesus in the Garden of Gethsemane,” the pope Continued on page 14 Capitol attack Read what Pope Francis and other faith leaders said about the Jan. 6 attack at the Capitol, page 15. Above: Deacon Max COVID 19 Carson of St. -
Revisiting Mary Daly: Her Views on the Trinity, Mariology and the Fall As Post-Christian Myths
REVISITING MARY DALY: HER VIEWS On THE TRInITy, MARIOLOGy AnD THE FALL AS POST-CHRISTIAN MYTHS Hannelie Wood Department of Philosophy, Practical and Systematic Theology University of South Africa College of Human Sciences [email protected] ABSTRACT According to Daly, the church doctrines on the Triune God, Christology, Mariology and the Fall are all myths, originated from, and as a result of, patriarchy. Daly deals with many topics from a woman’s viewpoint such as deity, evil, Christology, morality and the church. Daly contends throughout her works that women’s power has been stolen from them through the ingrained structures of patriarchy and that women have to reclaim what is theirs. Daly believes that this means the castration of patriarchal language and images that are part of the structures of a sexist world. She sees patriarchy as a world religion and believes that all religions are subjects of patriarchy − living off female energy. Without any doubt, historically women were marginalised: not only in society but also within the church. However with this said, this article will contend that Daly has succumbed to her anger and rage against the patriarchal structures that oppressed her – and other women – placing the blame squarely on God. Daly rejected God as divine omnipotent, divine immutable and divine providence and objected to the fact that God is viewed as being changeless. The wrong ideas of God’s existence were a result of androcentric theological teachings and doctrines, and she turned away from the Christian faith altogether. Key words: Mary Daly; Trinity, Christology, Mariology; the Fall; Christology; Christian university of south africa Studia Historiae Ecclesiasticae DOI: http://dx.doi.org/10.17159/2412-4265 /2015/v41n1a10 Volume 41 | Number 1 | 2015 Print ISSN 1017-0499 | Online 2374-3689 pp. -
CHAPTER XIV. Pages from Newcomer's Journal
CHAPTER XIV PAGES FROM NEWCOMER'S JOURNAL Without doubt the most famous and most valuable historical document in the archives of our denomination is the Journal, or diary, of Reverend Christian Newcomer. A brief life story of Bishop Newcomer is printed in Chapter I, where reference is made to this Journal. After the death of Newcomer, March 12, 1830, the Rev. John Hildt, a member of the Conference, undertook to translate Newcomer's. Journal from the German script into English. The book, which contains three hundred and thirty pages set in eight point type, was printed in Hagerstown in the year 1834. Bishop Newcomer never intended that his diary should be published,_ else he would have amplified his entries so they would be better understood. Nevertheless, one can get an insight into the life of a true itinerant preacher of "The Old School," by reading this Journal. Many of the names of homes and places visited are familiar United Brethren names of the present gener ation. It is said there were but three hundred copies of the Journal in the one and only edition. The price of the b.ook is not known to the writer. The Conference secretary in 1836 wrote this note in the minutes: "Brother George (Ochs) complained that he suffered such great loss on Newcomer's Journal. The brethren pitied him and bought over a hundred dollars worth from him." Mr. Ochs was probably a layman who had agreed to finance the publication. Bishop Erb personally bought a large quantity of the books and could find no purchasers for them. -
Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected]
CORE Metadata, citation and similar papers at core.ac.uk Provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Trends and Issues in Missions Center for Global Ministries 2009 Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Pentecostal and Charismatic Movements" (2009). Trends and Issues in Missions. Paper 7. http://digitalcommons.liberty.edu/cgm_missions/7 This Article is brought to you for free and open access by the Center for Global Ministries at DigitalCommons@Liberty University. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Pentecostal/Charismatic Movements Page 1 Pentecostal Movement The first two hundred years (100-300 AD) The emphasis on the spiritual gifts was evident in the false movements of Gnosticism and in Montanism. The result of this false emphasis caused the Church to react critically against any who would seek to use the gifts. These groups emphasized the gift of prophecy, however, there is no documentation of any speaking in tongues. Montanus said that “after me there would be no more prophecy, but rather the end of the world” (Philip Schaff, History of the Christian Church, Vol II, p. 418). Since his prophecy was not fulfilled, it is obvious that he was a false prophet (Deut . 18:20-22). Because of his stress on new revelations delivered through the medium of unknown utterances or tongues, he said that he was the Comforter, the title of the Holy Spirit (Eusebius, V, XIV). -
