DOCSLIB.ORG

Sixty–First Commencement Exercises

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sixty–First Commencement Exercises Sixty–First Commencement Exercises INTERDENOMINATIONAL THEOLOGICAL CENTER Saturday, the Twenty-Seventh of February Two Thousand and Twenty-One One O’Clock P.M. ET VIRTUAL COMMENCEMENT Rev. Matthew Wesley Williams, M.Div., '04, President Interdenominational Theological Center Commencement, February 27, 2021 COMMENCEMENT The term “commencement” is derived from a practice in the medieval university where it was customary for a candidate for an academic degree (bachelor’s, master’s, or doctorate) to present a public lecture of disputation to the faculty and other scholars gathered to hear it. If the disputation was successfully defended and accepted, the candidate was granted the degree with all the rights, privileges, and responsibilities pertaining thereto. The first public lecture of disputation was originally called an “inception.” It signified the beginning or commencement of the scholar’s academic career in the area in which a degree had been granted. The ceremony surrounding this inception or “graduation” from “bachelor” to “master” and eventually to “doctor” has subsequently come to be called Commencement. Today, the Interdenominational Theological Center (ITC) celebrates the Sixty-First Commencement Convocation. ____________________________________________________________________ THE CEREMONIAL MACE During the Middle Ages, the mace was an effective weapon in battle, but as newer and more powerful military arms developed, it was transformed into a symbol of authority. The earliest ceremonial maces were borne by bodyguards of 12th Century English and French kings. By the end of the 16th Century, they were used widely by officials of English cities and towns. Today, the ceremonial mace is found in the British Houses of Parliament and is frequently carried in ecclesiastical processions and in university convocations and commencement ceremonies. ____________________________________________________________________ HONOR CORDS Honor cords are worn by those graduates who have achieved “summa cum laude,” “magna cum laude” and “cum laude” status (yellow) and those graduates who are members of the International Society of Theta Phi (red). ____________________________________________________________________ ITC’S MISSION STATEMENT The Interdenominational Theological Center (ITC) is a Christian Africentric ecumenical consortium of seminaries and fellowships that educate students to commit to practicing justice and peace through a liberating and transforming spirituality to become leaders in the church and local/global communities. _____________________________________________________________________ ~ 2~ Interdenominational Theological Center Commencement, February 27, 2021 INTERDENOMINATIONAL THEOLOGICAL CENTER Bishop Teresa Jefferson-Snorton, D.Min. Matthew Wesley Williams, M.Div., ’04 Chair, Board of Trustees President ~~CONSTITUENT SEMINARIES~~ GAMMON THEOLOGICAL SEMINARY United Methodist Church Bishop L. Jonathan Holston, ’83, Board Chair Joseph L. Crawford, D.D., ’77, Interim Dean TURNER THEOLOGICAL SEMINARY African Methodist Episcopal Bishop Reginald T. Jackson, M.Div., ’79, Board Chair John F. Green, D.Min., ’84, President-Dean PHILLIPS SCHOOL OF THEOLOGY Christian Methodist Episcopal Bishop Sylvester Williams, Sr., D.Min., ’88, ’08, Board Chair Paul L. Brown, Sr., D.Min., ’91, President-Dean CHARLES H. MASON THEOLOGICAL SEMINARY Church of God in Christ, Incorporated Bishop David A. Hall, Sr., D.Min., ’78, Board Chair Harold V. Bennett, Ph.D., ’88, President-Dean MOREHOUSE SCHOOL OF RELIGION Baptist Rev. Clarence Moore, Board Chair Joseph N. Evans, Ph.D., President-Dean ~~AT-LARGE CONSTITUENCY~~ The HARRY