NOTES and DOCUMENTS the African Methodists of Philadelphia
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Village in the City Historic Markers Lead You To: Mount Pleasant Heritage Trail – a Pre-Civil War Country Estate
On this self-guided walking tour of Mount Pleasant, Village in the City historic markers lead you to: MOUNT PLEASANT HERITAGE TRAIL – A pre-Civil War country estate. – Homes of musicians Jimmy Dean, Bo Diddley and Charlie Waller. – Senators pitcher Walter Johnson's elegant apartment house. – The church where civil rights activist H. Rap Brown spoke in 1967. – Mount Pleasant's first bodega. – Graceful mansions. – The first African American church on 16th Street. – The path President Teddy Roosevelt took to skinny-dip in Rock Creek Park. Originally a bucolic country village, Mount Pleasant has been a fashion- able streetcar suburb, working-class and immigrant neighborhood, Latino barrio, and hub of arts and activism. Follow this trail to discover the traces left by each succeeding generation and how they add up to an urban place that still feels like a village. Welcome. Visitors to Washington, DC flock to the National Mall, where grand monuments symbolize the nation’s highest ideals. This self-guided walking tour is the seventh in a series that invites you to discover what lies beyond the monuments: Washington’s historic neighborhoods. Founded just after the Civil War, bucolic Mount Pleasant village was home to some of the city’s movers and shakers. Then, as the city grew around it, the village evolved by turn into a fashionable streetcar suburb, a working-class neigh- borhood, a haven for immigrants fleeing political turmoil, a sometimes gritty inner-city area, and the heart of DC’s Latino community. This guide, summariz- ing the 17 signs of Village in the City: Mount Pleasant Heritage Trail, leads you to the sites where history lives. -
About Absalom Jones Priest 1818
The Reverend Absalom Jones November 7, 1746 – February 13, 1818 The life and legacy of The Reverend Absalom Jones, first African American priest of The Episcopal Church is a testament to the resilience of the human spirit, his faith, and his commitment to the causes of freedom, justice and self-determination. Jones was born into slavery in Sussex County, Delaware on November 6, 1746. During the 72 years of his life, he grew to become one of the foremost leaders among persons of African descent during the post-revolutionary period. In his younger years in Delaware, Absalom sought help to learn to read. When he was 16, his owner Benjamin Wynkoop brought him to Philadelphia where he served as a clerk and handyman in a retail store. He was able to work for himself in the evenings and keep his earnings. He also briefly attended a school run by the Quakers where he learned mathematics and handwriting. In 1770, he married Mary Thomas and purchased her freedom. It was until 1784 that he obtained his own freedom through manumission. He also owned several properties. During this period, he met Richard Allen, who became a life-long friend. In 1787, they organized the Free African Society as a social, political and humanitarian organization helping widows and orphans and assisting in sick relief and burial expenses. Jones and Allen were also lay preachers at St. George’s Methodist Episcopal Church, Philadelphia, PA where their evangelistic efforts met with great success and their congregation multiplied ten-fold. As a result, racial tensions flared and ultimately they led an historic walk out from St. -
Freeborn Garrettson and African Methodism