Tradition and Change in Methodism
Easter 2006 Tradition and Change in Methodism William J. Abraham ohn Wesley (1703–1791), the founder of that Christian tribe we generally identify as Methodists or Wesleyans, was a stouthearted Protestant. Epistemologically he Jbelieved in sola scriptura as embedded in a wider vision of divine revelation that was generally skeptical of natural and speculative theology. His ponderings on the insecurity of natural theology left him at one stage thoroughly unsettled and close to suicide. It is true that his ponderings on the veridicality of religious experience brought him to an aggressive commitment to genuine perception of the divine that was organized in and around a novel appeal to the inner witness of the Holy Spirit. Yet even these ponderings, to be valid, had to be secured by appeal to scripture. Hence he developed his epistemo- logical ramblings through exegesis of scriptural texts like Ephesians 2:8, Hebrews 11:1, and most especially Romans 8:15–17. So Wesley’s spiritual empiricism, while it was foun- dational in the sense that it posited a form of perception of the divine that was direct and noninferential, was also derived from scripture. Wesley wanted nothing less than revela- tory foundations for his foundations. Every thought, including our thoughts about thought itself, had to be brought captive to Christ. Tradition was important, but it was altogether secondary. By tradition, Wesley meant the non-biblical tradition of the church developed before the fourth century (Constantine was the great Corrupter), a tradition that was recaptured by the Anglican Reformation. Its role was hermeneutical, not epistemological. It enabled one to read scripture better; it was radically subordinate epistemologically to scripture. -
The SAINT BRENDAN PARISH Family 1907 UT UNUM SINT + That They May Be One 2021 Rectory 1525 East 12Th Street Brooklyn, NY 11230 Tel: 718-339-2828 Fax: 718-339-5951
Welcome to the SAINT BRENDAN PARISH Family 1907 UT UNUM SINT + That They May Be One 2021 Rectory 1525 East 12th Street Brooklyn, NY 11230 Tel: 718-339-2828 Fax: 718-339-5951 E-Mail: [email protected] [email protected] Website: www.stbrendan-brooklyn.org Follow us on Facebook: St Brendan Catholic Church www.facebook.com/stbrendanbrooklyn/ Office Hours Monday-Friday: 9:30am-3pm, 5pm-8pm Saturday: 9:30am-2pm Pastoral Staff Father Peter D. Gillen KCHS, PASTOR Father Schned Bruno, PAROCHIAL VICAR Father Peter Albano, C.M., WEEKEND ASSISTANT Deacon Bob Cosgrove KCHS, PERMANENT DEACON Deacon Frank Gonzalez Jr., PERMANENT DEACON Father Roman Malyarchuk, ADMINISTRATOR OF UKRAINIAN CATHOLIC MISSION Frank Castaneda, PARISH PLANT MANAGER Carmina De La Rosa, COORDINATOR OF EVANGELIZATION Alex DeMarchena, YOUTH MINISTER Luc Dorsinville, DIRECTOR OF MUSIC MINISTRY James J. Edgell, SACRISTAN Betsy Horacio, BUSINESS MANAGER Vincent Mangual, PASTORAL MINISTER Rita Wan, OFFICE MANAGER CIVIL TRUSTEES: Louis Carrera James R. Sladky Jr. SACRAMENT OF RECONCILIATION The Holy Sacrifice of the Mass Saturday Evening: 5:00 pm & 7:00 pm (Español) We celebrate the Sacrament of Reconciliation ) Saturday Afternoon—4:00pm-4:30pm. Sunday Morning: 9:00 am & 11:00 am Monday to Friday: 9:00 am You can also make an Appointment to receive the Sacrament at the Rectory during Office Hours. Holy Day: As Announced —————————————————————————————————————————————————————————–————--–———————————— Byzantine Rite Divine Liturgy (Українська/Ukrainian) WEEKLY DEVOTIONS Saturday & Sunday: 1:00 pm Join us as we pray the Holy Day: 6:00 pm Or As Announced —————————————————————————————————————————————————————————–————--–———————————— Rosary after the 9:00 am weekday Mass. Eucharistic Adoration In the Chapel We pray the Miraculous Monday to Friday: 9:30 am - 7:30 pm Medal Novena on Mondays, after Mass. -
United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
What Is Classical Arminianism?