V. and SELMA T. RICHARDSON Ecumenical Fellowship Willie F. G-dman, Th.D., ’87, ’01, Coordinator ~~MARSHALS ~~ Carolyn A. L. McCrary, Th.D., ’77, ’89, Lead Marshal ~ 3~ Interdenominational Theological Center Commencement, February 27, 2021 ORDER OF COMMENCEMENT EXERCISES Matthew Wesley Williams, M.Div., ’04, President Presiding Prelude African drums Convoking the Sixty – First Commencement Exercises Bishop Teresa Jefferson-Snorton, D.Min. Chairperson, Board of Trustees Welcome Matthew Wesley Williams, M.Div., ’04, President Opening Prayer M Adryael Tong, Ph.D. Assistant Professor of Early Christian Scriptures (New Testament) Scripture Readings Hebrew Bible/Old Testament, Psalm 150 NRSV Dontavious Drake President, ITC Student Christian League New Testament, 1 Corinthians 13: 1-13 NRSV Jacqueline Marie Davis-Gines, Ph.D. President, Theta Phi Hymn of Praise Great is Thy Faithfulness…….……………………………………Chisholm/Runyan Mount Zion Baptist Church (Nashville, TN) Bishop Joseph W. Walker, III, D.Min., Senior Pastor ©2021 CCLI Great is Thy faithfulness, O God my [Father], There is no shadow of turning with Thee, Thou changest not, Thy compassions, they fail not, As Thou hast been, Thou forever will be. Great is Thy faithfulness! Great is Thy faithfulness! Morning by morning new mercies I see. All I have needed Thy hand hath provided, Great is Thy faithfulness, Lord, unto me! Summer and winter and springtime and harvest, Sun, moon, and stars in their courses above Join with all nature in manifold witness To Thy great faithfulness, mercy, and love. ~ 4~ Interdenominational Theological Center Commencement, February 27, 2021 Great is Thy faithfulness! Great is Thy faithfulness! Morning by morning new mercies I see. All I have needed Thy hand hath provided, Great is Thy faithfulness, Lord, unto me! Presentation of Candidates for Honorary Degrees Maisha I. K. Handy, Ph.D. Vice President for Academic Affairs/Provost Jacqueline I. Scott Doctor of Divinity Presented by Paul L. Brown Sr., D.Min., ’91, President-Dean Phillips School of Theology Rev. Henry E. Green, Jr. Doctor of Divinity Presented by John F. Green, D.Min., ’84, President-Dean Turner Theological Seminary Virgil R. Miller Doctor of Humane Letters Presented by Joseph L. Crawford, D.D., ’77, Interim Dean Gammon Theological Seminary Mawuli “Mel” Davis, Esq. Doctor of Humane Letters Presented by Matthew Wesley Williams, M.Div., ’04, President Interdenominational Theological Center Conferring of Honorary Degrees Matthew Wesley Williams, M.Div., ’04, President Reading of Honorary Degree Citations Seminary Deans Matthew Wesley Williams, M.Div., ’04, President ~ 5~ Interdenominational Theological Center Commencement, February 27, 2021 Introduction of Commencement Speaker Matthew Wesley Williams, M.Div., ’04, President For Every Mountain………………………………………………………Kurt D. Carr Mississippi Boulevard Christian Church (Memphis, TN) Rev. Dr. J. Lawrence Turner, Senior Pastor ©2021 CCLI Commencement Address Mawuli “Mel” Davis, Esq. Special Announcements Presentation of Candidates for Degrees Maisha I. K. Handy, Ph.D. Vice President for Academic Affairs/Provost Conferring of Degrees Matthew Wesley Williams, M.Div., ’04, President Reading of the Graduates Catherine Binuya, Ed.D., Associate Vice President of Student Affairs Maasai Dance………………………………………………………………Noel Malekai ©2021 CCLI Charge to Graduates Matthew Wesley Williams, M.Div., ’04, President Response to Charge Minister Kylan Pew, President, Senior Class Induction into the ITC National Alumni Association Rev. Dr. Anita Green, ’09, ’15 President, ITC National Alumni Association Benediction M Adryael Tong, Ph.D. Assistant Professor of Early Christian Scriptures (New Testament) Recessional Pomp and Circumstance.