Methodist History, 37: 1 (October 1998) BLACK AND WHITE AND GRAY ALL OVER: FREEBORN GARRETTSON AND AFRICAN METHODISM IAN B. STRAKER Historians, in describing the separation of Africans from the Methodist Episcopal Church at the tum of the 19th century, have defined that separation by the possible reasons for its occurrence rather than the context within which it occurred.' Although all historians acknowledge, to some degree, that racial discrimination led to separate houses of worship for congregants of African descent, few have probed the ambivalence of that separation as a source of perspective on both its cause and degree; few have both blamed and credited the stolid ambiguity of Methodist racial interaction for that separation. Instead, some historians have emphasized African nationalism as a rea son for the departure of Africans from the Methodist Episcopal Church, cit ing the human dignity and self-respect Africans saw in the autonomy of sep arate denominations. Indeed, faced with segregated seating policies and with the denial of both conference voting rights and full ordination, Africans struck out on their own to prove that they were as capable as whites of fully con ducting their own religious lives. Other historians have placed the cause for the separation within the more benign realm of misunderstandings by the Africans about denominational polity, especially concerning the rights of local congregations to own and control church property. The accuracy of each point of view notwithstanding, black hnd white racial interaction in early Methodism is the defining context with which those points of view must be reconciled. Surely, a strident nationalism on the part of Africans would have required a renunciation, or even denunciation, of white Methodists and "their" church, which is simply not evident in the sources. -
Black Citizenship, Black Sovereignty: the Haitian Emigration Movement and Black American Politics, 1804-1865
Black Citizenship, Black Sovereignty: The Haitian Emigration Movement and Black American Politics, 1804-1865 Alexander Campbell History Honors Thesis April 19, 2010 Advisor: Françoise Hamlin 2 Table of Contents Timeline 5 Introduction 7 Chapter I: Race, Nation, and Emigration in the Atlantic World 17 Chapter II: The Beginnings of Black Emigration to Haiti 35 Chapter III: Black Nationalism and Black Abolitionism in Antebellum America 55 Chapter IV: The Return to Emigration and the Prospect of Citizenship 75 Epilogue 97 Bibliography 103 3 4 Timeline 1791 Slave rebellion begins Haitian Revolution 1831 Nat Turner rebellion, Virginia 1804 Independent Republic of Haiti declared, Radical abolitionist paper The Liberator with Jean-Jacques Dessalines as President begins publication 1805 First Constitution of Haiti Written 1836 U.S. Congress passes “gag rule,” blocking petitions against slavery 1806 Dessalines Assassinated; Haiti divided into Kingdom of Haiti in the North, Republic of 1838 Haitian recognition brought to U.S. House Haiti in the South. of Representatives, fails 1808 United States Congress abolishes U.S. 1843 Jean-Pierre Boyer deposed in coup, political Atlantic slave trade chaos follows in Haiti 1811 Paul Cuffe makes first voyage to Africa 1846 Liberia, colony of American Colonization Society, granted independence 1816 American Colonization Society founded 1847 General Faustin Soulouque gains power in 1817 Paul Cuffe dies Haiti, provides stability 1818 Prince Saunders tours U.S. with his 1850 Fugitive Slave Act passes U.S. Congress published book about Haiti Jean-Pierre Boyer becomes President of 1854 Martin Delany holds National Emigration Republic of Haiti Convention Mutiny of the Holkar 1855 James T. -
Abraham Lincoln, Kentucky African Americans and the Constitution
Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council © Essays compiled by Alicestyne Turley, Director Underground Railroad Research Institute University of Louisville, Department of Pan African Studies for the Kentucky African American Heritage Commission, Frankfort, KY February 2010 Series Sponsors: Kentucky African American Heritage Commission Kentucky Historical Society Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council Underground Railroad Research Institute Kentucky State Parks Centre College Georgetown College Lincoln Memorial University University of Louisville Department of Pan African Studies Kentucky Abraham Lincoln Bicentennial Commission The Kentucky Abraham Lincoln Bicentennial Commission (KALBC) was established by executive order in 2004 to organize and coordinate the state's commemorative activities in celebration of the 200th anniversary of the birth of President Abraham Lincoln. Its mission is to ensure that Lincoln's Kentucky story is an essential part of the national celebration, emphasizing Kentucky's contribution to his thoughts and ideals. The Commission also serves as coordinator of statewide efforts to convey Lincoln's Kentucky story and his legacy of freedom, democracy, and equal opportunity for all. Kentucky African American Heritage Commission [Enabling legislation KRS. 171.800] It is the mission of the Kentucky African American Heritage Commission to identify and promote awareness of significant African American history and influence upon the history and culture of Kentucky and to support and encourage the preservation of Kentucky African American heritage and historic sites. -
Completeandleft Felix ,Adler ,Educator ,Ethical Culture Ferrán ,Adrià ,Chef ,El Bulli FA,F
MEN WOMEN 1. FA Frankie Avalon=Singer, actor=18,169=39 Fiona Apple=Singer-songwriter, musician=49,834=26 Fred Astaire=Dancer, actor=30,877=25 Faune A.+Chambers=American actress=7,433=137 Ferman Akgül=Musician=2,512=194 Farrah Abraham=American, Reality TV=15,972=77 Flex Alexander=Actor, dancer, Freema Agyeman=English actress=35,934=36 comedian=2,401=201 Filiz Ahmet=Turkish, Actress=68,355=18 Freddy Adu=Footballer=10,606=74 Filiz Akin=Turkish, Actress=2,064=265 Frank Agnello=American, TV Faria Alam=Football Association secretary=11,226=108 Personality=3,111=165 Flávia Alessandra=Brazilian, Actress=16,503=74 Faiz Ahmad=Afghan communist leader=3,510=150 Fauzia Ali=British, Homemaker=17,028=72 Fu'ad Aït+Aattou=French actor=8,799=87 Filiz Alpgezmen=Writer=2,276=251 Frank Aletter=Actor=1,210=289 Frances Anderson=American, Actress=1,818=279 Francis Alexander+Shields= =1,653=246 Fernanda Andrade=Brazilian, Actress=5,654=166 Fernando Alonso=Spanish Formula One Fernanda Andrande= =1,680=292 driver.=63,949=10 France Anglade=French, Actress=2,977=227 Federico Amador=Argentinean, Actor=14,526=48 Francesca Annis=Actress=28,385=45 Fabrizio Ambroso= =2,936=175 Fanny Ardant=French actress=87,411=13 Franco Amurri=Italian, Writer=2,144=209 Firoozeh Athari=Iranian=1,617=298 Fedor Andreev=Figure skater=3,368=159 ………… Facundo Arana=Argentinean, Actor=59,952=11 Frickin' A Francesco Arca=Italian, Model=2,917=177 Fred Armisen=Actor=11,503=68 Frank ,Abagnale ,Criminal ,Catch Me If You Can François Arnaud=French Canadian actor=9,058=86 Ferhat ,Abbas ,Head of State ,President of Algeria, 1962-63 Fábio Assunção=Brazilian actor=6,802=99 Floyd ,Abrams ,Attorney ,First Amendment lawyer COMPLETEandLEFT Felix ,Adler ,Educator ,Ethical Culture Ferrán ,Adrià ,Chef ,El Bulli FA,F. -
Francis Asbury Francis Asbury
Francis Francis Asbury Asbury Pioneer Pioneer Methodist Methodist Bishop Bishop ishop Francis Asbury is the most important figure in the ishop Francis Asbury is the most important figure in the Bhistory of Methodism in the United States Bhistory of Methodism in the United States Born in England, Asbury (1745-1816) preached his first ser- Born in England, Asbury (1745-1816) preached his first ser- mon when he was seventeen years old. In 1771, John Wesley mon when he was seventeen years old. In 1771, John Wesley appointed him to preach the Good News and encourage Meth- appointed him to preach the Good News and encourage Meth- odist discipline in British North America. Asbury zealously odist discipline in British North America. Asbury zealously embraced this ministry and the itinerant lifestyle it required, embraced this ministry and the itinerant lifestyle it required, travelling at least 300,000 miles and delivering over 16,000 ser- travelling at least 300,000 miles and delivering over 16,000 ser- mons in the course of his labors. mons in the course of his labors. With Rev. Thomas Coke, Asbury became co-superintendent With Rev. Thomas Coke, Asbury became co-superintendent (later, bishop) of the Methodist Episcopal Church in 1784 (later, bishop) of the Methodist Episcopal Church in 1784 when Wesley’s followers in the United States of America orga- when Wesley’s followers in the United States of America orga- nized themselves at the famed Christmas Conference. As the nized themselves at the famed Christmas Conference. As the only active bishop in the country because of Coke’s interna- only active bishop in the country because of Coke’s interna- tional travels, Asbury wielded great influence throughout the tional travels, Asbury wielded great influence throughout the new denomination. -
