History of Religions in Freehold Township
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
About Absalom Jones Priest 1818
The Reverend Absalom Jones November 7, 1746 – February 13, 1818 The life and legacy of The Reverend Absalom Jones, first African American priest of The Episcopal Church is a testament to the resilience of the human spirit, his faith, and his commitment to the causes of freedom, justice and self-determination. Jones was born into slavery in Sussex County, Delaware on November 6, 1746. During the 72 years of his life, he grew to become one of the foremost leaders among persons of African descent during the post-revolutionary period. In his younger years in Delaware, Absalom sought help to learn to read. When he was 16, his owner Benjamin Wynkoop brought him to Philadelphia where he served as a clerk and handyman in a retail store. He was able to work for himself in the evenings and keep his earnings. He also briefly attended a school run by the Quakers where he learned mathematics and handwriting. In 1770, he married Mary Thomas and purchased her freedom. It was until 1784 that he obtained his own freedom through manumission. He also owned several properties. During this period, he met Richard Allen, who became a life-long friend. In 1787, they organized the Free African Society as a social, political and humanitarian organization helping widows and orphans and assisting in sick relief and burial expenses. Jones and Allen were also lay preachers at St. George’s Methodist Episcopal Church, Philadelphia, PA where their evangelistic efforts met with great success and their congregation multiplied ten-fold. As a result, racial tensions flared and ultimately they led an historic walk out from St. -
Mount Mitchill Scenic Overlook
Park Hours Monmouth County Park System Welcome to Activities Mount Mitchill Scenic Overlook is open each day Mount Mitchill Scenic Overlook Visitors to Mount Mitchill can take in the of the year from 8 am to dusk, free of charge. At 266 feet, this overlook sits on the highest natural expansive views of one of our most important and famous cities; contemplate the events of Mount Mitchill elevation on the Atlantic coastal plain, providing For More Information September 11, 2001; or enjoy the playground. beautiful views of Sandy Hook, Raritan Bay and If you would like information on the Monmouth Photographers and artists may be inspired to County Park System’s more than 30 open spaces, Scenic the New York skyline. There are two viewing areas capture the amazing colors and scenery of this parks, recreation areas and golf courses or a with descriptive panels that explain the view and vista on film or paper, while geography buffs directory of the nearly 4,000 programs/activities geography of the site. This 12-acre park is also home will enjoy the unique perspective afforded by offered each year, please call (732) 842-4000 to the Monmouth County 9/11 Memorial honoring the location. C en Overlook te A r v. Sho (TTY/TDD 711) or visit us online at Blvd. re Atlantic Highlands, NJ the memory of county residents who lost their lives SANDY HOOK M o www.monmouthcountyparks.com. 1980 Hostage Memorial Port nmouth Rd. B r Por a t on September 11, 2001. y G r e BAY The seizure of the U.S. -
Freeborn Garrettson and African Methodism
Methodist History, 37: 1 (October 1998) BLACK AND WHITE AND GRAY ALL OVER: FREEBORN GARRETTSON AND AFRICAN METHODISM IAN B. STRAKER Historians, in describing the separation of Africans from the Methodist Episcopal Church at the tum of the 19th century, have defined that separation by the possible reasons for its occurrence rather than the context within which it occurred.' Although all historians acknowledge, to some degree, that racial discrimination led to separate houses of worship for congregants of African descent, few have probed the ambivalence of that separation as a source of perspective on both its cause and degree; few have both blamed and credited the stolid ambiguity of Methodist racial interaction for that separation. Instead, some historians have emphasized African nationalism as a rea son for the departure of Africans from the Methodist Episcopal Church, cit ing the human dignity and self-respect Africans saw in the autonomy of sep arate denominations. Indeed, faced with segregated seating policies and with the denial of both conference voting rights and full ordination, Africans struck out on their own to prove that they were as capable as whites of fully con ducting their own religious lives. Other historians have placed the cause for the separation within the more benign realm of misunderstandings by the Africans about denominational polity, especially concerning the rights of local congregations to own and control church property. The accuracy of each point of view notwithstanding, black hnd white racial interaction in early Methodism is the defining context with which those points of view must be reconciled. Surely, a strident nationalism on the part of Africans would have required a renunciation, or even denunciation, of white Methodists and "their" church, which is simply not evident in the sources. -
NOTES and DOCUMENTS the African Methodists of Philadelphia