…………………………………………Sir Edward Edgar Edward Menifee, II, Organist ~ 6~ Interdenominational Theological Center Commencement, February 27, 2021 CANDIDATES FOR MASTER’S DEGREES MASTER OF DIVINITY (2020) Gammon Theological Seminary Allen, III, Ray Whitley Memphis, TN B.A. Wiley College, 2015 Booker, Jamal Rashard Fairburn, GA B.A. Morehouse College, 2001 Davis-Gines, Jacqueline Marie % Seneca, SC B.A. Clemson University, 1988 M.S. Mississippi State University, 1990 Ph.D. Iowa State University, 1993 Jones, Marvin E. Alpharetta, GA B.S. Indiana University of Pennsylvania, 1982 Jones, Jr., Bobby Screven, GA B.A. Paine College, 2016 Lopez, Brenton Golden ^ Miami, FL B.S. University of Phoenix, 2007 M.B.A. Kaplan University, 2010 McReynolds, Paul Ryan Santa Ana, CA B.S. Wiley College, 2016 Middleton, Kenneth Bernard Louisville, GA B.S. Point University, 2012 Moore, Roy Anthony Miami, FL A.A. Point University, 2013 B.A. Point University, 2015 Nutt, Amy Suzanne * Chattanooga, TN B.S. Bryan College, 2012 Pew, Kylan Christopher & Wichita, KS A.S. Coffeyville Community College, 2010 B.A. Wiley College, 2016 Williams, Karen * Jacksonville, FL B.A. Edward Waters College, 2016 ~ 7~ Interdenominational Theological Center Commencement, February 27, 2021 Morehouse School of Religion Adams-Hudson, Cynthia # Atlanta, GA Billingslea, Burrell * Atlanta, GA B.A. Point University, 2016 Chester, Adrian JaMarl & Columbus, GA B.A. American Baptist College, 2014 Coar, III, John Kurtis Macon, GA B.A. Fort Valley State University, 2007 Falconer, Undrea Oneil Douglasville, GA A.A.S. DeKalb Technical College, 2011 B.S. Point University, 2013 Fauntleroy, Jeffree & Atlantic City, NJ B.A. Christian Bible Institute Seminary, 2015 Hall, JeJuan Miguel * Atlanta, GA B.A. Southern Polytechnic University, 1995 Malone, Brandon Lewis Hernando, MS B.A. American Baptist College, 2016 McGee, Felix Feliano LaGrange, GA B.A. Rust College, 1996 A.A. Savannah Technical College, 2015 McMahand, II, Samuel Greenville, SC B.A. Morris College, 2016 Parks, Joseph Edwyn Sanders Charlotte, NC B.A. North Carolina Central University, 2015 Ross, Randy Camilla, GA B.S. ACC/Point University, 2011 Warren, Ella
Load more

Recommended publications
  • About Absalom Jones Priest 1818
    The Reverend Absalom Jones November 7, 1746 – February 13, 1818 The life and legacy of The Reverend Absalom Jones, first African American priest of The Episcopal Church is a testament to the resilience of the human spirit, his faith, and his commitment to the causes of freedom, justice and self-determination. Jones was born into slavery in Sussex County, Delaware on November 6, 1746. During the 72 years of his life, he grew to become one of the foremost leaders among persons of African descent during the post-revolutionary period. In his younger years in Delaware, Absalom sought help to learn to read. When he was 16, his owner Benjamin Wynkoop brought him to Philadelphia where he served as a clerk and handyman in a retail store. He was able to work for himself in the evenings and keep his earnings. He also briefly attended a school run by the Quakers where he learned mathematics and handwriting. In 1770, he married Mary Thomas and purchased her freedom. It was until 1784 that he obtained his own freedom through manumission. He also owned several properties. During this period, he met Richard Allen, who became a life-long friend. In 1787, they organized the Free African Society as a social, political and humanitarian organization helping widows and orphans and assisting in sick relief and burial expenses. Jones and Allen were also lay preachers at St. George’s Methodist Episcopal Church, Philadelphia, PA where their evangelistic efforts met with great success and their congregation multiplied ten-fold. As a result, racial tensions flared and ultimately they led an historic walk out from St.