Bethel A.M.E
State University of New York College at Buffalo - Buffalo State College Digital Commons at Buffalo State Bethel A.M.E. Church Church Collections 1991 A History of Bethel A.M.E. Church, 1831-1991 Monroe Fordham Follow this and additional works at: https://digitalcommons.buffalostate.edu/bethel-ame Part of the History Commons Recommended Citation "A History of Bethel A.M.E. Church, 1831-1991." Bethel A.M.E. Church. Monroe Fordham Regional History Center, Archives & Special Collections Department, E. H. Butler Library, SUNY Buffalo State. https://digitalcommons.buffalostate.edu/bethel-ame/78 This Book is brought to you for free and open access by the Church Collections at Digital Commons at Buffalo State. It has been accepted for inclusion in Bethel A.M.E. Church by an authorized administrator of Digital Commons at Buffalo State. For more information, please contact [email protected]. I FacPub 1 BK 8481 B873 F'67 1991 A History of Bethel A.M.E. Church Buffalo, New York 1831 - 1991 Monroe Fordham It cost our forefathers sweat and tears to bequeath the rich heritage we possess. If we would listen by the ear of faith, we would hear them say, "Take care of the church." Reverend Harry White, Sr. (1956) Copyright 197 8, and 1991 Bethel A.M.E. Church 1525 Michigan Avenue BulTalo, NY ; t .. ( A History of I Bethel A.M.E. Church Buffalo, New York 1831 - 1991 Monroe Fordham - PREFACE TO THE 1991 (160th YEAR ANNIVERSARY) EDITION Reverend Harry J. White, Jr. To The Congregation of Bethel Church Yours is a long and illustrious history, dating back from 1831 to the pt·esent. -
A History of Appalachia
University of Kentucky UKnowledge Appalachian Studies Arts and Humanities 2-28-2001 A History of Appalachia Richard B. Drake Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Drake, Richard B., "A History of Appalachia" (2001). Appalachian Studies. 23. https://uknowledge.uky.edu/upk_appalachian_studies/23 R IC H ARD B . D RA K E A History of Appalachia A of History Appalachia RICHARD B. DRAKE THE UNIVERSITY PRESS OF KENTUCKY Publication of this volume was made possible in part by grants from the E.O. Robinson Mountain Fund and the National Endowment for the Humanities. Copyright © 2001 by The University Press of Kentucky Paperback edition 2003 Scholarly publisher for the Commonwealth, serving Bellarmine University, Berea College, Centre College of Kenhlcky Eastern Kentucky University, The Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved. Editorial and Sales Offices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 www.kentuckypress.com 12 11 10 09 08 8 7 6 5 4 Library of Congress Cataloging-in-Publication Data Drake, Richard B., 1925- A history of Appalachia / Richard B. -
Beginnings of a Black Theology and Its Social Impact Black Theology Was the Stream of African Theology That First Developed in America As a Layman Philosophy