NOTES AND DOCUMENTS The African Methodists of Philadelphia, 1794-1802 The story of the exodus of the black Methodists from St. George's Church in Philadelphia in the late eighteenth century and the subse- quent founding of Bethel African Methodist Church was first told by Richard Allen in a memoir written late in his life.1 Allen's story, fa- mous as a symbol of black independence in the Revolutionary era, il- lustrates the extent to which interracial dynamics characterized social life and popular religion in post-Revolutionary Philadelphia. The birth of Allen's congregation in the city was not an accident: Philadelphia's free black population had grown rapidly with the migration of ex-slaves attracted by Pennsylvania's anti-slavery laws and jobs afforded by the city's expanding commercial economy. The founding of the church also highlights the malleable character of American religion at this time; the ways religious groups became rallying points for the disenfranchised, the poor, and the upwardly mobile; and the speed and confidence with which Americans created and re-created ecclesiastical structures and enterprises. Despite the significance of this early black church, historians have not known the identities of the many black Philadelphians who became Methodists in the late eighteenth century, either those joining Allen's *I want to thank Richard Dunn, Gary Nash, and Jean Soderlund for their thoughtful comments, and Brian McCloskey, St. George's United Methodist Church, Philadelphia 1 Richard Allen, The Life Experience and Gospel Labours of the Rt. Rev Rtchard Allen (Reprint edition, Nashville, TN, 1960) My description of the black community in late eighteenth-century Philadelphia is based on Gary B Nash, "Forging Freedom The Eman- cipation Experience in the Northern Seaport Cities, 1775-1820" in Ira Berlin and Ronald Hoffman, eds., Slavery and Freedom tn the Age of the American Revolution, Perspectives on the American Revolution (Charlottesville, VA, 1983), 3-48. -
Beginnings of a Black Theology and Its Social Impact Black Theology Was the Stream of African Theology That First Developed in America As a Layman Philosophy
Beginnings of a Black Theology and its Social Impact Black Theology was the stream of African Theology that first developed in America as a layman philosophy. For African Americans, the Bible at that time was the main source of information on Africa. The Psalm 68:31 served as the basis for the construction of an entire ideology of “Ethiopia” with which they meant, Africa. Out of it, Absalom Jones and Richard Allen composed: "May he who hath arisen to plead our cause, and engaged you as volunteers in the service, add to your numbers until the princes shall come from Egypt and Ethiopia stretch out her hand unto God.”1 This entire complex of beliefs and attitudes towards Africa, missions and the Back-to Africa impetus was very much incarnated in the person and work of Bishop Henry McNeal Turner (1834- 1915). In 1851, he joined the Methodist Church where he was later assigned deacon and elder and even, bishop. When Turner heard a speech of Crummell, this marked a turning point in his young life. But he first started a military and political career in the States until appointed chaplain by President Abraham Lincoln and later elected twice into the House of Representatives in Georgia. Here, he and other Blacks were prohibited from taking their seats.2 The ideas of African American missionary work in Africa and the return to this continent as the only way for Blacks to find justice; became Turner’s motivating force. He called for reparations for the years of slavery in order to finance the repatriation. -
On Absalom and Freedom February 17, 2019: the Sixth Sunday After the Epiphany the Rev. Emily Williams Guffey, Christ Church Detroit Luke 6:17-26
On Absalom and Freedom February 17, 2019: The Sixth Sunday after the Epiphany The Rev. Emily Williams Guffey, Christ Church Detroit Luke 6:17-26 Yesterday I was at the Cathedral along with several of you for the Feast of Blessed Absalom Jones, who was the first black person to be ordained as an Episcopal priest. Absalom Jones had been born into slavery; he was separated from his family at a very young age, when his master sold his mother and all of his siblings, and took only Absalom along with him to a new city--to Philadelphia--where Absalom worked in the master’s store as a slave. The master did allow Absalom to go to a night school there in Philadelphia for enslaved people, and there Absalom learned to read; he learned math; he learned how to save what he could along the way. He married a woman named Mary and, saving his resources, was able to purchase her freedom. He soon saved enough to purchase his own freedom as well, although his master did not permit it. It would be years until his master finally allowed Absalom to purchase his own freedom. And when he did, Absalom continued to work in the master’s store, receiving daily wages. It was also during this time that Absalom came to attend St. George’s Methodist Episcopal Church in Philadelphia. Since Methodism had grown as a form of Anglicanism back in England, this was a time before the Methodist Church had come into its own denomination distinct from the Episcopal Church. -
The Revolutionary Struggle in New Jersey, 1776-1783