    [Show full text]
  • Freeborn Garrettson and African Methodism
    Methodist History, 37: 1 (October 1998) BLACK AND WHITE AND GRAY ALL OVER: FREEBORN GARRETTSON AND AFRICAN METHODISM IAN B. STRAKER Historians, in describing the separation of Africans from the Methodist Episcopal Church at the tum of the 19th century, have defined that separation by the possible reasons for its occurrence rather than the context within which it occurred.' Although all historians acknowledge, to some degree, that racial discrimination led to separate houses of worship for congregants of African descent, few have probed the ambivalence of that separation as a source of perspective on both its cause and degree; few have both blamed and credited the stolid ambiguity of Methodist racial interaction for that separation. Instead, some historians have emphasized African nationalism as a rea­ son for the departure of Africans from the Methodist Episcopal Church, cit­ ing the human dignity and self-respect Africans saw in the autonomy of sep­ arate denominations. Indeed, faced with segregated seating policies and with the denial of both conference voting rights and full ordination, Africans struck out on their own to prove that they were as capable as whites of fully con­ ducting their own religious lives. Other historians have placed the cause for the separation within the more benign realm of misunderstandings by the Africans about denominational polity, especially concerning the rights of local congregations to own and control church property. The accuracy of each point of view notwithstanding, black hnd white racial interaction in early Methodism is the defining context with which those points of view must be reconciled. Surely, a strident nationalism on the part of Africans would have required a renunciation, or even denunciation, of white Methodists and "their" church, which is simply not evident in the sources.
    [Show full text]
  • NOTES and DOCUMENTS the African Methodists of Philadelphia
    NOTES AND DOCUMENTS The African Methodists of Philadelphia, 1794-1802 The story of the exodus of the black Methodists from St. George's Church in Philadelphia in the late eighteenth century and the subse- quent founding of Bethel African Methodist Church was first told by Richard Allen in a memoir written late in his life.1 Allen's story, fa- mous as a symbol of black independence in the Revolutionary era, il- lustrates the extent to which interracial dynamics characterized social life and popular religion in post-Revolutionary Philadelphia. The birth of Allen's congregation in the city was not an accident: Philadelphia's free black population had grown rapidly with the migration of ex-slaves attracted by Pennsylvania's anti-slavery laws and jobs afforded by the city's expanding commercial economy. The founding of the church also highlights the malleable character of American religion at this time; the ways religious groups became rallying points for the disenfranchised, the poor, and the upwardly mobile; and the speed and confidence with which Americans created and re-created ecclesiastical structures and enterprises. Despite the significance of this early black church, historians have not known the identities of the many black Philadelphians who became Methodists in the late eighteenth century, either those joining Allen's *I want to thank Richard Dunn, Gary Nash, and Jean Soderlund for their thoughtful comments, and Brian McCloskey, St. George's United Methodist Church, Philadelphia 1 Richard Allen, The Life Experience and Gospel Labours of the Rt. Rev Rtchard Allen (Reprint edition, Nashville, TN, 1960) My description of the black community in late eighteenth-century Philadelphia is based on Gary B Nash, "Forging Freedom The Eman- cipation Experience in the Northern Seaport Cities, 1775-1820" in Ira Berlin and Ronald Hoffman, eds., Slavery and Freedom tn the Age of the American Revolution, Perspectives on the American Revolution (Charlottesville, VA, 1983), 3-48.
    [Show full text]
  • UNDERGRADUATE BULLETIN Table of Contents 2017 – 2018 3
    UndergraduateDepartment Bulletin 2017-2018 highpoint.edu High Point University One University Parkway High Point, North Carolina 27268 2 High Point University is accredited by the Commission on Colleges of the Southern Association of Colleges and Schools to award bachelor’s, master’s, and doctoral degrees. Contact the Commission on Colleges at 1866 Southern Lane, Decatur, Georgia 30033-4097 or call 404-679-4500 for questions about the accreditation of High Point University. The Stout School of Education at High Point University is accredited by the Council for the Accreditation of Educator Preparation (CAEP), www.caepnet.org. This accreditation covers initial and advanced educator preparation programs at High Point University located in High Point, North Carolina. The Master of Science in Athletic Training degree program is accredited by the Commission on Accreditation of Athletic Training Education (CAATE). Upon completion of the program students are eligible to sit for the national Board of Certification (BOC) examination to become a certified athletic trainer. High Point University’s interior design program is accredited by the Council for Interior Design Accreditation (CIDA) and meets the education requirements for practicing designers applying to take the NCIDQ exam. The ARC-PA has granted Accreditation-Provisional status to the High Point University Physician Assistant Program sponsored by High Point University. Accreditation-Provisional is an accreditation status granted when the plans and resource allocation, if fully implemented as planned, of a proposed program that has not yet enrolled students appear to demonstrate the program’s ability to meet the ARC-PA Standards or when a program holding Accreditation-Provisional status appears to demonstrate continued progress in complying with the Standards as it prepares for the graduation of the first class (cohort) of students.