SEEDBED SHORTS Kingdom Treasure for Your Reading Pleasure Copyright 2014 by Roger E. Olson All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without prior written permission, except for brief quotations in critical reviews or articles. uPDF ISBN: 978-1-62824-162-4 3 ABOUT THE AUTHOR Roger E. Olson Roger Olson is a Christian theologian of the evangelical Baptist persuasion, a proud Arminian, and influenced by Pietism. Since 1999 he has been the Foy Valentine Professor of Christian Theology of Ethics at George W. Truett Theological Seminary of Baylor University. Before joining the Baylor community he taught at Bethel College (now Bethel University) in St. Paul, Minnesota. He graduated from Rice University (PhD in Religious Studies) and North American Baptist Seminary (now Sioux Falls Seminary). During the mid-1990s he served as editor of Christian Scholar’s Review and has been a contributing editor of Christianity Today for several years. His articles have appeared in those publications as well as in Christian Century, Theology Today, Dialog, Scottish Journal of Theology, and many other religious and theological periodicals. Among his published works are: 20th Century Theology (co-authored with the late Stanley J. Grenz), The Story of Christian Theology, The Westminster Handbook to Evangelical Theology, Arminian Theology, Reformed and Always Reforming, and Against Calvinism. He enjoys -
26 Repairing Episcopacy by Tracking That of Bishop Christian Newcomer Russell E. Richey from “Wir Sind Brüder!” to “Can W
Methodist History, 57:1 & 2 (October 2018 & January 2019) REPAIRING EPISCOPACY BY TRACKING THAT OF BISHOP CHRISTIAN NEWCOMER Russell E. Richey From “Wir sind Brüder!” to “Can We become Brothers?” We invited our beloved Brother Newcomer to a seat in our conference as your messenger, and he is doubly dear to us as the messenger of such joyful tidings of brotherly love from you. “How beautiful upon the mountains are the feet of all the messengers of mercy and love and peace and good will.[”]1 So the 1811 Methodist Episcopal Church (MEC) Baltimore Conference received Christian Newcomer. The powerhouse, dominant, and controlling conference—the Vatican of early Methodism— imbedded this tribute within its formal response to an overture concerning union between the two church- es, an overture which Newcomer had conveyed. For the next three years, the Baltimore Minutes recognized Newcomer’s ambassadorial role and bur- dened him with responses to carry back. He had functioned in both mes- sage-bearing regards as well in the 1809 and 1810 United Brethren (UB) overtures, though, the Methodist Minutes do not so indicate. The encoun- ter for 1813—though it proved to be the last hopeful exchange—effectively ended the Newcomer-led unitive efforts. He described the 1813 events in some detail in his journal:2 [August] 25th—I preached at old Mr. Mohn’s, from Psalm 34, v. 20; rode to Peter Seitz’s, where our Conference is to be held. 26th—This forenoon the session of our Conference commenced; upwards of twenty preachers were present; poor unworthy me was elected their president. -
Orthodox Mission Methods: a Comparative Study
ORTHODOX MISSION METHODS: A COMPARATIVE STUDY by STEPHEN TROMP WYNN HAYES submitted in fulfilment of the requirements for the degree of DOCTOR OF THEOLOGY in the subject of MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA Promoter: Professor W.A. Saayman JUNE 1998 Page 1 ACKNOWLEDGMENTS I would like to thank the University of South Africa, who awarded the Chancellor's Scholarship, which enabled me to travel to Russia, the USA and Kenya to do research. I would also like to thank the Orthodox Christian Mission Center, of St Augustine, Florida, for their financial help in attending the International Orthodox Christian Mission Conference at Holy Cross Seminary, Brookline, MA, in August 1996. To Fr