The Revolutionary Struggle in New jersey, 1776-1783 LEWIS F. OWEN NEW JERSEY'S REVOLUTIONARY EXPERIENCE Larry R. Gerlach, Edito.r This series of publications is dedicated to the memory of Alfred E. Driscoll, governor of New Jersey from 1947 to 1954, in grateful tribute to his lifelong support of the study and teaching of the history of New Jersey and the United States. He was a member of the New Jersey Historical Commission from 1970 until his death on March 9, 1975. The Revolutionary Struggle in New Jersey, 1776-1783 LEWIS F. OWEN New jersey Historical Commission library of Congress Cataloging in Publication Data Owen, Lewis F The Revolutionary struggle in New Jersey, 1776-1783. (New Jersey's Revolutionary experience; 16) Bibliography: p. SUMMARY: Beginning with the British invasion of Gravesend Bay, Long Island, in August, 1 776, traces the ensuing military events which occurred in New Jersey until the end of the Revolutionary War. 1. New Jersey-History-Revolution, 1775-1783. [l. New Jersey History-Revolution, 1775-1783] l. Title. II. Series. E263.N5N78 no. 16 974.9'03s [974.9'03] 76-19072 Price: $.50 Designed by Peggy Lewis and Lee R. Parks Copyright "1975 by the New Jersey Historical Commission. All rights re served. Printed in the United States of America THE NEW JERSEY HISTORICAL COMMISSION is an official agency of the state of New Jersey, in the division of the State Library, Archives and History, Department of Education. Fred G. Burke, Commis sioner, Ralph H. Lataille, Deputy Commissioner. 113 West State Street, Trenton, NJ 08625 John T. -
Appendix H Sandy Hook Gateway National Recreation Area and Sea Bright Mitigation Report
Appendix H Sandy Hook Gateway National Recreation Area and Sea Bright Mitigation Report Date: June 30, 2021 Monmouth County Authored by: Stantec Consulting Services, Inc. 1 Contents INTRODUCTION ..................................................................................................................................................... 1 1 – COMMUNICATIONS ......................................................................................................................................... 5 Communications and Website Travel Portal (SH 1.1) .................................................................................................... 5 Signage on the Garden State Parkway (SH 1.2) ........................................................................................................... 6 Signage on NJ 36 (Navesink Avenue/Memorial Parkway) – Atlantic Highlands (SH 1.3) .............................................. 7 Travel Time Signage (General) (SH 1.4) ....................................................................................................................... 9 Signage on Ocean Avenue – Sea Bright (SH 1.5) ......................................................................................................... 9 2 – TRAVEL BEHAVIOR ....................................................................................................................................... 11 Pedestrian Management (SH 1.2 and SH 1.2)............................................................................................................ -
Pennsylvania Magazine
THE PENNSYLVANIA MAGAZINE OF HISTORY AND BIOGRAPHY. VOL. XXXVIII. 1914. No. 3. CHAELES WILLSON PEALE, ARTIST— SOLDIER. BY HORACE WELLS SELLERS. Writing from Arlington House in August 1857, to Rembrandt Peale the son, George Washington Parke Curtis pays this tribute to the father:— "Honor to the memory of the Soldier Artist, who hung up his palette in the Spring, girded on his sword and fought a campaign in the War of Independence— then resumed his palette and painted the portraits of the general officers and without whose artistic labors we should not have had the likeness of the illustrious soldier (Greene) who was only second to him who was first of all." This reference to the artist's services during the Revolution recalls an interesting period in his life but little known to his biographers and overshadowed per- haps by his later and better remembered activities. It is interesting to note that the career of Charles Willson Peale as a portrait painter had its beginning coincident with the events leading directly to the War, for it was about the year 1765 that he determined to make the art of painting his profession and finally abandoned the occupation on which, until then, he de- pended for a livelihood. VOL. XXXVIII.—17 257 258 Charles Willson Peale, Artist—Soldier. The death of his father in 1750, had left his family in reduced circumstances and four years later, at the age of thirteen, young Peale was apprenticed to one Nathan Waters, a saddler at Annapolis. In his auto- biography* he dwells at length upon his early experi- ences, and it appears that in return for special diligence and attention to his master's interests the term of his indenture was shortened, thus enabling him, at the age of twenty, to gain his freedom. -
Seastreak Wall Street with Pier 11, Lower Manhattan, New York, New York January 9, 2013