    [Show full text]
  • Beginnings of a Black Theology and Its Social Impact Black Theology Was the Stream of African Theology That First Developed in America As a Layman Philosophy
    Beginnings of a Black Theology and its Social Impact Black Theology was the stream of African Theology that first developed in America as a layman philosophy. For African Americans, the Bible at that time was the main source of information on Africa. The Psalm 68:31 served as the basis for the construction of an entire ideology of “Ethiopia” with which they meant, Africa. Out of it, Absalom Jones and Richard Allen composed: "May he who hath arisen to plead our cause, and engaged you as volunteers in the service, add to your numbers until the princes shall come from Egypt and Ethiopia stretch out her hand unto God.”1 This entire complex of beliefs and attitudes towards Africa, missions and the Back-to Africa impetus was very much incarnated in the person and work of Bishop Henry McNeal Turner (1834- 1915). In 1851, he joined the Methodist Church where he was later assigned deacon and elder and even, bishop. When Turner heard a speech of Crummell, this marked a turning point in his young life. But he first started a military and political career in the States until appointed chaplain by President Abraham Lincoln and later elected twice into the House of Representatives in Georgia. Here, he and other Blacks were prohibited from taking their seats.2 The ideas of African American missionary work in Africa and the return to this continent as the only way for Blacks to find justice; became Turner’s motivating force. He called for reparations for the years of slavery in order to finance the repatriation.
    [Show full text]
  • On Absalom and Freedom February 17, 2019: the Sixth Sunday After the Epiphany the Rev. Emily Williams Guffey, Christ Church Detroit Luke 6:17-26
    On Absalom and Freedom February 17, 2019: The Sixth Sunday after the Epiphany The Rev. Emily Williams Guffey, Christ Church Detroit Luke 6:17-26 Yesterday I was at the Cathedral along with several of you for the Feast of Blessed Absalom Jones, who was the first black person to be ordained as an Episcopal priest. Absalom Jones had been born into slavery; he was separated from his family at a very young age, when his master sold his mother and all of his siblings, and took only Absalom along with him to a new city--to Philadelphia--where Absalom worked in the master’s store as a slave. The master did allow Absalom to go to a night school there in Philadelphia for enslaved people, and there Absalom learned to read; he learned math; he learned how to save what he could along the way. He married a woman named Mary and, saving his resources, was able to purchase her freedom. He soon saved enough to purchase his own freedom as well, although his master did not permit it. It would be years until his master finally allowed Absalom to purchase his own freedom. And when he did, Absalom continued to work in the master’s store, receiving daily wages. It was also during this time that Absalom came to attend St. George’s Methodist Episcopal Church in Philadelphia. Since Methodism had grown as a form of Anglicanism back in England, this was a time before the Methodist Church had come into its own denomination distinct from the Episcopal Church.
    [Show full text]
  • 2011-12 Catalog
    POINT UNIVERSITY 2011-12 Point University General Catalog 2011-12 2605 Ben Hill Road East Point, Georgia 30344 404-761-8861 800-776-1ACC www.Point.edu The mission of Point University is to educate students for Christ-centered service and leadership throughout the world. Point University is accredited by the Commission on Colleges of the Southern Association of Colleges and Schools (SACS) to award the associate and baccalaureate degrees. Contact the Commission Colleges on at 1866 Southern Lane, Decatur, Georgia 30033-4097 or call 404-679-4500 for questions about the accreditation of Point. This POINT GENERAL CATALOG presents the general information and traditional curriculum and programs of Point University. For specific information regarding, the Adult and Professional Studies programs of Point, please refer to the Point Adult & Professional Studies Catalog . POINT ACCREDITATION STATUS INQUIRIES: Point’s primary accreditor is the Commission on Colleges of the Southern Association of Colleges and Schools (SACS). Inquiries regarding the University’s accreditation status may be made to the Commission: 1866 Southern Lane, Decatur, Georgia 30033-4097; or telephone number 404-679-4501. All other inquiries, such as for admission or academic information, should be made directly to the appropriate Point office. NONDISCRIMINATION POLICIES: Point University does not discriminate on the basis of age, gender, color, race, nationality, national or ethnic origin, or disability in the administration of admission policies, educational policies, financial aid, employment, or any other University program or activity. Point admits qualified students whose character is compatible with the purpose of the University without regard to age, gender, color, race, nationality, national or ethnic origin, or disability.