Beginnings of a Black Theology and its Social Impact Black Theology was the stream of African Theology that first developed in America as a layman philosophy. For African Americans, the Bible at that time was the main source of information on Africa. The Psalm 68:31 served as the basis for the construction of an entire ideology of “Ethiopia” with which they meant, Africa. Out of it, Absalom Jones and Richard Allen composed: "May he who hath arisen to plead our cause, and engaged you as volunteers in the service, add to your numbers until the princes shall come from Egypt and Ethiopia stretch out her hand unto God.”1 This entire complex of beliefs and attitudes towards Africa, missions and the Back-to Africa impetus was very much incarnated in the person and work of Bishop Henry McNeal Turner (1834- 1915). In 1851, he joined the Methodist Church where he was later assigned deacon and elder and even, bishop. When Turner heard a speech of Crummell, this marked a turning point in his young life. But he first started a military and political career in the States until appointed chaplain by President Abraham Lincoln and later elected twice into the House of Representatives in Georgia. Here, he and other Blacks were prohibited from taking their seats.2 The ideas of African American missionary work in Africa and the return to this continent as the only way for Blacks to find justice; became Turner’s motivating force. He called for reparations for the years of slavery in order to finance the repatriation. -
Life and Labors of Francis Asbury, Bishop of the Methodist Episcopal
^»' THE LIBRARY OF THE UNIVERSITY OV CALIFORNIA LOS ANGELES FRANCIS ASBURY. LIFE AND LABORS OF FRANCIS ASBURY, BISHOP OF THE METHODIST EPISCOPAL CHURCH IN AMERICA. BY GEORGE G. SMITH, D.D., AiUlior of "Life and Letters ofJames O. Andrcxv," "Life ami Times of George F, Pierce," "History of .\fethodism in Georgia," etc. Nashville, Tenx.: Publishing House M. E. Chukch, South, Rarbee & Smith, Ac;knts. 1896. Entered, according to Act of Congress, in tlie year 189G, By Georgk G. Smith, In tlie Otlice of the Librarian of Congress, at Wasliington. , iDeMcation. Co yo/m C/irtst/an J^ccnor, 0. 7). Son tor S^/s/to/i o/" fAo 9//cfAoc/tsf £^tsco/ia/ CAurcA, Souf/i, nof on/y docauso o/" //la A/t//i rosjjocf S Aavo /'or Ai's o/A'co and Tnj/ /o/fy nc^/niraft'on /or A/s monfa/ yt'/ts • and /nora/ ojccc/ZoncoSj 6ut as a foAon o/ fAe fcnc/cr /ovo y /co/ /or ono iiiAo /or /onff yoars y Aauo caUocf /iiy /ri'onii. Geobge G. .Smith. (iii) ;i7;>(iG() PREFACE. Soon after the death of Bishop Asbury measures were put on foot to have a full biography of him prepared. Dr. S. K. Jennings, at that time one of llie most sehol- arly men of the Church, was selected to do the work. After a considerable lapse of time, he returned the ma- terial placed in his hands and declined to go any farther. In the meantime the journals of Bishop Asbury were of a published ; and as they partly served the purpose memoir, none was prepared. -
On Absalom and Freedom February 17, 2019: the Sixth Sunday After the Epiphany the Rev. Emily Williams Guffey, Christ Church Detroit Luke 6:17-26
On Absalom and Freedom February 17, 2019: The Sixth Sunday after the Epiphany The Rev. Emily Williams Guffey, Christ Church Detroit Luke 6:17-26 Yesterday I was at the Cathedral along with several of you for the Feast of Blessed Absalom Jones, who was the first black person to be ordained as an Episcopal priest. Absalom Jones had been born into slavery; he was separated from his family at a very young age, when his master sold his mother and all of his siblings, and took only Absalom along with him to a new city--to Philadelphia--where Absalom worked in the master’s store as a slave. The master did allow Absalom to go to a night school there in Philadelphia for enslaved people, and there Absalom learned to read; he learned math; he learned how to save what he could along the way. He married a woman named Mary and, saving his resources, was able to purchase her freedom. He soon saved enough to purchase his own freedom as well, although his master did not permit it. It would be years until his master finally allowed Absalom to purchase his own freedom. And when he did, Absalom continued to work in the master’s store, receiving daily wages. It was also during this time that Absalom came to attend St. George’s Methodist Episcopal Church in Philadelphia. Since Methodism had grown as a form of Anglicanism back in England, this was a time before the Methodist Church had come into its own denomination distinct from the Episcopal Church.