Allision of the Passenger Vessel Seastreak Wall Street with Pier 11, Lower Manhattan, New York, New York January 9, 2013 Marine Accident Report NTSB/MAR-14/01 PB2014-105712 NTIS # National Transportation Safety Board NTSB/MAR-14/01 NTIS # PB2014-105712 Notation 8473A Adopted April 8, 2014 Marine Accident Report Allision of the Passenger Vessel Seastreak Wall Street with Pier 11, Lower Manhattan, New York, New York January 9, 2013 National Transportation Safety Board 490 L’Enfant Plaza, SW Washington, DC 20594 National Transportation Safety Board. 2014. Allision of the Passenger Vessel Seastreak Wall Street with Pier 11, Lower Manhattan, New York, New York, January 9, 2013. Marine Accident Report NTSB/MAR-14/01. Washington, DC. Abstract: This report discusses the allision of the high-speed passenger ferry Seastreak Wall Street with Pier 11/Wall Street in lower Manhattan, New York City, on January 9, 2013. Four passengers were seriously injured, and 75 passengers and 1 deckhand sustained minor injuries. The estimated cost to repair the ferry was about $166,200. The total cost of repairs to the pier was $333,349. Safety issues identified in this report include oversight of vessel operations, control panel design, management of passenger access to stairwells to mitigate possible injuries, the importance of marine safety management systems, and the need for information captured by voyage data recorders in investigating and analyzing accident causes and identifying remedial actions to help prevent their recurrence. The National Transportation Safety Board (NTSB) issues new recommendations to the United States Coast Guard regarding human factors standards for critical vessel controls, the need for operator control of ferry passenger access to stairwells, and the carriage of marine voyage data recorders. -
Revolutionary Mail Bag Governor Thomas Sim Lee's Correspondence 1779 -1782 from Original Pencil Drawing Hy Robert S
REVOLUTIONARY MAIL BAG GOVERNOR THOMAS SIM LEE'S CORRESPONDENCE 1779 -1782 FROM ORIGINAL PENCIL DRAWING HY ROBERT S. PEABODY, IN POSSESSION OE AUTHOR. REVOLUTIONARY MAIL BAG: GOVERNOR THOMAS SIM LEE'S CORRESPONDENCE, 1779-1782 Edited by HELEN LEE PEABODY HE contents of a chest of several hundred unpublished letters T and papers, belonging to Thomas Sim Lee, Governor of Maryland during the American Revolution, form the basis of the following pages.1 The chest, containing these letters and private papers, together with the rest of his personal possessions, was inherited by his youngest son, John Lee, the only unmarried child still living with his father at the time of his death. John Lee, my grandfather, left his inheritance, the old family mansion, " Needwood," in Frederick County, and all it contained, to my father, Charles Carroll Lee. In this manner the chest of letters descended to the present generation. 1 There is no life of Lee. Standard accounts are to be found in the Dictionary of American Biography, XI, 132, and H.E. Buchholz, Governors of Maryland (Baltimore, 1908), pp. 9-13. 1 2 MARYLAND HISTORICAL MAGAZINE The papers—designated hereafter as the T. S. Lee Collection— when found, comprised over a thousand items. The papers were arranged in packages, tied with tape, and tabulated, which facili tated the onerous task of sorting and reading. Many had to be laid aside, as totally unsuited to a compilation of this kind. These comprised invoices, bills of lading, acknowledgements by London firms of hogsheads of tobacco received, orders for furniture, clothing, household utensils—all, in short, that made up the inter change of life between our Colonial ancestors and British mer chants. -
Freedom and Unfreedom in the “Garden of America:”
FREEDOM AND UNFREEDOM IN THE “GARDEN OF AMERICA:” SLAVERY AND ABOLITION IN NEW JERSEY, 1770-1857 by James J. Gigantino II (Under the Direction of Allan Kulikoff) ABSTRACT This dissertation examines abolition in New Jersey between 1770 and 1857. It argues that the American Revolution did not lead white New Jerseyans to abolish slavery. Instead, the Revolutionary War and the years following it reinforced the institution of slavery in the Garden State. This dissertation first focuses on the factors that led New Jersey to pass the Gradual Abolition Act of 1804, specifically the rise of Jeffersonian Republicanism and the influence of Quaker abolition activists and then examines the elongated abolition period which followed the enactment of gradual abolition, beginning with the role of the children born under the law, those who I call slaves for a term. The role these children played in early national America challenges our understandings of slavery and freedom. Instead of a quick abolition process, slaves and slaves for a term in New Jersey continued to serve their masters in significant numbers until the 1840s and then in smaller proportions until the eve of the Civil War. The existence of slavery in a free state challenges our understanding of the rise of capitalism in the early republic as well as the role the North played in debates over nationwide slavery issues beginning in the 1820s. This long-standing relationship to slavery helped prevent the formation of a strong abolitionist base in the 1830s and influenced Northern images of African Americans until the Civil War. Abolition in the North became very much a process, one of fits and starts which stretched from the Revolution to the Civil War and defined how Americans, white and black, understood their place in the new republic.