    [Show full text]
  • Northern Virginia Regional College Fair Participating Institutions
    Northern Virginia Regional College Fair Participating Institutions Alabama Maine Pennsylvania (Cont.) Virginia (Cont.) Auburn University University of New England Bucknell University Northern Virginia Community - University of Alabama California University of Pa College University of Alabama at Birmingham Minnesota Cedar Crest College Old Dominion University Macalester College Chatham University Radford University Arizona University of Minnesota Twin Cities Delaware Valley University Randolph College Arizona State University Dickinson College Randolph-Macon College The University of Arizona Missouri Drexel University Regent University Saint Louis University Duquesne University Roanoke College Colorado University of Missouri East Stroudsburg University Shenandoah University Western Colorado Univesity Elizabethtown College Sweet Briar College Mississippi Franklin & Marshall College University of Lynchburg Connecticut Mississippi State University Gettysburg College University of Mary Washington University of New Haven The University of Mississippi (Ole Miss) Gwynedd Mercy University University of Richmond Harrisburg University of Science Virginia Commonwealth University Delaware North Carolina and Technology Virginia Military Institute Goldey-Beacom College Barton College Indiana University of Pennsylvania Virginia State University Catawba College Juniata College Virginia Tech Florida East Carolina University La Salle University Virginia Wesleyan University Florida International University Elizabeth City State University Lycoming College
    [Show full text]
  • History of Religions in Freehold Township
    HISTORY OF RELIGIONS IN FREEHOLD TOWNSHIP Compiled By Father Edward Jawidzik of St. Robert Bellarmine Catholic Church For Freehold Township Historic Preservation Commission Compiled In 2003 (Updated 2016) BETHEL AFRICAN METHODIST EPISCOPAL CHURCH 3 WATERWORKS RD. PO BOX 541 FREEHOLD, N.J. 07728 PHONE 732-462-0826 FAX 732-462-7015 HISTORY Bethel African Methodist Episcopal Church was founded in 1867. A new structure was completed in 1988. The church was relocated to its present location. Bethel Church was an Episcopal form of church government where bishops of the African Methodist Episcopal Church appoint pastors. It is a worldwide church denomination with congregations in South America, Europe, Africa, Canada, Bermuda, The Caribbean Islands and the United States. Founded In 1787 By Rev. Richard Allen. This first leader was a former slave. The African Methodist Episcopal Church is divided into 19 Episcopal Districts. It was under the pastoral leadership of Rev. Malcolm S. Steele that Bethel experienced its greatest progress, development and growth. Rev. Steele was appointed to Bethel in 1966 and served until his retirement in 2000. COLTS NECK REFORMED CHURCH 72 ROUTE 537 W. P.O. BOX 57 COLTS NECK, N.J. 07722 PHONE 732-462-4555 FAX 732-866-9545 WEBSITE: http://www.cnrc.info--email: [email protected] HISTORY The First Reformed Protestant Church of Freehold, now known as Old Brick Reformed Church of Marlboro and was founded In 1699. Preaching in the area that is now Colts Neck; however was done in homes, barns and schoolhouses for the next 150 Years. The Colts Neck Reformed Church was organized as a sister congregation of the Freehold Church on Tuesday, April 22, 1856.