Thomas Hopko, and the staff of St Vladimir's Seminary in New York, for allowing me to stay at the seminary and use the library facilities. The St Tikhon's Institute in Moscow, and its Rector, Fr Vladimir Vorobiev and the staff, for their help with visa applications, and for their patience in giving me information in interviews. To the Danilov Monastery, for their help with accom modation while I was in Moscow, and to Fr Anatoly Frolov and all the parishioners of St Tikhon's Church in Klin, for giving me an insight into Orthodox life and mission in a small town parish. To Metropolitan Makarios of Zimbabwe, and the staff and students of the Makarios III Orthodox Seminary at Riruta, Kenya, for their hospitality and their readiness to help me get the information I needed. To the Pokrov Foundation in Bulgaria, for their hospitality and help, and to the Monastery of St John the Forerunner in Karea, Athens, and many others in that city who helped me with my research in Greece. -
Our Lady of Charity
OUR LADY OF CHARITY Knights of Columbus Marian Prayer Program MESSAGE FROM THE SUPREME KNIGHT Dear Brother Knights and Friends: Devotion to Our Lady of Charity dates to the early 1600s, when a statue of the Blessed Mother holding the Christ Child was found in Cuban waters by three young men. As the story has been passed down, the three were rowing in search of salt to preserve meat for the copper miners of El Cobre. Halfway across the bay, the young men sought shelter from a storm and encamped for the night. In the morning, they saw a white bundle floating toward them. It was a statue attached to a board that was inscribed with the words: “I am the Virgin of Charity” (“Yo soy la Virgen de la Caridad”). A shrine was erected in her honor and devotion to Our Lady of Charity spread throughout Cuba. Our Lady of Charity now comes to Knights of Columbus everywhere as we turn to her maternal intercession in our new Marian Prayer Program. Although the Virgin of Charity has her origins in Cuba, devotion to her is altogether appropriate for the Knights of Columbus due to our first principle of charity. Our prayer program also gives us an opportunity to pray in solidarity with Pope Benedict XVI, whose first encyclical, Deus Caritas Est, was dedicated to the theme of charity. During each prayer service we will remember in a special way the pope and his worldwide ministry as the Vicar of Christ and shepherd of the Universal Church. At the conclusion of the yearlong prayer program, a “spiritual bouquet” will be presented to the pope, including a report on the total number of prayer services that were held and the approximate number of participants. -
Methodism and Moral Character: the Function of Methodist Satire in Henry Fielding’S Novels
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2008 Methodism and Moral Character: The Function of Methodist Satire in Henry Fielding’s Novels Caitlin Lee Kelly University of Tennessee, Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the English Language and Literature Commons Recommended Citation Kelly, Caitlin Lee, "Methodism and Moral Character: The Function of Methodist Satire in Henry Fielding’s Novels. " Master's Thesis, University of Tennessee, 2008. https://trace.tennessee.edu/utk_gradthes/3666 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Caitlin Lee Kelly entitled "Methodism and Moral Character: The Function of Methodist Satire in Henry Fielding’s Novels." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in English. Misty G. Anderson, Major Professor We have read this thesis and recommend its acceptance: John P. Zomchick, Jenn Fishman Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by Caitlin Lee Kelly entitled “Methodism and Moral Character: The Function of Methodist Satire in Henry Fielding’s Novels.” I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in English.