    [Show full text]
  • Courses at Private Colleges and Universities in Georgia That Meet
    Courses at Private Colleges and Universities in Georgia that Meet the Georgia Legislative Requirements Course Institution Number Course Title Requirement Met Course Description/Comments Andrew College HIS 105 United States History to 1865 Georgia History This course surveys American history from the age of exploration and colonization through the Civil War. Special attention is given to Georgia’s role during this period of history. This course satisfies the U.S. History and Georgia History requirements. Andrew College HIS 106 United States History to 1865 Georgia History This course surveys American history from Reconstruction to the present day. Special attention is given to Georgia's role during this period of history. This course satisfies the U.S. History and Georgia History requirements. Andrew College POS 111 Government of the United States Georgia Constitution This is a study of the federal government of the United States with its historical background, the constitutional principles involved in our federal form of government, and analysis of the powers and functions of the Legislative, Executive and Judicial branches. The state government is studied through the use of the Georgia Constitution. Brewton-Parker College HIS 202 United States to 1877 Georgia History This course is a survey of the history of the United States from 1492 through 1877 with emphasis on the period from the end of the Colonial Era through the Civil War and Reconstruction. Particular attention is given to the history of Georgia in the same era. Brewton-Parker College HIS 203 United States 1877 to the Present Georgia History This course is a survey of the history of the United States from the end of Reconstruction through the modern era.
    [Show full text]
  • Class of 2016 College Acceptance List Appalachian State University
    Class of 2016 College Acceptance List Appalachian State University (1) Howard University (1) The University of North Carolina at Auburn University - 1 (7) Indiana University at Bloomington (1) Chapel Hill (1) Bradley University (1) Lehigh University (1) University of California, Davis - 1 (2) Brown University - 1 (1) Limestone College (2) University of California, Irvine (1) Bryn Mawr College - 1 (1) Louisiana State University (1) University of California, Santa Cruz (1) Carleton College - 1 (1) Methodist University (1) University of Florida (1) Chapman University (1) Middlebury College (2) University of Mississippi (2) Charleston Southern University (1) Midlands Technical College - 1 (1) University of Missouri Kansas City (1) Claflin University - 1 (2) Mississippi State University - 1 (1) University of North Carolina Clemson University - 6 (16) Morehouse College (2) at Asheville (1) Coastal Carolina University - 1 (6) Newberry College (1) University of Notre Dame - 1 (1) College of Charleston - 3 (14) North Carolina State University (1) University of Richmond (2) Davidson College (1) Northeastern University (1) University of South Alabama (1) Drew University (1) Presbyterian College - 1 (4) University of South Carolina - 10 (25) Duke University - 1 (1) Purdue University (1) University of Southern California (1) East Tennessee State University (2) Queens University of Charlotte (1) University of St Andrews (1) Eckerd College (1) Rhodes College (2) University of Tennessee, Knoxville (2) Elon University (2) Rutgers University-New Brunswick
    [Show full text]
  • AFRICAN AMERICAN HISTORIC PLACES in SOUTH CAROLINA ////////////////////////////// September 2015
    AFRICAN AMERICAN HISTORIC PLACES IN SOUTH CAROLINA ////////////////////////////// September 2015 State Historic Preservation Office South Carolina Department of Archives and History should be encouraged. The National Register program his publication provides information on properties in South Carolina is administered by the State Historic in South Carolina that are listed in the National Preservation Office at the South Carolina Department of Register of Historic Places or have been Archives and History. recognized with South Carolina Historical Markers This publication includes summary information about T as of May 2015 and have important associations National Register properties in South Carolina that are with African American history. More information on these significantly associated with African American history. More and other properties is available at the South Carolina extensive information about many of these properties is Archives and History Center. Many other places in South available in the National Register files at the South Carolina Carolina are important to our African American history and Archives and History Center. Many of the National Register heritage and are eligible for listing in the National Register nominations are also available online, accessible through or recognition with the South Carolina Historical Marker the agency’s website. program. The State Historic Preservation Office at the South Carolina Department of Archives and History welcomes South Carolina Historical Marker Program (HM) questions regarding the listing or marking of other eligible South Carolina Historical Markers recognize and interpret sites. places important to an understanding of South Carolina’s past. The cast-aluminum markers can tell the stories of African Americans have made a vast contribution to buildings and structures that are still standing, or they can the history of South Carolina throughout its over-300-year- commemorate the sites of important historic events or history.
    [Show full text]